Cinema and the Arab spring: the revolution starts here | Film | The Guardian - 1 views
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"If you want to understand the emotive universe from which the Arab spring arose, cinema is a good place to start. Look at a film like Elia Suleiman's Divine Intervention: there the director spits out an apricot pit at an Israeli tank and blows it up. The scene is both fantasy and prophecy."
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I don't think the idea of Islamic cinema even exists in the west. Islam is presumed not to have a modern culture. I'd argue it's important that these films don't insist on any kind of stylistic unity – and that in nearly all of them Islam is portrayed as quite marginal. They argue against religiosity as a determining force. They're all about change, too, about modernity, which neocons like Francis Fukuyama say the Islamic world is incapable of
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"If you want to be thought of as an auteur, you don't want to be categorised according to ethnicity or religion," Ahmad says. "By calling someone 'Islamic', you're meant to be taking away from their universal appeal."
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Three Films, One Spectator and A Polemic: Arab Documentaries and 'Global' Audiences - 0 views
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The world is really not a global village. It is only so for those who are able to go anywhere without visas, have almost all the world’s knowledge production translated into their language, and the most important art institutions just around the corner from where they live. The rest only live under this pretense of globalism, internationalism and many other ism(s) that conceal the way power works in the world.
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What exists is a hand-picking of a few films from all over the global south to be taken to world festivals to fulfill a quota of “world cinema,” African cinema, Arab cinema, Iranian cinema or whichever one is in vogue depending on the political climate.
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with these exhibition circuits in mind, many filmmakers consciously or unconsciously tweak their narratives to appeal to the imaginary spectators located in this ambiguous global realm. Strategies deployed include explaining that which need not be explained if the film was targeted primarily to a familiar audience (including a phrase such as “Hosni Mubarak ruled Egypt for 30 years” is an example), having the film speak in a language other than its subjects’ native tongue rather than just adding subtitles, and opting for the consolidation of a narrative at the expense of maintaining the almost always deeply fragmented political nuances of their story. These strategies often result in films that are simplistic, clichéd, and politically problematic.
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Social Media Made the Arab Spring, But Couldn't Save It | WIRED - 3 views
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Activists were able to organize and mobilize in 2011 partly because authoritarian governments didn’t yet understand very much about how to use social media
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“The activists’ accounts on Twitter and Facebook are very active and they have a lot of followers, but they cannot drive masses,”
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governments have also become adept at using those same channels to spread misinformation. “You can now create a narrative saying a democracy activist was a traitor and a pedophile,” says Anne Applebaum, an author who directs a program on radical political and economic change at the Legatum Institute in London. “The possibility of creating an alternative narrative is one people didn’t consider, and it turns out people in authoritarian regimes are quite good at it.”
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Arab media struggle to adapt to new-found freedom promoted by social networks - 1 views
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“The Arab media is trying to find its way after this 180-degree about turn,” said Nabil al-Khatib, editor-in-chief at Al Arabiya news channel. “Many journalists were used to receiving orders from information ministers in their countries on the coverage of events, and suddenly they found themselves free,” he told AFP.
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Social networks that have given rise to so-called citizen journalism are a window with which to “mislead public opinion,” argued Amr Khafagi, editor-in-chief of the Egyptian Shorouk daily.
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for Nakhle El Hage, Al Arabiya’s news director, “they can hold a treasure of information, (although) they are a land filled with mines.”
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Translated copy of Christian Daily article.docx - 0 views
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associate professor
Why it's Time to Retire the Term 'Arab Spring' | Al Bawaba - 1 views
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cross-regional protests are again breaking out in 2019 in Algeria, Sudan, Syria, Jordan and Palestine among other, which has prompted many commentators to herald these movements to be yet another Arab Spring.As this label is used each time, and will likely be used ad nauseum to describe popular movements in the Middle East, it’s worth pausing and questioning its utility.
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The grievances around which these protests are organized—austerity, corruption, rising cost of basic food and utilities, have been served as a rally cry for movements in the region for the past half-century. Calling each an “Arab Spring” belies the cyclical, repetitive nature of these problems and simplifies the demands of the protesters.
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Smaller protests have broken out as well. In March 2019, hundreds marched through Deraa, Syria, the first city that protested against the Syrian regime in 2011, to protest the re-erection of a statue memorializing Hafez al-Assad, the former ruler of the country.A subtler protest too has caused controversy in Egypt: Moataz Matar a popular TV host, accused the state of kidnapping two of his brothers and their families. Dissidents then wrote, “You are not alone Moataz, I swear to god. More than 50 million Egyptians are with you. Don’t be scared,” on Egyptian banknotes.
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