Cautiously Toward Utopia: Automation and the Absurdity of Capitalism - 2 views
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Solid analyses of the present automation conundrum abound, ranging from Marshall Brain's classic treatment to recent pieces here at IEET by Brian Merchant and Federico Pistono.
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Contesting the many economists who insist that the market will adapt, Brain and company articulate the straightforward thesis that replacement of human workers by robots will lead to unemployment, particularly for so-called unskilled workers.
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As Jaron Lanier writes, if artificial general intelligence remains elusive and software resource use continues to bloat, the need for technical support could keep employment high.
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With those caveats, I do consider waxing unemployment precipitated in part by automation an extremely likely near-term future scenario.
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In rough strokes, the story of machines displacing and immiserating skilled workers reiterates the very genesis of capitalist modernity.
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In contrast with the Neo-Luddites of today, the nineteenth-century Luddites expressed no desire to terminate civilization but instead fiercely defended their economic interests against capitalist competition that would reduce them dependent wage labor.
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Despite the lack of even basic computers – much less artificial intelligence – some radicals in the nineteenth century already proposed that necessary labor could be reduced to a few hours per day.
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The later Technocracy movement made automation the core of their analysis, argued it would cause mass unemployment, and promoted a society of equally distributed abundance managed by technical experts.
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As concise distillation of the desires described above, the following passage for Oscar Wilde's “The Soul of Man under Socialism” poetically proclaims a techno-utopian position years before the dawn of twentieth century
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Looking at this corpus of radical discourse on automation and how mechanization has already displaced and impoverished workers provides context for today's debate.
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Thus far, capitalism has managed to reinvent itself and weather numerous crises. Prophesies that automation would result in total economic collapse and dreams that it could create a post-scarcity paradise to date remain unrealized.
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Even manufacturing still requires vast human labor at the moment. Living and working conditions for many twenty-first-century factory workers aren't meaningfully better than over a hundred years ago. State-socialist attempts at rationally planned industrial development have had dubious material benefits while inflicting intense environmental damage and human suffering.
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Our current circumstances suggest automation of at least basic physical tasks will keep advancing; lights-out factories already exist. The prospect of robots replacing humans at the majority of present-day jobs appears genuinely plausible if far from certain.
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This allows us to imagine the scenario that folks like the Technocrats were ahead of their time, that the robotization of workforce will lead to long-structural unemployment as it becomes cheaper buy and maintain a robot than pay a human employee. If this comes to pass, widespread poverty seems inevitable without significant changes to actually existing capitalism.
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As Pistono writes, increasing “[c]ivil unrest, riots, police brutality, and general distress of the population” would at least initially define such a future. I see welfare capitalism, old-fashioned dictatorship, corporate feudalism, state socialism, fascism, and/or anarchism emerging from the ashes.
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I favor the latter.
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Social relations would become profoundly altered if – consistent with Wilde's utopian vision – each individual had independent access to basic necessities and comforts without having to toil.
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When it comes to post-scarcity, the differences between libertarians and anarchists like myself blur.
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Barring nanotech genies who grant unlimited wishes, I assess community control of the means of production as my desired arrangement. With proper political mobilization, robotization may allow for prosperous self-sufficient or largely self-sufficient communities.
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Whatever labor machines could not perform could be divided amongst the populace. Given the magical and alien quality of complete automation – a world without drudgery – the conservative communal scenario akin to nineteenth-century radical utopias intuitively feels more creditable to me. But I know better – or worse – than to always trust intuition.
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Although the life of any single worker means little or nothing to them, they cannot annihilate the working class without doing the same to their own privilege. Robots change this. Human obsolescence could spell doom for the masses. If structural dynamics drive behavior, a powerful enough group of elites might simply liquidate the unruly hordes of no-longer-need labors.
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More believably, the rich could withdraw to their own well-guarded estates – whether terrestrial, orbital, or beyond – and live decadently off the fruits of their robotic slaves. Those of us without capital would then be at the mercy of automation's aristocracy for our daily survival. This scenario conflicts with dominant notions of modern morality, but I'd rather have class organization on my side than rely on the sentiments of the oppressors.
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I want to give automated utopia an honest try, but I also desire fertile landbases for my primitivist comrades. As personally enamored as I am with the transhumanist path, I encourage and endeavor to practice a revolutionary pluralism that respects meaningful diversity.
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"The longstanding and growing concern over structural unemployment caused by automation highlights the absurdity of capitalism. Like homelessness caused by too many houses, poverty from mechanization looks perverse and nonsensical from a system-optimization standpoint. This article briefly sketches the history of both fears and hopes surrounding automated labor in order to argue against economic status quo of coercion, inequality, and inefficiency."