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anonymous

The Long Now Foundation - 0 views

shared by anonymous on 28 Apr 10 - Cached
  • The Pulitzer Prize winning author, has written one of the very best articles (PDF) on The Long Now Foundation to date, which was printed in the January 02006 issue of Details Magazine. Read the full article >>
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    This is an intriguing organization dedicated to issues that demand long term thinking. Their chief project is the creation of a 10,000 year clock. Their podcasts are some of the best seminars out there.
anonymous

Pendulum, Escapement Prototypes Installed in Museum - 0 views

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    By Austin Brown at The Long Now Blog on June 24, 2010
anonymous

Manual for Civilization - 0 views

  • It is also worth pointing out that there are likely well over a billion people on earth who currently don’t interact with formal economies or technological society at all.  They will be very well adapted to a post collapse world, you should find some and make friends.  They will likely be far more helpful than a manual on restarting the internet, because they know how to gut a deer.
  • Over the years these proposals have been in different forms; create a book, set of books, stone tablets, micro-etched metal disk, or a constantly updated wiki.  I really like the idea of creating such a record, in fact the Rosetta Disk project was our first effort in this direction.
  • These Doomsday Manuals are a positive step in the direction of making a softer landing for a collapse, and the people creating them (like ourselves) are certainly out to help people.  It took millennia for the world to regain the technology and levels of societal organization attained by the Romans, so maybe a book like this would help that.
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    From The Long Now Blog, by Alexander Rose on April 6, 2010.
anonymous

Scientists vs. Pulsars - 0 views

  • atomic clocks rely on vacuum-sealed chambers full of cesium atoms kept near absolute zero or similarly complicated mechanisms to make their extremely precise measurements.  That kind of hardware requires a significant technological, economic and bureaucratic infrastructure to maintain.  If you can imagine finding an atomic clock after the electricity failed that kept it running, you would have to recreate a lot of knowledge to understand what in fact it was.
  • It’s in this endurance category, however, that pulsars maintain their dominance, as they’re likely to last quite a bit longer than anything humans have been able to build, even Long Now – we’ve been able to observe some that are thought to be around 200 million years old.
  • Today, the best optical lattice neutral atom clocks and trapped ion clocks have a frequency stability approaching one part in 10^17.By contrast, as more pulsars have been discovered, their timing stability has improved by less than an order of magnitude in the last 20 years. The best millisecond pulsars have a stability of only one part in 10^15 at best.
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    Who will win this epic clock-making competition? The scientists, it turns out. Article by Austin Brown at The Long Now Blog on April 14, 2010.
anonymous

Thinking Too Long-term? - 0 views

  • This week President Obama laid out his plan for the future of NASA.  It includes a large budget increase, a push to hand off orbital space flight to private companies, the design of new propulsion systems, and included the long-term goals of landing on an asteroid, going to Mars, and even pushing beyond that.  The national press and political reaction has been interesting to watch from a perspective of long-term thinking.  While there has always been a general agreement that we want to achieve these goals, the administration is taking heat from the press and both sides of the isle for looking “too far out.”
  • I think this is one of the first cases I have seen a political figure chastised explicitly for thinking too long-term.
  • n asteroid or comet impact on earth is the only serious threat to human (and nearly all lifes) existence, yet we spend basically no part of NASA’s budget trying figure out how we might avert such a disaster
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  • Even if some of the plans for making our own fuel, water and oxygen play out, the bare bones infrastructure and ability to prep a spacecraft for flight on another planet is astoundingly difficult. 
  • This is, by definition a long-term plan, and continuing to spend money on the same technology that barely gets us to orbit will not get us there.
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    Obama's NASA plan is enduring criticism that it's *too* long-term. Of course, among long-term thinking circles, it's definitely short-term. It's a testimony to our general lack of long-term thinking. From The Long Now Blog (Alexander Rose) on April 18, 2010.
anonymous

Debt: The first five thousand years - 0 views

  • Throughout its 5000 year history, debt has always involved institutions – whether Mesopotamian sacred kingship, Mosaic jubilees, Sharia or Canon Law – that place controls on debt’s potentially catastrophic social consequences. It is only in the current era, writes anthropologist David Graeber, that we have begun to see the creation of the first effective planetary administrative system largely in order to protect the interests of creditors.
  • In most times and places, slavery is seen as a consequence of war. Sometimes most slaves actually are war captives, sometimes they are not, but almost invariably, war is seen as the foundation and justification of the institution. If you surrender in war, what you surrender is your life; your conqueror has the right to kill you, and often will. If he chooses not to, you literally owe your life to him; a debt conceived as absolute, infinite, irredeemable. He can in principle extract anything he wants, and all debts – obligations – you may owe to others (your friends, family, former political allegiances), or that others owe you, are seen as being absolutely negated. Your debt to your owner is all that now exists.
  • A Babylonian peasant might have paid a handy sum in silver to his wife’s parents to officialise the marriage, but he in no sense owned her. He certainly couldn’t buy or sell the mother of his children. But all that would change if he took out a loan. Were he to default, his creditors could first remove his sheep and furniture, then his house, fields and orchards, and finally take his wife, children, and even himself as debt peons until the matter was settled (which, as his resources vanished, of course became increasingly difficult to do).
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  • Debt was the hinge that made it possible to imagine money in anything like the modern sense, and therefore, also, to produce what we like to call the market: an arena where anything can be bought and sold, because all objects are (like slaves) disembedded from their former social relations and exist only in relation to money.
  • levying taxes was really a way to force everyone to acquire coins, so as to facilitate the rise of markets, since markets were convenient to have around. However, for our present purposes, the critical question is: how were these taxes justified? Why did subjects owe them, what debt were they discharging when they were paid? Here we return again to right of conquest.
  • Here there is a little story told, a kind of myth. We are all born with an infinite debt to the society that raised, nurtured, fed and clothed us, to those long dead who invented our language and traditions, to all those who made it possible for us to exist. In ancient times we thought we owed this to the gods (it was repaid in sacrifice, or, sacrifice was really just the payment of interest – ultimately, it was repaid by death). Later the debt was adopted by the state, itself a divine institution, with taxes substituted for sacrifice, and military service for one’s debt of life. Money is simply the concrete form of this social debt, the way that it is managed.
  • the logic also runs through much of our common sense: consider for instance, the phrase, “to pay one’s debt to society”, or, “I felt I owed something to my country”, or, “I wanted to give something back.” Always, in such cases, mutual rights and obligations, mutual commitments – the kind of relations that genuinely free people could make with one another – tend to be subsumed into a conception of “society” where we are all equal only as absolute debtors before the (now invisible) figure of the king, who stands in for your mother, and by extension, humanity.
  • money did not originally appear in this cold, metal, impersonal form. It originally appears in the form of a measure, an abstraction, but also as a relation (of debt and obligation) between human beings. It is important to note that historically it is commodity money that has always been most directly linked to violence. As one historian put it, “bullion is the accessory of war, and not of peaceful trade.”
  • Commodity money, particularly in the form of gold and silver, is distinguished from credit money most of all by one spectacular feature: it can be stolen.
  • I. Age of the First Agrarian Empires (3500-800 BCE). Dominant money form: Virtual credit money
anonymous

Scientists say paper battery could be in the works - 0 views

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    By Jackie Frank at Reuters on December 7, 2009.
anonymous

Time and the End of History Illusion - 0 views

  • “Middle-aged people – like me – often look back on our teenage selves with some mixture of amusement and chagrin,” said one of the authors, Daniel T. Gilbert, a psychologist at Harvard. “What we never seem to realize is that our future selves will look back and think the very same thing about us. At every age we think we’re having the last laugh, and at every age we’re wrong.”
  • There are several ways to explain these findings. It’s more difficult to predict the future than to recall the past; perhaps participants simply weren’t willing to speculate on something they felt uncertain about. It’s also possible that study participants overestimated how much they had changed in the past, making it seem as though they were underestimating their change in the future. However, the psychologists suggest that the end of history illusion is most probably explained by the fact that it just makes us feel better about ourselves:
  • On the other hand, French postmodern philosopher Jean Beaudrillard contends that Fukuyama’s modernist theory is no more than an illusion caused by our particular relationship with time. He writes that contemporary civilization has simply “lost” its sense of history:
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  • … one might suppose that the acceleration of modernity, of technology, events and media, of all exchanges – economic, political, and sexual – has propelled us to ‘escape velocity’, with the result that we have flown free of the referential sphere of the real and of history. … A degree of slowness (that is, a certain speed, but not too much), a degree of distance, but not too much, and a degree of liberation (an energy for rupture and change), but not too much, are needed to bring about the kind of condensation or significant crystallization of events we call history, the kind of coherent unfolding of causes and effects we call reality.
  • Once beyond this gravitational effect, which keeps bodies in orbit, all the atoms of meaning get lost in space. Each atom pursues its own trajectory to infinity and is lost in space. This is precisely what we are seeing in our present-day societies, intent as they are on accelerating all bodies, messages and processes in all directions and which, with modern media, have created for every event, story and image a simulation of an infinite trajectory.
  • Every political, historical and cultural fact possesses a kinetic energy which wrenches it from its own space and propels it into a hyperspace where, since it will never return, it loses all meaning. No need for science fiction here: already, here and now – in the shape of our computers, circuits and networks – we have the particle accelerator which has smashed the referential orbit of things once and for all.
  • Illusion or not, the Harvard study shows that a sense of being at the end of history has real-world consequences: underestimating how differently we’ll feel about things in the future, we sometimes make decisions we later come to regret.
  • In other words, the end of history illusion could be thought of as a lack of long-term thinking.
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    "In a paper published last week in Science, these researchers report on a study that asked participants to estimate how much their personality, tastes, and values had changed over the last decade, and how much they expected they would change in the next. Statistical analysis reveals what these psychologists call an "End of History Illusion": while we remember our past selves to be quite different from who we are today, we nevertheless believe that we won't change much at all in the future. The New York Times quotes:"
anonymous

Why did nearly all life on Earth die 250 million years ago? - 0 views

  • Among paleontologists, it's sometimes called the "Great Dying." Roughly a quarter of a billion years ago, 90-95 percent of all life on Earth died out. It took 30 million years for the planet to recover. What happened?
  • The era before the Great Dying - also known as the Permo-Triassic Extinction - is called the Permian, and it was a time of rapid animal evolution, including mammal-reptile hybrids called synapsids that looked sort of like giant lizards - some even had big sails on their backs.
  • there were actually three die-offs during the Permian, but the one at the end of the Permian and the beginning of the Triassic, 250 million years ago, was extreme.
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  • Put another way: It's likely that 9 out of 10 marine species and 7 out of 10 land species went extinct.
  • So you've got massive volcanic eruptions, spewing tons of sulfur and greenhouse gas into the atmosphere. Billowing clouds cut plants off from life-giving light, and acid rain pours from the skies. The ozone layer is shredded. Then you've got this major asteroid impact, whose heat is so intense that it ignites forests. The burning trees release carbon dioxide and other toxins. The end result? A long-term transformation in the Earth's climate, similar to what environmentalists predict in a worst-case scenario for our near future if we continue to burn fossil fuels and release other toxins. Carbon dioxide levels rise, oxygen levels fall, and animals and plants die off by the millions.
  • Not all scientists agree that the asteroid impact caused the volcanic eruptions. Whether the volcanoes or the asteroid came first, it's certain that the Great Dying was caused by the buildup of carbon dioxide both in the sea and on land.
  • What does the Great Dying tell us about our place in Earth's current ecosystem? Most importantly it reminds us that our existence is short, contingent, and precarious.
  • More specifically, the Permo-Triassic extinction event proves that climate change caused by greenhouse gasses can kill nearly every creature on the planet.
anonymous

Back in style: An ancient shoe from 3500 BC looks like moccasins worn in the 1950s - 0 views

  • While Ötzi wore the oldest known leather shoes prior to this discovery (his were grassy socks held together with straps of bear and deer leather), 7,420-year-old sandals made from plant material were previously found in the Arnold Research Cave in Missouri. The newly discovered lace-up moccasin is thought to narrowly pre-date the first known slip-on shoe, which is 4,680 radiocarbon years old.
  • Talk about vintage footwear—an international team of archeologists has discovered the world's oldest leather shoe.
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    By Katie Moisse at Scientific American on June 9, 2010.
anonymous

Pandora's Seed - 0 views

  • From obesity to chronique fatigue syndrome, jihadism to urban ennui, the costs of civilization are becoming ever more apparent. Spencer Wells explores adapting to a world where accelerating change is the new status quo.
  • Everywhere there is a feeling that the world is in flux, that we are on the brink of a historic transition, and that the world will be fundamentally changed somehow in the next few generations.
  • Trying to imagine what the world will be like at the close of the 21st century is nearly impossible.
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  • Is there some sort of fatal mismatch between western culture and our biology that is making us ill? And if there is such a mismatch, how did our present culture come to dominate? Surely we are the masters of our own fate, and we created the culture that is best suited to us, rather than the other way around?
  • It turns out that early farmers were actually less healthy than the surrounding hunter-gatherer populations. So why did the farmers ‘win’ so resoundingly, to the extent that virtually no one on Earth today lives as a hunter-gatherer?
  • necessity is the mother of invention.
  • It is likely that we have changed more at the DNA level in the past 10,000 years than we did in the previous 100,000.
  • As we settled down into farming villages, and then towns and cities, society became more complicated. Hunter-gatherers, having fewer people in their groups, tend to have fairly simple and egalitarian social structures. A chief perhaps, but certainly not a specialized bureaucracy, a professional army, a priesthood and other trappings of what we call civilization.
  • The existence of these things is a direct outcome of the decision to settle down and start growing food.
  • ow can a species that spent almost all of its evolutionary history adapting to hunting and gathering in small, fairly dispersed groups learn to cope with the challenges posed by this relatively new culture?
  • The first is the growing power of genetic engineering.
  • unlike other technologies that have witnessed explosive growth over the past couple of decades, from computers to nanotechnology, the applications of genetics have the potential to affect the biological identity of future generations, through our ability to choose the traits our children – and all subsequent generations – will carry.
  • The second enormous challenge that we need to face as a result of the events set in motion 10,000 years ago with the development of agriculture is climate change.
  • The final significant challenge, unlike the other two, is not fundamentally technological in nature, though some of the solutions will likely involve the application of technology. We have now evolved culturally to the point where the entire world is connected in a way it has never been before.
  • For secular rationality, read loss of faith and certainty. For improving living standards, read increased consumption. For increased social mobility, read loss of traditional roles and threats to vested interests.
  • The rise of fundamentalism in the latter half of the 20th century reflects the very real loss of the traditions that guided much of humanity over the past several thousand years.
  • Providing an inclusive mythos for the modern age will be a significant challenge of the next century.
  • The biggest revolution of the past 50,000 years was not the advent of the Internet, the growth of the industrial age out of the seeds of the Enlightenment, or the development of modern methods of long-distance navigation. Rather, it was a seemingly trivial event that happened rather quickly around 10,000 years ago – the dawn of the age of agriculture, when a few people living in several locations around the world decided to stop gathering their food from the land, abiding by limits set in place by nature, and grow their food.
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    A guest essay by Spencer Wells at Seed Magazine on June 7, 2010.
anonymous

New Point of Inquiry: Bill McKibben on Our Strange New Eaarth - 0 views

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    By Chris Mooney at The Intersection (Discover Magazine) on June 18, 2010.
anonymous

Did Dining on Seafood Help Early Humans Grow These Big Brains? - 0 views

  • Near a place called Lake Turkana, archaeologists David Braun found two intriguing groups of items: The bones of fish, turtles, and even crocodiles with the scars of stone tools still showing, and stone fragments that Braun says come from the simple tools these hominins used to carve up the marine animals.
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    By Andrew Moseman at Discover Magazine (80beats) on June 2, 2010.
anonymous

How did higher life evolve? - 0 views

  • "During earth's history, complex multicellular life has evolved from unicellular organisms along five independent paths, which are: animals, plants, fungi, red algae and brown algae."
  • With the world's first complete sequencing of a brown algal genome, an international research team has made a big leap towards understanding the evolution of two key prerequisites for higher life on Earth - multicellularity and photosynthesis.
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    By Lab Spaces on June 4, 2010.
anonymous

The world's only immortal animal - 0 views

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    By Bryan Nelson at Yahoo! Living Green on March 16, 2010.
anonymous

Computer program deciphers a dead language that mystified linguists - 0 views

  • The lost language of Ugaritic was last spoken 3,500 years ago. It survives on just a few tablets, and linguists could only translate it with years of hard work and plenty of luck. A computer deciphered it in hours.
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    By Alasdair Wilkins at io9 on June 30, 2010
anonymous

Natural selection at the quantum level explains how we see the world - 0 views

  • Just how do we get from the quantum world of empty space and invisible energy to the concrete, orderly world that we perceive with our senses? We might now have an answer, and it would make Charles Darwin proud.
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    By Alasdair Wilkins at io9 on July 6, 2010.
anonymous

Quitting the hominid fight club: The evidence is flimsy for innate chimpanzee--let alon... - 0 views

  • He asserts that both male humans and chimpanzees, our closest genetic relatives, are "natural warriors" with an innate predisposition toward "coalitionary killing," which dates back to our common ancestor.
  • "Chimpicide," Pinker wrote in his 2002 bestseller The Blank Slate the Modern Denial of Human Nature, "raises the possibility that the forces of evolution, not just the idiosyncrasies of a particular culture, prepared us for violence."
  • I've been reading and talking to anthropologists about the demonic-males theory for years, and I've turned from a believer to a skeptic. Here are some reasons why:
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  • Mitani, for example, estimates the mortality rate from coalitionary attacks in Kibale to be as high as "2,790 per 100,000 individuals per year." But the researchers witnessed only 18 coalitionary killings. All told, since Jane Goodall began observing chimpanzees in Tanzania's Gombe National Park in 1960, researchers have directly observed 31 intergroup killings, of which 17 were infants.
  • In other words, researchers at a typical site directly observe one killing every seven years.
  • But that raises another question: Could unusual environmental conditions be triggering intergroup chimpanzee killing?
  • When we first offered the chimps bananas the males seldom fought over their food; …now…there was a great deal more fighting than ever before." (This quote appears in Sussman and Marshack's paper.)
  • Ian Tattersall, an anthropologist at the American Museum of Natural History, told me that chimpanzee violence is "plausibly related to population stress occasioned by human encroachment."
  • Researchers have never observed coalitionary killing among bonobos. Noting that bonobos are just as genetically related to us as chimpanzees, Frans de Waal, a primatologist at Emory University, suggested last year in The Wall Street Journal that bonobos may be "more representative of our primate background" than are chimpanzees.
  • One author, anthropologist Owen Lovejoy of Kent State University, told me that Ardi has triggered a "tectonic shift" in views of human evolution.
  • There is also no fossil or archaeological evidence that our ancestors fought millions or even hundreds of thousands of years ago. Yes, archaeological digs and modern ethnography have established that warfare was common among pre-state societies, notably hunter–gatherers; our ancestors are thought to have lived as hunter–gatherers since the emergence of the Homo genus two million years ago.
  • Advocates of the demonic-males thesis suggest that if hunter–gatherers ever engaged in warfare, they must have always done so.
  • But as the anthropologist Douglas Fry of Åbo Akademi University in Finland pointed out in his book Beyond War: The Human Potential for Peace (Oxford University Press, 2009), the oldest clear-cut relic of group violence is a 13,000-year-old grave along the Nile River in the Jebel Sahaba region of Sudan.
  • Evidence of earlier lethal human violence is ambiguous, at best.
  • But most Paleolithic injuries probably resulted from "hunting large animals who object to being speared," Trinkaus told me. "You find a lot of evidence of bumps and bruises and broken bones" among Neandertals and other early humans. "There is absolutely no evidence," Trinkaus says, that "war is continuous back to the common ancestor with chimps."
  • Advocates of the demonic-males thesis insist that absence of evidence of warfare does not equal evidence of absence, especially given the paucity of ancient human and prehuman remains.
  • These relics indicate that warfare arose as humans began shifting from "a nomadic existence to a sedentary one, commonly although not necessarily tied to agriculture," Ferguson says.
  • War's recent emergence, and its sporadic pattern, contradict the assertion of Wrangham and others that war springs from innate male tendencies, he argues. "If war is deeply rooted in our biology, then it's going to be there all the time. And it's just not," he says. War is certainly not as innate as language, a trait possessed by all known human societies at all times.
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    By John Horgan at Scientific American Blog on June 29, 2010.
anonymous

How close are we to catastrophic climate change? - 0 views

  • As you may have noticed, scientists remain convinced that humans are altering the global climate with an excess of greenhouse gas emissions—soot, methane and the ever-present carbon dioxide we pump out from our lungs and coal-burning power plants. The question is: how bad is said climate change going to get?
  • The interviewed experts don't expect to be any more able to understand clouds and the other uncertainties by 2030—even if funding for such research were tripled in the next 20 years. That matches real world results, since the experts interviewed back in the 1990s were just as uncertain about clouds and the like as when re-interviewed in the 2000s. Or, as climatologist Stephen Schneider of Stanford University, one of the experts interviewed this time and last, told me last year: "We don't know much more than we did in 1975" about climate sensitivity.
  • Fortunately, as investor Vinod Khosla is fond of saying (about himself and others): "Experts are usually wrong" when it comes to forecasting the future. Let's hope he's right about that at least, in this case.
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    By David Biello at Scientific American Observations on June 28, 2010.
anonymous

How did life begin on Earth? - 0 views

  • Recent findings—such as that life seems to be everywhere on Earth—have encouraged scientific inquiries into the nature of life’s beginnings, said Szostak.
  • Two critical needs for life are to create a membrane, which defines a boundary that can contain genetic material, and to replicate. Szostak said it is relatively easy to create a membrane from fatty acids that could have arisen in conditions that mimic early Earth; fatty acids, mixed in water with a little salt, readily create closed structures called vesicles.
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    By Mariette DiChristina at Scientific American Observations on June 29, 2010.
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