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Shannon Coco

Evaluation of a school-based intervention for HIV/AIDS prevention among Belizean adoles... - 0 views

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    Continuing our discussion of sexual education in the US and Latin America, this research study is the start to continued knowledge and use of contraception methods and the role of HIV AIDS in Latin America. With this knowledge integrated into the school curriculum, there is greater awareness of AIDS and prevention methods will increase. If more schools were to create a dialogue with students about sexual awareness and AIDS in particular since it is affecting so much of the young population, than attitudes and efforts to prevent the disease would certainly change and increase. Catholic schools refused to partake in the study. Similar to our discussion in which Catholic schools only preached abstinence while others focused on being safe, the Catholic schools continued to disregard preventative measures in order to follow their beliefs. They also mention that gender roles and machismo may also be precursors to risky sexual behavior because of hierarchies that are established in Belize.
Tvon Scott

Honduran Feminists Say NO! to Machismo - 0 views

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    This small excerpt describes how masculinity in Latin America is affirmed through the concepts of "machismo". It speaks of the man's dominant role, both inside and outside of the home. It also briefly states the roles of Latin American women. The "machismo" culture does not allow for women to have much of a choice. It sets boundaries for women.
Maria DiGioia

RIGHTS-LATIN AMERICA: Men Have Gender Issues, Too - IPS ipsnews.net - 0 views

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    Dalia Acosta's article addresses the gender equality issues throughout Latin America. Her interview of Julio César Gonzaléz presents an engaging, and possibly controversial, argument that women are not the only victims of Latin America's dominant and rigid patriarchal system and hierarchy: men also face an oppression, although different, due to the socially constructed concept of masculinity.
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    This article explains the issues of gender roles in Latin America. Julio César González, the Cuban General coordinator of the Ibero-American Masculinity Networkstates, "Until we scrutinise men's social roles and the concept of masculinity, we'll just be drawing circles around the women victims of the system." After completing 20 years of research in gender studies he tried to implement his findings in the real world, but faced resistance from people who only wanted to continue with the traditional stereotypes. Although the Cuban authorities have allowed women to be integrated into once all-male domains, there is still a long way for women to go to reach full equality.
liz solomon

Is South America Moving Beyond Machismo? - 0 views

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    The election of Argentina's president sparked discussion on gender roles in Latin America. Gender issues and constraints have hurt Latin America economically. Although there has been an increase in women leaders, domestic violence and strict gender roles still exist.
Liza Detenber

Machismo and the Dominican Republic - 0 views

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    This article discusses Machismo and the Dominican Republic. The authors explore the cause of such a aggression and the idea that this male role is so deeply rooted in Latin American Society. Also, it questions the roles that women play in relationship to this "manly man" and how the men view the women. This exaggerated masculinity is deeply rooted in the Dominican society along with many other places in Latin America.
Liza Detenber

The Protagonistic Role of Women in Latin America - 0 views

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    This article explores the roles of women in Latin America and the Caribbean. The article begins with the traditional view of women and their stereotypes. Then it moves into the feminist movements and how women are trying to recreate their identities. It discusses the conflict of feminism in a patriarchal society and the women of Latin America and the Caribbean can rise above the traditions and have equal rights. Women are trying to transform this exclusive society in to an inclusive one.
Kristen Palmer

Fertilty Control in Mexico - 0 views

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    This article discusses the use of birth control in Mexico and how it plays a role in the population. Different programs, such as on for family planning, are trying to help in controlling population by encouraging different forms of contraceptives.
Liza Detenber

EDUCATION-LATIN AMERICA: Let's (Not) Talk About Sex - IPS ipsnews.net - 0 views

    • Elizabeth Hughes
       
      Many countries-Venezuela, Argentina, Brazil, and Cuba-are considering it mandatory to teach sexual education in primary schools. Many believe that the exclusion of sexual education has impacted the number of cases of sexual abuse, sexually transmitted diseases, and teenage pregnancies. The goal is to bring awareness to these issues in hopes of decreasing the rates and to teach children how to make choices responsibly.
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    Many countries-Venezuela, Argentina, Brazil, and Cuba-are considering it mandatory to teach sexual education in primary schools. Many believe that the exclusion of sexual education has impacted the number of cases of sexual abuse, sexually transmitted diseases, and teenage pregnancies. The goal is to bring awareness to these issues in hopes of decreasing the rates and to teach children how to make choices responsibly.
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    Sexual education is not a universally required subject in schools across Latin America and the Caribbean. Even in countries with laws requiring that students be taught sexual education, there are huge gaps in the laws. Countries and schools that have adopted sexual education have found a significant drop in the rate of pregnancy in young women, school dropouts due to pregnancy and/or marriage, and contraction of HIV/AIDS. Many conservative sectors, including the Catholic Church, are strictly against this form of education, in favor of an abstinence only education, or simply no sexual education at all.
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    Almost all of Latin America is required to provide sexual education classes for their students, however, these laws are widely ignored. Many children do not receive the proper knowledge about sex until the age of 12 or 13, even though a study conducted in Cuba shows that this is the age children are becoming sexual active. Without the knowledge of the issues of sex it leads to an increase in sexual abuse, sexually transmitted diseases, and many abandoned babies. The article also states that children in Argentina do not receive sexual education at all because of the conservative sectors in the area. Many committees and groups are lobbying to help make sexual education more prevalent in students education.
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    This article discusses the role of sexual education and how it affects the prevention of STDs, unplanned pregnancies, sexual abuse, and HIV/AIDS. Many countries in Latin America have laws stating that sexual education must be taught at schools, however in many of these countries this is not happening. Studies have shown that because these children are not receiving sexual education there are higher rates of unplanned pregnancy, STDs, sexual assault, and earlier ages of engaging in dangerous sexual activities.
Elcey Williams

Madres de Plaza de Mayo, Asociacion Madres de Plaza de Mayo, Presidenta Hebe ... - 0 views

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    This is the website of a human rights group that, while specific to Argentina, reflects the nature of the political turbulence which many Latin American countries have endured, contextualizing the contemporary political situations. Their continued work provides insight into the role that women play in Latin American society and activism.
Shannon Coco

AIDS in Latin America -- A special report;In Deception and Denial, an Epidemic Looms - 0 views

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  • Flourishing amid sexual promiscuity, hypocrisy and haphazard prevention, Latin America's AIDS epidemic is on its way to surpassing that of the United States
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  • ising infection rates among Latin American women, a fact that doctors attribute to a propensity for homosexual and heterosexual affairs by men and a traditional reluctance to discuss these with their wives
    • Shannon Coco
       
      This reminded me of when Gutmann discussed how men classified their sexuality on questionnaires. Some claimed to be "heterosexual" despite having sex with other men because they were the ones doing the penetrating. This logic baffled me and I was shocked to hear the reasoning, but yet I believe it to be driven by beliefs that since they were "the man" penetrating, they did nothing against their religion, the norm, etc.
  • "Married women always think that they are safe," said Ana Valeria Barbosa, whose husband died of AIDS two years ago. "Then I discovered my husband was not only injecting drugs, he was bisexual."
  • Indeed, hidden bisexual activity by Latin America's men has provided a bridge for the epidemic to enter the continent's f
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  • a's men has provided a bridge for the epidemic to enter the continent's
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  • prevalent in Brazil, and in Latin America
  • "Bisexual behavior is more
  • in general, than in the U.S.,
  • Men here are not considered gay if they also have sexual relations with women, or perform the dominant role in the sex act. This is a main contributor to the rapid spread of AIDS among women."
    • Shannon Coco
       
      This once again states the logic of male-to-male sexual acts. If dominant (the man's role), going along with the perception of the way men should act in bed as the aggressor, than they are not considered gay.
  • In Africa, heterosexual sex is the primary means of transmission and victims are evenly split between men and women. In the United States, primary modes of transmission have been gay sex and injection of drugs with contaminated needles,
  • In Rocinha, Rio's largest slum, 77 percent of sexually active male respondents to a survey said they never used condoms.
    • Shannon Coco
       
      The men will not take it upon themselves to use contraception or to prevent AIDS.
  • In addition to objections on grounds of pleasure, Brazilian men fault condoms for their high price and their poor quality. Priced out of reach of Brazil's poor majority, a pack of three condoms costs the equivalent of a kilogram (2.2 pounds) of rice or two kilograms of black beans.
  • "Many married men get AIDS from homosexual behavior and from prostitutes they don't publicly acknowledge," said Marta Suplicy, a Sao Paulo psychoanalyst who specializes in sexual problems. "One of the big problems of AIDS is that there is still the myth of fidelity in marriage."
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    In this article from The New York Times in January 1993, the rise of AIDS in women in Latin America is discussed. Similarly to in Gutmann's findings, the fidelity of husbands is questioned as the reason for the rise in women's infections. With men having sexual affairs, they are contributing to the rise of AIDS in females.
Jackie Moran

MIGRATION-LATIN AMERICA: Remittances Do Not Fill Gap for Children Left Behind - IPS ip... - 0 views

    • Jackie Moran
       
      This article relates to our course topics because it discusses the impacts of migration in Latin America. After reading this article, it is clear that migration and the effort to generate remittances is not always a positive act. Unfortunately, many children are left without their parents along with feelings of abandonment.
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    This article states how the costs of migration in Latin America outweigh the rewards concerning the lives of children. Many children in the region endure negative impacts from their parents' migration to generate remittances. UNICEF claims that migration laves children with feelings of abandonment and vulnerability; the children's role models (their parents) are absent from their lives.
Laura Donovan

LATIN AMERICA: Gender Stereotypes Still Firmly Entrenched, Despite Progress - IPS ipsn... - 0 views

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    This article discusses the struggle to change women's roles in Latin American countries. The main portion of discussion addressing equality for women exist in a mainly academic atmosphere and there is a need to spread to a media more targeted in toward the general population. As long as the stereotypes of men and women remained unaddressed violence toward women and their expectations as only domestic beings will endure.
liz solomon

RELIGION-LATIN AMERICA: Indigenous Peoples Divided by Faith - IPS ipsnews.net - 3 views

    • Jackie Moran
       
      This article relates to our course because it addresses the topic of religion in Latin America, and how there is now beginning to be a shift from the dominant religion of Roman Catholicism to other religions such as Evangelicalism and Protestantism. What's interesting is how these shifts of religion affect the people of Latin America, especially the indigenous peoples.
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    This article discusses how many indigenous peoples throughout Latin America are experiencing a loss of cultural tradition, along with conflict and violence because of religion. Of the 40 million indigenous people who live in Latin America today, the most prevalent religion is still Roman Catholicism; however, over the years, other religions have surfaced such as Protestantism and Evangelicalism. The emergence of different religions have changed the collective behavior of indigenous people, along with breaking away their traditional nature.
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    Throughout Latin America, indigenous communities are losing their sense of tradition, stemmed from large established religious denominations and lesser known groups. While some churches focus on social concerns, others focus on spiritual concerns, creating a division between communities and families. The "sects" have taken on the role of dividing the people and lowering them to interests of the dominant powers. Anthropologists and religious leaders blame the sects for employing indigenous peoples with money and advertising beliefs that go against their way of life.
Arabica Robusta

Adrienne Pine and David Vivar: Saving Honduras? - 0 views

  • They say that following the coup, Cáceres, working with the pro-coup Marrder family that controlled the HTW website, deceitfully wrested control from the Gutierrez family which had founded the paper and until then had maintained editorial control.
  • The Marrders eventually decided to found Honduras weekly as a competing newspaper, with Cáceres as editor. Stanley Marrder, listed on its website as "Owner and publisher of Honduras Weekly," is a Texan businessman and large Republican donor who grew up in Honduras. As they watched their own paper go under, the staff and owners of HTW darkly joked that they too had been victims of a coup.
  • HTW had been a printed and online English-language newspaper aimed at tourists and investors, employing journalists. Honduras Weekly, by contrast, is a blog that does not employ any trained journalists or paid staff, although you would not know that from its "about" page. In a tally last week, of forty-one "guest contributors," fourteen were evangelical missionaries who had each written one travelogue in classic "Heart of Darkness" style. Here is an example: After months of prayerful, "Jonah and the whale" thoughts, I booked my ticket to La Ceiba, Honduras this past weekend and no longer retain a wussy status. This gives my 'I don't leave home well' feelings a whole new slant. I'm flying out with the Vision Honduras team from Dassel, Minnesota on March 3 for a volunteer eye care mission that will last 19 days, carrying only what I can fit into a backpack.
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  • Cáceres uses deceptive tactics like these specifically to prop up an illusion of balance in a blog masquerading as a newspaper, but which is really Cáceres' personal soapbox. In a similar vein, Cáceres recently quoted me out of context in a way that made the quote appear to support his work in a press release promoting his book, written for the 700 club.
  • One of the articles recently republished to appear to look like it was written for HW was titled "US, Honduran Soldiers Partner on Medical Mission to Colón," describing a "humanitarian" mission to the community Guadalupe Carney, written by Alex Licea .Two important facts are left out in the article: first, that SOUTHCOM specifically targets communities like Guadalupe Carney, named for the revolutionary priest and martyr, that are united in their resistance to the coup and U.S. imperialist policy for its "aid" efforts, and secondly, the full attribution of the article, reprinted from SOUTHCOM's website and written by Sgt. 1st Class Alex Licea, SOCSOUTH PAO [Public Affairs Officer].
  • Cáceres has been an enthusiastic supporter of SOUTHCOM's operations in Honduras, and Joint Task Force Bravo, and Bravo has returned that enthusiasm, even sponsoring his annual conference in 2008, themed "Building Global Partnerships: Implementing MDG 8 in Honduras." According to a participant at the conference, Cáceres proudly described to his audience the process that led up to the partnership, explaining that a director at DARPA who had been on a mission trip to Honduras with his church and "fell in love" with the country arranged for SOUTHCOM to allocate a substantial sum of money for the conference.
  • a woman from Task Force Bravo spoke. She proceeded to describe what they did as well as how they help humanitarian efforts. But she also gave a short history of the base. She stated that the base was there in the 1980s to combat aggression. That deeply affected me because I know the role of the US government at that time and have seen the effects of US support of Central American regimes like Honduras and El Salvador in that time.
  • As described on an earlier version of its website, the goal of Cáceres's conference is "to inform, inspire and to generate creative thinking about ways to help Honduras through grassroots projects aimed at providing the Honduran people with some basic abilities to live, learn, and grow... so that eventually they are in a better position to solve the problems of their society." The Social Darwinist assumption implicit in this description (as in the missionary travelogues posted on Honduras Weekly) is that Hondurans have not been able to solve the positions of their society for cultural and developmental reasons-rather than military and economic imperialism. Cáceres insists in his writings and in official conference propaganda that the work is apolitical, but this is of course an impossibility in today's Honduras.
  • While these and other individuals representing the U.S. State will be presenting, the vast majority of individuals attending come from reactionary evangelical groups, promoting charity work based on a premise of "apolitical" salvation that stand in direct opposition to the vibrant Honduran resistant movement's goals of justice and self-determination.
  • Why is USAID ("From the American People") officially sponsoring the Conference on Honduras this year? It's not because the NGOs involved are doing any good; they aren't. In their acceptance of a Social Darwinist model that identifies poverty as the result of a lack of "empowerment" and human capital, they can't.
  • In ignoring those voices, they refuse to address the roots of the problem. Instead, they provide ideological cover for a neoliberal agenda, promoting a Protestant ethic of individual responsibility that eschews notions of social justice, participatory democracy and the public good.
  • why, then, does the U.S. State support Cáceres? It is because he, like the NGOs he promotes, has been a truly effective tool in whitewashing the neoliberal undermining of democracy in Honduras, and the role of U.S. policy and military in it. Cáceres' advocacy is Clinton's Smart Power, combining institutions of military force and media and Non-Profit Industrial Complex coercion to undermine democratic processes in the interest of supporting the corporations that funded and have benefited from the coup. And indeed, as long as we don't focus on the pro-corporate, anti-democratic golpista praxis in our own government, as the State Department employee I met on the train said, our fingerprints are all over that.
Kat Dunn

Gender and Alcohol Consumption and Alcohol-Related Problems in Latin America and the Ca... - 0 views

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    This article talks about the role of alcohol and substance abuse and its affects on Latin America and the Caribbean. Social, political, religious beliefs are all topics of this article as it talks about the problems and solutions of this important issue.
Allegra Gigante Luft

Latin American Perspectives - 0 views

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    I read an article titled, "El milagro está en casa Gender and Private/Public Empowerment in a Migrant Pentecostal Church," by Lois Ann Lorentzen with Rosalina Mira through this website and thought it would be incredibly helpful in understanding gender roles within a Pentecostal, Latin American society. This article looks at a community of migrants in the San Francisco/Bay Area in a specific church. I thought this would be interesting to see how their perspectives may change after moving to the United States.
Kat Dunn

Guatemala: Political Violence at the Grassroots - 0 views

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    This article was written by a man who was actually stationed in Guatemala when the violence was occurring. The author focuses a lot on the guerrilla movements in the country during this time and their role in the war. Taking you through time, the article continues on with a history of the various stages through the war and his beliefs on the country's current post-war state.
Mark Anderson

Selección mexicana de fútbol - 0 views

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    In many Latino cultures masculinity is defined by the heroics of sport. Mexico is no exception; their most sacred and national masculine symbol could very well be their national soccer team. I chose this web page for its vivid imagery documenting the "idols of the Tricolor."
Sam Obstfeld

YouTube - Shakira - Whenever, Wherever (Spanish Version) - 0 views

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    This is a music video from Shakira that demonstrates the sexualized status of women. In the video, Shakira, who is from Colombia, belly dances in a very sexual style. She also, at one point, is crawling in the mud. Finally, the lyrics are about how she will always be there for the presumed man. In the chorus, the line "estoy a tus pies" is repeated, which means "I am at your feet".
Tvon Scott

Machismo » Latino Opinion - 0 views

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    This actually takes a different perspective of the meaning and purpose of "machismo". Here, it is described as being knowingly accepted by both Latino men and Latina women. It describes the exaggerated manliness that we often think of as "machismo" instead as male chauvinism. Here, the word "machismo" is described to be a counter action towards unmanly or "sissy" acts, (such as crying).
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