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The Decline and Fall of the Private Self - 0 views

  • IRONICALLY, HUMANS NOW ENJOY MORE privacy than ever, says Aaron Ben-Ze'ev, president of the University of Haifa and author of Love Online: Emotions on the Internet. "Two hundred years ago, when people lived in villages or very dense cities, everyone's behavior was evident to many and it was extremely hard to hide it," he says. Today, e-mail and "chatting" online allow for completely anonymous interactions. We can talk and make plans without the whole household or office knowing. But if we're so able to keep things to ourselves, then why are we doing exactly the opposite?
  • the Internet can be more disinhibiting than the stiffest drink
  • "We've been shaped to be very sensitive to each other on a face-to-face basis," says Daniel Wegner, a Harvard psychologist When someone is in front of you, you can read how they're reacting to your admissions, keeping track-as you're hardwired to do-of whether they're comfortable, disapproving, or rapt. But when you're alone in a room and typing on a computer, explains Wegner, it's easy to forget there's somebody on the other end of the line and become oblivious to the consequences of sharing information.
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  • Perhaps we simply have less to be ashamed of in an increasingly free-to-be-you-and-me era. "More and more people believe they are entitled to behave according to their own values and not the norms prevailing in society," Ben-Ze'ev says. That means there is less of a need to keep a protected private self, free from the scrutiny of strangers.
  • Nor do self-disclosers feel sheepish about craving the spotlight. "I've always thought of myself as being in a movie, that my world is larger than life," says Schaeffer.
  • Bookstores and talk shows have long trafficked in the confessions of not-necessarily-notables, but the Internet has democratized and amplified personal gut spilling. Web sites such as postsecret.com and mysecret.tv bring bathroom-wall-variety confessions, such as "I only love two of my children," "I had gay sex at church camp," and "I pee in the sink," to-and from-the masses. Meanwhile, teenagers telegraph their deep thoughts and petty observations for YouTube prowlers hungry for novelty and diversion.
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Gives Life Meaning: Homeless Mind - Modernity's Discontents - 1 - 0 views

  • As we have seen, modern technological production brings about an anonymity in the area of social relations. What we have called componentiality, which is intrinsically related to the manner in which modern technology deals with material objects, is transferred to individual relations with others, and ultimately with the self. This anonymity carries with it a constant threat of anomie. The individual is threatened not only by meaninglessness in the world of his work, but also by the loss of meaning in wide sectors of his relations with other people.
  • Furthermore, he is constantly in the situation of having too many balls in the air simultaneously. In the words of the classical American joke: He has "too many choices" all the time. The complexity of the multi-relational modern world puts a strain on all standard operating procedures, not only in the individual's activity but in this consciousness as well.
  • Once more the result is tension, frustration and, in the extreme case, a feeling of being alienated from others.
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    As we have seen, modern technological production brings about an anonymity in the area of social relations. What we have called componentiality, which is intrinsically related to the manner in which modern technology deals with material objects, is transferred to individual relations with others, and ultimately with the self. This anonymity carries with it a constant threat of anomie. The individual is threatened not only by meaninglessness in the world of his work, but also by the loss of meaning in wide sectors of his relations with other people.
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/b/ - Random - 0 views

shared by Mike Wesch on 15 Jan 09 - Cached
  • :1232043528.jpg-(41 KB, 710x387) Anonymous 01/15/09(Thu)13:18:48 No.109831589   [Reply] Real Life memes GO9 posts and 3 image replies omitted. Click Reply to view. >> Anonymous 01/15/09(Thu)13:26:07 No.109832717>>109832385Good one! >> Anonymous 01/15/09(Thu)13:26:42 No.109832813     File :1232044002.jpg-(774 KB, 2048x1536)is cave man a meme? >> Anonymous 01/15/09(Thu)13:27:00 No.109832856     File :1232044020.jpg-(56 KB, 489x809)they faggots
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Digital Anthropology M.A. - 0 views

  • INTRODUCTORY TEXTS FOR COURSE Boellstorff. T. Coming of Age in Second life (Princeton 2008) Cameron, F. & Kenderdine, S., Theorizing Digital Cultural Heritage: A Critical Discourse (MIT 2007) Horst, H. and Miller, D. The Cell Phone: An Anthropology of Communication (Berg 2006) Kalay, Y.E. et al, New Heritage: New Media and Cultural Heritage (Routledge, 2008) Ito. M et. al. Hanging Out, Messing Around, Geeking Out: Living and Learning with New Media. (MIT Press: forthcoming Kelty, C. Two Bits: the cultural significance of free software. (Duke 2008) Macdonald, S. & Basu, P., Exhibition Experiments (Blackwell 2007) Miller, D. and Slater, D. The Internet: an Ethnographic Approach (Berg 2001) Parry, R., Recoding the Museum: Digital Heritage and the Technologies of Change (Routledge, 2007) Tilley, C., Keane,W. Kuchler,S. Rowlands, M. Spyer, P. Handbook of Material Culture.(Sage 2006) Were, G. 'Out of touch? digital technologies, ethnographic objects and sensory orders'. In Chatterjee, H. (ed.) Touch in Museums (Berg 2008)
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    Check out England's newest MA in Digital Anthropology!
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UTubeDrama Website = UTubeDrama = UTubeDrama.com = YouTube Drama - 0 views

  • 1. BoxxyBabee HACKED by CBCR CENTER FOR BOXXY CONTROL AND RESTRICTION! BoxxyBabee aka S4TISF4CTION Catie (PERMABAN MirokuFanGirl) who is a 16 year old teenage girl 4Chan Meme YouTube Channel was hacked by CBCR members Eyrev, Vodderz, anon77, Red, Xenu, BBC, asianpersuasian by guessing her YouTube secret word and they got this information from collecting her private information on the internet which sounds like an oxymoron in the first place but then an eBaumsworld fanatic in the group DROPPED HER DOX ON THE INTERNET which the whole group had gathered about her including her REAL FULL NAME and her ADDRESS and her SCHOOL and her BIRTHDATE which is enough damage for this teenager to scared of ANONYMOUS for the rest of her life and never have her make another YouTube video ever again but for her thousands of MEME fans who want to see her back on YouTube you can ask her to please come back by emailing her at catiemicheal@yahoo.com.
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SLumming » Almost a Year: Education (in SL) - 0 views

  • I believe that any college or university which accepts US federal dollars and requires students to use second life as a classroom space is in violation of regulation 508 because SL is not accessible to individuals who are blind.
  • The creation of an inaccessible school is a de facto violation of US laws governing accessibility including IDEA, and regulations 504 and 508.
  • The much bruited installation of “voice chat” as accessibility option is merely an indication of how very little the educational establishment actually understands the issue of accessibility.
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  • Second, the main instantiation of educational activity in SL seems to be the recreation of the classroom in virtual space.
  • Third, efforts to introduce games and problem-based instruction as educational strategies have focused on adding a “game layer” on top of the SL environment rather than using the environment itself as a game.
  • I’ll be anxious to see how long it takes the educational community to realize that SL affords capabilities that transcend and exceed the capabilities of the classroom.
  • Fourth, my sense is that educators are generally tourists — outsiders looking in, just visiting — in the environment.
  • Few hold jobs. Comparatively few even “get off the island.” This is especially true of those educators who participate through the auspices of a private island. They’re very busy controlling the environment to suit their own purposes without really taking the time to understand the culture and environment. It’s no wonder they’re unable to recognized the inherent value of the space.
  • Fifth, everybody is interested in the space as an educational environment and almost nobody is looking at it as a learning environment.
  • They still think that there’s a direct correlation between teaching and learning in RL as well. That bias has been brought in world.
  • Conclusion: Teachers want to use the space. Most of them want to use it for the wrong reasons. Many don’t have a clue what it means to be “in the world” in any real sense, instead focusing on imposing RL constraints on SL constructs — even when those constraints are irrelevant.
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YouTube - Re: Has YouTube Changed Your Life? - 0 views

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    2:20 looking people in the eye vs. looking into the camera
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YouTube - Re: Has YouTube Changed Your Life? - 0 views

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    1:04 - Changed my perspective on myself
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The Believer - The Syncher, Not the Song - 0 views

  • Type numa numa into Google Video’s search box, and you’ll get well over 400 hits; in YouTube’s, you’ll get over 1,500. Virtually all of the results are cut from a single template.
  • Brolsma’s video singlehandedly justifies the existence of webcams. His squarish head and shoulders are in the center of the shot. He’s got a short haircut, glasses that are slightly too small for him and reflect his computer’s monitor, and cheap headphones; he’s sitting in a dismal-looking suburban room. And he is going for it: rolling his eyes back in his head, shaking his face, shooting his hands into the air with the beat, saluting along with the word salut, gesturing grandly, lip-synching the whole thing with his grand opera of a mouth, flirting with the camera, utterly given over to the music. It’s a movie of someone who is having the time of his life, wants to share his joy with everyone, and doesn’t care what anyone else thinks.
  • they start to look less like an infectious joke than like a new cultural order. These kids aren’t mocking the Numa Numa Guy; they’re venerating him. They are geeks honoring the King of the Geeks, and they’re beautiful to see, because they’re replicating and spreading his happiness. They’re following a ritual that’s meaningful if not yet venerable: learning the dance, lip-synching the song, documenting their performance just so, making it available for the world to see.
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Patriotic Nigras - Wrecking Second Life Since 2006 - 0 views

  • the next form of social evolution on the Internet.
  • As the internet has grown in popularity, a disturbing phenomenon has occurred: Everyone thinks they they are SPECIAL.
  • We have news for you... You aren't special.
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  • You are a mindless horde of filth, traversing the universe on a small ball of dirt. A speck upon a speck in the vastness of existance.
  • We are here to remind you of this.
  • deindividuality
  • We will take all of the filth in the world; images you never want to see, stories you never want to hear, memories you never want to see again, we will bring it all into the light of day and laugh at it as you run screaming,
  • We cannot be stopped. We have no leader. We have no true names. We are Anonymous, and our numbers are vast. We are everywhere, and we never forgive.
  • Wherever someone takes themselves too seriously, we will be there. Wherever someone has an inflated ego, we will be there.
  • We will do it through madness. And we will remove you from the high place you have built yourself.
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Harold Adams Innis: The Bias of Communications & Monopolies of Power - 0 views

  • The Bias of Communication
  • he relative stability of cultures depends on the balance and proportion of their media.
  • a key to social change is found in the development of communication media.
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  • each medium embodies a bias in terms of the organization and control of information.
  • Time-biased media, such as stone and clay, are durable and heavy. Since they are difficult to move, they do not encourage territorial expansion; however, since they have a long life, they do encourage the extension of empire over time.
  • Space-biased media are light and portable; they can be transported over large distances. They are associated with secular and territorial societies; they facilitate the expansion of empire over space. Paper is such a medium; it is readily transported, but has a relatively short lifespan.
  • It was Innis’ conviction that stable societies were able to achieve a balance between time- and space-biased communications media.
  • He also believed that change came from the margins of society, since people on the margins invariably developed their own media. The new media allow those on the periphery to develop and consolidate power, and ultimately to challenge the authority of the centre.
  • Oral communication, speech, was considered by Innis to be time-biased because it requires the relative stability of community for face-to-face contact. Knowledge passed down orally depends on a lineage of transmission, often associated with ancestors, and ratified by human contact. In his writings, Innis is forthright in his own bias that the oral tradition is inherently more flexible and humanistic than the written tradition, which he found rigid and impersonal in contrast.
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Gives Life Meaning: The Homeless Mind - Anonymity - 0 views

  • Technological production brings with it anonymous social relations.
  • The individual now becomes capable of experiencing himself in a double way: as a unique individual rich in concrete qualities and as an anonymous functionary
  • Since each portion of identity relates to specific roles, it now becomes possible for the individual to perform some of these roles "tongue in cheek."
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  • This time what is involved is the "engineering" of one's own self.
  • The macro-social implication of this dichotomy in the experience of self is this: there must be a private world in which the individual can express those elements of subjective identity which must be denied in the work situation.
  • There is finally a general notion of anonymity. Bureaucratic competences, procedures, rights and duties are not attached to concrete individuals but to holders and clients of bureaucratic offices.
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