Opinion | Noah Feldman: To be a Jew today, after Oct. 7 - The Washington Post - 0 views
www.washingtonpost.com/...sive-justice-theology-politics
Palestine Israel israelpalestine Judaism Jewishness opinion generations politics Zionism
shared by Ed Webb on 05 Mar 24
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Progressive Judaism gives expression to what it considers the biblical values of justice, equality, freedom and the like. When the Holocaust and Israel became part of this social justice theology, both had to accord with it. The Holocaust became a moral lesson of Never Again on par with the Hebrews’ slavery in Egypt. Israel became a model of aspirational redemption, a role it could play only because it was possible to imagine the Jewish state as liberal and democratic.AdvertisementStory continues below advertisementIf Israel does not embody the values of liberal democracy, however, it cannot serve as a moral ideal for progressive Jews whose beliefs mandate universal human dignity and equality. In the starkest possible terms, a God of love and justice cannot bless or desire a state that does not seek to provide equality, dignity, or civil and political rights to many of the people living under its authority.
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Today’s Israeli Zionists sometimes think and act as though American Jewish progressives owe Israel a duty of loyalty. For Jewish progressives, however, the higher duty of loyalty is owed to divine principles of love and justice.
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Their great-grandparents, if they were Reform Jews, had the option of de-emphasizing Israel, almost to the point of ignoring Zionism. Before the state of Israel existed, they did not need to reconcile their beliefs about Judaism as a private, diasporic religion with the aspirations of Zionist Jews. Even after the state arose, it was possible for a time to treat it as separate from Jewish thought, practice and identity.The young progressives do not have this luxury. They inherited a form of Judaism that already incorporated Israel into its theology. They do not know how to be Jews without engaging Israel. Yet the content of their broader theology — their beliefs about Jewish morality and tikkun ‘olam — make support of Israel difficult or even repugnant.
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young progressive Jewish critics of Israel feel an unstated connection to Israel even as they resist and reject it. They feel no commitment to the existing state. But they do feel a particular need to criticize Israel because it matters to their worldview as Jews. They cannot easily ignore Israel, as early Reform Jews ignored Zionism. So they engage Israel — through the vehicle of progressive critique. The phrase “not in our name” captures the sense of personal implication in Israel’s conduct that both marks and challenges their sense of connection.
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progressive Judaism will have to work out its long-term attitude toward Israel. One possibility is for progressive Jews to tack away from the focus on Israel, to engage their Jewishness in other ways — familial, spiritual and personal. This would entail real theological change.But so would embracing simultaneously a God of loving social justice and a state that rejects liberal democracy.