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Progressive Judaism gives expression to what it considers the biblical values of justice, equality, freedom and the like. When the Holocaust and Israel became part of this social justice theology, both had to accord with it. The Holocaust became a moral lesson of Never Again on par with the Hebrews’ slavery in Egypt. Israel became a model of aspirational redemption, a role it could play only because it was possible to imagine the Jewish state as liberal and democratic.AdvertisementStory continues below advertisementIf Israel does not embody the values of liberal democracy, however, it cannot serve as a moral ideal for progressive Jews whose beliefs mandate universal human dignity and equality. In the starkest possible terms, a God of love and justice cannot bless or desire a state that does not seek to provide equality, dignity, or civil and political rights to many of the people living under its authority.

Today’s Israeli Zionists sometimes think and act as though American Jewish progressives owe Israel a duty of loyalty. For Jewish progressives, however, the higher duty of loyalty is owed to divine principles of love and justice.

Their great-grandparents, if they were Reform Jews, had the option of de-emphasizing Israel, almost to the point of ignoring Zionism. Before the state of Israel existed, they did not need to reconcile their beliefs about Judaism as a private, diasporic religion with the aspirations of Zionist Jews. Even after the state arose, it was possible for a time to treat it as separate from Jewish thought, practice and identity.The young progressives do not have this luxury. They inherited a form of Judaism that already incorporated Israel into its theology. They do not know how to be Jews without engaging Israel. Yet the content of their broader theology — their beliefs about Jewish morality and tikkun ‘olam — make support of Israel difficult or even repugnant.

It never occurred to me that we would once again find ourselves discussing theories that consider a clash of civilisations and a conflict of the religions as a given. For example, my own culture as an Arab Moroccan of the Jewish faith is not a culture of confrontation or of rejection of others. On the contrary, I consider it a culture of openness and intellectual encounter.

The tragedy in Palestine is real, but not because it is a conflict between Islam and Judaism. It is much more true to say that political problems are at the root of this conflict, and political solutions should be used to resolve it. Those who use the rhetoric of conflict and the clash of civilisations and religions to distract us from the real causes are ultimately the ones who bear responsibility for the current situation.

one must not forget that it is not much more than 60 years since the world suffered under the barbarity of National Socialism. At that time, Morocco was the only country among its neighbours to send out a message of respect, human dignity and solidarity.I have not forgotten history; it is still very alive in me. When Muslims and Jews suffered under the Spanish inquisition 500 years ago, they stood side by side, resisting these atrocities. This shows that Judaism and Islam are indeed capable of fruitful cooperation.

Iran’s new Foreign Minister Javad Zarif joined President Hassan Rouhani in tweeting “Happy Rosh Hashanah” greetings Thursday, on the occasion of the Jewish new year’s holiday, setting off a new wave of amazement, and some disbelief, in both the social media and policy universes.

The rare and unusually direct Twitter diplomacy between Iranian leaders and western policy observers “will go down in history,” one Hill staffer, speaking not for attribution, said Thursday, expressing the wider sense of amazement heard from many veteran Iran watchers at the display of tolerance and public diplomacy initiative coming from Tehran. The welcome change in atmospherics has added to hopes for a diplomatic opening created by Rouhani’s election. But it must be accompanied by substantive progress in nuclear negotiations to lead to a broader easing of ties, western analysts and officials said.

a major new survey by Pew Research Center also finds deep divisions in Israeli society – not only between Israeli Jews and the country’s Arab minority, but also among the religious subgroups that make up Israeli Jewry.

Nearly all Israeli Jews identify with one of four categories: Haredi (commonly translated as “ultra-Orthodox”), Dati (“religious”), Masorti (“traditional”) or Hiloni (“secular”)

secular Jews in Israel are more uncomfortable with the notion that a child of theirs might someday marry an ultra-Orthodox Jew than they are with the prospect of their child marrying a Christian

The Jordanian government on Aug. 1 closed a shrine dedicated to the prophet Aaron near the ancient Nabataean city of Petra. The move followed a burst of public outrage sparked by videos and photos circulating on the internet showing a group of Jewish tourists praying at the site. 

Suleiman Farajat, commissioner of the Petra Development and Tourism Region Authority (PDTRA), had said in an Aug. 2 statement that the photos shared online date to 2013, but that the videos of Jewish men praying were more recent. Farajat remarked that the PDTRA had closed the site after learning that some 300 Israeli tourists had been planning to visit the shrine. At least five Israelis were able to enter the tomb, having been permitted access by guards. Farajat stressed that the authority will not allow non-Islamic religious ceremonies at the site. He asserted in his statement that the tomb has nothing to do with Judaism historically or archaeologically.

an Israeli tour guide for one visit had denied that any of the tourists had prayed and said the trip had been coordinated with Jordanian authorities

As Christian Zionists—Hagee is the founder of the main US Christian Zionist organization, Christians United for Israel (CUFI) and Jeffress regularly preaches the ideology on Fox news—the two men’s remarks reflect their belief that the modern state of Israel is the result of biblical prophecy. This belief centers around the idea that 4,000 years ago God promised the land to the Jews, who will rule it until Jesus’ return to Jerusalem and the rapture. Not all will benefit from this end of times scenario: While Christians will be saved and “live forever with Christ in a new heaven and earth,” those adhering to other religions who do not convert to Christianity will be sent to hell.

Israel’s occupation and oppression of Palestinians—including those who are Christian—is either ignored or perceived as required to achieve the end result. In this vein, Christian Zionists consider Israel’s expansion into the West Bank via illegal settlements a positive development and even support Israeli expansion into Jordan’s East Bank.

Jeffress, for example, once said that Judaism, Islam and Hinduism “lead people…to an eternity of separation from God in hell,” and Hagee suggested in a 1990s sermon that Hitler was part of God’s plan to get Jewish people “back to the land of Israel.” Yet when questioned about the decision to include such speakers in the ceremony’s lineup, White House Deputy Press Secretary Raj Shah said, “I honestly don’t know how that came to be.”

A diplomatic spat on Monday erupted between U.S. and Israeli officials, just days before a planned visit by President Donald Trump, after an American representative questioned Israel’s claim to one of the holiest sites in Judaism.

The Western Wall is revered as the holiest site where Jews can pray, and according to Channel 2 TV, Israeli Prime Minister Benjamin Netanyahu asked to join Trump. The report said the Americans rebuffed the request, with one official telling the Israelis the site is “not your territory.” It said the comment prompted shouting from the Israeli preparatory team.

An official in Netanyahu’s office said the U.S. comment was “received with astonishment” and that Israel had asked the White House for an explanation.

Palestine was not lost in the late 1940s, as is commonly believed; it was lost in the late 1930s, as a result of Britain’s savage smashing of Palestinian resistance and support for Jewish paramilitary forces

Churchill held Arabs in contempt as racially inferior. His description of Palestinian Arabs as a “dog in a manger” is shocking, but not entirely surprising; racism usually goes hand in hand with colonialism.

In British eyes, a Palestinian state was synonymous with a mufti state; accordingly, Britain’s hostility towards Palestinians and Palestinian statehood was a constant factor in its foreign policy from 1947-49.