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The elements that make up this approach are not necessarily new — great teachers have been employing these tactics for years. But now there’s a movement to codify the different pieces that define the deeper learning approach, and to spread the knowledge from teacher to teacher, school to school in the form of a Deeper Learning MOOC (massive open online course), organized by a group of schools, non-profits, and sponsored by the Hewlett Foundation.

So what defines deeper learning? This group has identified six competencies: mastering content, critical thinking, effective written and oral communication, collaboration, learning how to learn, and developing academic mindsets.

“Before we assess, we need to know what we are assessing for,” said Marc Chun, program officer at the Hewlett Foundation. What does effective collaboration look like? What does it really look like to be a critical thinker? These skill are more oriented towards process than content, making them difficult to assess in a standardized way.

the competency that a person possesses and his confidence in communicating in the language does not happen overnight. Similarly it cannot be evaluated with just one exam or course

Ethnologue: Languages of the World is a comprehensive reference work cataloging all of the world’s known living languages

Language descriptions in the Ethnologue are organized by world area, UN region, and country indicate region of use within countries list alternate language and dialect names specify the three-letter code from ISO 639-3 estimate speaker populations give genetic classification of the language describe language use and viability identify writing scripts used cite availability of literature and other products of language development

Adopting the international language of business, diplomacy, and science and technology was about the only way this resource-less tiny island could guarantee its survival after losing its economic hinterland in Malaysia. Unemployment was at 14 per cent and rising.

Just as importantly, picking this race-neutral language demonstrated his government’s anti-communalistic stance, helping to keep the peace in a newborn nation made up of a polyglot-settler populace who had struggled for years with racial and religious strife.


For the sake of building “a community that feels together”, Lee pushed through the bilingualism policy in 1966. All students had to learn their “mother tongue”, Mandarin, Malay or Tamil, depending on their race, as a second language, and this became a compulsory and critical examination subject in 1969.

powerful languages of the world may express national identities, or they may be the medium for the expression of other collective identities distinct from or even in conflict with the nation

Absorption and incorporation may be the preferred option for the powerful; for others – the majority, we suspect – the plurality and diversity of human expression, even within the world’s most powerful languages, is what the intercultural approach, moving from language learning to languaging, can both celebrate and encourage

It is therefore our task in the next chapter to begin to discover a way forward, to find theory and method sufficient to the task of creating critical dispositions for languaging and being intercultural

English actually trails Chinese and Spanish as the third most commonly spoken language in the world, just ahead of Bengali, Hindi and Arabic. In 1950 about 9 per cent of the world’s population spoke English as their first language. That figure is now about 5.6 per cent.

While the proportion increases significantly when you add speakers of English as a second or third language, we’re still left with around 70-80 per cent of humanity not speaking English. Being a monolingual English-speaker places you firmly in humanity’s minority group.

The view that ‘English is enough’ fails to acknowledge that being bilingual or multilingual is an increasingly necessary passport to personal mobility, opportunity and prosperity, particularly in knowledge and services based economies where the ability to collaborate and communicate effectively across borders is a prized skill-set.

being knowledgeable and being intelligent are not the same. Being knowledgeable generally refers to having access to information and facts as well as the ability to recall them. Intelligence usually refers to a person’s ability to reason, solve problems, think critically, comprehend subject matter, use language to communicate effectively, construct relationships, employ logic, and manipulate numbers (Gardner, 1999)

Experiencing diversity challenges expectations not only by increasing acceptance of different cultural, ethnic, and racial groups but also by enhancing students’ overall psychological functioning (Crisp & Turner, 2011). Pascarella (1996) reached a similar conclusion from the national study of student learning that found that diversity experiences in the first year of college had long-term positive effects on critical thinking throughout college, particularly for white students.

Learning how to express emotions within a social system is knowledge acquired through social interaction governed by the rules and customs of the culture. One culture may encourage open and intense expression of emotional feelings, whereas another may see that same behavior as inappropriate. The exception is primal emotions, such as fear when confronted by a predator. Emotional expression is a matter of how much or the degree to which one expresses an emotion. Plutchik’s (1980) eight basic emotions include continuums from minimal to extreme expression: Trust: acceptance to admiration Fear: timidity to terror Surprise: uncertainty to amazement Sadness: gloominess to grief Disgust: dislike to loathing Anger: annoyance to fury Anticipation: interest to vigilance Joy: serenity to ecstasy Combinations of these basic emotions create other forms of expressions. For example, the combination of the emotions joy and trust produce love, while the combination of the emotions anticipation and anger produce aggression (Plutchik, 1980).