Between British integration and Arab identity: The history of the Moroccan merchants of... - 0 views
english.alaraby.co.uk/...-moroccan-merchants-manchester
UK Britain integration identity history Morocco trade business
shared by Ed Webb on 11 Dec 21
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The Syrian/Lebanese mercantile community of Manchester existed in the nineteenth and early twentieth centuries, but they were not the only Arab group in the UK during this period. Moroccan traders formed a very distinct Arab community in Manchester.
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Moroccan merchants began visiting Britain as early as the sixteenth century, arriving at the port of St. Ives in Cornwall in 1589
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In the nineteenth century, Moroccan Muslim and Jewish traders began to settle in Manchester on a more permanent basis. In the 1830s Britain and Morocco signed treaties permitting their subjects to travel and trade in each other’s territories.
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the words manisheester and rite – after products bearing the insignia of Manchester manufacturer Richard Wright – entered the local vocabulary in Fes, to refer to good quality tea trays and pots.
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In his book, Reminisces of Manchester, Hayes noted how close-knit the merchants were and how different their style of business was from English merchants. The latter group were initially shocked by the openness and trust between Moroccan merchants and how, if you wanted to discuss business with one of them, you would have to do so in front of all the others.
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The Manchester City News praises the Moroccan merchants for their honesty and hospitality. It also notes, however, that most of the Moroccan merchants had married black women, purchased as slaves in Morocco, and brought them back to England.
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“Taken as a whole, these Moors were a thoughtful, peaceable, kindly and sociable set of men. Mohammedans by faith one could not but admire and respect them for their strict observance of all that their religion enjoined”.
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Moroccans were fascinated with England’s public parks, green spaces, and seaside resorts and would often go on hikes and picnics as well as to the cinema and theatre
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While his parents insisted that their son be exempted from Christian prayers at school, he and other children would celebrate Christmas, exchanging gifts with British children.
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He recalls that he was often bullied by other children because of his Moroccan origin and as a result developed a timid character.
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Most of this early Moroccan community had returned to Morocco by 1936 when the Lancashire textile trade declined.
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While the early Moroccan community in Manchester was relatively small and eventually returned to Morocco, they provide an excellent example of how an Arab community integrated into British life at a time before modern conceptions of citizenship and racial equality – with their associated protections – had been established.
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By the 1930s when most of the original Manchester Moroccan community had returned to their country of origin, other Arabs – notably Yemenis – were establishing a more permanent presence in Britain’s cities.