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Economic power, location, and access to resources determine how communities can respond to climate impacts. But these factors are shaped by existing global injustices: the history of slavery, colonialism, and imperialism that enriched some countries at the expense of others. Global warming has exacerbated these inequalities, and the climate crisis will lead to new divisions between those who can mitigate its impact and those who cannot.

The climate crisis is the result of the relentless pursuit of private interests by both multinational corporations and powerful countries: Fossil fuel companies seek profit, governments seek energy security, and private investors seek financial security. These pursuits have contributed to the campaigns of climate denialism that have slowed the international response to climate crisis, and that continue to fuel resource and land grabbing in many parts of Africa, Latin America, and Asia.

when short-term shareholder value faces off against the public good—and it often does—the former tends to win out. This mismatch of incentives is itself a fundamental cause of the climate crisis

When refugee flows from non-European countries increased in the second half of the 20th century, many Western powers shifted policy. While some refugees were accepted and resettled, many others were warehoused, detained, or subject to refoulement—forcible return—in violation of the U.N. Convention and Protocol Relating to the Status of Refugees.

In the context of the climate crisis, the West is responsible for more than secondary harms experienced within the international refugee regime. A reparatory approach seeks to understand which harms were committed and how through structural change, those harms can be addressed. A historically informed response to climate migration would force Western states to grapple with their role in creating the climate crisis and rendering parts of the world uninhabitable.

The United Nations High Commission for Refugees (UNHCR) has so far refused to grant refugee status—and the protection that comes with it—to the 21.5 million people fleeing their homes as a result of sudden onset weather hazards every year, instead designating them as “environmental migrants.”

climate reparations are better understood as a systemic approach to redistributing resources and changing policies and institutions that have perpetuated harm—rather than a discrete exchange of money or of apologies for past wrongdoing

two distinct but interconnected issues: climate change mitigation, which would aim to minimize displacement; and just climate migration policy, which would respond to the displacement that governments have failed to prevent

to mitigate climate change effectively and fairly, the international community needs to broadly redistribute funds across states to respond to inequalities in resilience capacity and the unjust system underpinning them

A reparatory approach to the climate crisis would require an overhaul of the existing international refugee regime. With this approach, the international community would reject the framing of refugee policy as rescue and rethink the framework that allows states to confine refugees in camps with international approval

The continuation of this status quo will make climate colonialism a near certainty, especially considering recent responses to migration in Europe, Australia, and the United States. Rich Western countries have already responded punitively to migration, holding thousands of migrants in detention centers under horrific conditions and responding with indifference or violence to attempted suicides and protests by the incarcerated for better treatment. Since 2015, European countries have reacted aggressively to the plight of asylum seekers; there is no indication that their response to climate refugees would be any more humane.

A failure to admit more refugees will accelerate the worst political effects of the climate crisis: fueling the transition of eco-fascism from fringe extremism to ruling ideology. The recognition of rights to movement and resettlement, and a steady liberalization of rich-country border policies fit under a reparatory framework, especially when paired with more sensible mitigation policies. However extreme this renegotiation of state sovereignty and citizenship may seem, it’s nowhere near as extreme as the logical conclusion of the status quo’s violent alternative: mass famine, region-scale armed conflict, and widespread displacement.

The state has 1,300 miles of shoreline, 600 clear-water springs, 1,700 ravines and streams, and over 8,000 lakes. More than 3,000 native trees, shrubs, and flowering plants are native to Florida, many unique to our peninsula and also endangered due to development. Our 100 species of orchid (compared to Hawai’i’s three native orchids) and 150 fern species speak to the moist and subtropical climate across many parts of the state.3 Florida has more wetlands than any other conterminous state—11 million acres—including seepage wetlands, interior marshes, and interior swamp land. Prior to the 1800s, Florida had over 20 million acres of wetlands.

“the worst I’ve ever seen,” the head of one major Florida-based conservation group told me, referring to the predatory and anti-science environmental actions of our Republican-dominated state legislature.

Shown on maps as a slow curve up through South Florida, Central Florida, and into the North Florida Panhandle, the wildlife corridor offers a quixotic hope for the future. The ultimate goal is 17.7 million acres, with 9.6 million acres existing conservation land (some of it compromised by other uses, like ranching and silviculture) and 8.1 million “opportunity areas” for future conservation, including through the underfunded Florida Forever land acquisition program and the Rural & Family Lands Protection Program. The creation of the corridor also gives an overriding purpose, or story, to other environmental projects that feed into the corridor goal while emphasizing the importance of the 75 state parks, 32 state forests, and 171 springs that form part of the corridor.

If the idea behind the Wildlife Corridor represents a profound expression of a sustainable, biodiverse future, then the toll roads are the purest distillation of capitalist evil. Governor Ron DeSantis, the Florida legislature, and the Florida Department of Transportation (FDOT) seem determined to ram these roads through rural Florida—even as the people who live there, regardless of political affiliation, are united in fighting the roads and the destruction they will bring with them.

Most sensible urban planners will tell you that adding more highways to solve congestion just leads to more congestion. Environmental organizations and residents are quick to point out that existing roads are underused, meaning the toll roads represent a classic case of induced demand. Politicians who support them often have received substantial campaign contributions from the entities that stand to profit. 

lawmakers who “do not understand how they fit into nature or how nature works. Perhaps they just don’t care. Many hold the belief that there is no ‘value’ to nature. … If it isn’t ‘improved,’ it’s worthless. There is a lack of recognition of the ecosystem services that conserved lands can provide, therefore it is easy to claim that more conservation lands are not needed, or that they are too expensive.”

developers even bulldozed over critical migratory bird nesting areas, resulting in Sandhill Cranes dying on the nearby highways as they tried to protect their (flightless) young

The sense of bearing witness to the first, vigorous days of the creation of Mordor hung heavy in the air.

Just ramming such roads through farms, forest, and swamp destroys many hundreds of acres. But, worldwide, roads are often just a pretext for developers and others to come in and transform an area forever. This is why, for example, environmentalists and indigenous groups in Bolivia recently opposed a road through sensitive territory that would forever change the region.

the initial road construction creates potential flooding, erosion, and water quality issues. In addition, road builders don’t always follow proper environmental guidelines, resulting in pollution to the surrounding areas. If runoff containment is insufficient, heavy metals and other contaminants enter the soil.

The fencing of verges and median strips made of concrete barriers accelerates ecosystem fragmentation via isolation of populations.

Nationally, roadkill deaths add up to more than one million vertebrate animals per day.

An oligarchy, with its system of favoritism toward certain elites and special interests, deliberately fosters corruption as a function of its existence. It is often stacked against environmental causes in ways different from a decaying representative democracy. Combine the worst attributes of capitalism with oligarchy and in the future, Florida’s leaders may actually give developers and other special interests even more tools of suppression.

Street lights immediately create additional light pollution in formerly dark-sky rural areas. The now-favored white LEDs, while more energy friendly, are actually worse for nocturnal wildlife and insects because their glow disrupts life cycles, decreases reproduction, and thus further degrades ecosystems. According to a 2016 study, every year, the world loses another two percent of the Earth’s dark skies to light pollution.

larger-scale developments appear, often extending from the existing urban areas, but sometimes plunked down in the middle of nowhere, with the expectation of further infrastructure and services accreting around them. Creating these subdivisions and planned communities is the main goal for developers. This kind of development involves wholesale clearcutting similar to what’s done by ranchers in the Amazon for agriculture, up to 5,000 acres at a time wiped clean, including the topsoil: the complete slaughter and dismantling of a complex system. In its place will come thousands of overpriced, often poorly made houses

mining operations that follow the law have to protect the environment to a far greater extent than development projects

Any wildlife that manages to flee often perishes in new, unfamiliar environments. In place of the native organisms come lawns of useless sod propped up with chemical fertilizer and herbicide

Echoes of these same dysfunctional processes even infiltrate supposed “green” energy in the form of Southeastern forests destroyed to send fuel to biomass plants and efforts by utility companies to nix personal solar in favor of industrial solar farms that, not properly regulated, destroy habitat in a way similar to the worst kinds of development.

The damning thing is how invisible this ecocide feels to those of us who live here and care. The nature of clearcutting with soil removal leaves no evidence of the crime behind—just a void. The way in which much of the ultimate green-lighting for ecocide occurs at the local government level also makes much of it invisible, doomed to reside at best in regional news cycles, but often not even reported on there.

Gopher tortoises often suffer a horrific fate. If you have bought a house of a certain age, in the dry sand scrub that was once prime tortoise territory, chances are you live on top of the dead bodies of gopher tortoises—slaughtered outright or sealed alive in their burrows to suffocate or starve to death. Reports estimate more than 100,000 gopher tortoises have died this way. The true number may be twice that.

Just as with the palmettos, a keystone species, gopher tortoises support all sorts of other organisms, which use their burrows. What this means is that development wipes out entire ecosystems and kills a host of other animals when either of these species is extirpated.

legacy licenses to outright kill gopher tortoises have no end date, meaning some companies still can legally chop up live tortoises to build their subdivisions

It is widely accepted now that cutting down mangroves is foolhardy, however many decades it took for that lesson to be learned. But what we’re doing in other parts of Florida is exactly the same as cutting down mangroves. Combatting increasing heat, flooding, and erosion can be matters of life and death. When you remove mature live oak trees and pine trees that help mitigate these issues, you are creating a future disaster that was partially avoidable, even factoring in the climate crisis.

The story of how we got here includes concerted, planned actions by elites—including developers and parasitic politicians—but gross incompetence and stupidity as well

Under former governor Rick Scott and now DeSantis—who pays lip service to the wildlife corridor while undermining it with most of his policies—the stacking of regional water quality boards and the Florida Fish and Wildlife Commission with political appointees emboldened to make terrible decisions has become almost laughable. Last year, for example, Florida’s top wildlife official wanted to fill in a South Florida lagoon full of manatees to make a profit in real estate. 

it is not too extreme to recognize that DeSantis’ approach in Florida, including the enemies list, begins to at least feel like something approaching oligarchy, not representative democracy. A corresponding lack of government transparency, despite our Sunshine Law, protects developers and pro-development politicians while making it harder to report on environmental issues.

This initial phase kills and displaces wildlife, liquidates the important mature pines and live oaks,5destroys rare plants and trees, and allows extremely harmful invasive plant species a foothold

warning signs of intense ecocide

Create propaganda to support the idea that reckless development and new weakened environmental rules are actually progress and those who oppose it are extremists

despite so much that is good in our community, Tallahassee has become a cautionary tale of how even Florida cities that have managed to retain biodiversity and climate crisis resiliency can begin to squander it quickly. Elites and special interests similar to those that push the toll roads now enthusiastically push destructive development here. DeSantis’ oligarchy is expressed in the city’s government: a city manager less and less accountable to the public; a smug mayor who silences dissent; and the good ol’ boy nature of the local Chamber of Commerce leadership, which sees itself as a thought-leader while having done little or nothing to fight poverty in traditionally underserved Tallahassee communities —which are often the ones to suffer from lack of a healthy urban canopy

The mindset of an alien occupation is apparent in so many ways, especially through Blueprint, the run-away intergovernmental agency that spends our tax dollars on large-scale projects and infrastructure. Every plan that includes parks or landscaping tends to emerge from a sanitized view of the outdoors from the 1950s. (For example, a Market District park plan that was to emphasize shade trees and wilderness now features a giant tree-less lawn instead.)

The paper of record, the Tallahassee Democrat, has unfortunately become part of the problem. The Democrat, under the current Executive Editor William Hatfield, lacks a dedicated environmental reporter and rarely makes the link between quality of life and the quality of our environment. Stories about developers and new development are more or less press releases from the developers themselves, letting us know vital information such as the fact that one developer, Hadi Boulos, “cries” when he clearcuts properties, mourning the trees. The paper ran no story when the same developer tried to hike the price of new houses by thousands of dollars after homeowners had already signed contracts. 

The very Tallahassee-Leon County economic development agency the newspaper reports on spends thousands of dollars on advertisements in that publication. When confronted about sponsored articles by developers, the paper’s news director, Jim Rosica, had the audacity to write, in a Facebook comment, that these puff pieces “help support the vital journalism we provide every day.”

Our tourist brochure touts Tallahassee’s importance to migratory birds—boasting that “Here you can spot 372 of the 497 species of birds residing in or visiting Florida”—yet we have almost certainly doomed some migratory birds to localized die-offs because when they reach our area there isn’t enough food (seeds, berries, insects) because of habitat destruction. 

Systematic destruction and death came to the Fallschase property in April of 2021. The box turtles hibernating in their burrows would likely have been smothered or killed outright, along with the skinks and ring-necked snakes in the leaf debris. The frogs and the toads would also have had little chance to escape, nor would the flying squirrels, hibernating bats, or anything other than foxes, deer, coyotes, or bobcats. Migrating bird species known to frequent the site, some already nesting, would have had to leave rapidly, including the Hermit Thrush, Blue-headed Vireo, Yellow-billed Cuckoo, and Swallow-tailed Kite.The salamanders would not have had this luxury. Native plants and trees did not have that luxury.

all of these lives existed and had meaning. Box turtles, some as old as 50 years, would have had their own nuanced understanding of the world they moved through.  Did we have a right to kill them? Do we always have a right to kill them?

We have an urgent need for affordable housing that no amount of urban sprawl can provide and every day in my house on the edge of a ravine, I see the wasted opportunity. Instead of half-acre lots with houses built along the top of this ravine, we could have had the vision and imagination for high-density, affordable housing, while still leaving the trough of woodlands below intact. This is perhaps the most terrible truth about all of this maximized destruction: It wasn’t necessary. It wasn’t necessary, given even moderately good and sane urban planning.

the sloppy “wacky Florida Man” narrative invested in by so many journalists and pundits stings because it makes a joke out of what is deadly serious and becoming more so: A state that had been among the wildest outside of Alaska or Montana asks its citizens to passively watch as the nonhuman world is liquidated while we go on about our daily lives and others look on and say we deserve it as a “red” state. 

Worse, foundational ideas buried in a settler colonialism mindset, which previously brought us the slaughter of indigenous people amid “Manifest Destiny,” are still hardwired into our society and these ideas help support the destruction. Trump wanted to “drain the swamp,” Disney literally did, and Elon Musk now wants to do it again to build more of his Space X near Cape Canaveral, in a biodiversity and carbon sink hotspot.8

Florida’s leaders are engaged in acts many societies and cultures would deem evil. They have been given the green light to exploit the state in an extractive way similar to events unfolding in Brazil, Indonesia, and other places we think of undergoing deforestation while not always realizing our complicity and our own perilous condition.

The moral and ethical considerations of entire species being exterminated for the cause of untenable, unplanned, unaffordable development, or even just another Wal-Mart or a parking lot, are absent from most public narrative

When I was born, in 1968, the world had 50 percent more terrestrial wildlife than now. I was born into a world still alive and I will die in a world near death, brought to that condition by our own hand.

What do you think life will be like when the interest rate is five percent higher? Ten? You will be wiped out. It won’t take years. It will just take months.It will happen with stunning, vicious, disbelieving speed. People become homeless. And jobless. And broke. And hungry. And sick. Is this sounding catastrophic enough to you yet? Do you think I’m kidding around? Can you pick any holes in the logic above? Go ahead and try. Don’t you think I would already know? This is the real deal, my friends, bona fide self-inflicted catastrophe, without parallel in modern history

shortages have devastating second and third order effects, like stagflation, depression, and collapse

People, now having to focus on bitter self-preservation, do something paradoxical and foolish — they swing harder and harder to the right. Think Weimar Germany becoming Nazi Germany. Am I saying Britain’s going to go full fascist? Of course not. Don’t be ridiculous. I am saying that where the economic effect of even a soft Brexit will be economic catastrophe, the political effect of the economic effect will be a vicious circle, a feedback loop of ruin.

To undo sudden falls into poverty, a society needs to invest in itself — build hospitals, roads, schools, even just dig ditches. But a society of people focused on self-preservation doesn’t choose that often. It chooses to “tighten its belt” at the precise moment everyone should agree to just shower everyone else with money (it’s imaginary, remember?). In this, the economic effect of Brexit will be devastating, middle class implosion, working class immiseration — but the political effect will be even more lethal: it will produce a loop of austerity.

What happens when a society chooses austerity — apart from the fact that it gets even poorer, so it chooses more austerity, so it gets poorer, like America? What are the sociocultural consequences of austerity? Just look at America — the canonical example. A culture of intelligence, grace, wisdom, and truth becomes a loutish, brutish thing. People are turning on one another economically — now they do so culturally. Racism and hate all rise. But so do ignorance, folly, greed, and spite — because people are living much, much harder lives. You can’t get insulin — remember? Who’s fault is it? Maybe it’s that nasty Jew’s fault. Maybe it’s that dirty Muslim’s fault.

About half of Britain’s medicine comes from the EU. Half of its medicine. Like food, medicine is perishable. Like food, it must be transported with care. But now even the most minimal checks will disrupt the process — even under a soft Brexit. Wham! A nation goes short of medicine. How badly so? Well, consider for a moment that Britain imports all its insulin. What happens when even 20% of that insulin spoils? 30%? 50%? Where will it come from, exactly? Who will pay for it?

all the most lethal maladies of the body social — authoritarianism, extremism, oligarchy, kleptocracy

Remember all those shortages of food and medicine? See those American hedge funds, hungry for more profit? It’s a marriage made in hell. Brits will have to import American food, medicine, and so forth. But it’s a rip-off. It comes with broken systems attached to it — deficient healthcare, jobs that aren’t, pay that never rises, savings that are spent desperately buying it, because it costs an exploitatively huge amount in the end

Brits will be harvested for more and more profit every year — just like Americans have been, by their banks, corporations, hedge funds, all their institutions. There will be more NHS, no more BBC, no more M&S — there will be HMOs and Fox News and Walmart. There will be engines of exploitation and abuse more vicious than Brits really understand still exist

 isn’t all that…being colonized?

Brexit is the bitter, stubborn, stupid last stand of the colonial empire-builder — the one who imagines, shaking a fist, sneering at this world in which he is no longer on top, that he is still the master his great-grandfather was.

That is the dead end of the road Brexit goes nowhere to — one’s own self-colonization. Destroying one’s own society — in the name of power, control, dominance. So one can climb over the jagged, jumbled ruins and cry, “But see! I am still the master! Here is my dominion!!” Never mind it is is just a wasteland now — at least you are in charge of it all again.

Only the colonized can tell you what it is like to be colonized. When you are, stupidly, astonishingly, colonizing yourself. How you are. That you are. But it is at that precise moment the fallen colonizer, dreaming desperately of empire, haunted by its ghost, is least likely to know anything but the insatiable need for power and control at all.

Freedom was always contextual – never an absolute. That is the most striking discovery, really, that people defined freedom based on fairly specific local requirements.

For the Pan-African movements of the early 20th century,

the age of empire was not, in fact, all that long ago, despite public perception that it sits in the hoary past. Given that the end of formal colonisation for the most part wasn’t until the 1980s, we do actually live with the empire much closer to our present than we often assume.

I’ve never thought Britain’s radical traditions are anything but remarkable and inspiring, despite some of their occasional myopia around race, gender or sexuality. It also became clear to me while researching this book that while Britain’s liberal traditions are a mixed bag, some liberals were radicalised by witnessing or learning from anti-colonial struggle and became important allies. Learning how to make these alliances without necessarily gliding over differences was a task they had to undertake and that faces us as well today.

There’s this facile idea that “back in the day” people didn’t really have problems with, say, slavery or dispossession or massacres. That is simply untrue. It is an enormous retrospective condescension on our part. People both in and outside Britain challenged what they saw at the very moment as ethically dubious and politically suspect.

Colonialism’s damage was not restricted to the famines or the dispossession. It worked happily with native tyrants and indigenous structures of oppression in order to consolidate itself. When it left, it not only continued to work profitably with post-colonial elites but also left behind strong colonial states with repressive legislation put in place precisely to deal with dissent.

I also understand now that peaceful resistance is going to be very difficult. Because what is being marshalled against dissidents – that’s true in the US and also Britain – is immensely violent. You see that already in terms of how certain sections of Extinction Rebellion have been treated – criminalised, seen as extremists

The point is to start where you are, but build alliances and links internationally. That was the ultimate lesson of anti-colonial struggle.

power concedes nothing without a struggle.

“The Middle East is in the throes of an historical crisis, a prolonged period of instability. American policy can exacerbate or ameliorate the major conflicts, but . . . in the Middle East, it is prudent to assume that the solution to every problem will inevitably generate new problems. Like Sisyphus, the United States has no choice but to push the boulder up a hill whose pinnacle remains forever out of reach.”

the deepest drivers of the Arab and Muslim states, namely their rivalries with each other for power and authority

Eisenhower’s humiliation of Britain and France in the Suez crisis of November 1956 weakened two allies — without gaining an iota of good will from Arab nationalists. Rather than cooperate with the United States against the Soviet Union, the Arab world’s new nationalist strongmen were transfixed by their rivalries with one another

The grand conspiracy was doomed to fail. The canal was blocked for months, causing a crippling oil shortage in Europe. The Arab-Israeli conflict worsened, and the Muslim world was inflamed against its old overlords in the West with lasting consequences. The botched invasion occurred just as the Soviet Union was crushing a rebellion in Hungary, its Eastern bloc satellite. When the Kremlin, seeing the opportunity to divert international attention from its own outrages, issued a letter widely interpreted as a threat to attack London and Paris with nuclear weapons, the great powers seemed for an instant to be lurching toward World War III.The turmoil and danger created by the Suez crisis and the Hungarian rebellion have largely faded from popular memory.

he was not well. “His flashes of temper and fragile nerves led some to wonder about his genetic inheritance,” von Tunzelmann writes. “His baronet father had been such an extreme eccentric — complete with episodes of ‘uncontrolled rages,’ falling to the floor, biting carpets and hurling flowerpots through plate-glass windows — that even the Wodehousian society of early-20th-century upper-class England had noticed something was up.”As prime minister, Sir Anthony took to calling ministers in the middle of the night to ask if they had read a particular newspaper article. “My nerves are already at breaking point,” he told his civil servants. In October 1956, he collapsed physically for a few days. According to one of his closest aides, he used amphetamines as well as heavy painkillers, and a Whitehall official said he was “practically living on Benzedrine.”

About two-thirds of Europe’s oil was transported through the canal; Nasser had his “thumb on our windpipe,” Eden fumed. Eden made Nasser “a scapegoat for all his problems: the sinking empire, the sluggish economy, the collapse of his reputation within his party and his dwindling popularity in the country at large,”

Eisenhower was not always well served by the rhetoric of Secretary of State John Foster Dulles or the machinations of his brother, Allen Dulles, the director of central intelligence. And Eisenhower had a temper. “Bombs, by God,” he shouted when the British began striking Egyptian air fields. “What does Anthony think he’s doing? Why is he doing this to me?” But Eisenhower was shrewd and he could be coldly calculating. Understanding that the British would need to buy American oil, he quietly put Britain into a financial squeeze, forcing Eden to back off the invasion.

the take-away from von Tunzelmann’s book is obvious: When it comes to national leadership in chaotic times, temperament matters.

the vast sums Americans have spent trying to nation-build, spread democracy, or defeat all “terrorists of global reach” inevitably left fewer resources available to help Americans at home (including the veterans of the country’s protracted wars)

the over $6 trillion spent on what Bush dubbed the “war on terror”—including the money spent on unwinnable wars in Afghanistan and Iraq—could surely have been spent helping Americans live more comfortable and secure lives at home (or merely left in taxpayers’ pockets). Add to the list the decisions to promote rapid globalization and financial deregulation, which did significant harm to some sectors of the economy and led to the 2008 financial crisis, and you begin to see why confidence in the elite has taken a hit.

running an ambitious and highly interventionist foreign policy—and, in particular, one that tries to manipulate, manage, and ultimately shape the internal politics of foreign countries—requires a lot of deception. To sustain public support for it, elites have to spend a lot of time inflating threats, exaggerating benefits, acting in secret, and manipulating what the public is told

the architects of failure are rarely, if ever, held accountable

Once back in office, they are free to repeat their previous mistakes, backed by a chorus of pundits whose recommendations never change no matter how often they’ve failed.

The United States set out to remake the world in its image, and when some parts of that world pushed back, it reacted the way that most societies do when they are attacked. Americans got scared, lashed out even more, stopped thinking clearly and strategically, and looked around for someone to blame

the Republican Party’s decision to pin its political future on gerrymandering, voter suppression, and mobilizing a shrinking base and not on trying to appeal to the median voter is surely part of the problem, too, along with the twisted soul of Trump himself

Endless campaigns abroad unleash a host of political forces—militarism, secrecy, enhanced executive authority, xenophobia, faux patriotism, demagoguery, etc.—all of them contrary to the civic virtues on which a healthy democracy depends

he has one of the most hard-nosed answers to liberalism. He insists upon understanding politics as a distinction between friend and foe, friend and enemy. He insists that legal orders have real foundations in space and in power, in the taking of a territory, fundamentally. That they therefore have limits and necessarily have limits, that they define insiders and outsiders. That structures which are truly comprehensive threatened to emerge in the course of the 20th century

properly understood liberalism clearly isn't premised on the absence of the state, its premised on a well-ordered set of relationships between individuals, the law and various types of representation. That structure is not necessarily robust if economic power becomes monolithic. There are ways of taming that by way of corporatism, in which you have an organized representation of economic interests. But you can also imagine systems in which it can become a sort of destructive set of flywheels of extremely explosive dynamics of gigantic interest groups contending with each other more or less in an unmediated direct form interest on interest.

a clash within the one-party state of different interests, of agglomerations of technology and capital, of different party factions

It's quite difficult to describe the Chinese regime in categories that are at all familiar without reducing it hopelessly and just failing to recognize its complexity

This sort of apocalyptic thinking of a history that's going to end with some sort of big bang, or some terrible ghastly discreditable whimper, rather than just facing up to reality in which the world is different and America's position is not what it was in 1945. Which is not after all the end of the world.

there are deeply intelligent, obviously brilliant political and legal theorists working in China, trying to articulate and make sense of the logic of this emerging power. One of the sources that they go to – and this has emerged from the tireless work of many translators of recent Chinese political writing and international relations thought is -- is a German political and legal theorist called Carl Schmitt.

what does monopoly do and what do oligopolistic structures do to the domestic political structure?

you can immediately see why Chinese scholars seized on precisely this logic for thinking through the emergence of Chinese power in the context of what they would diagnose as American empire

they also see in Schmitt a theorist of China's own potential empire, a zone of influence and power that would create its own structures of incorporation, its own norms. Given from China, defined by China, set and ultimately rooted in Chinese power, radiating out from East Asia, encompassing other states.

“One Nation, Two Systems” was precisely a kind of Schmittian vision of an overarching Chinese empire, with the pluralism that's contained within that. Safely contained with the acknowledgement that this is about China, under the leadership and the hegemony of the CCP, tolerating two systems. Of course, that isn't what we're seeing

It seems to me that there could be a horrifying originality to what they're doing. After all the tech dimension of what China's able to do now in terms of surveillance is beyond the wildest dreams of any previous authoritarian regime.

It too easily slides out of consciousness that the Chinese regime undertook what Foucauldians would call one of the most grotesque, grandiose, and very violent political experiments in history, the one-child policy. It pursued that towards the Han population. That it’s then also capable of taking those kinds of techniques and applying them to resistant population like the Uighurs or Tibetans or the Mongolians, I don't think it’s surprising. It's the same toolkit. In the eighties, it was ferocious in its intrusiveness, monitoring women's menstrual cycles, forced abortions. This stands alone. No one's ever done that before on that scale. It’s quite mind-blowing and too easily consigned to the history books.

Perhaps the common denominator is simply control and this being a matter of the highest possible political stakes. Not to be able to control this virus would be a far more serious blow to the prestige and legitimacy of a regime which has those kinds of pretensions than it is to the Trump administration in the U.S., which in the end just shrugs

We were fought to a stalemate in Korea. Vietnam was a debacle. And one of the key anchors of the ultimate demise of Soviet Union is, after all, an alliance with China. And in 1989 at the moment, as it were, where the chips are falling and the Warsaw pact is disintegrating in Eastern Europe, we have Tiananmen Square, the Communist Party basically giving notice that this regime change will not extend to them.

I think that ought to force us to reconsider this notion that the Cold War ended with us winning as it did in Europe. It didn't in Asia, and Korea feels the force of that, Japan feels the force of that, and the United States is now coming to terms with it too.

The freer global capital becomes, the harder national borders become. Colonialism needed to move large populations of people—slaves and indentured labor—to work in mines and on plantations. Now the new dispensation needs to keep people in place and move the money—so the new formula is free capital, caged labor. How else are you going to drive down wages and increase profit margins? Profit is the only constant.

The assertion of ethnicity, race, caste, nationalism, sub-nationalism, patriarchy, and all kinds of identity, by exploiters as well as the exploited, has a lot—but of course not everything—to do with laying collective claim to resources (water, land, jobs, money) that are fast disappearing

So many kinds of entrenched and unrecognized colonialisms still exist. Aren’t we letting them off the hook? Even “Indian English fiction” is, on the face of it, a pretty obvious category. But what does it really mean? The boundaries of the country we call India were arbitrarily drawn by the British. What is “Indian English”? Is it different from Pakistani English or Bangladeshi English? Kashmiri English? There are 780 languages in India, 22 of them formally “recognized.” Most of our Englishes are informed by our familiarity with one or more of those languages. Hindi, Telugu, and Malayalam speakers, for example, speak English differently.

In the Obama years, you had to ferret out information and piece it together to figure out how many bombs were being dropped and how many people were being killed, even as the acceptance speech for the Nobel Peace Prize was being eloquently delivered. However differently their domestic politics plays out on home turf, it is a truism that the Democrats’ foreign policy has tended to be as aggressive as that of the Republicans. But since 9/11, between Bush and Obama, how many countries have been virtually laid to waste?

I don’t think in some of the categories in which your question is posed to me. For example, I don’t understand what a “global” novel is. I think of both my novels as so very, very local. I am surprised by how easily they have traveled across cultures and languages. Both have been translated into more than forty languages—but does that make them “global” or just universal?

I wonder about the term postcolonial. I have often used it, too, but is colonialism really post-?

You once wrote that George W. Bush “achieved what writers, scholars, and activists have striven to achieve for decades. He has exposed the ducts. He has placed on full public view the working parts, the nuts and bolts of the apocalyptic apparatus of the American empire.” What did you mean by this, and ten years and two presidents later, is the American empire’s apocalyptic nature still so transparent?

In India today, storytelling is being policed not only by the state, but also by religious fanatics, caste groups, vigilantes, and mobs that enjoy political protection, who burn cinema halls, who force writers to withdraw their novels, who assassinate journalists. This violent form of censorship is becoming an accepted mode of political mobilization and constituency building. Literature, cinema, and art are being treated as though they are policy statements or bills waiting to be passed in Parliament that must live up to every self-appointed stakeholders’ idea of how they, their community, their history, or their country must be represented.

I recently saw a Malayalam film in the progressive state of Kerala called Abrahaminde Santhathikal (The Sons of Abraham). The vicious, idiot-criminal villains were all black Africans. Given that there is no community of Africans in Kerala, they had to be imported into a piece of fiction in order for this racism to be played out! We can’t pin the blame for this kind of thing on the state. This is society. This is people. Artists, filmmakers, actors, writers—South Indians who are mocked by North Indians for their dark skins in turn humiliating Africans for the very same reason. Mind-bending.

we are buying more weapons from Europe and the United States than almost anyone else. So, India, which has the largest population of malnutritioned children in the world, where hundreds of thousands of debt-ridden farmers and farm laborers have committed suicide, where it is safer to be a cow than it is to be a woman, is still being celebrated as one of the fastest growing economies in the world.

The word “empire” has often been invoked as a uniquely European and U.S. problem. Do you see India and other postcolonial nations as adapting older forms of empire in new geopolitical clothing?

How can we think of empire now in the Global South, especially at a time when postcolonial nations are emulating the moral calculus of their old colonial masters?

India transformed from colony to imperial power virtually overnight. There has not been a day since the British left India in August 1947 that the Indian army and paramilitary have not been deployed within the country’s borders against its “own people”: Mizoram, Manipur, Nagaland, Assam, Kashmir, Jammu, Hyderabad, Goa, Punjab, Bengal, and now Chhattisgarh, Orissa, Jharkhand. The dead number in the tens or perhaps hundreds of thousands. Who are these dangerous citizens who need to be held down with military might? They are indigenous people, Christians, Muslims, Sikhs, communists. The pattern that emerges is telling. What it shows quite clearly is an “upper”-caste Hindu state that views everyone else as an enemy. There are many who see Hinduism itself as a form of colonialism—the rule of Aryans over Dravidians and other indigenous peoples whose histories have been erased and whose deposed rulers have been turned into the vanquished demons and asuras of Hindu mythology. The stories of these battles continue to live on in hundreds of folktales and local village festivals in which Hinduism’s “demons” are other peoples’ deities. That is why I am uncomfortable with the word postcolonialism.

When you think about the grandeur of the civil rights movement in the United States, the anti–Vietnam War protests, it makes you wonder whether real protest is even possible any more. It is. It surely is. I was in Gothenburg, Sweden, recently, when the largest Nazi march since World War II took place. The Nazis were outnumbered by anti-Nazi demonstrators, including the ferocious Antifa, by more than ten to one. In Kashmir, unarmed villagers face down army bullets. In Bastar, in Central India, the armed struggle by the poorest people in the world has stopped some of the richest corporations in their tracks. It is important to salute people’s victories, even if they don’t always get reported on TV. At least the ones we know about. Making people feel helpless, powerless, and hopeless is part of the propaganda.

I think we all need to become seriously mutinous

We fool ourselves into believing that the change we want will come with fresh elections and a new president or prime minister at the helm of the same old system. Of course, it is important to bounce the old bastards out of office and bounce new ones in, but that can’t be the only bucket into which we pour our passion

as long as we continue to view the planet as an endless “resource,” as long as we uphold the rights of individuals and corporations to amass infinite wealth while others go hungry, as long as we continue to believe that governments do not have the responsibility to feed, clothe, house, and educate everyone—all our talk is mere posturing.

In certain situations, preaching nonviolence can be a kind of violence. Also, it is the kind of terminology that dovetails beautifully with the “human rights” discourse in which, from an exalted position of faux neutrality, politics, morality, and justice can be airbrushed out of the picture, all parties can be declared human rights offenders, and the status quo can be maintained.

How might we challenge dominant voices, such as Niall Ferguson, who put so much faith in thinking with the grain of empire? On the flipside, how might we speak to liberals who put their faith in American empire’s militarism in a post–9/11 era? Do you see any way out of the current grip of imperial thinking?

The “managed populations” don’t necessarily think from Ferguson’s managerial perspective. What the managers see as stability, the managed see as violence upon themselves. It is not stability that underpins empire. It is violence. And I don’t just mean wars in which humans fight humans. I also mean the psychotic violence against our dying planet.

I don’t believe that the current supporters of empire are supporters of empire in general. They support the American empire. In truth, captalism is the new empire. Capitalism run by white capitalists. Perhaps a Chinese empire or an Iranian empire or an African empire would not inspire the same warm feelings? “Imperial thinking,” as you call it, arises in the hearts of those who are happy to benefit from it. It is resisted by those who are not. And those who do not wish to be.

Empire is not just an idea. It is a kind of momentum. An impetus to dominate that contains within its circuitry the inevitability of overreach and self-destruction. When the tide changes, and a new empire rises, the managers will change, too. As will the rhetoric of the old managers. And then we will have new managers, with new rhetoric. And there will be new populations who rise up and refuse to be managed.

There was no other reason for having such a referendum; it was purely an internal Tory party affair

The circumstances of the 2016 referendum, its nature, and its consequences, have multiple causes that jointly led to the stupefying mess in the country and its political and constitutional order that we are now in. The Eurosceptics made good use of these other factors

the policy from 2010 of austerity and the resulting large and rapid increase in inequality, which affected some areas of the country and economy much more drastically than others

a series of bad mistakes and misjudgements by David Cameron and Ed Miliband, the leaders of the two main parties

the quality of MPs after decades in the EU. Membership of the EU brought a degree of general consistency and equilibrium to the economies and states of the member nations, even taking into account the misguided austerity policies after 2010 in the UK itself. This has lessened the temperature of political debate in the UK, premised as it is (unlike most other EU countries) on a deeply adversarial style of politics. Before joining the EEC the UK was a theatre of intense struggles between left and right, socialism and capitalism, managements and unions, a pervasive 'us and them' mentality infecting every major decision.That moderated, with a more temperate tone entering politics in the period between the end of Thatcher and the post-2010 coalition. But as a result, politics became somewhat less attractive to energetic, clever and ambitious people, with the result that - with some extremely honourable exceptions - the general quality of MPs is not nearly what it was.

Banal careerism, the unchallenged sway of the party whips, unthinking sound-bite ideas as the staple of political discourse, the fact that literally hundreds of MPs in the Tory party can support a profoundly unfit person such as Boris Johnson in the office of prime minister - this is a mark of serious decline in quality of those elected to the legislature.

the innate fragility and dysfunction of the UK's outdated and ramshackle constitutional order. The uncodified constitution - 'a series of understandings that no-one understands' - is very convenient for any party that commands a majority in the House of Commons, because they can do whatever they like, always getting their agenda enacted and controlling the business of the House of Commons itself.

no separation of powers between the legislature (parliament) and executive (the government - meaning, the cabinet and prime minister)

Instead of holding the government to account, therefore, parliament is in effect the creature of the government, and does what the government wants.

"elective tyranny"

The clique controls the executive, the executive controls parliament, parliament is absolute in its powers: The clique is the tail that wags the entire dog.

when people of lower quality, less integrity, less intelligence and less honour populate these offices of state, danger looms. And that danger has burst upon us in the form of Brexit.

One of the major scandals of the 2016 referendum is that its outcome has never been debated in parliament. The question, 'Shall we take the advice of 37% of the electorate to take an enormous, uncosted, unplanned and unpredictable step?' has never been debated and voted upon in our sovereign state body.

our hopelessly undemocratic first past the post electoral system lies at the rotten core of these arrangements. It disenfranchises the majority of voters, turning them off politics. It puts majorities into the House of Commons on minorities of the popular vote. It entrenches two-party politics, in which elections produce one-party government by turns - with the foregoing 'elective tyranny' resulting. It is a mess, and reform is urgently needed.

there is a huge clean-up operation required in our political and constitutional order, in addition to addressing the serious inequalities and injustices in our economy and society

We in the UK have skated on very thin political and constitutional ice for a long time; the wealth and prestige of empire, the nostalgic dream it left behind, the self-deceptions and illusions of those who could not see how good a future was developing for us as a leading nation in Europe, made us unaware of the danger. We have fallen through that ice, and the bitterly cold waters we now flounder in must at last wake us up.

Human Rights Watch reported in 2015 that over half of the 80 countries worldwide where homosexuality is illegal were once British colonies

In Césaire’s view, colonialism operates through extreme violence against colonised peoples. When this violence was justified and normalised by European beneficiaries of colonial rule, Césaire thought, “a poison [was] distilled into the veins of Europe and, slowly but surely, the continent proceed[ed] towards savagery.”

The laws, economic structures and cultural basis for European colonialism didn’t disappear when nations gained independence in the mid-20th century.

Examples such as the Windrush scandal aside, when connections between colonial history and present crises are explicitly made in daily news reporting, these links are often mentioned only in passing. Reports typically include few concrete details of the context, because what counts as “relevant” is often limited to events of, at most, the last few years.

Those of us who come from coloniser societies have been failed not only by our education systems – which have tended to celebrate or simply ignore colonial histories – but also by dominant cultural narratives that claim to explain our colonial entanglements and connections without ever really taking them seriously.

he entered the school of the Alliance Israélite Universelle (AIU), a French philanthropic and educational association, where he spent the next seven years absorbing the fundamentals of French language and culture through lessons specially designed to bring Jewish youth of the “Orient” into the modern world

he received a full scholarship to the state-run Lycée Carnot, where for the first time he encountered the steep ladder that organized colonial society: the sons of European settlers at the top, followed by the offspring of the Muslim bourgeoisie, and at the lower rungs,  boys from the “better” Jewish classes. Here Memmi suffered a thousand cuts—from anti-Semitic barbs, to shame about his poverty and lack of social graces.

always the outsider

The stringent adoption of anti-Jewish race laws in Algeria soon followed, and Memmi, along with other Tunisian Jewish students, was dismissed from the university and sent home

When the first American edition appeared in 1965, Memmi dedicated it to “the American Negro,” underscoring Sartre’s point that the colonial oppression described in The Colonizer could easily be mapped onto other situations where one group of people brutally subjugated another.

Memmi continued his studies in sociology and psychology at the Sorbonne, with the aim of acquiring a teaching degree. Certificate in hand, he returned to Tunis, where in addition to his teaching duties, he began to write for newspapers and literary magazines and became a founding contributor to Jeune Afrique

The Pillar of Salt was a sensation because of its emotional intensity and its scenes of native life from the perspective of an oppressed minority. The book had a special éclat among Tunisian Jews, who were experiencing a period of acute existential crisis, caught between remaining in a country where they no longer felt “at home” and migrating elsewhere

Tunisia became a battleground between German and Allied forces, and for six months, Tunisian Jews lived under Nazi rule. Young men were rounded up and sent to forced labor camps where they worked under extremely harsh conditions; others were deported to Eastern Europe and never returned. The German army was finally driven out of Tunisia in May 1943. In the intervening months, Memmi made critical transitions. At first, he sat behind a desk keeping track of supplies, but soon he was struck by a bad conscience and volunteered to go to a labor camp, where he found comradeship, purpose, and a renewed attachment to his Jewish roots. The ardently secular Memmi led prayer groups and gave lectures on Zionism, an ideology to which he himself was only vaguely attached. His wartime experiences grounded him, solidified his views on his Jewishness, and confirmed his suspicions about the infidelity of France. It also gave him greater clarity about the dynamics of oppression that he later used to construct his brilliant analysis of the colonial system.

moving to France in the autumn of 1956 with his French wife Germaine, the other half of a “mixed marriage” that lasted more than sixty years. His union with a non-Jew was simultaneously unsettling as well as liberating

The Colonizer and the Colonized appeared during the height of the Battle of Algiers, the bloodiest episode in the eight-year-long Algerian war for independence. The book not only created a literary sensation, but it also presented a war-weary French public a framework for understanding the violence of the conflict, as well as foreshadowing its outcome

Memmi was also helping to define a new genre of “Francophone” literature consisting of works written in French by authors outside of France

I have lost my notes from the interview, but the substance of our conversation comes out in The Colonizer's afterward. Memmi was most concerned that in the thirty-five years since its first publication, some of the ideas in the book had become obsolete. He was especially troubled by his deprecating comments about European women, whom he had described in the book as ardent colonials, “less concerned [than a man] about humanity in the abstract sense.” Other unflattering references disturbed him as well, and he wished they could be excised, but alas, I had to give him the bad news that the publisher was reproducing the texte intégrale and no changes could be made. I reassured him that times had changed, and history would be kind to him (though I was not completely convinced of that myself). It would have been difficult in 1957 to predict the feminist revolution of the intervening years.

Memmi had made his choice: he was now more French than anything else;  though his Jewishness was indelible, and his Arabness was much less so. Unlike Iraqi Jewish writers such as Shimon Ballas, Sami Michael, and Sasson Somekh, Memmi had never mastered literary Arabic; he confessed that with his Arab and Arabic-speaking counterparts, he had “nothing in common.”

unlike other scholars of Jews of the Islamic world, he refused to romanticize a golden past of “convivencia.” Instead, Memmi moved with the literary currents of the day, enjoying increasing amounts of attention as one of the godparents of Francophonie, along with Mouloud Mammeri, Driss Chraibi, Mouloud Feraoun, Assia Djebar, and Tahar Ben Jelloun, and more recently, with a whole new cohort of Maghrebi-related writers led by Leila Slimani, Fouad Laraoui, and Kemal Daoud, among others

he was frequently called on to adopt a public position on the Palestinian-Israel conflict. He viewed it as a chronic affliction immobilizing both sides, but for the Palestinians, even more. “The Palestinians are dominated by the Israelis,” he wrote in 2004 in Decolonization and the Decolonized; “No people has the right to dominate another, and cannot succeed in doing so forever.” He urged Jewish nationalists to “give up their dream of creating a Jewish state throughout Palestine.”

his position on the Palestinian-Israeli conflict did not endear him to either side, and in this domain, he was unloved by all

“…it is true,” he said, “that you could read my books from the perspective of rupture and conflict, but you could also read them from the  perspective of an effort to resolve these ruptures and conflicts.”  

Feelings of resentment toward an ineffective Democratic Party and the blackness of popular culture, along with major demographic shifts visible in their everyday lives led South Philly Italians to the Christopher Columbus Statue on June 13

The truth is, all of South Philadelphia has been left behind. Years of ineffective governance and corporations reaching to maximize profits have left the majority of America behind. In June 2020, the response of many Americans to the significant amount of injustice in the world was to stand together with the Black Lives Matter movement; to South Philly Italians this was salt in the wound. 

On Sunday, June 14, hundreds of white South Philadelphia residents congregated at the statue of Christopher Columbus to prevent it from being torn down. Armed with knives, bats, guns, and a myriad of blunt objects, they stood there, waiting for someone to let out their anger. The “statue protectors” were out bright and early, drinking like it was a Phillies tailgate

Not one word was spoken about the merits of Christopher Columbus. The South Philly Italians sang “Happy Birthday” to Donald Trump, begged counter-protesters to fight them, and assaulted a number of people. The Philadelphia Police stood idly by as the South Philly residents got drunker and drunker. Multiple times things got violent. A  journalist from Unicorn Riot was chased into the street and attacked, one man in a Frank Rizzo shirt smacked a counter-protester in the direct view of police officers, and little to nothing was done. 

No one in Philadelphia actually cares about Christopher Columbus. Saturday and Sunday were simply the boiling point for a chunk of the population desperate for a win in the culture war. 

It was this moment, when Europe and what is nowadays styled sub-Saharan Africa came into permanent deep contact, that laid the foundations of the modern age.

It is not that the basic facts are unknown; it is that they have been siloed, overlooked or swept into dark corners. It is essential to restore key chapters such as these to their proper place of prominence in our common narrative of modernity.

The rise of Europe was not founded on any innate or permanent characteristics that produced superiority. To a degree that remains unrecognised, it was built on Europe’s economic and political relations with Africa. The heart of the matter here, of course, was the massive, centuries-long transatlantic trade in enslaved people who were put to work growing sugar, tobacco, cotton and other cash crops on the plantations of the New World.

The long thread that leads us to the present began in those three decades at the end of the 15th century, when commerce blossomed between Portugal and Africa, sending a newfound prosperity washing over what had previously been a marginal European country. It drove urbanisation in Portugal on an unprecedented scale, and created new identities that gradually freed many people from feudal ties to the land. One of these novel identities was nationhood, whose origins were bound up in questing for wealth in faraway lands, and soon thereafter in emigration and colonisation in the tropics.

understanding that the world was infinite in its social complexity, and this required a broadening of consciousness, even amid the colossal violence and horror that accompanied this process, and an ever more systematic unmooring from provincialism

Portugal overwhelmingly dominated Europe’s trade in Africans, and slavery was beginning to rival gold as Portugal’s most lucrative source of African bounty. By then, it was already on its way to becoming the foundation of a new economic system based on plantation agriculture. Over time, that system would generate far more wealth for Europe than African gold or Asian silks and spices.

Malachy Postlethwayt, a leading 18th-century British expert on commerce, called the rents and revenues of plantation slave labour “the fundamental prop and support” of his country’s prosperity. He described the British empire as “a magnificent superstructure of American commerce and naval power [built] on an African foundation”. Around the same time, an equally prominent French thinker, Guillaume-Thomas-François de Raynal, described Europe’s plantations worked by African enslaved people as “the principal cause of the rapid motion which now agitates the universe”. Daniel Defoe, the English author of Robinson Crusoe, but also a trader, pamphleteer and spy, bested both when he wrote: “No African trade, no negroes; no negroes, no sugars, gingers, indicoes [sic] etc; no sugar etc, no islands, no continent; no continent, no trade.”

In sugar’s wake, cotton grown by enslaved people in the American south helped launch formal industrialisation, along with a second wave of consumerism. Abundant and varied clothing for the masses became a reality for the first time in human history

Through the development of plantation agriculture and a succession of history-altering commercial crops – tobacco, coffee, cacao, indigo, rice and, above all, sugar – Europe’s deep and often brutal ties with Africa drove the birth of a truly global capitalist economy

Without African peoples trafficked from its shores, the Americas would have counted for little in the ascendance of the west. African labour, in the form of enslaved people, was what made the very development of the Americas possible. Without it, Europe’s colonial projects in the New World are unimaginable.

Spain and Portugal waged fierce naval battles in west Africa over access to gold. Holland and Portugal, then unified with Spain, fought something little short of a world war in the 17th century in present-day Congo and Angola, vying for control of trade in the richest sources of enslaved people in Africa. On the far side of the Atlantic, Brazil – the biggest producer of slave-grown sugar in the early 17th century – was caught up in this same struggle, and repeatedly changed hands. Later in that same century, England fought Spain over control of the Caribbean.

By the mid-1660s, just three decades or so after England initiated an African slave-labour model for its plantations there – one that was first implemented in the Portuguese colony of São Tomé little more than a century earlier – sugar from Barbados was worth more than the metal exports of all of Spanish America.

Nowadays, the consensus estimate on the numbers of Africans brought to the Americas hovers about 12 million. Lost in this atrocious but far too neat accounting is the likelihood that another 6 million Africans were killed in or near their homelands during the hunt for slaves, before they could be placed in chains. Estimates vary, but between 5% and 40% perished during brutal overland treks to the coast, or while being held, often for months, in barracoons, or holding pens, as they awaited embarkation on slave ships. And another 10% of those who were taken aboard died at sea during an Atlantic transit that constituted an extreme physical and psychological test for all those who were subjected to it. When one considers that Africa’s total population in the mid-19th century was probably about 100 million, one begins to gauge the enormity of the demographic assault that the slave trade represented.

It is often remarked that Africans themselves sold enslaved people to Europeans. What is less well known is that in many parts of Africa, such as the Kingdom of Kongo and Benin, Africans fought to end the trade in human beings once they understood its full impact on their own societies

Specialists aside, few imagine that islands like Barbados and Jamaica were far more important in their day than were the English colonies that would become the United States. The nation now known as Haiti most of all. In the 18th century it became the richest colony in history, and in the 19th, by dint of its slave population’s successful revolution, Haiti rivalled the US in terms of its influence on the world, notably in helping fulfil the most fundamental Enlightenment value of all: ending slavery.

My biggest surprise came in Barbados, whose slave-produced sugar, arguably more than any other place on earth, helped seal England’s ascension in the 17th century. I visited the island not long ago, determined to find as many traces of this legacy as possible, only to discover how thoroughly they had been hidden or effaced. Among my top priorities was to visit one of the largest slave cemeteries anywhere in the hemisphere, which included the excavated remains of nearly 600 people. It took me several attempts just to find the cemetery, which had no signage from any public road. Few local residents seemed aware of its historical importance, or even of its existence.

Nearly a century ago, WEB Du Bois had already affirmed much of what we needed to know on this topic. “It was black labour that established the modern world commerce, which began first as a commerce in the bodies of the slaves themselves,” he wrote. Now is the time to finally acknowledge this.

Like the United States itself, China is an imperial state. Its contemporary borders are the result of conquest, and its current population is a collection of peoples violently confined by the forces of the state. Whether you think China is socialist or capitalist doesn’t change this

The territory now known as Xinjiang (literally, “new frontier”) was invaded in the mid-18th century amid a global spree of imperial expansions. It was retained by the People’s Republic of China because of a loophole in the decolonization process that enabled states to hold on to colonial possessions that were part of the same landmass. Because China didn’t cross an ocean to colonize Xinjiang, the territory and its people were ineligible for decolonization within the UN’s framework

If these people want to criticize America, they can highlight US complicity in ongoing colonialism in Xinjiang. One doesn’t need to invent conspiracies. For example, China’s designation of all forms of Uyghur resistance as terrorism has been directly inspired and enabled by the US-led Global War on Terror.

in presenting these facts as evidence of benign governance in Xinjiang, rather than the shallow tokenism of colonial rule, they exemplify a hallmark of what Richard Hofstadter once called the paranoid style in American politics. These denialists do not lack “verifiable facts,” just “sensible judgment.”

The US War on Terror made it easier for the Chinese Communist Party to redefine Uyghur resistance as terrorist extremism, rather than national liberation or anti-colonialism.

he founder of US mercenary corporation Blackwater, Erik Prince (also brother of former US secretary of education Betsy DeVos) transferred his expertise from Iraq to China via the security service provider Frontier Services Group, which trained anti-terrorism personnel in Beijing and planned to open a “training center” in Xinjiang. And despite Blackwater’s claim that it is pulling out of the region, a 2020 financial report sets aside nearly $2.7 million for “setting up business” in Xinjiang. We also know that US tech companies have helped create a surveillance state in Xinjiang. Companies like Thermo Fisher Scientific and Promega have sold equipment to help police in Xinjiang build a system of racial profiling, based on DNA samples obtained, in part, from a prominent US geneticist. And finally, we know that the supply chains of dozens of US companies run through Xinjiang. Companies like Nike and Apple even lobbied against legislation that would affect their capacity to do business in Xinjiang.

Whether you think these complicities support genocide, “mere” atrocities, or “only” colonialism doesn’t change the fact that the US security state has inspired, aided, and profited from the domination over Muslim minorities in Xinjiang.

it’s perfectly possible to oppose US empire without engaging in denialism, praising colonialism, and debasing the dignity of victims and survivors

Historians have demonstrated that the rise of Western Europe depended in large part on natural resources and labour forcibly appropriated from the global South during the colonial period, on a vast scale. Spain extracted gold and silver from the Andes, Portugal extracted sugar from Brazil, France extracted fossil fuels, minerals and agricultural products from West Africa, Belgium extracted rubber from the Congo; and Britain extracted cotton, opium, grain, timber, tea and countless other commodities from its colonies around the world – all of which entailed the exploitation of Southern labour on coercive terms, including through mass enslavement and indenture. This pattern of appropriation was central to Europe’s industrial growth, and to financing the expansion and industrialization of European settler colonies, including Canada, Australia, New Zealand and the United States, which went on to develop similarly imperialist orientations toward the South

Today, we are told, the world economy functions as a meritocracy: countries that have strong institutions, good markets, and a steadfast work ethic become rich and successful, while countries that lack these things, or which are hobbled by corruption and bad governance, remain poor. This assumption underpins dominant perspectives in the field of international development (Sachs, 2005, Collier, 2007, Rostow, 1990, Moyo, 2010, Calderisi, 2007, Acemoglu and Robinson, 2012), and is reinforced by the rhetoric, common among neoclassical economists, that free-trade globalization has created an “even playing field”.

Emmanuel and Amin argued that unequal exchange enables a “hidden transfer of value” from the global South to the global North, or from periphery to core, which takes place subtly and almost invisibly, without the overt coercion of the colonial apparatus and therefore without provoking moral outrage. Prices are naturalized on the grounds that they represent “utility”, or “value”, or the outcome of “market mechanisms” such as supply and demand, obscuring the extent to which they are determined by power imbalances in the global political economy. Price differentials in international trade therefore function as an effective method of maintaining the patterns of appropriation that once overtly defined the colonial economy, allowing blame for “underdevelopment” to be shifted onto the victims.

Historians have demonstrated that the rise of Western Europe depended in large part on natural resources and labour forcibly appropriated from the global South during the colonial period, on a vast scale. Spain extracted gold and silver from the Andes, Portugal extracted sugar from Brazil, France extracted fossil fuels, minerals and agricultural products from West Africa, Belgium extracted rubber from the Congo; and Britain extracted cotton, opium, grain, timber, tea and countless other commodities from its colonies around the world – all of which entailed the exploitation of Southern labour on coercive terms, including through mass enslavement and indenture. This pattern of appropriation was central to Europe’s industrial growth, and to financing the expansion and industrialization of European settler colonies, including Canada, Australia, New Zealand and the United States, which went on to develop similarly imperialist orientations toward the South (e.g., Naoroji, 1902, Pomeranz, 2000, Beckert, 2015, Moore, 2015, Bhambra, 2017, Patnaik, 2018, Davis, 2002).

for every unit of embodied resources and labour that the South imports from the North they have to export many more units to pay for it, enabling the North to achieve a net appropriation through trade. This dynamic was theorized by Emmanuel (1972) and Amin (1978) as a process of “unequal exchange”.Emmanuel and Amin argued that unequal exchange enables a “hidden transfer of value” from the global South to the global North, or from periphery to core, which takes place subtly and almost invisibly, without the overt coercion of the colonial apparatus and therefore without provoking moral outrage. Prices are naturalized on the grounds that they represent “utility”, or “value”, or the outcome of “market mechanisms” such as supply and demand, obscuring the extent to which they are determined by power imbalances in the global political economy. Price differentials in international trade therefore function as an effective method of maintaining the patterns of appropriation that once overtly defined the colonial economy, allowing blame for “underdevelopment” to be shifted onto the victims.

Following Dorninger et al. (2021), we use a “footprint” analysis of input–output data to quantify the physical scale of raw materials, land, energy and labour embodied in trade between the North and South, looking not only at traded goods themselves but also the upstream resources and labour that go into producing and transporting those goods, including the machines, factories, infrastructure, etc.

Grounding our analysis in the physical dimensions of unequal exchange is important for several reasons. First, these resources – raw materials, land, labour and energy – embody the productive potential that is required for meeting human needs (use-value) and for generating economic growth (exchange-value). Physical drain is therefore ultimately what drives global inequalities in terms of access to provisions, as well as in terms of GDP or income (see Hornborg, 2020). Second, this approach allows us to maintain sight of the ecological impacts of unequal exchange. We know that excess energy and material consumption in high-income nations, facilitated by appropriation from the rest of the world, is causing ecological breakdown on a global scale. Tracing flows of resources embodied in trade allows us to determine the extent to which Northern appropriation is responsible for ecological impacts in the South; i.e., ecological debt (Roberts and Parks, 2009, Warlenius et al., 2015, Hornborg and Martinez-Alier, 2016).

Due to the growing fragmentation of international commodity chains, monetary databases on bilateral gross trade flows have been criticised for not accurately depicting the monetary interdependencies between national economies (Johnson and Noguera, 2012), i.e., the amount of a countries’ value added that is induced by foreign final demand and international trade relations. Trade in Value Added (TiVA) indicators Johnson and Noguera, 2012, Timmer et al., 2014 are designed to take into account the complexity of the global economy. The TiVA concept is motivated by the fact that, in monetary terms, trade in intermediates accounts for approximately two-thirds of international trade. Imports (of intermediates) are used to produce exports and hence bilateral gross exports may include inputs (i.e., value added) from third party countries (Stehrer, 2012). TiVA reveals where (e.g., in which country or industry) and how (e.g. by capital or labour) value is added or captured in global commodity chains (Timmer et al., 2014).

TiVA, which is sometimes referred to as the “value footprint”, is the monetary counterpart of the MRIO-based environmental footprint because both indicators follow the same system boundaries, i.e., all supply chains between production and final consumption of two countries including all direct and indirect interlinkages. Moreover, in contrast to global bilateral monetary trade flows, TiVA is globally balanced, meaning that national exports and imports globally sum up to zero. This is an important feature of the TiVA indicator that facilitates more consistent and unambiguous assessments.

for every unit of embodied raw material equivalent that the South imports from the North, they have to export on average five units to “pay” for it

For land the average ratio is also 5:1, for energy it is 3:1, and for labour it is 13:1

Table 1. Resource drain from the South.ResourceNorth → South flows 2015South → North flows 2015Drain from South in 2015Cumulative drain from South 1990–2015Raw material equivalents [Gt]3.3715.3912.02254.40Embodied land [mn ha]527.421,349.01821.5932,987.23Embodied energy [EJ]21.5543.5121.06650.34Embodied labour [mn py-eq]31.11219.22188.125,956.62

in the year 2015 the North’s net appropriation from the South totalled 12 billion tons of raw materials, 822 million hectares of land, 21 exajoules of energy (equivalent to 3.4 billion barrels of oil), and 188 million person-years equivalents of labour (equivalent to 392 billion hours of work). By net appropriation we mean that these resources are not compensated in equivalent terms through trade; they are effectively transferred gratis. And this appropriation is not insignificant in scale; on the contrary, it comprises a large share (on average about a quarter) of the North’s total consumption.

significant consequences for the global South, in terms of lost use-value. This quantity of Southern raw materials, land, energy and labour could be used to provision for human needs and develop sovereign industrial capacity in the South, but instead it is mobilized around servicing consumption in the global North.

Eight hundred and twenty-two million hectares of land, which is twice the size of India, would in theory be enough to provide nutritious food for up to 6 billion people, depending on land productivity and diet composition

material use is tightly linked to environmental pressures. It accounts for more than 90% of variation in environmental damage indicators (Steinmann et al., 2017), and more than 90% of biodiversity loss and water stress (International Resource Panel, 2019). Moreover, as Van der Voet et al. (2004) demonstrate, while impacts vary by material, and vary as technologies change, there is a coupling between aggregate mass flows and ecological impact. Net flows of material resources from South to North mean that much of the impact of material consumption in the North (43% of it, net of trade) is suffered in the South. The damage is offshored.

Industrial ecologists hold that global extraction and use of materials should not exceed 50 billion tons per year (Bringezu, 2015). In 2015, the global economy was using 87 billion tons per year, overshooting the boundary by 74% and driving ecological breakdown. This overshoot is due almost entirely to excess resource consumption in global North countries. The North consumed 26.71 tons of materials per capita in 2015, which is roughly four times over the sustainable threshold (6.80 tons per capita in 2015). Our results indicate that most of the North’s excess consumption (58% of it) is sustained by net appropriation from the global South; without this appropriation, material use in high-income nations would be much closer to the sustainable level.

In consumption-based terms, the North is responsible for 92% of carbon dioxide emissions in excess of the planetary boundary (350 ppm atmospheric concentration of CO2) (Hickel, 2020), while the consequences harm the South disproportionately, inflicting dramatic social and economic costs (Kikstra et al., 2021b, Srinivasan et al., 2008). The South suffers 82–92% of the costs of climate change, and 98–99% of the deaths associated with climate change (DARA, 2012)

Net appropriation of land means soil depletion, water depletion, and chemical runoff are offshored; net appropriation of energy means that the health impacts of particulate pollution are offshored; net appropriation of labour means that the negative social impacts of exploitation are offshored, etc (Wiedmann and Lenzen, 2018). In the case of non-renewable resources there is also a problem of depletion: resources appropriated from the South are no longer available for future generations to use (Costanza and Daly, 1992, World Bank, 2018), which is particularly problematic given that under conditions of net appropriation economic losses are not offset by investments in capital stock (cf. Hartwick, 1977). Finally, the extractivism that underpins resource appropriation generates social dislocations and conflicts at resource frontiers (Martinez-Alier, 2021).

the value of resources and labour cannot be quantified in dollars, and there is no such thing as a “correct” price.

Prices under capitalism do not reflect value or utility in any objective way. Rather, they reflect, among other things, the (im)balance of power between market agents (capital and labour, core and periphery, lead firms and their suppliers, etc); in other words, they are a political artefact

While prices by definition do not reflect value, they do allow us to compare the scale of drain to prevailing monetary representations of production and income in the world economy.

Fig. 2 shows that drain from the South in 2015 amounted to $14.1 trillion when measured in terms of raw material equivalents, $5.1 trillion when measured in terms of land, $3.6 trillion when measured in terms of energy and $20.3 trillion when measured in terms of labour.

Over the period 1990–2015, the drain sums to $242 trillion (constant 2010 USD). This represents a significant “windfall” for the North, similar to the windfall that was derived from colonial forms of appropriation; i.e., goods that did not have to be produced on the domestic landmass or with domestic labour, and did not have to be bought on the domestic market, or paid for with exports (see Pomeranz, 2000, Patnaik, 2018). While previous studies have shown that the price distortion factor increased dramatically during the structural adjustment period in the 1980’s (Hickel et al., 2021), our data confirms that since the early- to mid-1990’s it has tended to decline slightly. This means that the increase in drain during the period 1990–2007, prior to the global financial crisis, was driven primarily by an increase in the volume of international trade rather than by an increase in price distortion.

Table 3 shows that, over the 1990–2015 period, resources appropriated from the South have been worth on average roughly a quarter of Northern GDP.

the North’s reliance on appropriation from the South has generally increased over the period (despite a significant drop after the global financial crisis), whereas the South’s losses as a share of total economic activity have generally decreased, particularly since 2003, due to an increase in South-South trading and higher domestic GDP creation or capture within the South, both driven largely by China

Aid flows create the powerful impression that rich countries give benevolently to poorer countries. But the data on drain through unequal exchange raises significant questions about this narrative.

net appropriation by DAC countries through unequal exchange from 1990 to 2015 outstripped their aid disbursements over the same period by a factor of almost 80

for every dollar of aid that donors give, they appropriate resources worth 80 dollars through unequal exchange. From the perspective of aid recipients, for every dollar they receive in aid they lose resources worth 30 dollars through drain

The dominant narrative of international development holds that poor countries are poor because of their own internal failings and are therefore in need of assistance. But the empirical evidence on unequal exchange demonstrates that poor countries are poor in large part because they are exploited within the global economy and are therefore in need of justice. These results indicate that combating the deleterious effects of unequal exchange by making the global economy fairer and more equitable would be much more effective, in terms of development, than charity.

In an equitable world, the resource trade deficit that the North sustains in relation to the South would be financed with a parallel monetary trade deficit. But in reality, the monetary trade deficit is very small, equivalent to only about 1% of global trade revenues, and fluctuates between North and South. In effect, this means that the North achieves its large net appropriation of resources and labour from the South gratis.

The question of sectoral disparities has been moot since the 1980s, however, as industrial production has shifted overwhelmingly to the South. The majority of Southern exports (70%) consist of manufactured goods (data from UNCTAD; see Smith, 2016). Of all the manufactured goods that the USA imports, 60% are produced in developing countries. For Japan it is 70%. We can see this pattern reflected also in the industrial workforce. As of 2010, at least 79% of the world’s industrial workers live in the South (data from the ILO; see Smith, 2016). This shift is due in large part to the rise of global commodity chains, which now constitute 70% of international trade. Between 1995 and 2013, there has been an increase of 157 million jobs related to global commodity chains, and an estimated 116 million of them are concentrated in the South, predominantly in the export manufacturing sector (ILO, 2015). In other words, during the period we analyse in this paper (1990–2015), the South has contributed the majority of the world’s industrial production, including high-technology production such as computers and cars. And yet price inequalities remain entrenched.

if Northern states or firms leverage monopoly power within global commodity chains to depress the prices of imports and increase the prices of final products, their labour “productivity” appears to improve, and that of their counterparts declines, even if the underlying production process remains unchanged. Indeed, empirical evidence indicates that real productivity differences between workers are minimal, and cannot explain wage inequalities (Hunter et al., 1990).

wage inequalities exist not because Southern workers are less productive but because they are more intensively exploited, and often subject to rigid systems of labour control and discipline designed to maximize extraction (Suwandi et al., 2019). Indeed, this is a major reason why Northern firms offshore production to the South in the first place: because labour is cheaper per unit of physical output (Goldman, 2012).

the terminology of “value-added” is a misnomer. In international trade, TiVA does not tell us who adds more value but rather who has more power to command prices. And in the case of global commodity chains, TiVA does not indicate where value is produced but rather where it is captured (Smith, 2016).

our analysis reveals that value in global commodity chains is disproportionately produced by the South, but disproportionately captured by the North (as GDP). Value captured in this manner is misleadingly attributed to Northern economic activities

rich countries are able to maintain price inequalities simply by virtue of being rich. This finding supports longstanding claims by political economists that, all else being equal, price inequalities are an artefact of power. Just as in a national economy wage rates are an artefact of the relative bargaining power of labour vis-à-vis capital, so too in international trade prices are an artefact of the relative bargaining power of national economies and corporate actors vis-à-vis their trading partners and suppliers. Countries that grew rich during the colonial period are now able to leverage their economic dominance to depress the costs of labour and resources extracted from the South. In other words, the North “finances” net appropriation from the South not with money, but rather by maintaining the prices of Southern resources and labour below the global average level.

Patents play a key role here: 97% of all patents are held by corporations in high-income countries (Chang, 2008:141)

In some cases, patents involve forcing people in the South to pay for access to resources they might otherwise have obtained much more affordably, or even for free (Shiva, 2001, Shiva, 2016).

In the World Bank and the IMF, Northern states hold a majority of votes (and the US holds a veto), thus giving them control over key economic policy decisions. In the World Trade Organization (which controls tariffs, subsidies, and patents), bargaining power is determined by market size, enabling high-income nations to set trade rules in their own interests.

ubsidized agricultural exports from the North undermine subsistence economies in the South and contribute to dispossession and unemployment, placing downward pressure on wages. Militarized borders preclude easy migration from South to North, thus preventing wage convergence. Moreover, structural adjustment programs (SAPs) imposed by the World Bank and IMF since the 1980s have cut public sector salaries and employment, rolled back labour rights, curtailed unions, and gutted environmental regulations (Khor, 1995, Petras and Veltmeyer, 2002).

SAPs, bilateral free trade agreements, and the World Trade Organization have forced global South governments to remove tariffs, subsidies and other protections for infant industries. This prevents governments from attempting import substitution, which would improve their export prices and drive Northern prices down. Tax evasion and illicit financial flows out of the South (which total more than $1 trillion per year) drain resources that might otherwise be reinvested domestically, or which governments might otherwise use to build national industries. This problem is compounded by external debt service obligations, which drain government revenue and require obeisance to economic policies dictated by creditors (Hickel, 2017). In addition, structural dependence on foreign investors and access to Northern markets forces Southern governments and firms to compete with one another by cutting wages and resource prices in a race to the bottom.

structural power imbalances in the world economy ensure that labour and resources in the South remain cheap and accessible to international capital, while Northern exports enjoy comparatively higher prices

Cheap labour and raw materials in the global South are not “naturally” cheap, as if their cheapness was written in the stars. They are actively cheapened

the analysis obscures class and geographic inequalities within countries and regions, which are significant when it comes to labour prices as well as resource consumption. The high levels of resource consumption that characterize Northern economies are driven disproportionately by rich individuals and affluent areas, as well as by corporations that control supply chains, and enabled by internal patterns of exploitation and unequal exchange in addition to drain through trade (Harvey, 2005). For example, there are marginalized regions of the United States that serve as an “internal periphery” (Wishart, 2014). It would also be useful to explore the gender dynamics of unequal exchange within countries. These questions cannot be answered with our data, however.

This research confirms that the “advanced economies” of the global North rely on a large net appropriation of resources and labour from the global South, extracted through induced price differentials in international trade. By combining insights from the classical literature on unequal exchange with contemporary insights about global commodity chains and new methods for quantifying the physical scale of embodied resource transfers, we are able to develop a novel approach to estimating the scale and value of resource drain from the global South. Our results show that, when measured in Northern prices, the drain amounted to $10.8 trillion in 2015, and $242 trillion over the period from 1990 to 2015 – a significant windfall for the North, equivalent to a quarter of Northern GDP. Meanwhile, the South’s losses through unequal exchange outstrip their total aid receipts over the period by a factor of 30.

support contemporary demands for reparations for ecological debt, as articulated by environmental justice movements and by the G77

True repair requires permanently ending the unequal distribution of environmental goods and burdens between the global North and global South, restoring damaged ecosystems, and shifting to a regenerative economic system.

It is clear that official development assistance is not a meaningful solution to global poverty and inequality; nor is the claim that global South countries need more economic liberalisation and export-oriented market integration. The core problem is that low- and middle-income countries are integrated into the global economy on fundamentally unequal terms. Rectifying this problem is critical to ensuring that global South countries have the financial, physical and human resources they need to improve social outcomes.

democratize the institutions of global economic governance, such as the World Bank, IMF and WTO, so that global South countries have more control over trade and finance policy.

end the North’s use of unfair subsidies for agricultural exports, and remove structural adjustment conditions on international finance, which would help mitigate downward pressure on wages and resource prices in the South while at the same time enabling Southern countries to build sovereign industrial capacity

a global living wage system, and a global system of environmental regulations, would effectively put a floor on labour and resource prices

Reducing North-South price differentials would in turn reduce the scale of the North’s net resource appropriation from the South (in other words, it would reduce ecologically unequal exchange), thus reducing excess consumption in the North and the ecological impacts that it inflicts on the South.

Structural transformation will only be achieved through political struggle from below, including by the anti-colonial and environmental justice movements that continue to fight against imperialism today

Mr. Modi has approached Indian Muslims, the world's largest minority and its largest Muslim minority, in much the same way that Mr. Orban envisions a racially and religiously pure Hungary

Mr. Orban asserted that mixed-race countries "are no longer nations: They are nothing more than conglomerations of peoples" and are no longer part of what he sees as "the Western world."

Romanians may be more concerned about Mr. Orban’s racial remarks than his territorial ambitions, described by one Romanian Orban watcher as a "little man having pipe dreams.”

Mr. Orban shares Mr. Putin and Mr. Xi's resentment of perceived historical wrongs that need to be rectified irrespective of international law and the consequences of a world whose guardrails are dictated by might rather than the rule of law.

Mr. Orban left no doubt that his definition of the Hungarian motherland included Transylvania and other regions in the Carpathian Basin beyond Hungary's borders that ethnic Hungarians populate.

Mr. Orban implicitly suggested a revision or cancellation of the 1920 Treaty of Trianon, which deprived Hungary of much of its pre-World War I territory.

So far, Mr. Orban’s support of Russia has isolated him in Europe with the de facto demise of the Visegrad 4 or V4 in its current form in the wake of the invasion of Ukraine and the threat of an economic recession.

Slovakian Prime Minister Eduard Heger has pledged to use his current six-month presidency of the European Council to return the Visegrad 4 to the roots of its founding in 1991 as the four countries emerged from communism: respect for democracy and a commitment to European integration.

the Yellow Peril illustrations of the 19th century that shaped racist measures like the Chinese Exclusion Act of 1882. Across these movements, illustrators formalized Chinese influence as fictitious characters—ghosts, apes, Godzilla communists, Uncle Sam-eaters—neglecting the reality of what actually met the eye: exploited workers, opportunity-seeking immigrants, new markets for Western enterprise interests, etc.

Such visual shorthands are useful but also dangerous. They mirror the way America is depicted from the other side. China Daily’s political cartoons fanatically use Uncle Sam or the Statue of Liberty in any opportunity to portray American hypocrisy, in the same fashion as Soviet media did during the Cold War.

Every photo montage or threatening Maoist rendering of Xi promotes a simplified narrative of China and authoritarian horror.

The Chinese government has implemented an extremely comprehensive surveillance regime, especially in colonized areas such as Tibet and Xinjiang. Increased reporting on this topic has given way to a sub-branch of visuals characterizing China as a mass-surveillance state. Imagery of security cameras, facial recognition frames, and dramatically posed or saluting soldiers are among the usual suspects that are superimposed on a red background with the five gold stars of the Chinese flag.

These images also emphasize the technological aspect of surveillance over the human. Global tech runs on human power, from Facebook’s Philippines-based monitoring centers to the estimated 2 million workers who maintain China’s own firewall. It takes people to scrutinize and interpret behavior even if it has been filtered by artificial intelligence, to identify keywords for monitoring online, to decide whether an action crosses a line, and to choose what the punishment will be for crossing it

when the toll of COVID-19 on American lives became too real to ignore, U.S. coverage expanded to show its impacts in hospitals, schools, the workplace, and the home. As a result, we witnessed innovations in how we could tell these stories visually. The attitude went from “look at them” to “this is us.” Editors, photographers, and illustrators were obligated to consider how subjects would be depicted with respect, honesty, and care.

Authoritarianism can be treated as a threat to Chinese life, rather than a Chinese threat to the United States. To take China seriously means taking seriously the pain and deaths of the people in Wuhan alongside anxieties about how Xi’s leadership or surveillance affects the West. The focus must shift to processing life under the circumstances created by authoritarian rule, rather than reproducing the illusions spun by headline culture. It should center the people affected themselves. How might they reflect on China’s issues? How might we portray those views?

In chapter 7 of Imperialism, the Highest Stage of Capitalism, Lenin defined the five “basic features” of imperialism: (1) the concentration of production and capital developed to such a high stage that it created monopolies which play a decisive role in economic life; (2) the merging of banking capital with industrial capital, and the creation, on the basis of this “finance capital,” of a financial oligarchy; (3) the export of capital as distinguished from the export of commodities acquires exceptional importance; (4) the formation of international monopolist capitalist associations which share the world among themselves, and (5) the territorial division of the whole world among the biggest capitalist powers is completed.8

Marxist theories of imperialism (or concepts of imperialism inspired by the Marxist tradition) that evolved after the mid–twentieth century typically defined imperialism as a relationship of economic exploitation leading to unequal distribution of wealth and power on a global scale.9

In chapter 8 of Imperialism, Lenin further argued that export of capital was “one of the most essential bases of imperialism” because it allowed the imperialist countries to “live by exploiting the labour of several overseas countries and colonies.” The superprofits exploited from the colonies in turn could be used to buy off the “upper stratum” of the working class who would become the social base of opportunism in the working-class movement: “Imperialism means the partition of the world, and the exploitation of other countries besides China, which means high monopoly profits for a handful of very rich countries, creating the economic possibility of corrupting the upper strata of the proletariat.”14

imperialism must be a system where a small minority of the world population exploits the great majority. It cannot possibly be a system in which the majority exploits the minority.

From 2004 to 2018, China’s total foreign assets increased from $929 billion to $7.32 trillion. During the same period, China’s total foreign liabilities (that is, total foreign investment in China) increased from $693 billion to $5.19 trillion.16 This means China had a net investment position of $2.13 trillion at the end of 2018. That is, China has not only accumulated trillions of dollars of overseas assets but also become a large net creditor in the global capital market. This seems to support the argument that China is now exporting massive amounts of capital and therefore qualifies as an imperialist country.

Rather than “exploiting” the developed capitalist countries, such capital flight in fact transfers resources from China to the core of the capitalist world system.

while foreign investment in China is dominated by direct investment, an investment form consistent with the foreign capitalist attempt to exploit China’s cheap labor and natural resources, reserve assets account for the largest component of China’s overseas assets.

the United States and other developed capitalist countries simply do not have the production capacity to produce within a reasonable period of time the extra goods and services that may correspond to the more than three trillion dollars of foreign exchange reserves held by China

From the U.S. point of view, China’s accumulation of foreign exchange reserves (mostly in dollar-denominated assets) has essentially allowed it to “purchase” trillions of dollars’ worth of Chinese goods largely by printing money without providing any material goods in return. China’s reserve assets, rather than being a part of China’s imperialist wealth, essentially constitute China’s informal tribute to U.S. imperialism by paying for the latter’s “seigniorage privilege.”

An average rate of return of about 3 percent on China’s overseas investment obviously does not constitute “superprofits.” Moreover, foreign capitalists in China are able to make about twice as much profit as Chinese capital can make in the rest of the world on a given amount of investment.

China’s total stock of direct investment abroad in 2017 was $1.81 trillion, including $1.14 trillion invested in Asia (63 percent), $43 billion invested in Africa (2.4 percent), $111 billion invested in Europe (6.1 percent), $387 billion invested in Latin America and the Caribbean (21 percent), $87 billion invested in North America (4.8 percent), and $42 billion invested in Australia and New Zealand (2.3 percent).

China’s massive investments in Hong Kong, Macao, Singapore, Cayman Islands, and British Virgin Islands (altogether $1.41 trillion or 78 percent of China’s direct investment abroad) are obviously not intended to exploit abundant natural resources or labor in these cities or islands.

Much of the Chinese investment in these places may simply have to do with money laundering and capital flight

the structure of China’s overseas assets is very different from the structure of foreign assets in China. Out of China’s total overseas assets in 2018, 43 percent consists of reserve assets, 26 percent is direct investment abroad, 7 percent is portfolio investment abroad, and 24 percent is other investment (currency and deposits, loans, trade credits, and so on). By comparison, out of total foreign investment in China in 2018, 53 percent is foreign direct investment, 21 percent is foreign portfolio investment, and 26 percent is other investment.

about $158 billion (8.7 percent of China’s total stock of direct investment abroad or 2.2 percent of China’s total overseas assets) invested in Africa, Latin America, and the rest of Asia. This part of Chinese investment no doubt exploits the peoples in Asia, Africa, and Latin America of their labor and natural resources. But it is a small fraction of China’s total overseas investment and an almost negligible part of the enormous total wealth that Chinese capitalists have accumulated

Marxist theorists of imperialism already realized that, in the postcolonial era, imperial exploitation of underdeveloped countries mainly took the form of unequal exchange. That is, underdeveloped countries (peripheral capitalist countries) typically export commodities that embody comparatively more labor than the labor embodied in commodities exported by developed capitalist countries (imperialist countries). In the twenty-first century, global outsourcing by transnational corporations based on the massive wage differentials between workers in imperialist and peripheral countries may be seen as a special form of unequal exchange.22

if a country receives substantially more surplus value from the rest of the world than it transfers, then the country clearly qualifies as an imperialist country in the sense of being an exploiter country in the capitalist world system. On the other hand, if a country transfers substantially more surplus value to the imperialist countries than it receives from the transfer of the rest of the world, the country would be either a peripheral or a semi-peripheral member of the capitalist world system (depending on further study of the country’s position relative to other peripheral and semi-peripheral countries).

even if in the unlikely event that China turns out to be extremely successful in its effort to promote electric cars, it would at best replace no more than one-tenth of China’s current oil consumption.

Being a leading imperialist country, the United States benefits from its “seigniorage privilege.” Because of the other countries’ need to hold massive amounts of foreign exchange reserves in the form of dollar-denominated assets, the United States can “purchase” trillions of dollars of goods simply by printing money without providing material goods in return. The labor embodied in the U.S. “trade deficits” therefore should be treated essentially as unilateral transfers from the rest of the world and included in the unequal exchange.

Sources: “World Development Indicators,” World Bank, accessed May 31, 2021. Net labor transfer is defined as the difference between the total labor embodied in a country’s imported goods and services and the total labor embodied in the country’s exported goods and services. If the difference is positive, it constitutes a net labor gain; if negative, it constitutes a net labor loss.

in the neoliberal era, Chinese capitalism has functioned as a crucial pillar for the global capitalist economy by transferring surplus value produced by tens of millions of workers to the imperialist countries. At its peak, China’s net labor loss equaled 48 percent of China’s industrial labor force in 2007

Had there not been unequal exchange, the massive amounts of material goods currently supplied to the United States by the rest of the world would have to be produced through domestic production to maintain existing levels of U.S. material consumption. About sixty million workers (38 percent of the total U.S. labor force) would have to be withdrawn from service sectors and transferred to material production sectors. This would result in a massive reduction of services output (by about two-fifths of U.S. GDP) without raising levels of material consumption.

By 2015–17, while it would still take about five units of Chinese labor to exchange for one unit of U.S. labor and four units of Chinese labor to exchange for one unit of labor from other high-income countries, China had clearly established exploitative positions in South Asia and sub-Saharan Africa. One unit of Chinese labor can now be exchanged for about two units of labor from sub-Saharan Africa or four units of labor from South Asia. One unit of Chinese labor is roughly on a par with one unit of labor from the low- and middle-income countries of Latin America, Caribbean, Middle East, North Africa, Eastern Europe, and Central Asia. In addition, China has also established a significant advantage relative to other East Asian low- and middle-income countries.

The core countries specialize in quasi-monopolistic, high-profit production processes, and the peripheral countries specialize in highly competitive, low-profit production processes. Surplus value is transferred from the peripheral producers to the core producers, resulting in unequal exchange and concentration of world wealth in the core. By comparison, semi-peripheral countries have “a relatively even mix” of core-like and periphery-like production processes.23

From 1870 to 1970, the share of the world population that lived in countries with per capita GDP greater than 75 percent of the imperial standard varied between 10 percent (in 1950) and 17 percent (in 1913). This is a range consistent with the population share of “a handful of exceptionally rich and powerful states” suggested by Lenin.

reasonable to use 75 percent of the imperial standard as the approximate threshold between the core of the capitalist world system and the semi-periphery. It is important to note that this is only an approximate threshold and other important characteristics (such as state strength, degree of political and economic independence, technological sophistication, and so on) also need to be considered when deciding whether a country is a member of the core or simply has a core-like income level. For example, in 1970, among the wealthiest countries were rich oil exporters such as Qatar, Kuwait, United Arab Emirates, and Venezuela that clearly do not qualify as core countries.

From 1870 to 1970, the share of the world population that lived in countries with per capita GDP less than 25 percent of the imperial standard increased from 57 percent to 66 percent, suggesting widening global inequalities. I use 25 percent of the imperial standard as the approximate threshold between the periphery and the semi-periphery.

by 2017, as China’s per capita GDP advanced to 31 percent of the imperial standard, the structure of world income distribution was radically transformed. The share of the population that lived in countries with per capita GDP less than 25 percent of the imperial standard fell to 50 percent (the lowest since 1870). The share of the population that lived in countries with per capita GDP higher than 75 percent of the imperial standard narrowed to 12 percent. At the same time, the share of the population that lived in countries with per capita GDP between 25 and 75 percent of the imperial standard expanded to 38 percent (almost double the historical semi-peripheral share of the world population).

Neither capitalism nor imperialism is compatible with an arrangement where the majority of the world population exploits the minority, or even with a situation where a large minority exploits the rest of the world. Given the size of the Chinese population (almost one-fifth of the world population), if China were to advance into the core, the total core population would have to rise to about one-third of the world population. Can the rest of the world afford to provide sufficient surplus value (in the form of labor embodied in commodities) as well as energy resources to support such a top-heavy capitalist world system?

South Asia has recently overtaken China to become the largest source of net labor transfer in the global capitalist economy. In 2017, South Asia suffered a net labor loss of 65 million worker-years. All the low- and middle-income countries combined provided a total net labor transfer of 184 million worker-years in 2017

Assuming that China’s average labor terms of trade rises from the current level of about 0.5 (one unit of Chinese labor exchanges for about half of a unit of foreign labor) to about 2 (one unit of Chinese labor exchanges for about two units of foreign labor, similar to the current average labor terms of trade of the non-U.S. high-income countries), then the total labor embodied in China’s imported goods and services would have to rise to about 180 million worker-years. Rather than providing a net labor transfer of nearly 50 million worker-years, China will have to extract 90 million worker-years from the rest of the world. The total shift of 140 million worker-years represents about three-quarters of the total surplus value currently received by the core and the upper-level semi-periphery from the rest of the world and is roughly comparable to the total net labor transfer currently provided by all the low- and middle-income countries (excluding China).

to replace China’s current annual car production by electric vehicles would require the consumption of 120,000 metric tons of lithium annually. World total lithium production in 2018 was only 62,000 metric tons. Therefore, even if China uses up the entire world’s lithium production, it would only be sufficient to replace about one-half of China’s conventional car production.27

China was a typical peripheral country in the 1990s. In the early 1990s, China’s labor terms of trade was about 0.05. That is, one unit of foreign labor could be exchanged for about twenty units of Chinese labor. Since then, China’s labor terms of trade has improved dramatically. By 2016–17, China’s labor terms of trade rose to about 0.5. That is, two units of Chinese labor could be exchanged for about one unit of foreign labor. On balance, China remains an economy exploited by the imperialist countries in the capitalist world system, although the degree of exploitation has declined rapidly in recent years.

The world population in 2018 was 7.59 billion. Using the more generous 1.4 trillion metric tons as the global emissions budget for the rest of the twenty-first century, an average person in the future is entitled to an average annual emissions budget of about 2.3 metric tons per person per year (1.4 trillion metric tons / 80 years / 7.6 billion people). By comparison, China’s per capita carbon dioxide emissions in 2018 were 6.77 metric tons and the U.S. per capita carbon dioxide emissions were 15.73 metric tons.

From 1990 to 2013, China’s per capita carbon dioxide emissions surged from 2.05 metric tons to 6.81 metric tons. If this trend were to continue, China’s per capita carbon dioxide emissions would rise to 12.85 metric tons when China’s per capita GDP rises to $37,734 (75 percent of the imperial standard). If every person in the world were to generate this level of emissions every year between now and the end of the century, global cumulative emissions over the last eight decades of this century would amount to 7.8 trillion metric tons, leading to 5.5 degrees Celsius of additional warming (using the approximate calculation that every one trillion tons of carbon dioxide emissions would bring about 0.7 degrees Celsius of additional warming).

China’s current per capita carbon dioxide emissions are substantially above what would be predicted by the cross-country regression given China’s current income level. Using the cross-country regression, if China’s per capita GDP were to rise to $37,734, China’s per capita carbon dioxide emissions should be 8.67 metric tons. If every person in the world were to generate emissions of 8.67 tons every year between now and the end of the century, global cumulative emissions over the last eight decades of this century would amount to 5.3 trillion metric tons, leading to 3.7 degrees Celsius of additional warming. As the global average temperature is already about one degree Celsius higher than the preindustrial level, global warming by the end of the century would be 4.7 degrees Celsius. This will lead to inevitable runaway global warming and reduce the areas suitable for human inhabitation to a small fraction of the earth’s land surface.

In other words, climate stabilization and global ecological sustainability can be accomplished if every country either accepts a massive reduction of per capita income to peripheral levels or stays with the peripheral levels.

The currently available evidence does not support the argument that China has become an imperialist country in the sense that China belongs to the privileged small minority that exploits the great majority of the world population. On the whole, China continues to have an exploited position in the global capitalist division of labor and transfers more surplus value to the core (historical imperialist countries) than it receives from the periphery. However, China’s per capita GDP has risen to levels substantially above the peripheral income levels and, in term of international labor transfer flows, China has established exploitative relations with nearly half of the world population (including Africa, South Asia, and parts of East Asia). Therefore, China is best considered a semi-peripheral country in the capitalist world system.

Given its enormous population, there is no way for China to become a core country without dramatically expanding the population share of the wealthy top layer of the world system. The implied labor extraction (or transfer of surplus value) demanded from the rest of the world would be so large that it is unlikely to be met by the remaining periphery reduced in population size. Moreover, the required energy resources (especially oil) associated with China’s expected core status cannot be realistically satisfied from either future growth of world oil production or conceivable technical change. In the unlikely event that China does advance into the core, the associated greenhouse gas emissions will contribute to rapid exhaustion of the world’s remaining emissions budget, making global warming by less than two degrees Celsius all but impossible.

Prevent, and the associated fear of counter-terror surveillance, has caused a throttling of Muslims’ collective and individual voices. Britain wants Muslim immigrants to embrace being British, but without allowing them the rights and freedoms to which white British people have a claim, including freedom of speech

whether or not the responses from Muslim organisations were a conscious attempt to shield these organisations, and Muslims at large, from state suspicion and criminalisation, they succeed in both depoliticising and de-historicising Muslim civil society

Throughout the five-hundred-year history of Western empires, the security of European colonizers has trumped the security and independence of the colonized.

The historical record shows that, however terrible, violent anticolonial uprisings were invariably smashed with far greater violence than they unleashed. The violence of the “civilized” is far more effective than the violence of the “barbarians” and “savages.”

civilian destruction tends to be greatest when security retaliation reaches the level of what I have called “permanent security”—extreme responses by states to security threats, enacted in the name of self-defense. Permanent security actions target entire civilian populations under the logic of ensuring that terrorists and insurgents can never again represent a threat. It is a project, in other words, that seeks to avert future threats by anticipating them today.

Jabotinsky’s famous “Iron Wall” argument from 1923, in which the Revisionist Zionist leader argued that Palestinian resistance was understandable, inevitable—and anticolonial. Speaking of Palestinians, Jabotinsky wrote that “they feel at least the same instinctive jealous love of Palestine, as the old Aztecs felt for ancient Mexico, and their Sioux for their rolling Prairies.” Because Palestinians could not be bought off with material promises, Jabotinsky wanted the British Mandate authorities to enable Zionist colonization until Jews, then a tiny minority of Palestine, reached a majority. “Zionist colonisation must either stop, or else proceed regardless of the native population,” he concluded. “Which means that it can proceed and develop only under the protection of a power that is independent of the native population—behind an iron wall, which the native population cannot breach.”

to ensure that Palestinian militants can never again attack Israel, its armed forces are subjecting two million Palestinians to serial war crimes and mass expulsion

If Western states support this solution for Israeli permanent security—as the United States appears to be with its budgeting of refugee support in neighboring countries under the guise of a “humanitarian” gesture—they will be continuing a venerable tradition. During, between, and after both twentieth-century world wars, large-scale population transfers and exchanges took place across the Eurasian continent to radically homogenize empires and nations. Millions of people fled or were expelled or transferred from Turkey, Greece, Austria, Italy, India, Palestine, Central and Eastern Europe. Progressive Europeans reasoned then that long-term peace would be secured if troublesome minorities were removed. This ideology—which the governments of Russia, China, Turkey, India, and Sri Lanka share today—maintains that indigenous and minority populations must submit to their subordination and, if they resist, face subjugation, deportation, or destruction. Antiterrorism operations that kill thousands of civilians are taken to be acceptable responses to terrorist operations that kill far fewer civilians

Hamas thus reasons that Palestinians have nothing to gain by conforming to a U.S.-led “rules-based international order” that has forgotten about them.

When state parties to the UNGC negotiated in 1947 and 1948, they distinguished genocidal intent from military necessity, so that states could wage the kind of wars that Russia and Israel are conducting today and avoid prosecution for genocide. The high legal standard stems from the restrictive UNGC definition of genocide, which was modeled on the Holocaust and requires that a perpetrator intend to “destroy, in whole or in part, a national, ethnical, racial or religious group, as such” (the dolus specialis) in at least one of five prescribed ways (the actus reus). The words “as such” are widely regarded as imposing a stringent intent requirement: an act counts as genocide only if individuals are targeted solely by virtue of their group membership—like Jews during World War II—and not for strategic reasons like suppressing an insurgency.

Together, the United States and Russia have killed many millions of civilians in their respective imperial wars in Korea, Vietnam, and Chechnya; so have postcolonial states like Nigeria and Pakistan in fighting secessions. Genocide allegations were leveled in some of these cases in global campaigns like the one we see now, but none stuck, and they are largely forgotten in the annals of mass violence against civilian

Adding to the difficulty of establishing genocidal intent is the uncertainty in international humanitarian law about the legality of civilians killed “incidentally” in the course of attacking legitimate military targets. While the majority of international lawyers agree that civilian deaths are acceptable so long as they are not disproportionate in relation to the military advantage sought, others argue that bombing crowded marketplaces and hospitals regardless of military objective is necessarily indiscriminate and thus illegal.

They go far in excusing all Israeli conduct in the name of its legitimate self-defense; the US even seems to have demurred on whether the Geneva Conventions are applicable to Palestinian territories. It is thus unsurprising that they have not pressed the Israeli government to explain how cutting off water, food, and power to Gaza—a “war of starvation” as the Euro-Med Human Rights Monitor put it—is a legitimate military tactic, one not covered by the UNGC, which declares one genocidal predicate act to be “deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part.” But if so-called humanitarian pauses are occurring to allow in a little, if grossly inadequate, aid, and the “total siege” is lifted after the military defeat of Hamas (should it happen), it will be difficult to argue in a legal context that Israel’s strangling of Gaza was a genocidal act.

the “Dahiya Doctrine,” which, they argue, dictates “disproportionate attacks, including against *civilian* structures and infrastructure.” This is clearly illegal.

Excessive reprisals, we should recall, are a staple of colonial warfare and state consolidation

Since genocide is a synonym for the destruction of peoples, whether the killing and suppression of their culture is motivated by destruction “as such” or by deterrence, the experience is the same: a destructive attack on a people, and not just random civilians. But the UNGC does not reflect the victim’s perspective. It protects the perpetrators: states that seek permanent security.

Unless the conditions of permanent insecurity are confronted, permanent security aspirations and practices will haunt Palestinians and Israelis.