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My father would have been unable to “teach to the test.” He once complained about errors in a sixth-grade math textbook, so he had the class learn math by designing a spaceship. My father would have been spat out by today’s test-driven educational regime.

A career in computer science makes you see the world in its terms. You start to see money as a form of information display instead of as a store of value. Money flows are the computational output of a lot of people planning, promising, evaluating, hedging and scheming, and those behaviors start to look like a set of algorithms. You start to see the weather as a computer processing bits tweaked by the sun, and gravity as a cosmic calculation that keeps events in time and space consistent. This way of seeing is becoming ever more common as people have experiences with computers. While it has its glorious moments, the computational perspective can at times be uniquely unromantic. Nothing kills music for me as much as having some algorithm calculate what music I will want to hear. That seems to miss the whole point. Inventing your musical taste is the point, isn’t it? Bringing computers into the middle of that is like paying someone to program a robot to have sex on your behalf so you don’t have to. And yet it seems we benefit from shining an objectifying digital light to disinfect our funky, lying selves once in a while. It’s heartless to have music chosen by digital algorithms. But at least there are fewer people held hostage to the tastes of bad radio D.J.’s than there once were. The trick is being ambidextrous, holding one hand to the heart while counting on the digits of the other.

The future of education in the digital age will be determined by our judgment of which aspects of the information we pass between generations can be represented in computers at all. If we try to represent something digitally when we actually can’t, we kill the romance and make some aspect of the human condition newly bland and absurd. If we romanticize information that shouldn’t be shielded from harsh calculations, we’ll suffer bad teachers and D.J.’s and their wares.

The DJ has now replaced his bed with friends' couches, paper bills with online banking, and a record collection containing nearly 2,000 albums with an external hard drive with DJ software and nearly 13,000 MP3s

Mr Klein says the lifestyle can become loathsome because "you never know where you will sleep". And Mr Yurista says he frequently worries he may lose his new digital life to a hard drive crash or downed server. "You have to really make sure you have back-ups of your digital goods everywhere," he said.

like a house fire that rips through a family's prized possessions, when someone loses their digital goods to a computer crash, they can be devastated. Kelly Chessen, a 36-year-old former suicide hotline counsellor with a soothing voice and reassuring personality, is Drive Savers official "data crisis counsellor". Part-psychiatrist and part-tech enthusiast, Ms Chessen's role is to try to calm people down when they lose their digital possessions to failed drives. Ms Chessen says some people have gone as far as to threaten suicide over their lost digital possessions and data. "It's usually indirect threats like, 'I'm not sure what I'm going to do if I can't get the data back,' but sometimes it will be a direct threat such as, 'I may just have to end it if I can't get to the information',"

Every man, woman and child on the planet using micro-blogging site Twitter for a century. For many people that may sound like a vision of hell, but for watchers of the tremendous growth of digital communications it is a neat way of presenting the sheer scale of the so-called digital universe.

the growing desire of corporations and governments to know and store ever more data about everyone

experts estimate that all human language used since the dawn of time would take up about 5,000 petabytes if stored in digital form, which is less than 1% of the digital content created since someone first switched on a computer.

for a great many people, the permanent memory bank of the Web increasingly means there are no second chances — no opportunities to escape a scarlet letter in your digital past. Now the worst thing you’ve done is often the first thing everyone knows about you.

a collective identity crisis. For most of human history, the idea of reinventing yourself or freely shaping your identity — of presenting different selves in different contexts (at home, at work, at play) — was hard to fathom, because people’s identities were fixed by their roles in a rigid social hierarchy. With little geographic or social mobility, you were defined not as an individual but by your village, your class, your job or your guild. But that started to change in the late Middle Ages and the Renaissance, with a growing individualism that came to redefine human identity. As people perceived themselves increasingly as individuals, their status became a function not of inherited categories but of their own efforts and achievements. This new conception of malleable and fluid identity found its fullest and purest expression in the American ideal of the self-made man, a term popularized by Henry Clay in 1832.

the dawning of the Internet age promised to resurrect the ideal of what the psychiatrist Robert Jay Lifton has called the “protean self.” If you couldn’t flee to Texas, you could always seek out a new chat room and create a new screen name. For some technology enthusiasts, the Web was supposed to be the second flowering of the open frontier, and the ability to segment our identities with an endless supply of pseudonyms, avatars and categories of friendship was supposed to let people present different sides of their personalities in different contexts. What seemed within our grasp was a power that only Proteus possessed: namely, perfect control over our shifting identities. But the hope that we could carefully control how others view us in different contexts has proved to be another myth. As social-networking sites expanded, it was no longer quite so easy to have segmented identities: now that so many people use a single platform to post constant status updates and photos about their private and public activities, the idea of a home self, a work self, a family self and a high-school-friends self has become increasingly untenable. In fact, the attempt to maintain different selves often arouses suspicion.

experts predicted networked artificial intelligence will amplify human effectiveness but also threaten human autonomy, agency and capabilities

most experts, regardless of whether they are optimistic or not, expressed concerns about the long-term impact of these new tools on the essential elements of being human. All respondents in this non-scientific canvassing were asked to elaborate on why they felt AI would leave people better off or not. Many shared deep worries, and many also suggested pathways toward solutions. The main themes they sounded about threats and remedies are outlined in the accompanying table.

CONCERNS Human agency: Individuals are  experiencing a loss of control over their lives Decision-making on key aspects of digital life is automatically ceded to code-driven, "black box" tools. People lack input and do not learn the context about how the tools work. They sacrifice independence, privacy and power over choice; they have no control over these processes. This effect will deepen as automated systems become more prevalent and complex. Data abuse: Data use and surveillance in complex systems is designed for profit or for exercising power Most AI tools are and will be in the hands of companies striving for profits or governments striving for power. Values and ethics are often not baked into the digital systems making people's decisions for them. These systems are globally networked and not easy to regulate or rein in. Job loss: The AI takeover of jobs will widen economic divides, leading to social upheaval The efficiencies and other economic advantages of code-based machine intelligence will continue to disrupt all aspects of human work. While some expect new jobs will emerge, others worry about massive job losses, widening economic divides and social upheavals, including populist uprisings. Dependence lock-in: Reduction of individuals’ cognitive, social and survival skills Many see AI as augmenting human capacities but some predict the opposite - that people's deepening dependence on machine-driven networks will erode their abilities to think for themselves, take action independent of automated systems and interact effectively with others. Mayhem: Autonomous weapons, cybercrime and weaponized information Some predict further erosion of traditional sociopolitical structures and the possibility of great loss of lives due to accelerated growth of autonomous military applications and the use of weaponized information, lies and propaganda to dangerously destabilize human groups. Some also fear cybercriminals' reach into economic systems.

The Information World War has already been going on for several years. We called the opening skirmishes “media manipulation” and “hoaxes”, assuming that we were dealing with ideological pranksters doing it for the lulz (and that lulz were harmless). In reality, the combatants are professional, state-employed cyberwarriors and seasoned amateur guerrillas pursuing very well-defined objectives with military precision and specialized tools. Each type of combatant brings a different mental model to the conflict, but uses the same set of tools.

There are also small but highly-skilled cadres of ideologically-motivated shitposters whose skill at information warfare is matched only by their fundamental incomprehension of the real damage they’re unleashing for lulz. A subset of these are conspiratorial — committed truthers who were previously limited to chatter on obscure message boards until social platform scaffolding and inadvertently-sociopathic algorithms facilitated their evolution into leaderless cults able to spread a gospel with ease.

There’s very little incentive not to try everything: this is a revolution that is being A/B tested.

as Viktor Mayer-Schönberger argues convincingly in his book Delete: The Virtue of Forgetting in the Digital Age (Princeton University Press, 2009), the costs of such powerful collective memory are often higher than we assume.

"Total recall" renders context, time, and distance irrelevant. Something that happened 40 years ago—whether youthful or scholarly indiscretion—still matters and can come back to harm us as if it had happened yesterday.

an important "third wave" of work about the digital environment. In the late 1990s and early 2000s, we saw books like Nicholas Negroponte's Being Digital (Knopf, 1995) and Howard Rhein-gold's The Virtual Community: Homesteading on the Electronic Frontier (Addison-Wesley, 1993) and Smart Mobs: The Next Social Revolution (Perseus, 2002), which idealistically described the transformative powers of digital networks. Then we saw shallow blowback, exemplified by Susan Jacoby's The Age of American Unreason (Pantheon, 2008).

not being trained in digital citizenship never caused a problem for me. I knew what was right and wrong, and I did the right thing. Why is this being treated so differently???‎"Nobody has come out and said, 'This is how it's supposed to be.'" This is part of my issue with "education". Students are learning that they only need to do what they are told. If there's isn't a rule, it must be OK. There's no thought, no critical evaluation, no drawing of parallels that if something is wrong in this circumstance, then it must also be in this other situation. People need to be allowed (forced? certainly encouraged) to think for themselves -- and to be responsible for their own actions!

"For the most part, kids who are in college today never received any form of digital citizenship or media training when they were in high school or middle school."

rather than making us smarter, mobile devices reduce our cognitive ability in measurable ways

“There’s lots of evidence showing that the information you learn on a digital device, doesn’t get retained very well and isn’t transferred across to the real world,”

“You’re also quickly conditioned to attend to lots of attention-grabbing signals, beeps and buzzes, so you jump from one task to the other and you don’t concentrate.”

it’s a little creepy, especially if you don’t know what’s going on

personalized retargeting or remarketing

the palpable feeling that they are being watched as they roam the virtual aisles of online stores

Levels of trust in news on social media, search engines, and messaging apps is consistently lower than audience trust in information in the news media more generally.

Many of the same people who lack trust in news encountered via digital media companies – who tend to be older, less educated, and less politically interested – also express less trust in the news regardless of whether found on platforms or through more traditional offline modes.

Many of the most common reasons people say they use platforms have little to do with news.

There is a sense, in fact, in which mapping is the essence of what Google does. The company likes to talk about services such as Maps and Earth as if they were providing them for fun - a neat, free extra as a reward for using their primary offering, the search box. But a search engine, in some sense, is an attempt to map the world of information - and when you can combine that conceptual world with the geographical one, the commercial opportunities suddenly explode.

In a world of GPS-enabled smartphones, you're not just consulting Google's or Apple's data stores when you consult a map: you're adding to them.

There's no technical reason why, perhaps in return for a cheaper phone bill, you mightn't consent to be shown not the quickest route between two points, but the quickest route that passes at least one Starbucks. If you're looking at the world through Google glasses, who determines which aspects of "augmented reality" data you see - and did they pay for the privilege?

Here’s a thought experiment: where do you end? Not your body, but you, the nebulous identity you think of as your “self”. Does it end at the limits of your physical form? Or does it include your voice, which can now be heard as far as outer space; your personal and behavioral data, which is spread out across the impossibly broad plane known as digital space; and your active online personas, which probably encompass dozens of different social media networks, text message conversations, and email exchanges? This is a question with no clear answer, and, as the smartphone grows ever more essential to our daily lives, that border’s only getting blurrier.

our minds have become even more radically extended than ever before

one of the essential differences between a smartphone and a piece of paper, which is that our relationship with our phones is reciprocal: we not only put information into the device, we also receive information from it, and, in that sense, it shapes our lives far more actively than would, say, a shopping list. The shopping list isn’t suggesting to us, based on algorithmic responses to our past and current shopping behavior, what we should buy; the phone is

Culture of Fear argues that media and political fear-mongering teaches consumers and voters to see problems in terms of stories about heroic individuals, rather than about social or political factors.  The contexts get set aside, replaced with more relatable tales of villainous criminals and virtuous victims, which Glassner calls “neurologizing social problems” (217). There is also a curious, quietly conservative politics of the family involved.  Such fears emphasize stranger danger, which is actually statistically very rare.  Instead, they minimize the far more likely source of harm most American face: our family members (31).

fake fears reveal cultural anxieties, much as horror stories do

“news is what happens to your editors.”  By that he means “editors – and their bosses… [and] their families, friends, and business associates”(201)

scholars are watching Carpenter’s case closely because it may require the supreme court to address the scope and continuing relevance of the “third-party-records doctrine”, a judicially developed rule that has sometimes been understood to mean that a person surrenders her constitutional privacy interest in information that she turns over to a third party. The government contends that Carpenter lacks a constitutionally protected privacy interest in his location data because his cellphone was continually sharing that data with his cellphone provider.

Privacy advocates are rightly alarmed by this argument. Much of the digital technology all of us rely on today requires us to share information passively with third parties. Visiting a website, sending an email, buying a book online – all of these things require sharing sensitive data with internet service providers, merchants, banks and others. If this kind of commonplace and unavoidable information-sharing is sufficient to extinguish constitutional privacy rights, the digital-age fourth amendment will soon be a dead letter.

“Awareness that the government may be watching chills associational and expressive freedoms,” Chief Justice John Roberts wrote. Left unchecked, he warned, new forms of surveillance could “alter the relationship between citizen and government in a way that is inimical to democratic society”.

After Iranian lawmakers suggested last year that face recognition should be used to police hijab law, the head of an Iranian government agency that enforces morality law said in a September interview that the technology would be used “to identify inappropriate and unusual movements,” including “failure to observe hijab laws.” Individuals could be identified by checking faces against a national identity database to levy fines and make arrests, he said.

Iran’s government has monitored social media to identify opponents of the regime for years, Grothe says, but if government claims about the use of face recognition are true, it’s the first instance she knows of a government using the technology to enforce gender-related dress law.

Mahsa Alimardani, who researches freedom of expression in Iran at the University of Oxford, has recently heard reports of women in Iran receiving citations in the mail for hijab law violations despite not having had an interaction with a law enforcement officer. Iran’s government has spent years building a digital surveillance apparatus, Alimardani says. The country’s national identity database, built in 2015, includes biometric data like face scans and is used for national ID cards and to identify people considered dissidents by authorities.