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In the future there will be no love, sex will be provided by robots… and we’ll all be listening to eurodisco: “Automatic Lover” a worldwide hit for Dee D. Jackson in 1978

the “American Plan.” From the 1910s through the 1950s, and in some places into the 1960s and 1970s, tens of thousands—perhaps hundreds of thousands—of American women were detained and forcibly examined for STIs. The program was modeled after similar ones in Europe, under which authorities stalked “suspicious” women, arresting, testing and imprisoning them.

If the women tested positive, U.S. officials locked them away in penal institutions with no due process. While many records of the program have since been lost or destroyed, women’s forced internment could range from a few days to many months. Inside these institutions, records show, the women were often injected with mercury and forced to ingest arsenic-based drugs, the most common treatments for syphilis in the early part of the century. If they misbehaved, or if they failed to show “proper” ladylike deference, these women could be beaten, doused with cold water, thrown into solitary confinement—or even sterilized.

beginning in 1918, federal officials began pushing every state in the nation to pass a “model law,” which enabled officials to forcibly examine any person “reasonably suspected” of having an STI. Under this statute, those who tested positive for an STI could be held in detention for as long as it took to render him or her noninfectious. (On paper, the law was gender-neutral; in practice, it almost exclusively focused on regulating women and their bodies.)

Here's why Google will beat Skype and every other phone company: to those other companies, it's still about phone calls and figuring out how to make money from them. But, because the actual cost of making a call over the internet is almost zero, Google can afford to swallow this rather incidental cost as a future investment toward its real business: search.

My father would have been unable to “teach to the test.” He once complained about errors in a sixth-grade math textbook, so he had the class learn math by designing a spaceship. My father would have been spat out by today’s test-driven educational regime.

A career in computer science makes you see the world in its terms. You start to see money as a form of information display instead of as a store of value. Money flows are the computational output of a lot of people planning, promising, evaluating, hedging and scheming, and those behaviors start to look like a set of algorithms. You start to see the weather as a computer processing bits tweaked by the sun, and gravity as a cosmic calculation that keeps events in time and space consistent. This way of seeing is becoming ever more common as people have experiences with computers. While it has its glorious moments, the computational perspective can at times be uniquely unromantic. Nothing kills music for me as much as having some algorithm calculate what music I will want to hear. That seems to miss the whole point. Inventing your musical taste is the point, isn’t it? Bringing computers into the middle of that is like paying someone to program a robot to have sex on your behalf so you don’t have to. And yet it seems we benefit from shining an objectifying digital light to disinfect our funky, lying selves once in a while. It’s heartless to have music chosen by digital algorithms. But at least there are fewer people held hostage to the tastes of bad radio D.J.’s than there once were. The trick is being ambidextrous, holding one hand to the heart while counting on the digits of the other.

The future of education in the digital age will be determined by our judgment of which aspects of the information we pass between generations can be represented in computers at all. If we try to represent something digitally when we actually can’t, we kill the romance and make some aspect of the human condition newly bland and absurd. If we romanticize information that shouldn’t be shielded from harsh calculations, we’ll suffer bad teachers and D.J.’s and their wares.

digital age technology, which now allows for the psychological torment that used to be confined only to school to be relentless and omnipresent

They felt like they could do it because everybody does it. A good portion of our media culture is now based on prurient voyeurism and a constant invasion of privacy. The public disclosure of a person's most intimate secrets and moments is no longer considered shameful or condemnable -- it's just called entertainment. Why wouldn't a couple of college kids turn their classmate into an unwitting reality TV star? It's basically the same toxic horseshit they grew up watching on MTV, VH1 and E! For all they knew, maybe Tyler Clementi would've loved the mainline of notoriety. If the dipshits on Jersey Shore don't have a problem mining their most repugnant traits in the name of 15 minutes of fame -- if anyone can go to YouTube and post video of a guy complaining about how there are rapists in his neighborhood and suddenly turn that guy into a viral sensation and his complaints into a catch phrase -- why the hell can't two Rutgers freshmen live-stream a roommate in bed with a man? This is the age of the unauthorized sex tape. This is Bentham's Panopticon come to fruition on a global scale. You're always being watched. You're always on camera. You have no expectation of privacy. Clementi should have known that, right?!

anyone he personally feels deserves it and he and his website are at the forefront of America's culture of shameless voyeurism and a constant, irrepressible invasion of privacy. It's because someone like Perez Hilton has spent the past few years making himself rich by indiscriminately circulating images of Miley Cyrus's crotch to the world that the two teenagers who tortured Tyler Clementi likely didn't think that what they were doing was a big deal.

Silicon Valley’s go-to linguistic dodge: the collective we

“What kind of a world do we want to live in?”

Big tech’s collective we is its ‘all lives matter’, a way to soft-pedal concerns about privacy while refusing to speak directly to dangerous inequalities.