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I’m concerned that most one-to-one implementation strategies are based on the new tool as the focus of the program. Unless we break out of this limited vision that one-to-one computing is about the device, we are doomed to waste our resources.

Then, teachers are instructed to go! But go where?

I believe every student must have 24-7 access to the internet.

Indirect elections are “in use between 1840 and 1872.  Indirect elections enhanced the political power of the hacendados, because voting districts often coincided directly with the boundaries of haciendas.  The first stage of an indirect election, when voters gathered to choose electors, occurred in the cantones, the administrative sub-units of a municipality.  Cantones often were made up of nothing more than one or two haciendas, giving landowners a clear advantage to control the selection of electores.  Above and beyond all other aspects of the electoral system, the oral vote [in use until 1950] insured the predominance of patron-client relations” (pages 65-66).  Describes process for recording oral votes.  “Throughout the nineteenth century, national politics followed to a great extent the rise and fall of alliances between departmental networks.  For instance, in the mid 1840s San Vicente and San Miguel were allied against Sonsonate and San Salvador” (page 163).

o Vasconcelos “al término de su gestión promovió su reelección, para lo cual reformó la Constitución el 9 de marzo de 1849.  Deseaba otro mandato constitucional de dos años para reconstruir Centroamérica.  Francisco Dueñas y el Coronel Nicolás Angulo se opusieron a esta reforma, alegando que se quebrantaba el ordenamiento constitucional” (page 140). Figeac 1938:  “Don Doroteo Vasconcelos se portó a la altura del deber patriótico en el primer período de su Administración, pero cometió un grave e imperdonable error:  permitió que lo reeligieran para un segundo período presidencial.  La Constitución Política entonces vigente, prohibía en su artículo 44 la reelección del presidente de la República, y para dar el paso apuntado se dispuso la reforma [de 9 de marzo de 1849 de la Cámara de Senadores]” (page 171). Leistenschneider 1980:  “En marzo de 1849 la Asamblea Legislativa reforma el Art. 44 de la Constitución Nacional, el cual fijaba el período presidencial para dos años, prohibiendo la reelección; la reforma permite la reelección de Presidente por una sola vez” (page 88). Monterey 1978:  Marzo 17, 1849—“La Asamblea Legislativa…convoca a los pueblos a elecciones de Presidente del Estado, Diputados y Senadores” (page 85). December Monterey 1978:  Diciembre 1849—“Se efectúan en el Estado de El Salvador las elecciones de Autoridades Superiores; fué reelecto el Presidente don Doroteo Vasconcelos” (page 93).  “Se presentaron como principales candidatos a la Presidencia de la República, los señores Doroteo Vasconcelos y Lic. Francisco Dueñas” (page 94). El SalvadorAcronyms1811-18491850-18991900-19341935-19691970-19791980-19891990-19992000-2009More than one electionSources UC San Diego 9500 Gilman Dr. La Jolla,

Most of the world's great religious centers, past and present, have been destinations for pilgrimages

Göbekli Tepe may be the first of all of them, the beginning of a pattern. What it suggests, at least to the archaeologists working there, is that the human sense of the sacred—and the human love of a good spectacle—may have given rise to civilization itself.

uture is not out there to be "discovered": It has to be invented and designed.

Learning is a process of knowledge construction, not of knowledge recording or absorption. Learning is knowledge-dependent; people use their existing knowledge to construct new knowledge. Learning is highly tuned to the situation in which it takes place. Learning needs to account for distributed cognition requiring knowledge in the head to combined with knowledge in the world. Learning is affected as much by motivational issues as by cognitive issues.

previous notions of a divided lifetime-education followed by work-are no longer tenable.

In the 1950's Benjamin Bloom developed his taxonomy of cognitive objectives, Bloom's Taxonomy. This categorized and ordered thinking skills and objectives. His taxonomy follows the thinking process. You can not understand a concept if you do not first remember it, similarly you can not apply knowledge and concepts if you do not understand them. It is a continuum from Lower Order Thinking Skills (LOTS) to Higher Order Thinking Skills (HOTS). Bloom labels each category with a gerund.

In the 1990's, a former student of Bloom, Lorin Anderson, revised Bloom's Taxonomy and published this- Bloom's Revised Taxonomy in 2001.Key to this is the use of verbs rather than nouns for each of the categories and a rearrangement of the sequence within the taxonomy. They are arranged below in increasing order, from low to high.

Bloom's digital taxonomy map

The Birth of ReligionWe used to think agriculture gave rise to cities and later to writing, art, and religion. Now the world’s oldest temple suggests the urge to worship sparked civilization.

Before them are dozens of massive stone pillars arranged into a set of rings, one mashed up against the next. Known as Göbekli Tepe (pronounced Guh-behk-LEE TEH-peh), the site is vaguely reminiscent of Stonehenge, except that Göbekli Tepe was built much earlier and is made not from roughly hewn blocks but from cleanly carved limestone pillars splashed with bas-reliefs of animals—a cavalcade of gazelles, snakes, foxes, scorpions, and ferocious wild boars. The assemblage was built some 11,600 years ago, seven millennia before the Great Pyramid of Giza. It contains the oldest known temple. Indeed, Göbekli Tepe is the oldest known example of monumental architecture—the first structure human beings put together that was bigger and more complicated than a hut. When these pillars were erected, so far as we know, nothing of comparable scale existed in the world.

At the time of Göbekli Tepe's construction much of the human race lived in small nomadic bands that survived by foraging for plants and hunting wild animals. Construction of the site would have required more people coming together in one place than had likely occurred before. Amazingly, the temple's builders were able to cut, shape, and transport 16-ton stones hundreds of feet despite having no wheels or beasts of burden. The pilgrims who came to Göbekli Tepe lived in a world without writing, metal, or pottery; to those approaching the temple from below, its pillars must have loomed overhead like rigid giants, the animals on the stones shivering in the firelight—emissaries from a spiritual world that the human mind may have only begun to envision.

One of the most profound changes that occurs when modern schooling is introduced into traditional societies around the world is a radical shift in the locus of power and control over learning from children, families, and communities to ever more centralized systems of authority.

Once learning is institutionalized under a central authority, both freedom for the individual and respect for the local are radically curtailed.  The child in a classroom generally finds herself in a situation where she may not move, speak, laugh, sing, eat, drink, read, think her own thoughts, or even  use the toilet without explicit permission from an authority figure.

In what should be considered a chilling development, there are murmurings of the idea of creating global standards for education – in other words, the creation of a single centralized authority dictating what every child on the planet must learn.

The Learner

The Collector

The Curator