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The group helped free Filipina domestic worker Halima Ubpah. According to This is Lebanon, Ubpah was confined without pay in the home of a family with close connections to Lebanon’s political elite for 10 years.

Local traffickers in Ethiopia work in tandem with recruitment agencies in Beirut. Ethiopian traffickers are known to have charged up to $500 to facilitate the travel of recruits to Lebanon, where domestic workers make on average $150 a month.

Some Lebanese employers force their domestic workers to put in extremely long hours, deny them days off, withhold pay, confiscate their passports to prevent them from leaving, and severely restrict their movement and communication

Following reports of abuse, Ethiopia, in 2008, banned its citizens from travelling to Lebanon for work. But the ban has never been properly enforced and the numbers of women migrating to Lebanon for work swelled in subsequent years.

“I kept asking ‘when are you going to pay my sister?’ She would say that after six months, Meskerem would receive the accumulated pay,” Tsedale told Al Jazeera by phone from Beirut. In March of 2015, with Meskerem yet to see a penny for more than two years of work, an exasperated Tsedale reached an agreement with her sister’s employer: Meskerem would be paid by the end of the month or she’d be permitted to leave. But when Tsedale went to visit her sister towards the end of March, she found an empty apartment.

Meseret started working for a Lebanese family as a domestic worker shortly after arriving in the city of Jounieh in February 2011. Things started off well, Emebet said. Her daughter received her salary and sent money home. But a little over a year after departing Ethiopia, she was suddenly unable to reach Meseret by phone and the monthly remittances stopped coming in. “I don’t know why she suddenly stopped calling,” Emebet said. “She just vanished.” Meseret’s parents made the trip to Ethiopia’s Foreign Ministry, a two-hour bus ride away in Addis Ababa on at least two occasions to plead for help in locating their daughter. “They took our names and opened a file for her. We hoped they might provide answers.” But none came

“This is Lebanon”, a Canada-based domestic worker rights organisation that works to locate and free women who have been abused under the kafala system

“Since 2017, we’ve looked into over 6,000 complaints of various types of abuse,” Uprety told Al Jazeera. “Many are resolved through negotiations, in particular when it’s cases related to unpaid salaries. We escalate things only when abusers refuse to cooperate.”

This is Lebanon caseworkers studied the files of both Meskerem and Meseret for most of 2019. A few weeks after Al Jazeera visited the Emebet’s home, the group called Meseret’s Lebanese employer, Dr May Saadeh, a single mother of three daughters. This is Lebanon activists told Saadeh they would post Meseret’s story to the group’s Facebook page if she did not release the Ethiopian woman. Saadeh gave Meseret some cash and booked her a flight back to Ethiopia. Within days, Meseret was free. By September 2019, Meseret arrived back home.

Oula Keyrouz admits Aster is still owed six years of wages, but denies her family mistreated Aster, saying she has pictures she took of Aster enjoying herself in the family home. “I saw her like a daughter to me, like another one of my children.”

“Out of nowhere, she suddenly told me that I would be going home. I wasn’t allowed to use a phone for seven years. That day, she handed me the phone and said, ‘call your mother, tell her you will see her soon’.”

Meseret boarded a late-night flight back to her homeland, with nothing but the clothes on her back and the cash she was handed. She had no luggage and was still owed seven years worth of pay, more than $12,000.

When she was taken by her employer to renew her residency papers, Meseret pleaded with officers at the Ethiopian consulate in Beirut for help. But they turned her away, she said. Ethiopia’s Foreign Ministry, as well as an official Meseret said she spoke to at the consulate did not respond to requests for comment. Saadeh also did not respond to Al Jazeera’s repeated requests for comment.

Meskerem boarded a plane and returned to Ethiopia as part of a group of formerly imprisoned domestic workers whose one-way tickets were covered by donations from members of the large Ethiopian community in Lebanon. Meskerem was a free woman again, but returned to Ethiopia last June, terribly scarred by her ordeal. Emaciated, drained, Meskerem had also lost most of her teeth.

After months of recuperating, Meskerem gradually opened up about her time in Lebanon, and spoke of the physical and mental abuse endured, the lack of food and how she was locked in at all times and forbidden contact with the outside world

“Aster is happy in our home, she is like one of my daughters,” Oula Keyrouz told Al Jazeera by phone. “I don’t understand what the family in Ethiopia wants because we don’t speak their language. But we treat her well.” But Aster told Al Jazeera that she has endured years of abuse, in particular at the hands of Oula’s husband Michel, allegations Oula denied. Aster explained that years ago Michel nearly strangled her with a belt, as punishment for an ill-fated escape attempt.

Oula Keyrouz admitted that Aster was owed six years worth of pay, totalling thousands of dollars. “We keep her money for her in a safe. She will take all of it when she returns to her country one day.” When asked when that might be, Oula Keyrouz said that “because of the dollar crisis in Lebanon,” the family couldn’t afford to send Aster home.

On June 17, 2020, a taxi pulled up to the Keyrouz family home. Aster, who had made coffee for Oula Keyrouz, walked outside, pretending to be taking out the trash. Instead, she stepped into the waiting vehicle, never to be seen again by the family that had stripped her of her dignity for six years. She was dropped outside the Ethiopian consulate, where members of a community group who had called the taxi, paid the fare and took her in. “It was like being freed from prison,” Aster later said.

Aster was part of a group of 90 Ethiopian domestic workers who were repatriated in September, with the help of Egna Legna Besidet, a Beirut-based nonprofit organisation.

Aster successfully escaped the Keyrouz home, but like Meseret and Meskerem, she returned from Lebanon empty-handed after years of toiling without pay.

In Lebanon, where as many as 400,000 Ethiopians live, migrant workers are also excluded from the protections of the country’s labour laws – putting their lives and livelihood at risk of abuse and exploitation.

When asked about the three women’s cases, Lebanese Labour Ministry official Marlene Atallah said her office was aware of such cases and was working on preventive measures. “We have set up a committee at the ministry tasked with dealing with complaints from domestic workers,” Atallah explained. “There is now an emergency hotline number workers can call in case of violations. We have also begun giving orientation sessions for domestic workers to learn how to bring their cases to Lebanese courts.” But Lebanese courts have rarely sentenced abusive employers to jail time, and any kind of justice is often out of reach for migrant workers.

authorities estimate that at least two domestic workers die weekly on average. These are mainly deaths by suicide or from botched escape attempts.

the deaths of most migrant workers in Lebanon are rarely looked into.

many of the region’s youth have become immobilized by revolutionary fatigue left by the tragic, violent trauma of the Arab Spring’s aftermath

Breakthroughs in surveillance methods are allowing intelligence outfits across the Middle East to infiltrate just about every crevice of civil society, making it almost impossible to communicate or organize without the government’s knowledge. Some of the most sinister of these weapons have been manufactured in Israel, which has emerged as a leading global exporter of surveillance technologies that are now being deployed against oppressed populations worldwide.

The prospect of acquiring dystopian surveillance tech like Pegasus has become a driving motive for authoritarian Arab leaders in their rush to normalize relations with Israel, against the will of their people

While arming themselves with the latest repressive tools, autocratic regimes across the Middle East continue to be encouraged by their external benefactors to prioritize security and foreign interests at the expense of democracy and human rights at home

with the United States declining as a global hegemon, authoritarians are selling their allegiances to the highest bidder, with human rights, democracy, and accountability falling further by the wayside.

Since 2011, Russia has doubled down on its support for some of the most brutal regimes in the region.

About 60 percent of the region’s population are under 25 years old, and the dire socio-political and economic conditions that much of the Middle East’s youth face have changed little since the thwarted revolutions of 2011. Youth unemployment has, in fact, worsened over the past decade, increasing from 23.8 percent in 2010 to 27.2 percent in 2020. The lack of opportunities continues to fuel brain drains and mass migration across the region.

dictators driven by paranoia have continued to hollow out civil society, ensuring that no viable political alternative to their rule exists. Press freedom across the region has declined drastically; Egypt, for example, has become one of the world’s top jailers of journalists since President Abdel Fattah al-Sisi came to power in a military coup in 2013. In Tunisia, President Kais Saied has undone many of the country’s democratic advances by dissolving the government and enhancing his powers through a new constitution.

This aggressive trend has intensified in Palestine, too. Following the 2021 Unity Intifada, Israeli forces arrested hundreds of political activists and are now stepping up efforts to target civil society and human rights groups that expose Israeli war crimes and rights violations. Meanwhile, the Palestinian Authority has entrenched its role as a subcontractor of the Israeli occupation, stepping up arrests of political activists and resistance fighters alike across the West Bank at Israel’s behest.

A recent study by The Guardian and YouGov found that although a majority of respondents in Sudan, Tunisia, Algeria, Iraq, and Egypt do not regret the uprisings, more than half of those polled in Syria, Yemen, and Libya say their lives are now worse

By shutting down spaces for Iranians to realize their imagined future, Iran’s leaders have ensured that any substantial transfer of power will be violent

This explosive spirituality resides in the necessity of doing what must be done, with only imagination, rather than plan

another major question rears its divisive head: have we really overthrown the regime? To answer this, we realize that in our temporary unity, we avoided this question too: what was the regime? That we need now to know, because the answer will help us have some plan as to where to go from here, to determine how much of “the regime” is gone and how much still needs to be uprooted so as to arrive at the “goals of the revolution.” For some revolutionaries, the regime was simply the head of the regime. For others, it was an entire corrupt class surrounding it and benefiting from it. For others still, the regime is everyday life—the rotten head has infected all of society, and caused all society, its mores and social relations, to become equally rotten. For those, that society, too, needs to be overthrown. The old society, all of it, was “the regime.”

In an unjust world, there are always alternatives to revolt: the idea of fate; personal hedonism; intellectual immersions; criminality; clannish solidarity; the morality of fortitude; mind altering substances; soothing rituals; suicide; nihilism; graduate study. A revolution, therefore, is always a choice among other choices.

The revolutionary decision therefore is a choice to disregard reality and realism. It is a choice to act as an agent, to act freely and to feel freedom not as a theoretical principle, but as a new force that is itself creating this new person doing what a day before the revolution seemed to be outside of all realism. Revolutions, therefore, are primarily decisions against realism, and as such they create the free person who undertakes them and, in the process, empirically verifies a principle that previously had lacked credibility: that a different world is possible.

A common strategy of betrayal takes the form of the monopoly of memory. Monopoly of memory means that the revolution, along with its memory or heritage, has become monopolized by one faction against all others. In this case, those who see this betrayal will say that the “goals of the revolution” have been abandoned, or that the revolution has strayed from its path. But revolutions may have as many goals as they have revolutionaries, and consequently as many imagined pathways. Here, “betrayal” will be seen in someone’s choice to highlight one goal and disregard another, in someone’s feeling that a preferred path was not taken, even though it could have been, or that the revolution has stopped short, when it could have gone further.

the greatest enemy of all revolutions is forgetfulness, because it attacks the core of the revolutionary experience: how it defied odds, reality, rationality, and all that had seemed ordinary, solid and eternal

the revolutionary pattern of each era corresponds to where power has become porous then

The Arab uprisings of the current era, namely those of 2011 and 2019 (but not the civil wars that followed), reveal shared patterns: they all start out first in marginal, neglected areas, from which they migrate into the well-fortified center. They rely on spontaneity as their art of moving, not on organization, structure, or even a plan. They are suspicious of vanguardism, and seem to intuitively reject any strong idea of leadership. They prefer loose coordinating structures, and “coordinators” emerge as a new revolutionary species, indicating that revolutions now need sharing of information more than centralized guidance. They operate largely at a distance from political parties, and in fact give rise to no party that can claim to represent or embody the revolution. The agent of the revolution and the maker of history is the ordinary person, not the savior leader.

those revolutions spoke in the name of a vague and large entity called “the people,” not of any sub-group, class, tribe, sect, or even the “meek of the earth.” That generality expressed their character as a meeting place of all grievances.

The regime did not know any game other than that of the established system, and thought of the revolution as a passing noise that will dissipate in due time. The main mode of governing had become autocratic deafness, across the entire region.

the counter-revolution already knows that repression alone would be unable to save it from revolution. Thus it needs to fortify itself against the nascent revolutionary culture by promoting counter-revolutionary culture, aimed at the spirit of the revolution. For example: in place of the ordinary person, counter-revolutionary culture elevates the savior leader as the only worthy maker of history; in place of the belief that had emerged in the revolutionary moment of “the people” as an enlightened and noble body, counter-revolution fosters an image of peoplehood as a savage, illiterate mob, to be feared and policed, rather than provided with freedom and entrusted with capacity.

Culture and ideas, therefore, become central battlegrounds in the age of counter-revolution

Just as in the Arab case, where the revolutionary wave met counter-revolution, so did the global wave meet a global counter-wave. Both took place across dispersed geographies, indicating that like the revolutionary wave, the counter-revolutionary wave was inspired by a spreading feeling of threat or creeping disorder. The rise of an inter-linked right-wing populism globally after 2011 may indeed be an expression of a learning process of reaction, indicating the seriousness with which the revolutionary, or at least transformative, challenge was taken. And just as in the Arab case, the global counter-revolution learned from its encounter with revolution, real or imagined, that the old order must be defended in more authoritarian ways in the realm of policing and law, and more vigorously in the realm of ideas and culture.

Ordinarily, epistemological imperialism tends to be a practice of an established mighty authority that, by virtue of its longevity or scope of its power, has become too confident of itself. But epistemological imperialism may also be a practice of opposition that, from long life under a certain power, could only think of revolution as an expression of a right to the same power.

The universal is always imperialistic when the only knowledge sought through it is confirmatory rather than transformative knowledge.

Discovery, therefore, has from the point of view of epistemological imperialism only quantitative rather than qualitative promise: it adds more of what I already know, not more to what I know.

there was a revolutionary person residing deep inside the conformist, traditional person one had seen earlier. If we do not know how to see that hidden person, we will not see the revolution.

There are more than 6.5 million internet and social media users in Jordan, the majority of whom are youth, out of a population of roughly 11 million. Jordanians are avid social media users, and over the years have used Facebook, WhatsApp, and other platforms to share news not broadcast on state-controlled channels, jokes targeting the regime, and rumors about the myriad political and corruption scandals circulating across the country on a regular basis

Cybercrimes Law No. 27/2015 is a popular regime tool used to control expression online. Article 11 regulates expression on online platforms such as Facebook, Twitter, and blogs. In April 2019, parliament introduced amendments to the law to criminalize the act of spreading “rumors” and “hate speech,” extending to the use of private messaging apps such as WhatsApp. The latest amendments define hate speech as “every writing and every speech or action intended to provoke sectarian or racial sedition, advocate for violence, or foster conflict between followers of different religions and various components of the nation.” And under the cybercrime law, Jordanians will face a criminal penalty if they are convicted of “sending or resending or disseminating information through the Internet or website or any information system that includes defamation, slander or libel against any person.” Between 2019 and 2020, the cases brought under the cybercrime law exceeded two thousand, more than double the number from the year before. In 2022, there have been more arrests under charges of “spreading false news,” including the detentions of several high-profile journalists.

Even the Jordanian National Center for Human Rights, a semi-governmental organization, wrote in its own recent annual report that “the detention of individuals for what they express is continuing.” Alarmingly, a recent Citizen Lab and Front Line Defenders joint report confirmed that two operators, “likely agencies of the Jordanian government,” used the NSO Group’s Pegasus spyware to hack the phones of at least four Jordanians, including a human rights defender, a lawyer, and a journalist. 

Loosely formed groups of youth activists, often described with the term hirak (“movement”), organize in various neighborhoods and towns across Jordan around shared issues. In 2019, a workshop looking at youth activism across the Middle East and North Africa found that youth activism does not adhere to formalized structures of organizing, such as political parties, professional associations, and civil society organizations.

we have seen youth movements in the past decade break the generations-old divisions of urban versus rural and West Bank versus East Bank

organizing around their shared frustrations over unchecked levels of corruption, perpetual over-education combined with underemployment, and restrictions on what they can write on social media or when they can gather.

the attitudes of ruling elites and public officials toward youth are dismissive

the many initiatives launched over the years have not ever been driven by local youth demands, but rather have been top-down, buzzword-filled projects, centralized within the newly created Ministry of Youth, with little to no popular support or participation

For almost a decade Russia has been propping up authoritarian leaders in the Southern Mediterranean.   Its pivotal role in tilting the local power balances in favor of Syria’s Assad with minimal efforts and resources was particularly disturbing. Later examples of Russian support have emerged from many other countries struck by domestic power battles and conflict including Egypt, Libya and Algeria. A protracted Russian military operation in Ukraine is likely, however, to decrease its capacity to continue playing this role in the Southern Mediterranean region

authoritarian leaders in the Southern Mediterranean region are also likely to experience increased domestic pressure derived from increasing socio-economic strains. This expected knock-on effect of the war in Ukraine will be more directly felt in countries where food security depends heavily on imports of basic commodities such as wheat. As sanctions roll out and world trade with Russian supplies is likely to stall, the socio-economic challenges faced by populations in the south will likely rise

The Middle East and North Africa are becoming a kind of citizenship frontier: a region where certainty, permanence, and protection of citizenship is being uniquely and dangerously corroded. And Western countries are enabling this dynamic.

The creation of a new, opaquely defined but unambiguously lesser form of citizenship is not a symptom of exploitative labor conditions. It’s a symptom of a regional erosion of citizenship.

Kuwait, Qatar, and Bahrain all emerged as states containing substantial populations of bedoon—stateless residents who were not recognized as citizens and were, in some cases, denied even birth certificates.

Most significant of all are the post-1948 populations of Palestinians in Jordan, Syria, and Lebanon, millions of people who were eventually issued identity documents by several governments, such as subvariants of Syrian passports (Syrian travel documents for Palestinian refugees), which looked like and served as passports but faced adamant political insistence from all sides—save Jordan, which eventually largely naturalized Palestinians—that this documentation was not, in fact, citizenship.

Tibetans in exile have been granted pseudo-passports—but not citizenship—by India. Residents of American Samoa are “U.S. nationals” not possessing the full rights of citizenship. The disintegration of Yugoslavia left thousands of Roma people stateless. Issues of statelessness and ambiguous citizenship are universal in any part of the world which experiences crisis and conflict.

Since the 2010s, the Middle East is emerging as a kind of experimental zone where the erosion of citizenship rights can be trialed. While Qatari soccer players are temporary citizens naturalized with an expiration date—even if the details of when their passports expire is not public—Western countries are increasingly comfortable denaturalizing and revoking the citizenship of their own immigrant citizens of Middle Eastern origin when those citizens are accused of terrorist activity in the region.

some right-populist movements are claiming that Middle Eastern and North African immigrants are somehow not really American, Dutch, or British

The West looks the other way as Gulf states chip away at citizenship norms for expediency, and local governments don’t protest too much when Western governments strand their denaturalized ex-citizens in the region. Especially after the emergence of the Islamic State, with its large contingent of Western, immigrant-origin fighters, the revocation of citizenship became an appealing alternative to long and complicated criminal prosecutions.

Western institutions in the Middle East have led the way in demonstrating that the definition of citizenship can be changed to solve an embarrassing problem, be that one of your citizens swearing allegiance to the Islamic State or the fact that half your national soccer team is foreign

The erasure of citizenship rights in these cases can be tolerated by international legal regimes because they are considered exceptional. It’s just for some athletes. It’s just for terrorists. But it doesn’t stay that way: The model, once implemented, is attractive for other uses.

conditional citizenship, a term coined by the American author Laila Lalami to describe people who, through a web of big and small prejudices and bureaucratic procedures, have “rights the state finds expendable.”