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the police intervened after the protesters tried to interrupt the work of the state phosphate monopoly, the main employer in the region. Some 700 demonstrators then threw stones and set the police station ablaze

One of the country's highest unemployment rates and a stark lack of infrastructure have fuelled regular unrest in Tunisia's mining region

Although rich in phosphate - which is used to make fertilisers - Tunisia's mining basin is one of the poorest regions in the country, and social unrest is common.  Phosphate production, a key sector of the Tunisian economy, resumed earlier this month after protests blocked exports at mines for nearly six weeks. 

a solar mega-project that is supposedly going to end Morocco's dependency on energy imports, provide electricity to more than a million Moroccans, and put the country on a “green path.”

The land, sold at a cheap one Moroccan dirham per square meter was clearly worth a lot more. As if things were not bad enough, the duped local population were surprised to find out that the money from the sale was not going to be handed to them, but that it would be deposited into the tribe's account at the Ministry of Interior. Additionally, the money would be used to finance development projects for the whole area. They discovered that their land sale was not a sale at all: it was simply a transfer of funds from one government agency to another.

What seems to unite all the reports and articles written about the solar plant is a deeply erroneous assumption that any move toward renewable energy is to be welcomed. And that any shift from fossil fuels, regardless of how it is carried out, will help us to avert climate chaos. One needs to say it clearly from the start: the climate crisis we are currently facing is not attributable to fossil fuels per se, but rather to their unsustainable and destructive use in order to fuel the capitalist machine. In other words, capitalism is the culprit, and if we are serious in our endeavors to tackle the climate crisis (only one facet of the multi-dimensional crisis of capitalism), we cannot elude questions of radically changing our ways of producing and distributing things, our consumption patterns and fundamental issues of equity and justice. It follows from this that a mere shift from fossil fuels to renewable energy, while remaining in the capitalist framework of commodifying and privatizing nature for the profits of the few, will not solve the problem. In fact, if we continue down this path we will only end up exacerbating, or creating another set of problems, around issues of ownership of land and natural resources.

The authoritarian normalization that continues to mark relations between Turkey’s political and military echelons since the 2016 failed coup is now affecting the policymaking process in the country's defense industry. The industry is the new favorite of President Recep Tayyip Erdogan, as the bruising financial crisis heavily hit his former favorite sector, construction.

Four major reasons are behind Erdogan's piqued interest in the defense industry: First, Erdogan's popular support drastically increased after Turkey’s Oct. 9 incursion into Syria, known as Operation Peace Spring. Second, the defense industry is a good tool for producing success stories to divert public attention at a time of economic crisis. Third, success in the defense realm offers political gains in foreign policy. And finally, it creates profitable export opportunities to several countries including Qatar, Pakistan, Ukraine, Uzbekistan and some African nations.

In December 2017, Erdogan issued a decree placing TSKGV under his auspices. Since then, however, Erdogan hasn’t quite managed to establish full control over the institution, which mainly remains under the influence of the retired generals.

Consistently, borders drawn in the immediate aftermath of the First World War took on a life of their own later in the 20th century. Political and military disputes gave lines that were initially intended to be quite permeable the fortified, disruptive character we associate with them today. Bad neighbors, it seems, make bad border regimes, and bad border regimes disrupt societies

The King-Crane commission report, despite presenting itself as a corrective to European imperialism, ultimately concluded that imperial rule could help smooth the challenges posed by self-determination and maintain smoother relations across borders

when it came to both trade and nomadic migration, the League assumed that political forces, not borders, would be the main factor in transforming traditional patterns of life. Forcible resettlement of nomads by both the Turkish and Iraqi states, they suggested, would curtail migration, while the construction of new railways and roads would transform economic patterns in the region. In other words, other aspects of the modern state would prove more disruptive than the borders that came with them

The security logic seems to suggest that one cannot be sure that a researcher working on Islamic endowments in the 15th century isn’t really a spy — he might be looking for maps of Siwa, Halayib and Shalatin, the Yaghbub Oasis, or Tiran and Sanafir. Since we have border disputes with all our neighbors, not only can you not copy maps related to any border issue, you can’t conduct research on any topic vaguely connected to borders.

The security logic doesn’t stop at maps and borders. It casts suspicion on every topic. An Egyptian colleague working on Mamluk history was denied a research permit. An American colleague was denied a permit for a project on the history of private presses in the 19th century. A student of mine studies the history of the Labor Corps during World War I; his permit was also rejected

The official’s response (I paraphrase) was:Here’s someone studying the history of irrigation, and we have a dispute with Ethiopia over the Nile waters. We have no doubt that this student is honest and isn’t a spy, but how can we be sure that his thesis won’t fall into malicious hands, that it won’t contain information that could harm us — for example, info about Ethiopia’s right to the Nile waters? Such details could damage our negotiating position. Of course, we know employees at the National Archives are sincere patriots, and the same is true of most professors and students doing research there, but we have considerations that no one understands but us.

“In order to defend ourselves in the future against other totalitarian regimes, we have to understand how they worked in the past, like a vaccine,” said Lukasz Kaminski, the president of Poland’s Institute of National Remembrance.

Reconciling with the past is an issue that has hovered over post-Communist Europe for decades. But today that experience has broader global resonance, serving as a point of discussion across the Arab world where popular revolts have cast off long-serving dictators, raising similarly uncomfortable questions about individual complicity in autocratic regimes. Arab nations are forced to grapple with the same issues of guilt and responsibility that Poland and the rest of Eastern Europe are once again beginning to seriously mine. Time makes the past easier to confront, less threatening, but no less urgent to resolve. The experience here, however, suggests that it may be years, decades perhaps, before the Arab world can be expected to look inward.

The resurfacing a generation later of these issues is not entirely without controversy, often driven by hard-line governments and prompting accusations of score-settling and political opportunism.

Ruba Saqr sings her self-composed folk songs as authentically as her vocal improvisations inspired by Islamic mysticism.

this talent is not mine, it's a gift from God, or rather an amaneh one is entrusted with.

adio interview with me on Watan FM (Jordan) a few months ago. The interview talks about alternative Arabic music, commercial waves and the general media strategies in the Arab World and how they prefer to support morally deteriorating forms of so-called art on the expense of productive and creative forms of self expression.

The film follows Yasser, a Palestinian construction worker who becomes embroiled in conflict with Toni, a right-wing Lebanese Christian, over a leaking water pipe. When Yasser confronts Toni about his grievances, Toni hurls back an insult that strikes sharply at the heart of the Palestinian struggle. The film examines the many forms our personal truths can take, how they collide, and the consequences of words in a polarized world.

It could happen like that in Lebanon. You could have a very silly incident that could develop into a national case.

we were fought because some people thought that we’re opening old wounds, and then all the people felt that, you know, we were defaming the Palestinians. Other people said we were attacking the Christians. Anytime you make a movie that is a bit sensitive — this one is a little bit more than a bit sensitive — people go up in arms. You know, they look at the film and then they immediately start projecting themselves and projecting their prejudices against it

In Sudan, the revolutionaries who overthrew President Omar al-Bashir and who continue to organise are well aware of the threat posed by neighbouring Arab countries. Protesters’ murals show the people rejecting the interfering hands of Saudi Arabia and the United Arab Emirates (UAE). One of the most popular chants is “Victory or Egypt”, voicing activists’ determination not to succumb to a military counter-revolution as happened in their northern neighbour.

many Sudanese believe that the 3 June crackdown in which scores of protesters were killed only came after the green light from Saudi Arabia, the UAE and Egypt

In this struggle between the “Pax Africana” and Arab authoritarians, there’s no doubt that the democrats have the weaker hand. But not everything is going the Arab troika’s way.

thisarticle highlights three distinct mythologies (economic miracle, democraticgradualism and secularism) about Tunisia that prevented a clearer understandingof the political and socio-economic situation

studies of Arab politics haveswung between the democratization paradigm and the authoritarian resilience one.Both certainly captured important aspects of the political developments taking placein the Arab world over the last two decades and to an extent still do, but, at the sametime, missed equally significant changes that, if identified earlier, might havecontributed to lessen the surprise of the Arab Spring. Specifically, the contentionhere is that both paradigms tended to focus too strongly on what was visible andreadily identifiable at the level of the state and state – society relations, but did notaccount for important unintended consequences that were occurring and diffusing inwider society as well as for less visible socio-political phenomena because they werepartially trapped in the mythology served up by the Ben Ali regime. What this meansis that both paradigms operated from similar mythologies about Tunisia, while, atthe same time, drawing very different conclusions about them

unintended consequences have animpact on the regime because the reforms it initiates have surprising effects that itneeds to deal with, but, interestingly, they also have an impact on scholars whosetheoretical tools might need sharpening in light of the occurrence of events thatcontradict what seemed to be valid theoretical assumptions