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Secularism in schools has been undergoing a transformation that signals a reticence on the part of the ruling Justice and Development Party, or A.K.P., to separate religion from politics.

there has been a 73 percent increase in the number of religious vocational schools, known as imam-hatip, in the country since 2010. While the schools offer a general academic curriculum, they also provide compulsory Islamic teaching, principally Sunni, which represents the majority of the country’s 77 million population.

nearly 40,000 of them, including some non-Muslims, found themselves automatically assigned to religious vocational schools, often against their will. Many parents have demanded transfers, a difficult bureaucratic task on several counts, but mainly because of a lack of vacancies. Some critics argue that this reflects a deliberate assimilation project aimed at nationwide Sunni indoctrination.

The roots of the military’s commercial empire go back to the 1980s, when a combination of a peace dividend after Egypt’s 1979 peace treaty with Israel and a fiscal crisis led the country to pare back its defence budget. Defence spending as a proportion of GDP fell from 6.5 percent in 1988 to 1.8 percent in 2012, according to World Bank indicators. The armed forces had to find new sources of revenue.

forced labour, in the form of conscripts, is almost certainly used in army-run factories. Quite apart from the ethical ramifications of this, it allows the military to undercut its competitors, since conscripts don’t have to be paid full wages

Businesses controlled by the military are widely dispersed. Some may come under a number of umbrella organisations, including the Arab Organisation for Industrialisation, the National Services Projects Organisation (NSPO) and the Ministry of Military Production. In addition, the EAF holds majority or minority stakes in many other semi-public or private companies, especially in the fields of infrastructure and subcontracting. EAF influence also extends to “sensitive” but nominally civilian infrastructure. Senior positions at a number of airports have for some years been reserved for retired army officers, as a sort of unofficial “pension programme.”

The “yes”’ to banning minarets has brought these limits to mind, causing a real shock and deep disappointment for many people. I cannot remember any referendum that has divided our country both politically and ethically in a similar manner.

Democratically reached decisions reflect the will of the people in a given moment, though, not necessarily a superior wisdom or power. Democratic decisions can be wrong, unjust and impractical, violate the country’s constitution and even violate basic human rights. They can even relate to issues for which the democratic system is quite simply inadequate.

The debate about the limits of popular sovereignty will surely go on in Switzerland for some time to come. We need to make sure that the discussion is characterized by clarity of analysis, precision in drawing these borders and public education. An absolutized concept of democracy can threaten freedom and is susceptible to misuse. An enlightened people recognizes and acknowledges the limits of its sovereignty and knows that these limitations are what strengthen democracy and freedom.

While the economic crisis related to the fall of oil revenues has caused political and social tensions, the Algerian authorities are showing increasing intolerance towards criticism, already under attack since the start of President Abdelaziz Bouteflika’s fourth term in April 2014.

Hassina Oussedik, director of Amnesty International’s chapter in Algeria, says the attacks on freedom of expression have been "constant". "In 2015, not a month has passed without witnessing cases of people being oppressed as they try to express themselves peacefully. The authorities rely on poorly formulated or ambiguous laws to arrest people," she told Middle East Eye. "They use provisions of the penal code that criminalise 'contempt', 'insult' or 'defamation' aimed against representatives of the state and other institutions in order to restrict freedom of expression, including humour, expression on the internet and on the street."

But an Algerian police officer, in charge of monitoring public demonstrations, said claims of repression were excessive and defended his activities."Repression? Dictatorship? Censorship? All of this is much exaggerated and is far from the truth," he told MEE. "If we did not do our job of monitoring and surveillance, Islamists and terrorists would feel omnipotent. In the 90s, this led us to chaos! Is it normal to insult the state, the president, the police or the army with impunity?"

former Egyptian president Hosni Mubarak, who ruled Egypt as an autocrat for three decades, appeared as a witness against imprisoned former Egyptian president, Mohammed Morsi, who was Egypt’s first freely elected leader. Besides being former Egyptian presidents, they had something else in common: their religious supporters both considered revolting against them to be a forbidden form of "khuruj ‘ala al-hakim" – "withdrawing from the ruler." This wasn’t just an idle sentiment; it was expressed by Ali Gomaa’, the-then Mufti of Egypt whose words I heard when in Cairo during the revolutionary uprising of 2011. “Khuruj ‘ala al-shar’iyya haram, haram, haram” – ‘exiting’ from [political] legitimacy is religiously forbidden, forbidden, forbidden.”

Supporters of Arab autocratic regimes of Mubarak and others that faced the Arab uprisings were not the only ones to use this tool

much—if not all—of the region has since been shaped by a new trauma in post-colonial states. That trauma is what results in much of the autocracy that we now take for granted

The Saudi government’s new “instant visa” fast tracks the process of hiring foreign workers for nascent firms, and is accompanied by a one-year grace period on Saudization requirements. Coming in the wake of aggressive moves to limit job opportunities for migrants, including sector-wide bans on the employment of migrant workers, the new policy highlights the challenges of striking the right balance between creating jobs for Saudis and supporting Saudi businesses. The debate is hindered by fundamental analytical errors that proponents of each side make when arguing their case.

Decades of providing Saudi businesses with an inexhaustible supply of low-cost workers has made them into primitive enterprises: their business model scarcely develops beyond importing foreign goods, putting low-cost foreign hands to work, having a couple of Saudi overseers—usually the establishment’s proprietors—and reselling the imported goods domestically with minimal value added.

Counterintuitively, a key flaw in this commercial model is its ability to effortlessly adapt to changes in the economic climate. When business is booming, new workers can be hired instantly at exactly the same wage as before. And when the economy contracts, such as when oil prices fall, the migrant workers on the company’s books are made redundant at the stroke of a pen, stabilizing the firm’s finances. In both cases, managers fixate on migrant workers as the primary control variable, at the expense of considerations relating to productivity and innovation.

This piece aims to contribute to the ongoing debate on the constitutionality of the measures taken by the President of the Republic Kais Saied, by examining both the text of the Constitution and the context. This piece argues for a contextual interpretation approach in order to adjust to the dynamic nature of societies.

Article 80 is conditioned on the existence of an “imminent danger threatening the nation’s institutions or the security or independence of the country and hampering the normal functioning of the state.” It is worth noting that, during the Constitutive Assembly’s (NCA) voting on the above-mentioned article, concerns over the broad wording of the article were voiced, due to the absence of definition of what constitutes an ‘imminent danger’ and ‘exceptional circumstances’, those concerns were dismissed by the Rapporteur-General to the NCA, who maintained that the formulation of the article was “clear”.

the intent and real desire did not seem to be there from the beginning to endow the country with a constitutional court formed of competences and working to guarantee the supremacy of the Constitution. Its formation was hindered by the failure of the Assembly to elect its 4 appointees,11The President of the Republic, the Assembly of the Representatives of the People, and the Supreme Judicial Council shall each appoint four members. motivated by disagreements between parliamentary blocs. In April 2021, to unblock the situation, an amendment was proposed to the Article 10 of the Constitutional Court’s Law to cancel the order of the parties that have the authority to appoint members of the Court12The Article lists “successively the Assembly of the Representatives of the People, the Supreme Council of the Judiciary, and the President of the Republic.” . The bill was rejected by the President Kais Saed and sent back to the parliament for a second reading.13Parliament has preserved the same amendments that were proposed, allowing the Supreme Judicial Council and the Presidency of the Republic to choose 8 members of the Constitutional Court without waiting for Parliament to complete the election of 3 out of 4 members of its appointees.  His decision was motivated by the fact that the passing of the law exceeded the constitutional deadlines provided for in Paragraph 05 of Article 148 of the 2014 constitution