TechRadar spoke to Dr Matthew Voice, an Assistant Professor in Applied Linguistics at the UK's University of Warwick, to find out the science behind the struggle to deduce Wordle Puzzle #256. "[In your live blog] you've already talked about _ATCH as a kind of trap. This is an example of an n-gram, i.e. a group of letters of a length (n) that commonly cluster together. So this is an n-gram with a length of four letters: a quadrigram," Professor Voice tells us. "Using [this] Project Gutenberg data, it's interesting to note that _ATCH isn't listed as one of the most common quadrigrams in English overall, but the [same] data considers words of all lengths, rather than just the five letters Wordle is limited to. I don't know of any corpus exclusively composed of common 5 letter words, but it might be the case that _ATCH happens to be particularly productive for that length." "The other thing to mention," Professor Voice adds, "would be that the quadrigram _ATCH is made up of smaller n-grams, like the bigram AT, which is extremely common in English. So we're seeing a lot of common building blocks in one word, which means that sorting individual letters might not be narrowing down people's guesses as much as it would with other words."

Researchers have found that people who speak multiple languages are twice as likely to recover their mental functions after a stroke as those who speak one language. The study gathered data from 608 stroke patients in Hyderabad, India, who were assessed, among others, on attention skills and the ability to retrieve and organise information. Bilinguals and multilinguals have better cognitive reserve - an improved ability of the brain to cope with damaging influences such as stroke or dementia - due to the mental challenge of speaking multiple languages and switching between them.

This article combines data from two lists. This first one was compiled by National Language Resources Monitoring and Research Center at Beijing Language and Culture University: "Big data analysis" of over a billion online posts and forum discussions from the Chinese internet in 2021 was reportedly used to decide on the final list, but it's clear from the selection that the artificial intelligence tool used has a good understanding of socialism with Chinese characteristics. The second list comes from Yaowen Jiaozi, a magazine founded in 1995 that publishes stories about the the misuse and abuse of language in Chinese society. This combined list has items that made BOTH lists. Separately, the magazine Yǎowén Jiáozì (咬文嚼字) published its year-end list of "popular buzzwords" (2021年十大流行语). Yaowen Jiaozi is a magazine founded in 1995 that publishes stories about the the misuse and abuse of language in Chinese society. Its name is variously translated as "Correct Wording," "Verbalism," and "Chewing Words." The Yaowen Jiaozi list does not claim to be created by big data, but rather from reader suggestions, online polling, and selection by specialists.

Language Log is an applied linguistics blog founded by U.Penn's Mark Liberman. This blog post concerns the phenomenon of character amnesia, which is becoming more prevalent in E. Asian countries like China and Japan, which have character-based languages. Basically, character amnesia is the phenomenon of forgetting how to write words, due to the increase in keyboard input of characters, word processing, online correspondence and composition, predictive text technology, and the decline of handwritten documents. This particular article focuses on Japanese kanji amnesia. The bottom of the article contains links to previous discussions of this topic.

David Moser, of the University of Michigan Center for Chinese Studies and a L1= English speaker, reflects on his adult language learning struggles with Chinese, his L2. His takeaways as to why the language is so difficult, even for L1= Chinese speakers: 1. Because the writing system is ridiculous: need to recognize a whole lot of characters to be literate, specifically 7-8 years to recognize and write 3000 characters. 2. Because the language doesn't have the common sense to use an alphabet, which would make learning the components of words more simple. 3. Because the writing system just ain't very phonetic. 4. Because you can't cheat by using cognates. 5. Because even looking up a word in the dictionary is complicated. 6. Then there's classical Chinese (wenyanwen 文言文). 7. Because there are too many romanization methods and they all suck. 8. Because tonal languages are weird. 9. Because east is east and west is west, and the twain have only recently met. When you consider all the above-mentioned things a learner of Chinese has to acquire -- ability to use a dictionary, familiarity with two or three romanization methods, a grasp of principles involved in writing characters (both simplified and traditional) -- it adds up to an awful lot of down time while one is "learning to learn" Chinese.

"In everyday life in America, for example, I hear people expressing the same sentiment… 'What is done is done,', 'Let it go and move on,'," she says. Japanese commonly use a phrase, "shikata ga nai", for situations that are generally negative but leave you no alternative but to get over it. Its loose English translation is "it can't be helped".This phrase - and the sentiment behind it - raises some interesting questions. Is there something useful about the meaning of phrases like shou ga nai? Is there anything freeing about accepting frustrating situations, rather than trying to constantly fight them? This article discussed the benefits of phrases like this.

Kaitlyn Tiffany, the writer of this article from the Atlantic, examines the social media commentary surrounding Russia's invasion of Ukraine. "Milling," a sociological term, refers to the "agitated, aimless buzzing of the type of crowd that gathers in the aftermath of some bewildering catastrophe...We are all just chattering away in restless and confused excitement as we try to figure out how to think about what's happening. We want to understand which outcomes are most likely, and whether we might be obligated to help-by giving money or vowing not to share misinformation or learning the entire history of global conflict so as to avoid saying the wrong thing. We are milling." The word comes from the mid-20th-century American sociologist Herbert Blumer, who was interested in the process by which crowds converge, during moments of uncertainty and restlessness, on common attitudes and actions. As people mill about the public square, those nearby will be drawn into their behavior, Blumer wrote in 1939. "The primary effect of milling is to make the individuals more sensitive and responsive to one another, so that they become increasingly preoccupied with one another and decreasingly responsive to ordinary objects of stimulation." These days, we mill online. For a paper published in 2016, a team of researchers from the University of Washington looked at the spread of rumors and erratic chatter on Twitter about the Boston Marathon bombings in the hours after that event. They described this "milling" as "collective work to make sense of an uncertain space" by interpreting, speculating, theorizing, debating, or challenging presented information.

Three University of Southern California professors offer their thoughts on whether print media and traditional books will survive this digital age, or whether they will become obsolete. "Today, practically anyone with online access can blog or tweet to a worldwide audience. This has both democratized writing and, in some ways, devalued it. At the same time, the rise of digital books and online mega-sellers like Amazon means more writers can self-publish their books, and readers can order books instantly with the push of a button. But authors are getting a smaller piece of the economic pie. Then there's the halo effect of social media. Some authors build strong followings on Twitter and Facebook, which bring writers closer to their readers-turned-fans. In this swirling media landscape, what will happen to the book as we know it?"

Dr. Michael Rich is the director of the Center on Media and Child Health and the Clinic for Interactive Media and Internet Disorders. Rich notes some major takeaways: 1.Babies' brains are elastic: the first three years of life are critical for both language and overall brain development. Unlike other animals, humans are born with embryonic brains, rendering babies helpless and in need of caregivers while also providing a developmental advantage: allowing us to build our brains in response to the challenges and stimuli of the environment we're in," In the first three years of life, the brain triples in volume due to synaptic connections, therefore stimuli and challenges babies receive within that time frame help babies build creative, flexible and resilient brains. 2. Face to face interaction is valuable. 3. It's not just about screen time duration, but the type of content being consumed. For example, young children can interact meaningfully via Facetime, if they've previously interacted with that person. However, screens as a distraction for kids in lieu of human interaction= not good.

I found this article on writing survey questions really helpful. Definitely worth a read if you're planning to use survey instrumentation as part of your research data collection process. Badly-written questions can skew data, cause confusion, and bias respondents. The number of questions, how choices are ordered, and the demographics of who you're surveying can also affect the information that you gather.

This study, published in the acclaimed science journal _Nature_, examined how age and exposure to different types of COVID-19 (mis)information affect misinformation beliefs, perceived credibility of the message and intention-to-share it on WhatsApp.

The Gitxsan Nation, an indigenous tribe, is located in northwestern British Columbia. Victoria software developer and linguist Aidan Pine used open source code to adapt the virally-popular online game Wordle for Gitxsan. While Pine recognizes that games like Wordle can support language learners, Pine said he's it's important to remember that technology is not what keeps languages alive. "People revitalize languages through hard work and determination. And if small games like this can help or make it easier, that's great." Stay tuned--word has it there's an `Ōlelo Hawai`i version in the works, and other coder linguists can find Pineʻs code here (itʻs adaptable to any language): github.com/roedoejet/AnyLanguage-Wordle

https://www.mauinews.com/news/local-news/2022/02/uh-maui-college-professor-releases-hawaiian-version-of-online-game-wordle/ Ka pepa uila: hulihua.net

This website highlights a 5-part documentary series which explores the most controversial and misunderstood language variety in the United States: African American Language (AAL). With the perspectives of everyday people and the guidance of historians, linguists, and educators, the series showcases the history of the language, the symbolic role it plays in the lives of African Americans, and the tremendous impact on the language and culture of the United States. Contains video clips, educational resources.

Linguist Victor Mair references Caleb Madison's article in the "The Good Word" column of The Atlantic (1/24/22): "Why We're All Shooketh: The term is online slang of Biblical proportions". The phrase I'm shooketh was first uttered by the comedian Christine Sydelko in a YouTube video uploaded to her account in 2017 (she was expressing her shock at having been recognized by a fan at Boston Market). The adjective shooketh took off as a way to lend biblical proportions to awestruck confusion. But the linguistic journey to its creation spans the evolution of the English language, connecting Early Modern English, turn-of-the-century adventure novels, and Twitter slang. In the original article, Madison noted that when we want to transform verbs like shake into adjectives, we typically use something called a participle, either present or past. The present participle of shake is shaking, as in "I'm shaking." The past participle would be "I'm shaken." But in the 19th century, the simple past tense, shook, took hold. As for the "eth" part, Mair notes that this suffix was used in Early Modern English (think Shakespeare and the King James Bible) to put verbs in the third-person present tense, e.g. "she loveth." Soon, -eth simplified to just -s, but we still use the form when we need to give our verbs a little extra ancient oomph. It just wouldn't be as momentous to say "The Lord gives and the Lord takes away!" And it certainly wouldn't be as cool to say "I'm shooks." But our distance from the Elizabethan era allows -eth to reappear with no tense tension. Instead, it simply adds a wry dramatic flourish to the feeling of being shook. If using shook dials the shock of shaken up a notch, adding -eth pushes the intensity to 11, expressing a holy and almost sublime desire in the face of inexplicable events. Shooketh yokes together a punchy modern verbal innovation with a dramatic formal relic of early English to communicate a shaking of biblical propor

Ar Metlaloke (The Tlaloques Hunter), a comic book reimagining a traditional indigenous Mexican story, is the first of its kind written in Hñäñho, the language of the Ñäñho people, as well as in Spanish and English. It represents a larger, ongoing effort to preserve the people's culture, which is under threat as speakers decline and cultural bonds erode from centuries of colonial policies. The language-sometimes called Otomi, from the Spanish name for the community-is imperiled. Today it is one of several regional dialects of a mother tongue with fewer than 300,000 speakers, a figure that's been dropping for decades.

Omniglot is a fun site, created by Simon Ager, who's a language enthusiast: an encyclopedia of writing systems and languages. You can use it to learn about languages, alphabets and other writing systems, and phrases, numbers and other things in many languages (the site embeds native speaker sound files). The site also provides advice on how to learn languages.

A 2018 study by Vessisiere and Stendel of McGill University in Canada argue that smartphone technology may not be inherently addictive, per se. While many might think that compulsively checking one's phone is antisocial, these researchers claim the behavior is not so much antisocial as fundamentally social: mobile technology addiction is driven by the human urge to connect with people, and the related necessity to be seen, heard, thought about, guided, and monitored by others, that reaches deep in humans' social brains and far in our evolutionary past.

This article explores the Japanese concept of natsukashii: a Japanese word used when something evokes a fond memory from your past. It's a word you exclaim as a smile creeps across your face. For instance, when you hear a song you loved as a teenager, or when you come across an old train ticket stub in your pocket. In some cultures, nostalgia is often full of sadness. But natsukashii - which derives from the verb "natsuku", which means "to keep close and become fond of" - indicates joy and gratitude for the past rather than a desire to return to it. In Japan, natsukashii is a reminder that you are fortunate to have had the experiences you've had in life. The fact that you cannot return to those experiences makes them all the more poignant.

This post (a 2021 update of a 2018 post) contains several useful infographics and charts, including a visualization of the top 23 most-spoken languages in the world, distribution of those languages by country, a family tree of Indo-European languages.