Group items tagged

Polari (also spelt Palarie, Parlary, Palare and various other ways) is a language most commonly associated with gay men (and to a lesser extent lesbians), used in the first two-thirds of the 20th century in British cities that had large and mainly underground gay subcultures. Originally a secret language, passed down via word of mouth, it was a necessity in a world where homosexuality was stigmatized. According to author Paul Baker, "Polari could be seen as a form of anti-language, a term created by Michael Halliday in 1978 to describe how stigmatised subcultures develop languages that help them to reconstruct reality according to their own values."

In The Hidden Language, Nat Towsen interviews an insider of a particular subculture in order to examine the terms and phrases created by that subculture to serve its own needs. This is language innate to an insider and incomprehensible, if not invisible, to an outsider.

This article (and the other articles posted in Vice's "Hidden Language" column) lists a sample lexicon of terms that reveal the character of the subculture being studied--some nice examples of professional jargon/insider terminology and the way that professions/social groups shape language.

Thought-provoking article on the absorption of drag slang and AAVE into mainstream language, and the legitimacy of "crossing over." Much of our everyday language has roots in various subcultures. With the rise of social media, the lines between "subculture" and "mainstream" are starting to blur further. As just one example, drag slang and AAVE words are absorbed into mainstream slang with an almost clockwork-like consistency. But does this terminology belong to the communities who created it? What's the boundary between the natural evolution of language and cultural appropriation? Author Eleanor Tremeer notes, "In an ideal world, the fusion of social groups and cultures would organically lead to the merging of dialects. The problem, as always, lies in oppression. Black individuals and LGBT people are marginalized: Their cultures are seen as unprofessional, they frequently live below the poverty line, they are targeted for prosecution. Yes, words are just words. But as long as people are still oppressed because they belong to certain groups, the usage of their vernacular by those on top - white people, rich people, corporations - will always have sinister undertones."

Maltz and Borker argue that "American men and women come from different sociolinguistic subcultures, having learned to do different things with words in a conversation, so that when they attempt to carry on conversations with one another, even if both parties are attempting to treat one another as equals, cultural miscommunication results." Their article also provides a literature review of various studies examining male-female miscommunication. Here's the synopsis of the differences discovered in female vs. male conversation. Women generally 1. Display a greater tendency to ask questions. 2. Tend to facilitate and elicit interaction more. 3. Make greater use of positive minimal responses, e.g. "mm...I see", and insert them mid-conversation. 4. More likely to adopt a "silent protest" response to interruption 5. Greater tendency to use the pronouns "you" and "we", explicitly acknowledging the presence of the other. In contrast, men are 1. More likely to interrupt 2. More likely to challenge or dispute their partners' utterances 3. more likely to ignore the comments of the other speaker, that is, to offer no response or acknowledgment at all, or respond reluctantly 4. Utilize more mechanisms for controlling the topic of conversation 5. more likely to make direct declarations.

The grass roots are at war with astroturf . Yellow Dog Democrats become boll weevils and then Blue Dogs. Beltway bandits troll Pennsylvania Avenue in search of earmarks and extenders . Say what? Every subculture has its lingo, but few add secret code faster than the American political class.

This article documents the subculture of conlangers. Conlang", short for "constructed language," is a language that has been constructed. There are a lot of them, of various sorts. International auxiliary languages like Volapük, Esperanto, or Interlingua are one specific type of conlang. Invented to facilitate international communication during the great techno-utopian-modernist thought-boom of the last two centuries, they never got terribly popular. Conlangs do not necessarily have to be useful. As David Peterson explains in his new book _The Art of Language Invention_, conlanging is an art as well as a science, something you might do for your own pleasure, as well as for the entertainment of others.

Interesting article exploring the rise of emoji as a "language", also how African American Vernacular English Twitter users may be creating their own subcultural emoji language, where emoji have acquired unambiguous, shared meanings that're different from mainstream meanings.

Fascinating look at the subcultural language of hospitals! The article provides several examples of "argot," the formal name for slang or jargon. The Merriam-Webster Dictionary defines "argot" as "an often more or less secret vocabulary and idiom peculiar to a particular group" [1]. According to its stated definition, argot permits those in the know to 1. share complex pieces of information without bystanders understanding what they are saying. 2. create or reinforce a bond between users. 3. give some emotional distance between the speaker and the event and its impact on patients and family members. 4. permits those in the know to express regret or even revulsion at having to deal with unpleasant situations. "Code brown," which refers to a conspicuous episode of fecal incontinence, is an example frequently used in the hospital setting.

The article talks about the history drag and LGBTQ+ slang and the double-edged sword of the language becoming mainstream. It's interesting how many subcultures such as African American and Latinx cultures contributed to what drag is today.

A coded lexicon mostly spoken by gay men, Swardspeak draws from English and Tagalog, as well as Spanish and, to a lesser extent, Japanese. It's what might be referred to as an "anti-language," the lingua franca of an "anti-society"-in this case, the Philippines' gay subculture.