Group items tagged

Review of "Through the Language Glass," by Guy Deutscher (who wrote that NYT article). One interesting part: "As he sums it up, "what Gladstone was proposing was nothing less than universal color blindness among the ancient Greeks." He goes on to discuss Lazarus Geiger, who "reconstructed a complete chronological sequence for the emergence of sensitivity to different prismatic colors" and asked the crucial question "Can the difference between [the ancient Greeks] and us be only in the naming, or in the perception itself?" Then there was Hugo Magnus, who decided sensitivity to colors had been evolving since ancient times..."

When you think of Egyptian hieroglyphics, you probably think of looking at them. What you probably don't think of is reading them. However, for the first time ever Ancient Egyptian stories have been published in English for people to read. Writings from Ancient Egypt published by Penguin Random House contains stories that are over 2,000 years old.

School pupils attend an Aramaic language course in Nicosia. In a village in northern Cyprus, a community struggling to save its ancient language has seen a glimmer of hope in intensified efforts to reunify the divided island.

Nineb Lamassu, a researcher at England's Cambridge University, travels among the Assyrian diaspora, recording the traditional epic poetry of the Assyrian ethnic minority and capturing at least the memory of an ancient people whose presence in their homeland is gradually fading.

"Evidence for a forgotten ancient language which dates back more than 2,500 years, to the time of the Assyrian Empire, has been found by archaeologists working in Turkey. ... His analysis systematically rules out not only common languages from within the Assyrian Empire, but also other languages of the time -- including Egyptian, Elamite, Urartian or West Semitic. Even at its most generous, his assessment suggests that only 15 of the legible names belong to a language previously known to historians. ... More convincing is the theory that the language in question may have been spoken by a people from somewhere else in the Assyrian Empire who were forcibly moved by the administration." More coverage: http://www.independent.co.uk/news/science/archaeology/ancient-language-discovered-on-clay-tablets-found-amid-ruins-of-2800-year-old-middle-eastern-palace-7728894.html Link to the study: http://www.jstor.org/discover/10.1086/664450?uid=3738032&uid=2132&uid=2&uid=70&uid=4&sid=56160246193

"Ancient Egyptians did not speak to posterity only through hieroglyphs. ... people in everyday life spoke a different language and wrote a different script, a simpler one that evolved from the earliest hieroglyphs. ... Now, scholars at the Oriental Institute of the University of Chicago have completed almost 40 years of research and published online the final entries of a 2,000-page dictionary that more than doubles the thousands of known Demotic words."

From drone strikes to the songs of the ancient caravans, the folk poetry called landay reflects Afghan life. Landay are two-line, 22-syllable poems in the oral tradition. The form is thousands of years old, thought to come from the caravan trains that arrived in the region in approximately 2,500 BC. Contemporary Afghan women are composing landay as a form of rebellion. Reporter Eliza Griswold studied these contemporary poems and discovered a complex world of rage, empowerment, sorrow and sex.

Previously, genetic analysis had indicated that the ancestors of Native Americans left Siberia to migrate across ancient Beringia (the strip of land that once connected Asia and what's now Alaska) about 25,000 years ago, but the earliest evidence of human habitation on North America dates to 15,000 years ago. With ice covering much of Alaska, the ancestors of Native Americans might've lived in Beringia for about 10,000 years before moving on. Now linguistic evidence may help support that theory. A pair of linguistics researchers, Mark Sicoli and Gary Holton, recently analyzed languages from North American Na-Dene family (traditionally spoken in Alaska, Canada and parts of the present-day U.S.) and the Asian Yeneseian family (spoken thousands of miles away, in central Siberia), using similarities and differences between the languages to construct a language family tree. As they note in an article published today in PLOS ONE, they found that the two language families are indeed related-and both appear to descend from an ancestral language that can be traced to the Beringia region. Both Siberia and North America, it seems, were settled by the descendants of a community that lived in Beringia for some time. In other words, Sicoli says, "this makes it look like Beringia wasn't simply a bridge, but actually a homeland-a refuge, where people could build a life."

The most complete description I've seen (along with graphic) for how the ancient language reconstructions algorithms work.

The Greeks distinguished six types of love: eros (sexual passion), philia (deep friendship), ludus (playful love), agape (love for everyone), pragma (longstanding love), and philautia (love of the self).

"We discovered a language no one has seen or heard since the 16th or 17th century," Mr Quilter said, adding that the language appears to have been influenced by Quechua, an ancient tongue still spoken by millions of people across the Andes.

Languages have to compete with technology. Digital media is becoming an integral part of Chickasaw life, just as it is in nearly every corner of the globe. But rather than pointing to technology as contributing to language loss, as some linguists have done for decades, Hinson decided to embrace technology as an opportunity. As someone who relies on the internet, he saw it as a potential route to success, not a barrier.

Joshua Hinson's first biological son was born in 2000. His son's birth marked the start of the sixth generation that would grow up speaking English instead of Chickasaw, which was the primary language his ancestors had spoken for hundreds of years. Hinson was born in Memphis, Tennessee, and grew up in Texas.

This article talks about the combined efforts of a team of academics in reconstructing the voice of an Ancient Egyptian priest. It's really interesting to see how linguists work to help figure out which tonal sounds Ancient Egyptian made, and how that would effect the voice of the Priest. It also brought me a question on the ethics of trying to bring someone "back to life" via their voice.

Western literature exhibits a gradual progression from narratives that relate actions and events to stories that portray minds in all their meandering, many-layered, self-contradictory complexities. Perhaps people living in medieval societies were less preoccupied with the intricacies of other minds, simply because they didn't have to be. When people's choices were constrained and their actions could be predicted based on their social roles, there was less reason to be attuned to the mental states of others (or one's own, for that matter). The emergence of mind-focused literature may reflect the growing relevance of such attunement, as societies increasingly shed the rigid rules and roles that had imposed order on social interactions. But current psychological research hints at deeper implications. Literature certainly reflects the preoccupations of its time, but there is evidence that it may also reshape the minds of readers in unexpected ways. Stories that vault readers outside of their own lives and into characters' inner experiences may sharpen readers' general abilities to imagine the minds of others. If that's the case, the historical shift in literature from just-the-facts narration to the tracing of mental peregrinations may have had an unintended side effect: helping to train precisely the skills that people needed to function in societies that were becoming more socially complex and ambiguous.

British researchers say they have found 23 words that have persisted for a staggering 15,000 years. These "ultraconserved words" include some that you might expect (you, me, mother, man), others you might not (spit, worm, bark), and at least one somewhat heartwarming entry (give). Over the centuries, the words have retained the same meaning and almost the same sound. The team claims that's because they all come from an ancient "mother tongue" that was used toward the end of the last ice age, the Guardian reports. They assert that the ancient language eventually formed seven language families, which in turn formed the 700 modern languages used by more than half of the planet today. To find the ultraconserved words, linguists looked for cognates-words that have similar meanings and sounds in different languages, like "father" (padre, pere, pater, pitar)-shared by all seven of the aforementioned language families. They then translated the cognates into what they believed the cognates' ancestral words (known as proto-words) would be, then compared those. They ultimately found 23 that were shared by at least four of the language families, including one (thou) that was shared by all seven. Here are all 23 "ultraconserved words", listed by the number of language families in which they have cognates. 7 - thou 6 - I 5 - not, that, we, to give, who 4 - this, what, man/male, ye, old, mother, to hear, hand, fire ,to pull, black, to flow, bark, ashes, to spit, worm

This article shows new evidence which suggests that language is learned in circuits that are used for many other purposes, instead of the common claim that language acquisition occurs in a specific part of the brain dedicated to the purpose. How good we are at remembering vocabulary relates to how good we are at declarative memory, which is used to remember shopping lists or people's faces. Grammar in children, on the other hand, correlates most strongly to procedural memory which is used for driving or playing an instrument.