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This article was about the language of love and took us, the reader, through the author's love history, given her very peculiar situation. The story began with Emily Robbins, moving to Syria as a young linguist trying to assimilate herself with the Arabic language. She met a Syrian doctor of similar age that she soon fell in love with. She was a beginner Arabic speaker and Arabic was his first language. There was an obvious language barrier between the two and it was often hard to convey messages to each other. The doctor was actually quite eloquent with his writing and speaking, but Robbins butchered his messages because of her blunt and broad knowledge of the language. They soon became distant because of their inability to understand each other. A few years have passed since Robbins has returned from Syria and she is definitely more adept to Arabic. She went through her old letters from the doctor and read them, with a better background of the Arabic language. From reading his letters she finally understood the full meaning behind his messages. The doctor's notes were beautiful and evidently showed his once devoted love to her. Robbins learned that being able to give and receive language is a huge base that ultimately holds love together. Had she understood the meanings of his messages before, there would be a possibility that they could still be passionately in love with each other today.

The Greeks distinguished six types of love: eros (sexual passion), philia (deep friendship), ludus (playful love), agape (love for everyone), pragma (longstanding love), and philautia (love of the self).

This is a video link to Tara Fallaux's short documentary "Love Letters," from the Amsterdam-based production company HALAL Films. Fallaux trains the camera on various couples as they read each other heartfelt letters and openly discuss their relationship. We also hear from single people, who read letters they wrote to ex-lovers while reflecting on the trials and tribulations of these life-changing relationships. Love Letters is an intimate rumination on the project of love-and, ultimately, the virtues of vulnerability.

In various languages there are different ways to express the love for another. However, the article presented goes into the emotional weight that different languages carry. For example, in the Japanese culture, "I love you" is not often said, rather it is implied through actions. Where as in the Western culture, "I love you" is often said and may not necessarily carry as much emotional weight since it is something that is said often.

Love comes in all different shapes, sizes and languages. Helena Halmari, English and Linguistics professor, held a forum on Friday that examined love letters between Finnish composer Jean Sibelius and his wife, Aino. Halmari has been studying the letters through which the couple corresponded. What Halmari has found to be so interesting is that Jean wrote mostly in Swedish, while Aino wrote in Finnish. She talked about the different ways she studied the languages. "I wanted to get a general idea of how the languages were divided," said Halmari. "I knew that it could be very simple because Sibelius uses Swedish and Aino uses Finnish, but it wasn't always simple because they sometimes mixed each other's languages together. Most of the time, though, they stick to their own languages, which didn't make it hard for them at all because they were both bilingual." One would expect the use of two different languages to affect communication in some way, especially negatively. However, Jean and Aino were able to clearly understand each other, and even appreciated the other's use of their first language. Halmarin discussed the relationship between the two. "I don't think their use of two different languages impeded their communication because they both knew each other's languages," said Halmari. "For Jean, Swedish was the preferred written language, because he always worried that he would make mistakes when writing in Finnish." While she has examined forms of bilingual audio communication, such as medieval sermons and recordings, the letters are the first written form of bilingual communication that Halmari has come across. "I haven't looked at letters that were like this before," Halmari said. "In my research, I've looked at bilingual spoken language like recordings, and even email correspondence. They tend to follow the same patterns, though it's not as clear, because some people mix the languages sometimes within the same senten

What emoji do people use the most? That's the central question in a new study that looks at emoji use around the world. The company SwiftKey analyzed more than a billion pieces of emoji data, organized by language and country. According to SwiftKey's chief marketing officer, Joe Braidwood, the results were fascinating. Here's a sample of what researchers found: 1. 70 percent of all emojis sent are positive. 2. Canadians lead the charge in their use of money, violence, sports-related, raunchy, and even the poop emoji. 3. Americans are second behind Canada in their love of violent emojis, such as guns. But they also enjoy food emoji: pizza and the chicken drumstick are high-frequency. 4. Australians referenced drugs, alcohol, junk food and holidays much more than any other nation. 5. French really are hopeless romantics and use heart emojis four times more than anyone else. 6. Arabic speakers are big fans of the rose emoji, using it 10 times more than other language speakers. 7. Spanish-speaking Americans used sad faces more than any other language. "The most popular emoji that they used out of the sad faces was the crying emoji."

Darwin's theory of language developing from love songs

This article explains Trinidad Creole English, or TCE, from the perspective of a native TCE speaker. Karel Mc Intosh demonstrates her passion for TCE along with the challenges that come with it. TCE speakers love their "broken English." It is a part of their culture and identity. Although it is a comfortable way of conversing with each other, TCE speakers are looked down upon by those who do not understand it and are not used to it. This causes many TCE speakers to code switch, which means speaking with an accent in relaxed settings and speaking proper English in more formal settings. Intosh describes her experiences as a TCE speaker and states her opinion on the negative perception that follows it.

For intimate expressions - praying, lying, expressing anger, showing affection, even cursing - our native language is usually our strongest, says Boston University professor of psychology Catherine Harris. The language spoken primarily in the home or with loved ones develops a deeper emotional resonance than one learned in the classroom.

The Times asked several couples to share how they navigate the heart-shaped expectations of their multilingual relationships. Here are the accounts of five couples, talking about their chosen language(s) of love and affection and the reasons behind why they communicate in those ways;

Some terms of endearment can be used in many languages - "baby", "angel" and "sweetheart" for example. But some don't travel as well as you might think. If you call a French person "honey" ("miel") he or she may take it as a unflattering comparison with a sticky mess. And how would you react if someone called you a cauliflower, a flea, or a baby elephant? Here is a quick guide to the language of love around the world - dominated by metaphors from cookery and the animal kingdom - with contributions by language coach Paul Noble.

evolution of concept of, and language for, romantic love in Japan's history

Some of the most binding rules in English are things that native speakers know but don't know they know, even though they use them every day. Adjectives, writes Mark Forsyth, author of _The Elements of Eloquence: How to Turn the Perfect English Phrase_, "absolutely have to be in this order: opinion-size-age-shape-colour-origin-material-purpose Noun. So you can have a lovely little old rectangular green French silver whittling knife. But if you mess with that order in the slightest you'll sound like a maniac." Mixing up the above phrase does, as Forsyth writes, feel inexplicably wrong (a rectangular silver French old little lovely whittling green knife…), though nobody can say why. It's almost like secret knowledge we all share. Learn the language in a non-English-speaking country, however, and such "secrets" are taught in meticulous detail.

What can you recite by heart? Your times tables? German verb formations? The Lord's Prayer? Novelist Salman Rushdie thinks it should be poetry. Speaking at the Hay Festival, the writer described memorising poems as a "lost art" that "enriches your relationship with language". David Whitley, a lecturer at Cambridge University, Whitely, whose Poetry and Memory project surveyed almost 500 people, says: "Those who memorised poems had a more personal relationship [with the poem] - they loved it for the sound and meaning, but it also connected with their life currents - people they loved, or a time that was important to them. "For people who memorise a poem, it becomes a living thing that they connect with - more so than when it is on a page. Learning by heart is often positioned as the opposite of analysis. But for many people who know a number of poems, their understanding grows over time and changes." Psychotherapist Philippa Perry agrees. She points out that memorising anything, from poems to music, means you always have it with you. She thinks that memorising poems can also be good for the health of our brains. "The way we 'grow' our brains is that we make connections between our brain cells - neural pathways. The more you exercise that network, the more you strengthen it. If you learn things by heart, you get better at it."

I knew there was a reason I love goats so much!

"American audiences will hear an accent and style surprisingly like their own in its informality and strong r-colored vowels... Meier said audiences will hear word play and rhymes that "haven't worked for several hundred years (love/prove, eyes/qualities, etc.)" Plus a sample video.

"Christian missionaries have become strangely vital to conserving endangered languages... In 1951 Pittman had started interviewing missionaries and linguists about the languages that were spoken in the parts of the world where they worked. The result was a language catalogue called Ethnologue... For example, the Spanish priests who followed the conquistadors into South America documented indigenous languages as they went."

I love the way this guy writes about math. I really understand math as a language because of him. I wish I'd had him as a teacher.