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Javier E

What Makes a True Conservative - The Atlantic - 1 views

www.theatlantic.com/...594889

conservative columnist culture politics

shared by Javier E on 29 Jul 19 - No Cached
  • The Conservative Sensibility, a thoughtful, elegant reflection on American conservatism and the Founders’ political thought.
  • By “sensibility,” Will has in mind less than an agenda but more than an attitude. A sensibility is, he argues, a way of seeing.
  • how to think through complex social problems.
  • ...45 more annotations...
  • Will’s 1983 book, Statecraft as Soulcraft, had a significant intellectual impact on me. He questioned the Founders’ faith that moral balance and national cohesiveness will be supplied by the government’s doing little more than encouraging the free operation of “opposite and rival interests.”
  • when a political regime establishes, through laws and courts and customs and other matters, a particular political economy, it is establishing, it is choosing the kind of people that would live under that regime,”
  • The Conservative Sensibility suggests something else: that we should be attending more to the machinery of government and that government should be far less concerned about inculcating virtue in the citizenr
  • “It turns out that Madison was smarter than I am.” When he argued that America was ill-founded because insufficient attention was given to soulcraft, he explained, he hadn’t fully appreciated that the Founders were indeed arguing about statecraft as soulcraft—that a government really can inculcate virtue.
  • America was “ill-founded,” he wrote, because there was not enough attention to what he termed “the sociology of virtue.” Government needed to take a greater role in shaping the moral character of its citizens
  • He argues in The Conservative Sensibility that capitalism doesn't just make us better off; it makes us better by enforcing such virtues as thrift, industriousness, and the deferral of gratification.
  • long story short: I did not appreciate the extent to which Madisonian liberty with Hamiltonian energy is soulcraft.”
  • Will has claimed that Trump has done more lasting damage than Richard Nixon did during the Watergate scandal because, in Will’s words, “you can't un-ring the bell. You can't unsay what he has now said is acceptable discourse in the United States.
  • he hoped Trump supporters are right—but he’s pretty sure they are wrong when they say that what Trump is doing to our culture, our politics and our civic discourse is ephemeral.
  • Will argues that Trump’s agenda, to the degree it pleases conservatives, is what any Republican president would have done. “So the question is what does Trump bring that's distinctive?” Will said. “And it's all vulgarity, coarsening, semi-criminality.
  • asking about the concrete, tangible harm of Trump’s conduct.“The answer is in the terms themselves,” Will replied. “The norms, that is, what are normal and what are normative, cease to be normal. And cease to be normative.
  • “It’s amazing to me how fast, and we saw this in the 20th century in a number of ways, how fast something could go from unthinkable to thinkable to action,”
  • “And it doesn’t seem to me it’s going to be easy to just snap back as if this didn’t happen. It happened. And he got away with it. And he became president. And there will be emulators.”
  • Those who may have forgotten are now being reminded that government has a vital role in the cultivation and sustenance—or in the degradation and destruction—of political cultures. Which brings us back to Statecraft as Soulcraft.
  • “mankind is not just matter, not just a machine with an appetitive ghost in it. We are not what we eat. We are, to some extent, what we and our leaders—the emblematic figures of our polity—say we are.”
  • “What I’d like progressives to take away from the book is a reconsideration of their dilemma,
  • in 1964, when I cast my first presidential vote for Barry Goldwater, to whose memory the book is dedicated, 77 percent of the American people said they trusted the government to do the right thing all the time or almost all the time. Today it's 17 percent—and that 60-point evaporation of government prestige has accompanied a 60-fold increase in government pretensions.
  • their entire agenda depends on strong government and strong government depends on public confidence in the government.”
  • “What I'd like conservatives to take away from this book,” Will added, “is the sense of the enormous intellectual pedigree behind conservatism from Madison to Lincoln to Hayek and the rest.” Will said conservatives need to answer the question: What does conservatism want to conservative?
  • The most important of all revolutions, Edmund Burke said, is a “revolution in sentiment, manners and moral opinion.”
  • what we think Trump supporters either don’t understand or deny, is the destructive revolution in manners and mores that Donald Trump is ushering in, the enormous cultural and social blast radius of his presidency. Through his promiscuous lying and assault on demonstrable truths, his cruelty and crudity, his coarseness, bullying and dehumanization of his opponents, and his lawlessness and conspiracy-mongering—the whole corrupt, packaged deal—he has brought us into dark new realms.
  • Will, who earned his Ph.D. in politics at Princeton and later taught political philosophy
  • hen I probed Will on what has gone wrong with the American right, he mentioned the anti-intellectualism that inevitably comes with populism, which he called “the obverse of conservatism.”
  • “Populism is a direct translation of popular passions into governments through a strong executive. Someone who might say something like, ‘Only I can fix it.
  • Will argued that James Madison understood the need to “filter and refine and deflect and slow public opinion through institutions. To make it more refined, to produce what Madison called, in one of his phrases that I’m particularly fond of, ‘mitigated democracy.’
  • what would most concern the Founders about contemporary politics. “Political leaders today seem to feel that their vocation is to arouse passions,” he told me, “not to temper and deflect and moderate them.
  • Will has claimed that Trump has done more lasting damage than Richard Nixon did during the Watergate scandal because, in Will’s words, “you can’t un-ring the bell. You can’t unsay what he has now said is acceptable discourse in the United States.”
  • Will replied that he hoped Trump supporters are right—but he’s pretty sure they are wrong when they say that what Trump is doing to our culture, our politics, and our civic discourse is ephemeral.
  • Will argues that Trump’s agenda, to the degree it pleases conservatives, is what any Republican president would have done. “So the question is, What does Trump bring that’s distinctive?” Will said. “And it’s all vulgarity, coarsening, semi-criminality.”
  • Trump’s supporters on the right “misunderstand the importance of culture, the viscosity of culture, and I think they are not conservatives, because they don’t understand this,”
  • Donald Trump promised when he ran for president that he would overturn our norms, Will has said, and that’s one promise he’s kept.
  • All of us, including Will, have to deal with the fact that we are now confronted with a head of government who is systematically assaulting our ideals and virtues
  • “To revitalize politics and strengthen government, we need to talk about talk. We need a new, respectful rhetoric—respectful, that is, of the better angels of mankind’s nature.
  • And their dilemma is this: In 1964, when I cast my first presidential vote for Barry Goldwater, to whose memory the book is dedicated, 77 percent of the American people said they trusted the government to do the right thing all the time or almost all the time. Today, it’s 17 percent—and that 60-point evaporation of government prestige has accompanied a 60-fold increase in government pretensions.
  • I would think my progressive friends would be alarmed by this, because their entire agenda depends on strong government, and strong government depends on public confidence in the government.”
  • Will said conservatives need to answer the question, What does conservatism want to conserve?
  • For Will, the answer is the American founding, by which he has in mind three things: the doctrine of natural rights, understood as rights essential to the flourishing of creatures with our natures; a belief in human nature, meaning we are more than creatures who absorb whatever culture we’re situated in; and a government architecture, principally the separation of powers, that is essential to making good on what he refers to as the most crucial verb in the Declaration of Independence.
  • What conservatives like Will and me believe, and what we think Trump supporters either don’t understand or deny, is the destructive revolution in manners and mores that Donald Trump is ushering in
  • Through his promiscuous lying and assault on demonstrable truths, his cruelty and crudity, his coarseness, bullying ,and dehumanization of his opponents, and his lawlessness and conspiracy-mongering—the whole corrupt, packaged deal—he has brought us into dark new realms.
  • There was a time when Republicans and conservatives more generally insisted that culture was upstream of politics and in many respects more important than politics; that leaders needed to take great care in cultivating and validating standards of decency, honor, and integrity; and that a president who destroyed rather than defended cultural norms and high standards would do grave injury to America.
  • now Republicans are willing to sacrifice soul and culture for the sake of promised policy victories.
  • “If the great columnists got a single sentence in the history books,” I asked Will, “what would you want to say about your contribution?”
  • “It would be to convince people that politics is both fun and dignifies—that it has a great and stately jurisdiction, because and to the extent that it is a politics of ideas. Period.
  • “The American nation’s finest political career derived from Lincoln’s refusal to allow his country to be seduced into thinking of itself in an unworthy way,”
  • the civic virtues that Madison and the other Founders believed were essential for a free republic to survive “must be willed. It is folly to will an end but neglect to will the means to the end. The presuppositions of our polity must be supplied, politically.”
anniina03

Why President Trump invoked the devastation of military deaths to push his Syria policy - The Washington Post - 0 views

www.washingtonpost.com/...y-deaths-push-his-syria-policy

trump culture US

shared by anniina03 on 18 Oct 19 - No Cached
  • The president’s crude use of war dead and their grieving families also drew ire.
  • the president was drawing on a well-established tradition. U.S. politicians, especially presidents, have long relied on the fallen to advance political agendas, some more effectively or reverently than others.
  • presidents call on the symbolism of military sacrifice to remind the public that they belong to something greater — a nation worth dying for, which in turn strengthens the commander in chief at its helm.
  • ...7 more annotations...
  • When Abraham Lincoln delivered the Gettysburg Address at the dedication of the Union cemetery there, he called on the memory of the dead to embolden the living.
  • Then there are the unknown war dead, whose anonymity offers rich rhetorical soil to till, especially for presidents reflecting on national sacrifice in the wake of war.
  • Six decades later, with the help of another set of unknown, unidentified remains, this time from the Vietnam War, and a nod toward Lincoln’s famous oration at Gettysburg, President Ronald Reagan seized the opportunity to recast the conflict in Southeast Asia as a “noble cause.”
  • Through the figure of this unnamed fallen, Reagan sought to advance his goal of reviving “proud faith in American exceptionalism,”
  • U.S. presidents come to lay wreaths before the crypts on Memorial Day and Veterans Day and give speeches in times of war and peace. It has become an obligatory tradition for presidents to telegraph the gravitas of their new station.
  • Rather than deference to the fallen and their sacrifices, Trump displayed a personal defiance toward their surviving kin, breaking with his predecessors’ tradition of paying homage to sacrifice in an effort to promote national unity.
  • No doubt each president grapples differently with the responsibility of sending troops into harm’s way and honoring those who die in service of the nation. And political agendas have long been interwoven with the decorum and reverence these occasions demand and deserve. But each time Trump elevates personal vendettas over national unity, he loses the power of this tradition. In the process, he faces renewed criticism, whether for violating the trust of his office or failing to capitalize on the symbolism of the moment, hardly the best way to achieve his policy goals.
Javier E

Is the Anthropocene an Epoch After All? - The Atlantic - 1 views

www.theatlantic.com/...599863

anthropocene extinction consequences geology

shared by Javier E on 14 Oct 19 - No Cached
  • I was dismissive of the Anthropocene, a proposed new epoch of Earth history that has long since escaped its geoscience origins to become a dimly defined buzzword and, as such (I argued), serves to inflate humanity’s eventual geological legacy to those unfamiliar with deep time.
  • Wing is on the Anthropocene Working Group, a group of scientists working to define just such an epoch. He hated my essay. In his manner, though, he was extremely nice about it.
  • the essence of a lot of Faulkner is, before you can be something new and different, slavery is always there, the legacy of slavery is not erased, ‘The past is never dead. It’s not even past,’
  • ...15 more annotations...
  • when the Earth begins its long, long recovery from this strange, technological blitzkrieg in the millions of years to come—and sediment finally begins to stack up in respectable quantities—I presumed that that would be a new
  • To touch an outcrop of limestone in a highway road cut is to touch a memory, the dead, one’s very heritage, frozen in rock hundreds of millions of years ago—yet still somehow here, present. And because it’s here, it couldn’t have been any other way. This is now our world, whether we like it or not.
  • The Anthropocene, for Wing, simply states that humans are now a permanent part of this immutable thread of Earth history. What we’ve already done means that there’s no unspoiled Eden to which we could ever return, even if we disappeared from the face of the Earth tomorrow.
  • that’s what the Anthropocene means. It means: Let us recognize that we have permanently deflected the course of evolution. We have left this pretty much indelible record in sediments that is very comparable to, say, if you were looking around, 100 years after the [dinosaur’s] asteroid
  • In the particulars—the extent to which humans are destroying and have destroyed the living world, and have dramatically warped the chemistry of the oceans and atmosphere—we agreed.
  • The difference was perspective. In my essay I framed these planetary injuries in the context of our geologically brief human history. Severe, yes, but at 75 years old (according to Wing’s group) far, far, far too fast,
  • In Faulkner’s work, memories, the dead, and the inescapable circumstance of ancestry are all as present in the room as the characters who fail to overcome them. Geology similarly destroys this priority of the present moment, and as powerfully as any close reading of Absalom, Absalom!
  • If we wipe ourselves out tomorrow it will still be the Anthropocene a million years from now, even if very little of our works remain.
  • Where, in my essay, I emphasized the potential transience of civilization, Wing and colleagues on the Anthropocene Working Group emphasize the eternal mark left on the biosphere, whether our civilization is transient or not. This, they argue, is the Anthropocene.
  • if you want to be a sentient species you have to reckon with the degree to which you have already changed things.”
  • And that change—whether through tens of thousands of years of human-driven extinctions, our spreading of invasive species across the face of the Earth, converting half of its land surface to farmland, or warming the planet and souring the seas—is undoubtedly profound.
  • consider the disruption inflicted on the planet by the rise of land plants more than 300 million years earlier. In the Paleozoic, land plants conquered the continents and geoengineered the planet, possibly contributing to, or even causing, at least 10 extinction pulses over 25 million years, including one of the worst mass extinctions in Earth history. Land plants profoundly and permanently altered Earth’s geochemical cycles, underwrote the flourishing of all subsequent life on land, and might have sequestered so much carbon dioxide that they kicked off a 90-million-year ice age.
  • “What motivates me, I confess, is not my concern for future geologists but my belief that this is philosophically a good thing to do because it makes people think about something that they otherwise wouldn’t think about,” Wing said
  • Ten million years from now, humans went extinct—give or take a few thousand years—10 million years ago. Huge grazing herbivores and cursorial predators move carbon and nitrogen around the landscape.
  • Though no one is alive to tell us what epoch it is, these creatures have nevertheless inherited a planet forever diverted by our legacy—as surely, in Faulkner’s words, “as Noah’s grandchildren had inherited the Flood although they had not been there to see the deluge.
anniina03

Ousted in Tiananmen Protests, a Late Chinese Leader Is Finally Given a Grave - The New York Times - 0 views

www.nytimes.com/...tiananmen-square-protests.html

politics

shared by anniina03 on 18 Oct 19 - No Cached
  • even in death, Mr. Zhao remains a sensitive topic in Chinese politics.
  • For Mr. Zhao’s family, the ceremony was a small victory in honoring his memory. After Mr. Zhao died in January 2005 at 85, the party authorities wanted to keep his ashes under heavy guard
  • Mr. Zhao was consigned to the class of toppled former leaders whose anniversaries are smothered in official silence and stepped-up security.
  • ...7 more annotations...
  • his name has mostly been erased from the Chinese news media, histories and websites.
  • China could send the People’s Liberation Army in to quell pro-democracy protests in Hong Kong have rekindled memories of the armed crackdown 30 years ago that ended the student-led protests in Beijing and other Chinese cities.
  • He represents a different path for China’s rise — one profoundly different from Xi Jinping’s today.”
  • Mr. Zhao’s children said that his time as premier and Communist Party general secretary in the 1980s was an era of bold change and intellectual ferment
  • “These days we’re confronted with ideological regression and doctrinal shortcomings,”
  • As China’s prime minister from 1980, Mr. Zhao became a chief proponent of the market overhauls introduced in that decade, including promoting private businesses and foreign investment, as well as cutting controls on prices and supplies.
  • China’s market changes could succeed only if they were accompanied by political liberalization that would free up businesses and discourage corruption
bluekoenig

Explore These World War I Trenches and Tunnels in France and Belgium | Travel | Smithsonian - 0 views

www.smithsonianmag.com/...nnels-france-belgium-180963867

world world war i war france belgium smithsonian history culture

shared by bluekoenig on 11 Nov 19 - No Cached
  • bluekoenig on 11 Nov 19
     
    This article details some of the remaining trenches from WWI that can still be visited today, 100 years later, acting as a memorial and educational experience
Javier E

Why Twitter May Be Ruinous for the Left - The Atlantic - 0 views

www.theatlantic.com/...605098

culture social media twitter

shared by Javier E on 20 Jan 20 - No Cached
  • Twitter is neither the country’s largest nor its wealthiest social network, but nonetheless it exhibits a curiously tight grip on American culture. In the past decade, it has played a prominent role—if an occasionally overstated one—in the Arab Spring, the Black Lives Matter movement, and the 2016 presidential election
  • Twitter is especially beloved by the press, and the unfortunate affinity that journalists and policy makers have for the social network means that—as with politics itself—you may not care about Twitter, but it cares about you
  • The sum effect is that Twitter is both leaderless and influential, little used and widely reviled.
  • ...14 more annotations...
  • Ong would have understood. Writing down a language, he realized, is not just a mere shuffling of papers; it forever changes how the language works.
  • My tweets—well, not my tweets, but you get it—are conversational and informal, and they matter relatively little. But taken collectively, everyone else’s tweets are informational and declamatory. They carry weight.
  • if I tweet about that something, it’s not a big deal. I’m only thinking aloud, goofing off, and harmlessly chatting with my friends and readers. But if 50 other people tweet about the same thing—especially if it’s frivolous and especially if they all have, like I do, an account with more than 1,000 or so followers—then they’re making that topic even more popular, amplifying it, and reinforcing the media’s toxic fixation on meaningless chaff
  • instead of words needing to aid memory, as they do in oral cultures (by using a repeated epithet, such as Homer’s “wine-dark sea”), written words can suddenly act as a form of memory themselves
  • after the advent of writing, words become more than invisible sounds. They become permanent symbols that exist outside their utterance and can be read long after the speaker has died. Words can also divorce from the physical world and start to reference ideas, concepts, and abstract states.
  • For oral cultures, words are primarily vibrations in the air, Ong argued. Words must therefore be memorable, few in number, and tied to the concrete reality of day-to-day life.
  • Before Ong died in 2003, he was asked about a special kind of writing that people do online, a genre of communication familiar to any Slack or AIM user or group-chat texter. It’s a mode that delivers words live and at the speed of speech
  • Ong called this new fusion “secondary literacy,” but today we just call it texting
  • it reigned during Twitter’s early days. As I once wrote: “Twitter lets users read the same words at different times, which is a key aspect of literacy.
  • by 2014, the Canadian academic Bonnie Stewart had noticed a change in how Twitter worked as a social space. Tweets that were written as chatty musings for one group of users were interpreted as print-like declamations by another.
  • Twitter has been a mess of speech-like tweets interpreted as print and print-like tweets interpreted as speech for as long as most users can remember. This whiplash between orality and literacy is even part of what makes it fun.
  • Democrats must therefore “build such a quilt” that binds the patches. They must, in other words, forge solidarity. And not much shreds solidarity faster than misstating, or misinterpreting, a co-partisan’s statement about their identity.
  • First: Twitter is now so global and crowded and multifaceted that it no longer has a unified “we” at all. Twitter, en masse, isn’t anything like a thinking public; it’s just a bunch of people
  • On Twitter, ideas are so commodified that to say something is simultaneously to amplify it. You’re never “just saying” on Twitter. You’re always doing.
Javier E

The South's Fight for White Supremacy - The New York Times - 0 views

www.nytimes.com/...lost-cause-meacham.html

south white supremacy confederacy Lost Cause ideology racism history

shared by Javier E on 26 Aug 20 - No Cached
  • After the Confederate surrender at Appomattox in April 1865, he turned to a new project, publishing, in 1866, a book titled “The Lost Cause: A New Southern History of the War of the Confederates.”
  • “No one can read aright the history of America,” Pollard wrote, “unless in the light of a North and a South.” For all its bloodshed, he argued, the Civil War “did not decide negro equality; it did not decide negro suffrage; it did not decide State Rights. … And these things which the war did not decide, the Southern people will still cling to, still claim and still assert them in their rights and views.”
  • Here, then, was the ur-text of the Lost Cause, of the mythology of a South that believed its pro-slavery war aims were just, its fate tragic and its white-supremacist worldview worth defending
  • ...16 more annotations...
  • To Pollard, the Southern side had fought nobly for noble ends. “The war has left the South its own memories, its own heroes, its own tears, its own dead,” he wrote. “Under these traditions, sons will grow to manhood, and lessons sink deep that are learned from the lips of widowed mothers.” Pollard declared that a “‘war of ideas,’” a new war that “the South wants and insists upon perpetrating,” was now unfolding.
  • The South, Pollard wrote, “must wear the crown of thorns before she can assume that of victory.”
  • in “The Lost Cause Regained,” published in 1868. Pollard wrote that he was “profoundly convinced that the true cause fought for in the late war has not been ‘lost’ immeasurably or irrevocably, but is yet in a condition to be ‘regained’ by the South on ultimate issues of the political contest.” The issue was no longer slavery, but white supremacy, which Pollard described as the “true cause of the war” and the “true hope of the South.”
  • The Civil War, then, was to be fought perennially
  • And in many ways it unfolds still. The defiance of federal will from Reconstruction to our own day, the insistence on states’ rights in the face of the quest for racial justice and the revanchist reverence for Confederate emblems and figures are illuminated by engaging with the ethos of which Pollard so effectively wrote.
  • David W. Blight detailed how a white narrative of the war took hold, North and South, after Appomattox. As early as 1874 the historian William Wells Brown had said, “There is a feeling all over this country that the Negro has got about as much as he ought to have.”
  • In this recasting of reality, the Civil War was a family quarrel in which both sides were doing the best they could according to their lights.
  • White Americans chose to celebrate one another without reference to the actual causes and implications of the war. “The memory of slavery, emancipation and the 14th and 15th Amendments never fit well into a developing narrative in which the Old and New South were romanticized and welcomed back to a new nationalism,” Blight wrote, “and in which devotion alone made everyone right, and no one truly wrong
  • To recall that the war had been about what Lincoln had called a “new birth of freedom” meant acknowledging the nation’s failings on race. So white Americans decided to recall something else.
  • In such a view, it had all been a struggle between two reasonable parties over the nature of the Constitution; slavery was incidental
  • By minimizing race in the story of the war, white Americans felt free to minimize race not only in the past but in the present — leading, as Blight wrote, to “the denigration of Black dignity and the attempted erasure of emancipation from the national narrative of what the war had been about.”
  • in 1965, at a time when white Southerners were still deeply engaged in preserving Pollard’s Lost Cause, the editors of Ebony magazine published a special edition that became a book: “The White Problem in America.
  • “The problem of race in America, insofar as that problem is related to packets of melanin in men’s skins, is a white problem,” not a Black one, Lerone Bennett Jr., a historian and senior editor at Ebony, wrote in the volume’s opening essay. “And in order to solve that problem we must seek its source, not in the Negro but in the white American (in the process by which he was educated, in the needs and complexes he expresses through racism) and in the structure of the white community (in the power arrangements and the illicit uses of racism in the scramble for scarce values: power, prestige, income).”
  • King’s piece, “The Un-Christian Christian,” argued that white religious believers “too often … have responded to Christ emotionally, but they have not responded to His teachings morally.”
  • Baldwin closes the book by imagining the interior monologue of the white American who has been raised on the false history of the Lost Cause. “Do not blame me,” Baldwin wrote of the white “stammering” in his conscience. “I was not there. I did not do it. My history has nothing to do with Europe or the slave trade. Anyway, it was your chiefs who sold you to me.
  • on the same day … in the most private chamber of his heart always, he, the white man, remains proud of that history for which he does not wish to pay, and from which, materially, he has profited so much” — a history manipulated to make the unspeakable palatable.
katherineharron

Thousands disregarded health guidance over the weekend despite rising coronavirus cases in more than a dozen states - CNN - 0 views

www.cnn.com/...index.html

crisis

shared by katherineharron on 26 May 20 - No Cached
  • Packing beaches, pool parties and outdoor gatherings all over the US, many Americans used the holiday weekend to mark the unofficial beginning of summer -- ditching the face masks and social distancing urged by health officials.
  • The holiday weekend push for a return to normal life comes as health officials continue to warn that the US has not contained the virus. So far, more than 1.6 million Americans have been infected and at least 98,223 have died, according to data from Johns Hopkins University.
  • But in 18 states -- including Georgia, Arkansas, California and Alabama -- the number of new cases is rising.
  • ...7 more annotations...
  • The second wave of the pandemic would likely not hit before the fall, but a second peak in this first wave could be much sooner, officials said.
  • "A hallmark of coronaviruses is its ability to amplify in certain settings, its ability to cause transmission -- or super spreading events. And we are seeing in a number of situations in these closed settings. When the virus has an opportunity, it can transmit readily," Van Kerkhove said.
  • "This reckless behavior endangers countless people and risks setting us back substantially from the progress we have made in slowing the spread of COVID-19," County Executive Dr. Sam Page said in a statement.
  • In southern California, officials shut down the Eaton Canyon Natural Areas and Trails for part of Sunday and all of Monday after "overwhelming crowds," CNN affiliate KCBS reported.
  • "The large number of visitors to Eaton Canyon this weekend have made it evident that many people are not practicing key requirements and recommendations set forth by Public Health ... such as wearing face coverings, physical distancing and avoiding crowded areas," the department said, according to the affiliate.
  • Meanwhile, officials in at least 26 states are also investigating hundreds of cases of multisystem inflammatory syndrome in children, a condition doctors believe is linked to coronavirus.
  • Symptoms do not look like the classic symptoms of coronavirus and may mostly include stomach pain and vomiting, along with fever and perhaps a rash, the experts told other doctors during a meeting last week organized by the CDC.
brookegoodman

Trump intent on July 4 celebration as Washington slowly reopens - CNNPolitics - 0 views

www.cnn.com/...index.html

US politics crisis

shared by brookegoodman on 31 May 20 - No Cached
  • (CNN)President Donald Trump remains intent on holding an Independence Day celebration in Washington, DC, this year. The city's leaders and Democratic lawmakers aren't so sure.
  • Across the nation, governors have found themselves under pressure from Trump to lift some restrictions and allow businesses to reopen. Projecting a return to normalcy after a devastating period of coronavirus outbreak, the President has said Americans should be able to live their lives like they did before.
  • The White House on Wednesday said Trump was still planning on holding some type of celebration but did not specify any details.
  • ...3 more annotations...
  • Already, the President has said he'll head west this year to view fireworks above Mount Rushmore in South Dakota on July 3 — a display that hasn't happened in more than a decade.
  • "Given the number of individuals that would try to attend such an event, logistically such an event would be impossible to put on safely," read the letter, which was organized by Rep. Don Beyer of Virginia and signed by Washington's non-voting delegate to the House of Representatives along with lawmakers from neighboring districts in Virginia and Maryland.
  • But because most of Washington's monuments are administered by the National Park Service, Trump would not necessarily be bound by the city's restrictions in planning his July 4 event — just as he ignored the mayor of Baltimore's request to cancel a Memorial Day ceremony held this weekend at Fort McHenry, which is also a national park.
Javier E

Nine Days in Wuhan, the Ground Zero of the Coronavirus Pandemic | The New Yorker - 0 views

www.newyorker.com/...ro-of-the-coronavirus-pandemic

china pandemic politics policy censorship origins

shared by Javier E on 10 Oct 20 - No Cached
  • By now, with worldwide infections at thirty-five million and counting, and with near-total silence on the part of the Chinese government, the market has become a kind of petri dish for the imagination.
  • One common Chinese conspiracy theory claims that the U.S. Army deliberately seeded the virus during the 2019 Military World Games, which were held in Wuhan that October. On the other side of the world, a number of Americans believe that the virus was released, whether accidentally or otherwise, from the Wuhan Institute of Virology, whose research includes work on coronaviruses.
  • There’s no evidence to support these theories, and even the prevalent animal-market connection is unclear. There weren’t many wildlife dealers in the market—about a dozen stalls, according to most published reports—and Wuhan natives have little appetite for exotic animals.
  • ...50 more annotations...
  • There are three hundred and twenty-one testing locations in the city, and the system is so extensive that in June, when Beijing suffered an outbreak, Wuhan hospitals sent seventy-two staffers to the capital to help with tests.
  • When Wuhan was sealed, the strategy of isolation was replicated throughout the city. Housing compounds were closed and monitored by neighborhood committees, with residents going out only for necessities.
  • Toward the end of the first month, the guidelines were tightened further, until virtually all goods were delivered. On February 17th, Fang Fang wrote, “Everyone is now required to remain inside their homes at all times.”
  • Meanwhile, approximately ten thousand contact tracers were working in the city, in order to cut off chains of infection, and hospitals were developing large-scale testing systems. But isolation remained crucial: patients were isolated; suspected exposures were isolated; medical workers were isolated.
  • Zhang said the experience of working through the pandemic had left him calmer and more patient. He drove more carefully now; he wasn’t in such a rush.
  • I often asked Wuhan residents how they had been personally changed by the spring, and there was no standard response. Some expressed less trust in government information; others said they had increased faith in the national leadership.
  • Wuhan had most recently reported a locally transmitted symptomatic case on May 18th. It’s the most thoroughly tested city in China: at the end of May, in part to boost confidence, the government tried to test every resident, a total of eleven million.
  • I never met a cabdriver who had been swab-tested less than twice, and a couple had been tested five times. Most of the cabbies had no relatives or friends who had been infected; swabbing was simply required by the city and by their cab companies.
  • “I tend to take a charitable view of countries that are at the beginning stage of epidemics,” Jennifer Nuzzo, an epidemiologist at the Johns Hopkins Center for Health Security, told me, in a phone conversation. According to her, it’s unrealistic to expect that any country could have stopped this particular virus at its source. “I’ve always believed that this thing was going to spread,” she said
  • The physician who handled testing told me that, on average, his hospital still recorded one positive for every forty thousand exams. Most of these positives were repeat patients: after having been infected during the initial run of the virus, they recovered fully, and then for some reason, months later, showed evidence of the virus again. So far, most of the positives had been asymptomatic, and the physician saw no indication that the virus was spreading in the city.
  • In town, there were few propaganda signs about the epidemic, and Wuhan newspapers ran upbeat headlines every morning (Yangtze Daily, August 29th, front page: “STUDENTS DO NOT HAVE TO WEAR MASKS IN SCHOOLS”). Movie theatres were open; restaurants and bars had no seating restrictions. At the Hanyang Renxinghui Mall, I saw barefaced kids playing in what may have been one of the last fully functioning ball pits on earth, a sight that seemed worthy of other headlines (“CHILDREN DO NOT HAVE TO WEAR MASKS IN WUHAN BALL PITS”).
  • Across town, colleges and universities were in the process of bringing back more than a million students. Wuhan has the second-highest number of students of any city in China, after Guangzhou.
  • Wuhan memories remained fresh, and the materials of documentation were also close at hand. People sometimes handed over manuscripts, and they took out their phones and pulled up photographs and messages from January and February. But I wondered how much of this material would dissipate over time.
  • In town, I met two Chinese journalists in their twenties who were visiting from out of town. They had been posted during the period of the sealed city: back then, anybody sent to cover events in Wuhan had to stay for the long haul.
  • One was a director of streaming media whom I’ll call Han, and he had found that government-run outlets generally wanted footage that emphasized the victory over the disease, not the suffering of Wuhan residents. Han hoped that eventually he’d find other ways to use the material. “It will be in the hard drive,” he said, tapping his camera.
  • After that, Yin reported on a number of issues that couldn’t be published or completed, and she often talked with scientists and officials who didn’t want to say too much. “One person said, ‘Ten years later, if the climate has changed, I’ll tell you my story,’ ” Yin told me. “He knew that he would be judged by history.” She continued, “These people are inside the system, but they also know that they are inside history.”
  • Such fare is much more popular in Guangdong, in the far south. It’s possible that the disease arrived from somewhere else and then spread in the wet, cool conditions of the fish stalls. A few Wuhan residents told me that a considerable amount of their seafood comes from Guangdong, and they suggested that perhaps a southerner had unwittingly imported the disease,
  • When I spoke with scientists outside China, they weren’t focussed on the government’s early missteps
  • In time, we will learn more, but the delay is important to the Communist Party. It handles history the same way that it handles the pandemic—a period of isolation is crucial. Throughout the Communist era, there have been many moments of quarantined history: the Great Leap Forward, the Cultural Revolution, the massacre around Tiananmen Square. In every case, an initial silencing has been followed by sporadic outbreaks of leaked information. Wuhan will eventually follow the same pattern, but for the time being many memories will remain in the sealed city.
  • Wafaa El-Sadr, the director of ICAP, a global-health center at Columbia University, pointed out that Chinese scientists had quickly sequenced the virus’s genome, which was made available to researchers worldwide on January 11th. “I honestly think that they had a horrific situation in Wuhan and they were able to contain it,” she said. “There were mistakes early on, but they did act, and they shared fast.”
  • For much of El-Sadr’s career, she has worked on issues related to AIDS in the United States, Africa, and elsewhere. After years of research, scientists eventually came to the consensus that H.I.V. most likely started through the bushmeat trade—the first human was probably infected after coming into contact with a primate or primate meat.
  • El-Sadr views the coronavirus as another inevitable outcome of people’s encroachment on the natural world. “We are now living through two concomitant massive pandemics that are the result of spillover from animal to human hosts, the H.I.V. and the COVID pandemics,” she wrote to me, in an e-mail. “Never in history has humanity experienced something along this scale and scope.”
  • There’s a tendency to believe that we would know the source of the coronavirus if the Chinese had been more forthcoming, or if they hadn’t cleaned out the Huanan market before stalls and animals could be studied properly.
  • Yiwu He, the chief innovation officer at the University of Hong Kong, told me that the C.N.B.G. vaccine has already been given to a number of Chinese government officials, under an emergency-use approval granted by the authorities. “I know a few government officials personally, and they told me that they took the vaccine,” he said, in a phone conversation. He thought that the total number was probably around a hundred. “It’s middle-level officials,” he said. “Vice-ministers, mayors, vice-mayors.”
  • Daszak believes the virus probably circulated for weeks before the Wuhan outbreak, and he doubts that the city was the source. “There are bats in Wuhan, but it was the wrong time of year,” he told me. “It was winter, and bats are not out as much.”
  • His research has indicated that, across Southeast Asia, more than a million people each year are infected by bat coronaviruses. Some individuals trap, deal, or raise animals that might serve as intermediary hosts. “But generally it’s people who live near bat caves,”
  • Daszak said that he had always thought that such an outbreak was most likely to occur in Kunming or Guangzhou, southern cities that are close to many bat caves and that also have an intensive wildlife trade.
  • He thinks that Chinese scientists are probably now searching hospital freezers for lab samples of people who died of pneumonia shortly before the outbreak. “You would take those samples and look for the virus,” he said. “They’ll find something eventually. These things just don’t happen overnight; it requires a lot of work. We’ve seen this repeatedly with every disease. It turns out that it was already trickling through the population.”
  • Daszak is the president of EcoHealth Alliance, a nonprofit research organization based in New York. EcoHealth has become the target of conspiracy theorists, including some who claim that the virus was man-made. Daszak and many prominent virologists say that anything created in a lab would show clear signs of manipulation.
  • There’s also speculation that the outbreak started when researchers accidentally released a coronavirus they were studying at the Wuhan Institute of Virology. But there’s no evidence of a leak, or even that the institute has ever studied a virus that could cause a COVID-19 outbreak.
  • “Scientists in China are under incredible pressure to publish,” Daszak said. “It really drives openness and transparency.”
  • He has spent a good deal of time in Wuhan, and co-authored more than a dozen papers with Chinese colleagues. “If we had found a virus that infected human cells and spread within a cell culture, we would have put the information out there,” he said. “In sixteen years, I’ve never come across the slightest hint of subterfuge. They’ve never hidden data. I’ve never had a situation where one lab person tells me one thing and the other says something else. If you were doing things that you didn’t want people to know about, why would you invite foreigners into the lab?”
  • In April, President Trump told reporters that the U.S. should stop funding research connected to the Wuhan Institute of Virology. Shortly after Trump’s comments, the National Institutes of Health cancelled a $3.7-million grant to EcoHealth, which had been studying how bat coronaviruses are transmitted to people.
  • I asked Daszak why, if he has such faith in the openness of his Wuhan colleagues, the Chinese government has been so closed about other aspects of the outbreak. He said that science is one thing, and politics something else; he thinks that officials were embarrassed about the early mistakes, and in response they simply shut down all information.
  • At the beginning of July, China National Biotec Group, a subsidiary of a state-owned pharmaceutical company called Sinopharm, completed construction of a vaccine-manufacturing plant in Wuhan. The project began while the city was still sealed. “That’s the politically correct thing to do,” a Shanghai-based biotech entrepreneur told me. “To show the world that the heroic people of Wuhan have come back.”
  • But Peter Daszak, a British disease ecologist who has collaborated with the Wuhan Institute of Virology for sixteen years on research on bat coronaviruses, told me that it’s typical to fail to gather good data from the site of an initial outbreak. Once people get sick, local authorities inevitably focus on the public-health emergency. “You send in the human doctors, not the veterinarians,” he said, in a phone conversation. “And the doctors’ response is to clean out the market. They want to stop the infections.”
  • Pharmaceutical executives have also been expected to lead the way, like the construction manager who donned P.P.E. in order to escort his workers into the patient ward. “Every senior executive at Sinopharm and C.N.B.G. has been vaccinated,” He said. “Including the C.E.O. of Sinopharm, the chairman of the board, every vice-president—everyone.” The Chinese press has reported that vaccinations have also been administered to hundreds of thousands of citizens in high-risk areas around the world.
  • In the West, China’s image has been badly damaged by the pandemic and by other recent events. The country has tightened political crackdowns in Hong Kong and Xinjiang, and, in May, after Australia called for an investigation into the origins of the virus, China responded furiously, placing new tariffs and restrictions on Australian goods ranging from barley to beef.
  • But He believes that the situation is fluid. “All of these feelings can turn around quickly,” he told me. “I think that once China has a vaccine, and if they can help other countries, it can make a huge difference.”
  • There’s also a competitive element. “China wants to beat America,” He said. He believes that the C.N.B.G. vaccine will receive some level of approval for public use by the end of October. “Chinese officials are thinking that Donald Trump might approve a U.S. vaccine before the election,” he said. “So their goal is to have a vaccine approved before that.”
  • No matter how quickly the Chinese develop a vaccine, or how effectively they have handled the pandemic since January, it’s unlikely to make Westerners forget the mistakes and misinformation during the pandemic’s earliest phase.
  • Some of this is due to a cultural difference—the Chinese response to errors is often to look forward, not back. On January 31st, Fang Fang commented in her diary, “The Chinese people have never been fond of admitting their own mistakes, nor do they have a very strong sense of repentance.” It’s often hard for them to understand why this quality is so frustrating for Westerners. In this regard, the pandemic is truly a mirror—it doesn’t allow the Chinese to look out and see themselves through the eyes of others.
  • The pandemic illuminates both the weaknesses and the strengths of the Chinese system, as well as the relationship between the government and the people. They know each other well: officials never felt the need to tell citizens exactly what happened in Wuhan, but they understood that American-level casualties would have been shocking—given China’s population, the tally would have been more than a million and counting.
  • In order to avoid death on that scale, the government also knew that people would be willing to accept strict lockdowns and contribute their own efforts toward fighting the virus.
  • In turn, citizens were skilled at reading their government. People often held two apparently contradictory ideas: that the Party lied about some things but gave good guidance about others. More often than not, citizens could discern the difference. During the pandemic, it was striking that, when the Chinese indulged in conspiracy theories, these ideas rarely resulted in personally risky behavior, as they often did in the U.S.
  • Perhaps the Chinese have been inoculated by decades of censorship and misinformation: in such an environment, people develop strong instincts for self-preservation, and they don’t seem as disoriented by social media as many Americans are.
  • Early in the year, I corresponded by WeChat with a Wuhan pharmacist who worked in a hospital where many were infected. On February 26th, he expressed anger about the early coverup. “My personal opinion is that the government has always been careless and suppressed dissent,” he wrote. “Because of this, they lost a golden opportunity to control the virus.”
  • In Wuhan, we met a few times, and during one of our conversations I showed him what he had written in February. I asked what he would do now if he found himself in Li Wenliang’s position, aware of an outbreak of some unknown disease. Would he post a warning online? Contact a health official? Alert a journalist?The pharmacist thought for a moment. “I would tell my close friends in person,” he said. “But I wouldn’t put anything online. Nothing in writing.”
  • I asked if such an event would turn out differently now.“It would be the same,” he said. “It’s a problem with the system.”
  • He explained that, with an authoritarian government, local officials are afraid of alarming superiors, which makes them inclined to cover things up. But, once higher-level leaders finally grasp the truth, they can act quickly and effectively.
Javier E

Can History Predict the Future? - The Atlantic - 0 views

www.theatlantic.com/...616993

historiography history culture forecasting modeling population ecology

shared by Javier E on 17 Dec 20 - No Cached
  • Cities on fire, elected leaders endorsing violence, homicides surging—­­to a normal American, these are apocalyptic signs. To Turchin, they indicate that his models, which incorporate thousands of years of data about human history, are working. (“Not all of human history,” he corrected me once. “Just the last 10,000 years.”)
  • He has been warning for a decade that a few key social and political trends portend an “age of discord,” civil unrest and carnage worse than most Americans have experienced. In 2010, he predicted that the unrest would get serious around 2020, and that it wouldn’t let up until those social and political trends reversed. Havoc at the level of the late 1960s and early ’70s is the best-case scenario; all-out civil war is the worst.
  • The fundamental problems, he says, are a dark triad of social maladies: a bloated elite class, with too few elite jobs to go around; declining living standards among the general population; and a government that can’t cover its financial positions.
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  • In War and Peace and War (2006), his most accessible book, he likens himself to Hari Seldon, the “maverick mathematician” of Isaac Asimov’s Foundation series, who can foretell the rise and fall of empires. In those 10,000 years’ worth of data, Turchin believes he has found iron laws that dictate the fates of human societies.
  • The fate of our own society, he says, is not going to be pretty, at least in the near term. “It’s too late,”
  • The problems are deep and structural—not the type that the tedious process of demo­cratic change can fix in time to forestall mayhem.
  • Turchin likens America to a huge ship headed directly for an iceberg: “If you have a discussion among the crew about which way to turn, you will not turn in time, and you hit the iceberg directly.” The past 10 years or so have been discussion. That sickening crunch you now hear—steel twisting, rivets popping—­­is the sound of the ship hitting the iceberg.
  • Of the three factors driving social violence, Turchin stresses most heavily “elite overproduction”—­the tendency of a society’s ruling classes to grow faster than the number of positions for their members to fill.
  • Don’t we want everyone to be rich and educated? The problems begin when money and Harvard degrees become like royal titles in Saudi Arabia. If lots of people have them, but only some have real power, the ones who don’t have power eventually turn on the ones who do.
  • “You have a situation now where there are many more elites fighting for the same position, and some portion of them will convert to counter-elites,” Turchin said.
  • Elite jobs do not multiply as fast as elites do. There are still only 100 Senate seats, but more people than ever have enough money or degrees to think they should be running the country
  • Turchin noted that a person can be part of an ideological elite rather than an economic one.
  • Elite overproduction creates counter-elites, and counter-elites look for allies among the commoners. If commoners’ living standards slip—not relative to the elites, but relative to what they had before—they accept the overtures of the counter-elites and start oiling the axles of their tumbrels
  • Commoners’ lives grow worse, and the few who try to pull themselves onto the elite lifeboat are pushed back into the water by those already aboard.
  • The final trigger of impending collapse, Turchin says, tends to be state insolvency. At some point rising in­security becomes expensive. The elites have to pacify unhappy citizens with handouts and freebies—and when these run out, they have to police dissent and oppress people.
  • Eventually the state exhausts all short-term solutions, and what was heretofore a coherent civilization disintegrates.
  • “I gave up because I solved the problem.” Turchin published one final monograph, Complex Population Dynamics: A Theoretical / Empirical Synthesis (2003), then broke the news to his UConn colleagues that he would be saying a permanent sayonara to the field
  • “Does population ecology have general laws?” Turchin asked. Most ecologists said no: Populations have their own dynamics, and each situation is different.
  • All sciences go through this transition to mathematization,” Turchin told me. “When I had my midlife crisis, I was looking for a subject where I could help with this transition to a mathematized science. There was only one left, and that was history.”
  • After its long adolescence of collecting and cataloging, ecology had enough data to describe these universal laws—and to stop pretending that every species had its own idiosyncrasies. “Ecologists know these laws and should call them laws,” he said.
  • The laws Turchin applied to ecology—and his insistence on calling them laws—­generated respectful controversy at the time. Now they are cited in textbooks.
  • Having left ecology, Turchin began similar research that attempted to formulate general laws for a different animal species: human beings.
  • Turchin suggested that “there are several very general law-like propositions” that could be applied to ecology.
  • If the historians weren’t going to usher in a mathematical revolution themselves, he would storm their departments and do it for them.
  • “There is a longstanding debate among scientists and philosophers as to whether history has general laws,” he and a co-author wrote in Secular Cycles (2009). “A basic premise of our study is that historical societies can be studied with the same methods physicists and biologists used to study natural systems.”
  • he likened historians reluctant to build general principles to his colleagues in biology “who care most for the private life of warblers.” “Let history continue to focus on the particular,” he wrote. Cliodynamics would be a new science
  • To seed the journal’s research, Turchin masterminded a digital archive of historical and archaeological data.
  • The coding of its records requires finesse, he told me, because (for example) the method of determining the size of the elite-aspirant class of medieval France might differ from the measure of the same class in the present-day United States. (For medieval France, a proxy is the membership in its noble class, which became glutted with second and third sons who had no castles or manors to rule over. One American proxy, Turchin says, is the number of lawyers.)
  • Historians of religion have long pondered the relationship between the rise of complex civilization and the belief in gods—especially “moralizing gods,” the kind who scold you for sinning. Last year, Turchin and a dozen co-authors mined the database (“records from 414 societies that span the past 10,000 years from 30 regions around the world, using 51 measures of social complexity and 4 measures of supernatural enforcement of morality”) to answer the question conclusively. They found that complex societies are more likely to have moralizing gods, but the gods tend to start their scolding after the societies get complex, not before
  • One of Turchin’s most unwelcome conclusions is that complex societies arise through war. The effect of war is to reward communities that organize themselves to fight and survive, and it tends to wipe out ones that are simple and small-scale
  • the data are clear: Darwinian processes select for complex socie­ties because they kill off simpler ones.
  • Certain aspects of this cyclical view require relearning portions of American history, with special attention paid to the numbers of elites. The industrialization of the North, starting in the mid-19th century, Turchin says, made huge numbers of people rich. The elite herd was culled during the Civil War, which killed off or impoverished the southern slaveholding class, and during Reconstruction, when America experienced a wave of assassinations of Republican politicians.
  • “There is a very close correlation between adopting democratic institutions and having to fight a war for survival.”
  • Also unwelcome: the conclusion that civil unrest might soon be upon us, and might reach the point of shattering the country. In 2012, Turchin published an analysis of political violence in the United States, again starting with a database. He classified 1,590 incidents—riots, lynchings, any political event that killed at least one person—from 1780 to 2010. Some periods were placid and others bloody, with peaks of brutality in 1870, 1920, and 1970, a 50-year cycle.
  • In 2010, when Nature surveyed scientists about their predictions for the coming decade, most took the survey as an invitation to self-promote and rhapsodize, dreamily, about coming advances in their fields. Turchin retorted with his prophecy of doom and said that nothing short of fundamental change would stop another violent turn.
  • It wasn’t until the Progressive reforms of the 1920s, and later the New Deal, that elite overproduction actually slowed, at least for a time.
  • This oscillation between violence and peace, with elite over­production as the first horseman of the recurring American apocalypse, inspired Turchin’s 2020 prediction
  • The notion that democracy finds its strength in its essential goodness and moral improvement over its rival systems is likewise fanciful. Instead, democratic societies flourish because they have a memory of being nearly obliterated by an external enemy. They avoided extinction only through collective action, and the memory of that collective action makes democratic politics easier to conduct in the present,
  • Some sound like ideas that might have come from Senator Elizabeth Warren—tax the elites until there are fewer of them
  • others, such as a call to reduce immigration to keep wages high for American workers, resemble Trumpian protectionism.
  • He opposes credential-­oriented higher education, for example, which he says is a way of mass-producing elites without also mass-­producing elite jobs for them to occupy. Architects of such policies, he told me, are “creating surplus elites, and some become counter-elites.” A smarter approach would be to keep the elite numbers small, and the real wages of the general population on a constant rise.
  • We need to stop the runaway process of elite overproduction, but I don’t know what will work to do that, and nobody else does. Do you increase taxation? Raise the minimum wage? Universal basic income?” He conceded that each of these possibilities would have unpredictable effects
  • practice “adaptive management,” changing and modulating your approach as you go.
  • Eventually, Turchin hopes, our understanding of historical dynamics will mature to the point that no government will make policy without reflecting on whether it is hurtling toward a mathematically pre­ordained disaster.
  • He says he could imagine an Asimovian agency that keeps tabs on leading indicators and advises accordingly. It would be like the Federal Reserve, but instead of monitoring inflation and controlling monetary supply, it would be tasked with averting total civilizational collapse.
  • Since at least the 19th century, the discipline has embraced the idea that history is irreducibly complex, and by now most historians believe that the diversity of human activity will foil any attempt to come up with general laws, especially predictive ones.
  • The idea that one thing causes another, and that the causal pattern can tell you about sequences of events in another place or century, is foreign territory.
  • Turchin counters that he has heard claims of irreducible complexity before, and that steady application of the scientific method has succeeded in managing that complexity.
  • One social scientist who can speak to Turchin in his own mathematical argot is Dingxin Zhao, a sociology professor at the University of Chicago who is—incredibly—­also a former mathematical ecologist.
  • in a way I am sympathetic to Turchin. If you come to social science from natural sciences, you have a powerful way of looking at the world. But you may also make big mistakes.”
  • Turchin is nonetheless filling a historiographical niche left empty by academic historians with allergies not just to science but to a wide-angle view of the past.
  • humans are much wilier social creatures, Zhao said. A woodpecker will eat a termite, but it “will not explain that he is doing so because it is his divine right.” Humans pull ideological power moves like this all the time, Zhao said, and to understand “the decisions of a Donald Trump, or a Xi Jinping,” a natural scientist has to incorporate the myriad complexities of human strategy, emotion, and belief. “I made that change,” Zhao told me, “and Peter Turchin has not.”
  • Zhao said that human beings are just much more complicated than bugs.
  • He places himself in a Russian tradition prone to thinking sweeping, Tolstoyan thoughts about the path of history. By comparison, American historians mostly look like micro-historians.
  • Rather than bending toward progress, the arc in his view bends all the way back on itself, in a never-­ending loop of boom and bust. This puts him at odds with American historians, many of whom harbor an unspoken faith that liberal democracy is the end state of all history.
  • Writing history in this sweeping, cyclical way is easier if you are trained outside the field. “If you look at who is doing these megahistories, more often than not, it’s not actual historians,”
  • The genre’s most famous book, Guns, Germs, and Steel (1997), beheld 13,000 years of human history in a single volume. Its author, Jared Diamond, spent the first half of his career as one of the world’s foremost experts on the physiology of the gall­bladder.
  • Steven Pinker, a cognitive psychologist who studies how children acquire parts of speech, has written a megahistory about the decline of violence across thousands of years, and about human flourishing since the Enlightenment
  • Most historians I asked about these men—and for some reason megahistory is nearly always a male pursuit—used terms like laughingstock and patently tendentious to describe them.
  • Pinker retorts that historians are resentful of the attention “disciplinary carpet­baggers” like himself have received for applying scientific methods to the humanities and coming up with conclusions that had eluded the old methods.
  • “Given the noisiness of human behavior and the prevalence of cognitive biases, it’s easy to delude oneself about a historical period or trend by picking whichever event suits one’s narrative,” he says. The only answer is to use large data sets.
  • “There’s no reason that traditional history and data science can’t merge into a cooperative enterprise,” Pinker wrote. “Knowing stuff is hard; we need to use every available tool.”
  • Turchin’s conclusions are only as good as his databases, she told me, and any database that tries to code something as complex as who constitutes a society’s elites—then tries to make like-to-like comparisons across millennia and oceans—will meet with skepticism from traditional historians
  • Turchin’s data are also limited to big-­picture characteristics observed over 10,000 years, or about 200 lifetimes. By scientific standards, a sample size of 200 is small, even if it is all humanity has.
  • Privately, some historians have told me they consider the tools he uses powerful, if a little crude. Clio­dynamics is now on a long list of methods that arrived on the scene promising to revolutionize history. Many were fads, but some survived that stage to take their rightful place in an expanding historiographical tool kit
  • Turchin’s methods have already shown their power. Cliodynamics offers scientific hypotheses, and human history will give us more and more opportunities to check its predictions—­revealing whether Peter Turchin is a Hari Seldon or a mere Nostradamus.
hannahcarter11

Proud Boys sparked violence around pro-Trump rally, D.C. officials say - The Washington Post - 1 views

www.washingtonpost.com/...b-8bc0-ae155bee4aff_story.html

violence rally washington Proud Boys trump

shared by hannahcarter11 on 17 Dec 20 - No Cached
  • District officials on Monday denounced the violence that erupted in downtown Washington over the weekend, blaming many of the clashes on protesters who refuse to accept the presidential election results.
  • Police said the Proud Boys movement of white chauvinists amassed its largest gathering yet in the District and was met by anti-Trump counterprotesters who police said willingly engaged the group.
  • That defendant, Philip Johnson, 29, of the District, had been charged in connection with a melee in which four people were stabbed. Police documents and video posted on social media indicate that Johnson was pushed and punched during the incident.
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  • Police also said four churches were vandalized, two more than previously disclosed, and they released photos of White men marching with and burning a Black Lives Matter banner ripped down from one of the churches.
  • “These Proud Boys are avowed white nationalists and have been called to stand up against a fair and legal election,” D.C. Mayor Muriel E. Bowser (D) said. “This is a symptom of the hateful rhetoric, anti-science noise and people who refuse to accept the result of a fair American election.”
  • In D.C. Superior Court on Saturday and Monday, 17 of the people arrested were arraigned, all of whom were released after entering not guilty pleas.
  • The stabbing, one of the most violent incidents during the weekend, occurred outside Harry’s Bar, a popular gathering spot for the Proud Boys on 11th Street NW. Police said Johnson was charged with assault with a dangerous weapon, and Corey Nielsen, 39, of Robbinsdale, Minn., was charged with simple assault.
  • Nielsen did not appear in court Monday, and the status of his case was not clear.
  • It was not clear how many of the arrestees were affiliated with either the Proud Boys or various anti-Trump groups, all of which roamed the downtown area Saturday night and skirmished periodically.
  • Newsham said that he thought the Proud Boys outnumbered anti-Trump protesters by about 6 or 7 to 1 but that when fights broke out, “there seemed to be mutual combatants.”
  • On Monday afternoon, some of those arrested began appearing in D.C. Superior Court from both sides of the protests. They included a Pennsylvania man charged with attacking someone with a flagpole, an Ohio man who authorities said was part of a mob beating a man, and a D.C. woman who police said carried a backpack full of fireworks and lighter fluid, and pepper-sprayed a person on K Street NW.
  • Police initially identified two downtown churches, Asbury United Methodist Church and Metropolitan African Methodist Episcopal Church, as having Black Lives Matter signs torn down. On Monday, Newsham said Mount Vernon Place United Methodist Church and Luther Place Memorial Church were also damaged, but he did not provide details.
  • The attacks on all four churches are being investigated as hate crimes, Newsham said.
  • On Saturday, Luther Place Memorial Church replaced a Black Lives Matter sign that had been stolen Friday. By Saturday evening, the second sign had been torn down twice before being taken.
Javier E

Will Britain Survive? - The Atlantic - 0 views

www.theatlantic.com/...621095

britain survival Brexit scotland ireland community history culture crisis

shared by Javier E on 05 Jan 22 - No Cached
  • Britain’s existential threat is not simply the result of poor governance—an undeniable reality—but of something much deeper: the manifestation of something close to a spiritual crisis.
  • no other major power is quite as conflicted about whether it is even a nation to begin with, let alone what it takes to act like one.
  • it is now one of the rare states in the Western world whose name is not simply the nation it represents: The United Kingdom is more than Britain and the British. Some of its citizens believe themselves to be British, while others say they are not British at all; others say they are British and another nationality—Scottish or Welsh, say. In Northern Ireland it is even more complicated, with some describing themselves as only British while others say they are only Irish.
  • ...12 more annotations...
  • the Englishness of Brexit only matters if people see themselves as something other than British.
  • Brexit revealed the scale of the problem that was already there.
  • he passage reminded me of a conversation I’d had with a figure who had been close to Boris Johnson and worried that the U.K. was in danger of becoming an anachronism like the Kingdom of the Two Sicilies or the Austro-Hungarian empire.
  • Britain, this person said, was failing because it had grown lazy and complacent, unable to act with speed and purpose. The state had stopped paying attention to the basics of government, whether that was the development of its economy, the protection of its borders, or the defense of the realm. Instead, it had become guilty of a failed elite groupthink that had allowed separatism to flourish, wealth to concentrate in London and its surrounding areas, and the political elite to ignore the public mood.
  • Austria-Hungary did not, as is often portrayed, disintegrate because it was illegitimate or a relic of a bygone era. It fell apart because in its desperation to survive World War I, it undermined the foundation of its legitimacy as an empire of nations, becoming instead an Austrian autocracy. In its scramble to survive, it forgot who it was.
  • States that have forgotten who they are tend not to last long.The Soviet Union, Yugoslavia, Austria-Hungary, the Kingdom of the Two Sicilies: In each case, the breakup came about because of the demands of the dominant state in the union (or from outside the union, in the case of Sicily) as much as the demand for independence or autonomy from the peripheries.
  • One of the problems in Britain is that the loss of faith in the country is now so pervasive that it is hard to know whether it can be rebuilt
  • if Britain is to survive, it has to believe that there is such a thing as Britain and act as though that is the case. Joseph Roth wrote that the old Austro-Hungarian monarchy died “not through the empty verbiage of its revolutionaries, but through the ironical disbelief of those who should have believed in, and supported, it.” In time, we might well say the same of Britain.
  • Outside the European Union, Britain’s collective experience becomes more national by definition. Its economy diverges from the EU, with separate trading relationships, tariffs, standards, and products. It will have its own British immigration system, border checks, and citizenship. For good or bad, Brexit means that Britain will become more distinct from the other nations of Europe.
  • Brexit is unlikely to be the decisive factor either way. Unless people in Scotland believe that they are also British and that the British government and state is their government and state, nothing else matters.
  • At the end of The Leopard, as the prince lies dying in his old age, he realizes that his youthful calm about the fate of his class and country had been misplaced—he had been wrong to think nothing would change. “The significance of a noble family lies entirely in its traditions, that is in its vital memories,” he says to himself. But the revolution has swept away his family’s old aristocratic privileges and way of life. The meaning of his name, of being noble, had become, more and more, little more than “empty pomp.”
  • The United Kingdom of Great Britain and Northern Ireland remains an unusual country, but its vital memories are dying. To survive, it must be more than empty pomp.
criscimagnael

32 Years After Civil War, Mundane Moments Trigger Awful Memories - The New York Times - 0 views

www.nytimes.com/...ebanon-civil-war-memories.html

shared by criscimagnael on 15 Jan 22 - No Cached
  • When you’re a child, how do you get through a war?A lot of Monopoly, Scrabble, card games, candles and windowless bathrooms turned into family bomb shelters, almost like a big sleepover — if you can ignore the hard tiles and loud shelling of some group trying to kill you for reasons you don’t quite understand.
  • We grew up during Lebanon’s civil war and are now adults trying to live normal lives, raising our own families as the country crashes and burns yet again.
  • For my generation, emotional minefields can surround the most mundane activities even 32 years since the war ended.
  • ...12 more annotations...
  • “Candles give me anxiety. We spent so much time studying by candlelight after school.”
  • “It’s a collective trauma in Lebanon, and a complex trauma, because we aren’t talking about one thing, but many events that people have lived through,” said Ghida Husseini, my former therapist in Lebanon who specializes in trauma. “It’s the war, it’s the stress of losing your livelihood and not feeling secure.”
  • The war lasted for 15 years, until 1990. Tired of waiting, the nation accepted a blanket amnesty for a shaky peace. We watched as militia leaders traded in their blood-soaked fatigues for designer suits and started running the country.
  • Now we find ourselves waiting, again, as those war criminals-turned-politicians have mismanaged the country — an ongoing banking crisis has seen the currency shed over 90 percent of its value — and skirted responsibility for an explosion at Beirut’s seaport in the summer of 2020.
  • Reminders of a past war are now staples of the present decay.
  • “I remember sitting on a mattress as a kid, surrounded by candles. There’s a feeling of being trapped. There is no TV. No music. No electricity. You can’t go outside, it’s too dangerous. All there is — is cards.”
  • One night, as Raoul slept — his bedroom window had the dining table nailed to it, to protect against snipers — bombing started. His mother cried out for him, looking frantically until they found Raoul, then 5, crying while hugging a framed photo of the Virgin Mary that had fallen from the wall, praying for his life. He developed a stutter after that.
  • Yet every summer, no matter what happened — an Israeli invasion, the suicide bombing that killed hundred of U.S. Marines — we went back, to be with our family, to hold their hands and say: We have not abandoned you. It was the most twisted of survivor’s guilt
  • Many are left wondering how their adult lives would be better if their childhoods had been different.
  • Decades later, sunsets are one of the sources of trauma for him, still.
  • Because it meant night was coming. And nighttime meant shelling.
  • “I could have been a better person, a stronger person, maybe wiser, with less fear,” he said. “Especially the fear. Because fear is trauma. I’m a grown man and I'm afraid to walk in the dark. Because to me, the dark is war.”
Javier E

No rides, but lots of rows: 'reactionary' French theme park plots expansion | France | The Guardian - 0 views

www.theguardian.com/...nch-theme-park-plots-expansion

historiography france history

shared by Javier E on 22 Sep 23 - No Cached
  • Nicolas de Villiers said the theme park – whose subject matter includes Clovis, king of the Franks, and a new €20m (£17m) show about the birth of modern cinema – was not about politics. He said: “What we want when an audience leaves our shows – which are works of art and were never history lessons – is to feel better and bigger, because the hero has brought some light into their hearts … Puy du Fou is more about legends than a history book.”
  • He said the park’s trademark high-drama historical extravaganzas worked because, at a time of global crisis, people had a hunger to understand their roots and traditions. “The artistic language we invented corresponds to the era we live in. People have a thirst for their roots, a thirst to understand what made them what they are today, which means their civilisation. They want to understand what went before them.” He called it a “profound desire to rediscover who we are”.
  • e added: “People who come here don’t have an ideology, they come here and say it’s beautiful, it’s good, I liked it.”
  • ...4 more annotations...
  • Guillaume Lancereau, Max Weber fellow at the European University Institute in Florence, was part of a group of historians who published the book Puy du Faux (Puy of Fakes), analysing the park’s take on history. They viewed the park as having a Catholic slant, questionable depictions of nobility and a presentation of rural peasants as unchanged through the ages.
  • Lancereau did not question the park’s entertainment value. But he said: “Professional historians have repeatedly criticised the park for taking liberties with historical events and characters and, more importantly, for distorting the past to serve a nationalistic, religious and conservative political agenda. This raises important questions about the contemporary entanglement between entertainment, collective memory and politically oriented historical production …
  • “At a time when increasing numbers of undergraduates are acquiring their historical knowledge from popular culture and historical reenactments, the Puy du Fou’s considerable expansion calls for further investigation of a phenomenon that appears to be influencing the making of historical memory in contemporary Europe.”
  • Outside the park’s musketeers show, André, 76, had driven 650km (400 miles) from Burgundy with his wife and grandson. “We came because we’re interested in history,” he said. “The shows are technically brilliant and really make you think. You can tell it’s a bit on the right – the focus on war, warriors and anti-revolution – but I don’t think that matters.”
Javier E

Reading in the Time of Books Bans and A.I. - The New York Times - 0 views

www.nytimes.com/...book-bans-humanities-ai.html

reading books fear types analysis evaluation history culture

shared by Javier E on 22 Jun 23 - No Cached
  • We are in the throes of a reading crisis.
  • While right and left are hardly equivalent in their stated motivations, they share the assumption that it’s important to protect vulnerable readers from reading the wrong things.
  • But maybe the real problem is that children aren’t being taught to read at all.
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  • . In May, David Banks, the chancellor of New York City’s public schools, for many years a stronghold of “whole language” instruction, announced a sharp pivot toward phonics, a major victory for the “science of reading” movement and a blow to devotees of entrenched “balanced literacy” methods
  • As corporate management models and zealous state legislatures refashion the academy into a gated outpost of the gig economy, the humanities have lost their luster for undergraduates. According to reports in The New Yorker and elsewhere, fewer and fewer students are majoring in English, and many of those who do (along with their teachers) have turned away from canonical works of literature toward contemporary writing and pop culture. Is anyone reading “Paradise Lost” anymore? Are you?
  • While we binge and scroll and D.M., the robots, who are doing more and more of our writing, may also be taking over our reading.
  • There is so much to worry about. A quintessentially human activity is being outsourced to machines that don’t care about phonics or politics or beauty or truth. A precious domain of imaginative and intellectual freedom is menaced by crude authoritarian politics. Exposure to the wrong words is corrupting our children, who aren’t even learning how to decipher the right ones. Our attention spans have been chopped up and commodified, sold off piecemeal to platforms and algorithms. We’re too busy, too lazy, too preoccupied to lose ourselves in books.
  • the fact that the present situation has a history doesn’t mean that it isn’t rea
  • the reading crisis isn’t simply another culture-war combat zone. It reflects a deep ambivalence about reading itself, a crack in the foundations of modern consciousness.
  • Just what is reading, anyway? What is it for? Why is it something to argue and worry about? Reading isn’t synonymous with literacy, which is one of the necessary skills of contemporary existence. Nor is it identical with literature, which designates a body of written work endowed with a special if sometimes elusive prestige.
  • Is any other common human undertaking so riddled with contradiction? Reading is supposed to teach us who we are and help us forget ourselves, to enchant and disenchant, to make us more worldly, more introspective, more empathetic and more intelligent. It’s a private, even intimate act, swathed in silence and solitude, and at the same time a social undertaking. It’s democratic and elitist, soothing and challenging, something we do for its own sake and as a means to various cultural, material and moral ends.
  • Fun and fundamental: Together, those words express a familiar utilitarian, utopian promise — the faith that what we enjoy doing will turn out to be what we need to do, that our pleasures and our responsibilities will turn out to be one and the same. It’s not only good; it’s good for you.
  • Reading is, fundamentally, both a tool and a toy. It’s essential to social progress, democratic citizenship, good government and general enlightenment.
  • It’s also the most fantastically, sublimely, prodigiously useless pastime ever invented
  • Teachers, politicians, literary critics and other vested authorities labor mightily to separate the edifying wheat from the distracting chaff, to control, police, correct and corral the transgressive energies that propel the turning of pages.
  • His despair mirrors his earlier exhilaration and arises from the same source. “I envied my fellow-slaves for their stupidity. I have often wished myself a beast. I preferred the condition of the meanest reptile to my own. Any thing, no matter what, to get rid of thinking!”
  • Reading is a relatively novel addition to the human repertoire — less than 6,000 years old — and the idea that it might be available to everybody is a very recent innovation
  • Written language, associated with the rise of states and the spread of commerce, was useful for trade, helpful in the administration of government and integral to some religious practices. Writing was a medium for lawmaking, record-keeping and scripture, and reading was the province of priests, bureaucrats and functionaries.
  • For most of history, that is, universal literacy was a contradiction in terms. The Latin word literatus designated a member of the learned elite
  • Anyone could learn to do it, but the mechanisms of learning were denied to most people on the grounds of caste, occupation or gender.
  • According to Steven Roger Fischer’s lively and informative “A History of Reading” (2003), “Western Europe began the transition from an oral to a literate society in the early Middle Ages, starting with society’s top rungs — aristocracy and clergy — and finally including everyone else around 1,200 years later.”
  • . The print revolution catalyzed a global market that flourishes to this day: Books became commodities, and readers became consumers.
  • For Fischer, as for many authors of long-range synthetic macrohistories, the story of reading is a chronicle of progress, the almost mythic tale of a latent superpower unlocked for the benefit of mankind.
  • “If extraordinary human faculties and powers do lie dormant until a social innovation calls them into life,” he writes, “perhaps this might help to explain humanity’s constant advancement.” “Reading,” he concludes, “had become our union card to humanity.”
  • For one thing, the older, restrictive model of literacy as an elite prerogative proved to be tenacious
  • The novel, more than any other genre, catered to this market. Like every other development in modern popular culture, it provoked a measure of social unease. Novels, at best a source of harmless amusement and mild moral instruction, were at worst — from the pens of the wrong writers, or in the hands of the wrong readers — both invitations to vice and a vice unto themselves
  • More consequential — and more revealing of the destabilizing power of reading — was the fear of literacy among the laboring classes in Europe and America. “Reading, writing and arithmetic,” the Enlightenment political theorist Bernard Mandeville asserted, were “very pernicious to the poor” because education would breed restlessness and disconte
  • “It was unlawful, as well as unsafe, to teach a slave to read,” Frederick Douglass writes in his “Narrative of the Life” recalling the admonitions of one of his masters, whose wife had started teaching young Frederick his letters. If she persisted, the master explained, their chattel would “become unmanageable, and of no value to his master. As to himself, it could do him no good, but a great deal of harm. It would make him discontented and unhappy.”
  • “As I read and contemplated the subject, behold! that very discontentment which Master Hugh had predicted would follow my learning to read had already come, to torment and sting my soul to unutterable anguish. As I writhed under it, I would at times feel that learning to read had been a curse rather than a blessing.”
  • The crisis is what happens either when those efforts succeed or when they fail. Everyone likes reading, and everyone is afraid of it.
  • Douglass’s literary genius resides in the way he uses close attention to his own situation to arrive at the essence of things — to crack the moral nut of slavery and, in this case, to peel back the epistemological husk of freedom.
  • He has freed his mind, but the rest has not followed. In time it would, but freedom itself brings him uncertainty and terror, an understanding of his own humanity that is embattled and incomplete.
  • Here, the autobiographical touches on the mythic, specifically on the myth of Prometheus, whose theft of fire — a curse as well as a blessing bestowed on a bumbling, desperate species — is a primal metaphor for reading.
  • A school, however benevolently conceived and humanely administered, is a place of authority, where the energies of the young are regulated, their imaginations pruned and trained into conformity. As such, it will inevitably provoke resistance, rebellion and outright refusal on the part of its wards
  • Schools exist to stifle freedom, and also to inculcate it, a dialectic that is the essence of true education. Reading, more than any other discipline, is the engine of this process, precisely because it escapes the control of those in charge.
  • Apostles of reading like to quote Franz Kafka’s aphorism that “a book must be the ax for the frozen sea within us.” By itself, the violence of the metaphor is tempered by its therapeutic implication.
  • Kafka’s previous sentence: “What we need are books that hit us like the most painful misfortune, like the death of someone we loved more than we love ourselves, that make us feel as though we had been banished to the woods, far from any human presence, like a suicide.”
  • Are those the books you want in your child’s classroom? To read in this way is to go against the grain, to feel oneself at odds, alienated, alone. Schools exist to suppress those feelings, to blunt the ax and gently thaw the sea
  • That is important work, but it’s equally critical for that work to be subverted, for the full destructive potential of reading to lie in reach of innocent hands.
  • Roland Barthes distinguished between two kinds of literary work:
  • Text of pleasure: the text that contents, fills, grants euphoria: the text that comes from culture and does not break with it, is linked to a comfortable practice of reading. Text of bliss: the text that imposes a state of loss, the text that discomforts (perhaps to the point of a certain boredom), unsettles the reader’s historical, cultural, psychological assumptions, the consistency of his tastes, values, memories, brings to a crisis his relation with language.
  • he is really describing modalities of reading. To a member of the slaveholding Southern gentry, “The Columbian Orator” is a text of pleasure, a book that may challenge and surprise him in places, but that does not undermine his sense of the world or his place in it. For Frederick Douglass, it is a text of bliss, “bringing to crisis” (as Barthes would put it) his relation not only to language but to himself.
  • If you’ll forgive a Dungeons and Dragons reference, it might help to think of these types of reading as lawful and chaotic.
  • Lawful reading rests on the certainty that reading is good for us, and that it will make us better people. We read to see ourselves represented, to learn about others, to find comfort and enjoyment and instruction. Reading is fun! It’s good and good for you.
  • Chaotic reading is something else. It isn’t bad so much as unjustified, useless, unreasonable, ungoverned. Defenses of this kind of reading, which are sometimes the memoirs of a certain kind of reader, favor words like promiscuous, voracious, indiscriminate and compulsive.
  • Bibliophilia is lawful. Bibliomania is chaotic.
  • The point is not to choose between them: This is a lawful publication staffed by chaotic readers. In that way, it resembles a great many English departments, bookstores, households and classrooms. Here, the crisis never ends. Or rather, it will end when we stop reading. Which is why we can’t.
Javier E

The Confederate General Who Fought for Civil Rights - The Atlantic - 0 views

www.theatlantic.com/...675817

confederacy general hero civil rights

shared by Javier E on 13 Nov 23 - No Cached
  • the Lost Cause was far more than a military narrative. It provided a comprehensive account of the war’s origins, conduct, and consequences. The conflict, in this telling, had little to do with slavery, but instead was caused, depending on which book you read, by the protective tariff, arguments over states’ rights, or white southerners’ desire for individual liberty. Confederate soldiers were defeated not by superior generalship or greater fighting spirit but by the Union’s advantages in manpower, resources, and industrial technology.
  • And the nation’s victory was marred by what followed: the era of Reconstruction, portrayed as a time of corruption and misgovernment, when the southern white population was subjected to the humiliation of “Negro domination.” This account of history was easily understandable and, like all ideologies, most convincing to those who benefited from it—proponents of white supremacy.
  • After the war, Longstreet had emerged as a singular figure: the most prominent white southerner to join the Republican Party and proclaim his support for Black male suffrage and officeholding. Leading the biracial Louisiana militia and the New Orleans Metropolitan Police, he also battled violent believers in white supremacy.
  • ...4 more annotations...
  • For many years, the Civil War was remembered as a family quarrel among white Americans in which their Black countrymen played no significant role—a fiction reflected in the paucity of memorials indicating that enslaved men and women had been active agents in shaping the course of events. Lately, some historical erasures have begun to be remedied. For example, a memorial honoring Robert Smalls, the enslaved Civil War hero who famously sailed a Confederate vessel out of Charleston Harbor and turned it over to the Union navy, and later served five terms in the U.S. House of Representatives, is now on display in Charleston’s Waterfront Park.
  • White-supremacist Democrats viewed scalawags, who could be found in many parts of the South, as traitors to their race and region. The largest number were small farmers in up-country counties where slavery had not been a major presence before the Civil War—places such as the mountainous areas of western North Carolina and northern Alabama and Georgia. There, many white residents had opposed secession and more than a few had enlisted in the Union army
  • Even though supporting Reconstruction required them to overcome long-standing prejudices and forge a political alliance with Black voters, up-country scalawags saw Black male suffrage as the only way to prevent pro-Confederate plantation owners from regaining political power in the South
  • All scalawags were excoriated in the white southern press, but none as viciously as Longstreet.
lilyrashkind

Father, 9-Year-Old Son Among 13 People Killed In Violent Memorial Day Weekend In Philadelphia - CBS Philly - 0 views

philadelphia.cbslocal.com/...ooting-gun-violence-child-shot

killed memorial weekend

shared by lilyrashkind on 30 May 22 - No Cached
  • He and his father, 38-year-old Gerald Parks, were fatally shot while sitting in their vehicle on Carver Street a few yards from their home.“I just heard a whole bunch of gunshots and I came outside and just seen him in the car slumped over, unresponsive,” Frame said.According to the family, the father and son returned from a cookout and had just parked their vehicle when someone opened fire leaving shattered glass on the ground and bullet holes in a nearby rowhome.Jamel’s mother has one word to describe how she’s feeling.“Numb, like literally numb. Like, I don’t have any words. I’m just in shock. I can’t believe this is happening right now. I feel like it’s a dream, a nightmare,” Frame said.
  • Philadelphia Mayor Jim Kenney condemned the recent violence, tweeting: “We must all work together to end this heartbreaking, maddening epidemic and make a safer city for everyone.”In the city’s Overbrook section, police say a young man, approximately 18 to 21 years old, was shot multiple times and killed on Sunday afternoon.Police say the shooting happened in a rear alleyway on the 6300 block of West Columbia Avenue around 1:45 p.m. The man was transported to the hospital by police and pronounced dead at 1:58 p.m.
  • A 31-year-old man was shot once in his left leg during a fight with another man in West Philadelphia, police say. The shooting happened on the 5900 block of Market Street just after 6:30 p.m. on Sunday. Police say they made an arrest and recovered a weapon. The man was placed in stable condition.In Philly’s Torresdale neighborhood, police say a 26-year-old man was shot once in his right leg. The incident happened on the 3900 block of Rowena Drive around 10 p.m. on Saturday. He was placed in stable condition.
Javier E

Hannah Arendt would not qualify for the Hannah Arendt prize in Germany today | Samantha Hill | The Guardian - 0 views

www.theguardian.com/...masha-gessen-israel-gaza-essay

Arendt prize anti-Semitism irony law

shared by Javier E on 07 Apr 24 - No Cached
  • The Foundation, which is affiliated with the German Green party, founded the prize not to honor Arendt but to “honor individuals who identify critical and unseen aspects of current political events and who are not afraid to enter the public realm by representing their opinion in controversial political discussions”, withdrew its support, causing the city of Bremen to withdraw its support, leading to an initial cancellation
  • The Foundation said Gessen’s comparison was “unacceptable”, but has since backtracked and has now said that they stand behind the award.
  • The comparison is not a one-to-one argument, but rather a barometer for urging individuals – and countries – to think about their support for Israe
  • ...23 more annotations...
  • The comparison from Gessen’s essay, which caused such uproar, closely echoes a passage from Arendt’s correspondence written from Jerusalem in 1955 to her husband Heinrich Blücher, which is far more damning:
  • “The galut-and-ghetto mentality is in full bloom. And the idiocy is right in front of everyone’s eyes: Here in Jerusalem I can barely go for a walk, because I might turn the wrong corner and find myself ‘abroad’, ie, in Arab territory. Essentially it’s the same everywhere. On top of that, they treat the Arabs, those still here, in a way that in itself would be enough to rally the whole world against Israel.”
  • Within the culture of German memory politics the Holocaust is treated as singular; it is understood as a historical exception
  • his exception-to-history mentality has the effect of placing the Holocaust outside of history altogether, which allows the German government to espo
  • By making the comparison between a Nazi-occupied ghetto and Gaza before 7 October, Gessen is making a political argument meant to invoke historical memory and draw attention to concepts like genocide, crimes against humanity and “never again”, which emerged out of the second world war.
  • For Arendt, the political emancipation of the bourgeoisie was the cornerstone of the modern nation-state, in which political laws were governed by the private interests of businessmen who had found it necessary to take over the apparatus of the state in order to deploy the military in their colonial ventures
  • In exile in Paris from 1933 until she was interned in 1940, she worked to help Jewish youth escape to Palestine and even went there in 1935 with Youth Aliyah.
  • he said she only wanted to do Jewish work to help the Jewish people, because her mother had taught her that when one is attacked as a Jew one must fight back as a Jew
  • She was attacked at the conference for calling for a rejection of Ben-Gurion’s vision
  • in 1948, she joined Albert Einstein and Sidney Hook among others in signing a letter published in the New York Times to protest against Menachem Begin’s visit to America, comparing his “Freedom” party “to the organization, methods, political philosophy and social appeal to the Nazi and Fascist Parties”.
  • Hannah Arendt would not qualify for the Hannah Arendt prize. She would be cancelled in Germany today for her political position on Israel and opinions about contemporary Zionism, which she remained critical of from 1942 until her death in 1975
  • while antisemitism as an ideology was central to the organization of the masses, it was not the only political factor at play in her account.
  • Arendt was critical of the nation-state of Israel from its founding, in part because she was worried that the state would exhibit the worst tendencies of the European nation-state
  • It was this co-option of the nation, and transformation of the nation into a nation-state by private economic interests that lay at the heart of her understanding. And what she emphasized – and was criticized for – was the argument that antisemitism was being used politically by the nation-state in order to further its political and economic interests.
  • Of course Eichmann had been antisemitic, she argued, but his hatred of the Jewish people was not his primary motivation. Instead, she argued it was his commonplace hubris that made him want to ascend the ranks of the Third Reich
  • She argued that this was the banality of evil, and defined the banality of evil as the inability to imagine the world from the perspective of another
  • All of which is to say, it is necessary that we as human beings be able to imagine the world from the perspective of another to prevent evil from happening, and to stand up to evil when we are confronted with it
  • right now Germany’s resolution forbids it
  • This moral obligation to compare means two things: that Germany is not allowed to continue to treat the Jewish people or Jewish history as an exception to the rule in order to justify their political support of Israel; and that all people have a right to exist freely everywhere, regardless of where they appeared in the world by chance of birth
  • The question she wrote in her notebook as she thought about how Germany should remember the war was this: “Is there a way of thinking that is not tyrannical?”
  • What Arendt meant by banality, arguing that it was the inability to imagine the world from the perspective of another, was that people had gone along with the radical shift in moral norms overnight that transformed “Thou shalt not kill” into “Thou shalt kill”, without questioning
  • Moral complexity is necessary in the face of evil
  • Perhaps the greatest irony of reality today is that the rhetoric of Germany’s “antiantisemitism” is being used to justify the mass slaughter of Palestinian people, while having the effect of actually increasing antisemitism and making Jewish people less safe everywhere.
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