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Javier E

4 Types of Korean Historiography - 0 views

  • four distinct models: Confucian (yukyo), Colonial(singmin), nationalist(minjok), and minjung, or "populist," historiography
  • Confucian historiography, is concerned on the idea that a nation's "culture" constitutes the overriding determinant of its history
  • By the Koryo period, then, Chinese Confucian culture had supplanted Buddhism as the leading influence on Korean society, and it is this influence that is the source of Korea's historical legac
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  • modern nationalist historians who criticize the Confucian school as taking an overly Sino-centric view of Korean history, reflecting the Chinese bia
  • colonial historiography, or singmin sahak, is of a fundamentally geopolitical nature and is the direct consequence of Korea's colonial experience under Japanese rule(1910-1945
  • This school points to geographic determinism as the leading factor in Korean history and argues that given Korea's geographic position, international interaction with surrounding powers, especially China, Japan, Russia, and more recently, the United States, is inevitable
  • the influence (or interference) of foreign "actors" has resulted in the inability of Koreans to chart an independent course in making policy, leading to a subservient national character and the predominance of acute factionalism in Korean politic
  • retarded or stunted nature of Korean historical development, as reflected in the continued existence of slavery up to the end of the Choson dynasty and the lack of a feudalist stage in Korea's historical development
  • not only that historical development in Korea is distinguished by its lack of indigenous progress, but also that what progress that has occurred has been the direct result of foreign influence and/or pressure
  • the nationalist school, emerged as a reaction against Japanese colonialism
  • for minjung theorists, Korean history is one of suffering -- of the masses subjugated socially, politically, and economically, whether it be in the form of Chinese cultural hegemony, the domination of the yangban class, Japanese colonialization, the "neo-colonial" influence of post-liberation superpowers (Japan and the United States in the South; China and Russia in the North), authoritarian government rule, or, most recently, international pressure on trade issues
  • Korea was on the verge of a cultural, political and social renaissance, led by a number of enlightened intellectuals (e.g. the Kapsin and Kabo reform movements and the Independence Club) who saw the decay of the Choson dynasty and recognized the need to bring Korea out of its self-imposed isolation.
  • Korea was the proverbial "shrimp caught between fighting whales," and the ensuing 35-year-long Japanese colonial period, coupled with Korea's subsequent national division and a devastating civil war, essentially wiped out any possibility of an indigenous movement building a modern, civil society independent of outside interference.
  • Korean development as a modern civil society was thwarted just as it was emerging from the long, slow decline of the Choson dynasty
  • By the end of the 1970s, Korea's economic success seemed to confirm the nationalist model: Korean development, far from being dependent on outside factors (e.g. Chinese suzerainty, Japanese colonialism, etc.), had in fact undergone its own, unique evolution
  • Success in the economic field was matched by discoveries in Korean archaeology, which added a timeless dimension to the debate. The discovery of paleolithic artifacts and the widespread existence of bronze culture in ancient Korea were combined with the existence of private landholding during the Three Kingdoms period and the slow emergence of an upwardly-mobile class system during the Choson dynasty to argue that, far from being stagnant, traditional Korean society, while not exactly dynamic, was at the very least much more fluid
  • Korean history is one of slow but steady indigenous progress toward modern, civil society.
  • minjung, (populist, grassroots, "the masses," etc.) school of historical interpretation. This school emerged out of Korea's rapid economic development, with its uneven distribution of wealth and the rising class-consciousness of Korean workers, combined with popular resentment against continued authoritarian rule and the widely perceived illegitimacy of the Chun Doo-hwan government in the aftermath of the Kwangju Pro-Democracy Uprising in 1980
  • there is no single, encompassing minjung theory, and minjung theorists themselves have had mixed success in gaining widespread respect for their views, possibly in part by a reluctance by more conservative academics to give credibility to a movement admittedly inspired by Marxist ideology
  • the nationalist school was divided over how to interpret the historical legacy of the "practical learning"(silhak) movement of the late Choson period
  • with the election of former pro-democracy opposition leader Kim Young-sam as president in 1992 following his party's merger with Korea's two leading conservative parties, the rise of a dominant Korean middle class and its concomitant influence on policy making, the emergence of a new generation of Koreans unfamiliar with past hardships, and the rise of globalization (and the decline of nationalism) as a defining influence, mainstream Korean society has all but rejected minjung theory.
  • where is a minjung historian to go when his erstwhile victims have gone mainstream and have adopted many of the perspectives of their newfound (middle) class?
  • no single theory is all-encompassing: each explains a part of a much greater whole.
  • colonial historiography explains Korea's relations in an unfriendly international setting, but it does not explain why Korea was unable to better adapt to an admittedly hostile environment.
  • nationalist historiography is also unable to adequately explain why Korea was unable to register impressive economic and political development until after its liberation from 35 years of Japanese colonial rule, and even then only in the context of U.S. liberation and protection during the Korean and Cold Wars, and without addressing the roles played by Japanese capital and a receptive U.S. market for Korea's export-led growth
  • it might benefit the would-be scholar to take a multifaceted approach to Korean historiography. At the very least, a comprehensive understanding of these historical schools is in order for any significant understanding of modern Korean history.
Javier E

How to Create a Historiography - LibGuides Sandbox for Library Schools at Springshare - 0 views

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    "How to Create a Historiography"
Javier E

The Problem With History Classes - The Atlantic - 0 views

  • The passion and urgency with which these battles are fought reflect the misguided way history is taught in schools. Currently, most students learn history as a set narrative—a process that reinforces the mistaken idea that the past can be synthesized into a single, standardized chronicle of several hundred pages. This teaching pretends that there is a uniform collective story, which is akin to saying everyone remembers events the same.
  • Yet, history is anything but agreeable. It is not a collection of facts deemed to be "official" by scholars on high. It is a collection of historians exchanging different, often conflicting analyses.
  • rather than vainly seeking to transcend the inevitable clash of memories, American students would be better served by descending into the bog of conflict and learning the many "histories" that compose the American national story.
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  • Perhaps Fisher offers the nation an opportunity to divorce, once and for all, memory from history. History may be an attempt to memorialize and preserve the past, but it is not memory; memories can serve as primary sources, but they do not stand alone as history. A history is essentially a collection of memories, analyzed and reduced into meaningful conclusions—but that collection depends on the memories chosen.
  • Memories make for a risky foundation: As events recede further into the past, the facts are distorted or augmented by entirely new details
  • people construct unique memories while informing perfectly valid histories. Just as there is a plurality of memories, so, too, is there a plurality of histories.
  • Scholars who read a diverse set of historians who are all focused on the same specific period or event are engaging in historiography
  • This approach exposes textbooks as nothing more than a compilation of histories that the authors deemed to be most relevant and useful.
  • In historiography, the barrier between historian and student is dropped, exposing a conflict-ridden landscape. A diplomatic historian approaches an event from the perspective of the most influential statesmen (who are most often white males), analyzing the context, motives, and consequences of their decisions. A cultural historian peels back the objects, sights, and sounds of a period to uncover humanity’s underlying emotions and anxieties. A Marxist historian adopts the lens of class conflict to explain the progression of events. There are intellectual historians, social historians, and gender historians, among many others. Historians studying the same topic will draw different interpretations—sometimes radically so, depending on the sources they draw from
  • Jacoba Urist points out that history is "about explaining and interpreting past events analytically." If students are really to learn and master these analytical tools, then it is absolutely essential that they read a diverse set of historians and learn how brilliant men and women who are scrutinizing the same topic can reach different conclusions
  • The country’s founding fathers crafted some of the finest expressions of personal liberty and representative government the world has ever seen; many of them also held fellow humans in bondage. This paradox is only a problem if the goal is to view the founding fathers as faultless, perfect individuals. If multiple histories are embraced, no one needs to fear that one history will be lost.
  • Although, as Urist notes, the AP course is "designed to teach students to think like historians," my own experience in that class suggests that it fails to achieve that goal.
  • The course’s framework has always served as an outline of important concepts aiming to allow educators flexibility in how to teach; it makes no reference to historiographical conflicts. Historiography was an epiphany for me because I had never before come face-to-face with how historians think and reason
  • When I took AP U.S. History, I jumbled these diverse histories into one indistinct narrative. Although the test involved open-ended essay questions, I was taught that graders were looking for a firm thesis—forcing students to adopt a side. The AP test also, unsurprisingly, rewards students who cite a wealth of supporting details
  • By the time I took the test in 2009, I was a master at "checking boxes," weighing political factors equally against those involving socioeconomics and ensuring that previously neglected populations like women and ethnic minorities received their due. I did not know that I was pulling ideas from different historiographical traditions. I still subscribed to the idea of a prevailing national narrative and served as an unwitting sponsor of synthesis, oblivious to the academic battles that made such synthesis impossible.
  • Although there may be an inclination to seek to establish order where there is chaos, that urge must be resisted in teaching history. Public controversies over memory are hardly new. Students must be prepared to confront divisiveness, not conditioned to shoehorn agreement into situations where none is possible
  • When conflict is accepted rather than resisted, it becomes possible for different conceptions of American history to co-exist. There is no longer a need to appoint a victor.
  • More importantly, the historiographical approach avoids pursuing truth for the sake of satisfying a national myth
  • Rather than constructing a curriculum based on the muddled consensus of boards, legislatures, and think tanks, schools should teach students history through historiography. The shortcomings of one historian become apparent after reading the work of another one on the list.
  • History is not indoctrination. It is a wrestling match. For too long, the emphasis has been on pinning the opponent. It is time to shift the focus to the struggle itself
  • There is no better way to use the past to inform the present than by accepting the impossibility of a definitive history—and by ensuring that current students are equipped to grapple with the contested memories in their midst.
Javier E

Interview with World War II Historian Andrew Roberts - 0 views

  • You write that Hitler's war aims were impossible—how so? The Germans were trying to win a straightforward conventional war and, at the same time, trying to fight an ideological war: a specifically Nazi war as opposed to a German war. I believe that a true German nationalist—Otto von Bismarck, say, or Helmuth von Moltke—could have won the Second World War, because he wouldn't have made the kind of demands of the German military that Hitler did, which was to win a two-front conventional war while at the same time imposing the policies of the "Aryan master race." Those aims were directly in opposition.
  • Could the Nazis have won, had they done something differently? Absolutely. If they had not invaded the Soviet Union in 1941, and if they had instead thrown at the Allies even a fraction of the 3 million men they eventually unleashed against Russia, they would have chased us out of the Middle East and cut off access to 80 percent of the Allies' oil. We simply would not have been able to continue the struggle.
  • Was Hitler solely responsible for Germany's military blunders? No, there were plenty of people to blame. Luftwaffe chief Hermann Göring is a perfect example: He promised Hitler that no Allied bombs would fall on Germany; he promised to destroy the British Expeditionary Force at Dunkirk solely through airpower; he promised to completely supply the German forces at Stalingrad by air. Yet he could not deliver on any of these promises.
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  • In the end, all of these poor military leaders were appointed or promoted by Hitler, many solely because they were Nazis, and that's no way to fight—or win—a war.
  • Who were the most effective combat generals of the war? The Russian Georgy Zhukov, because he was given every impossible task and succeeded at all of them. For Germany, Erich von Manstein, who came up with the "sickle cut" maneuver that in May 1940 defeated France and was the most effective German general on the Eastern Front.
  • The Germans saw the Japanese as adjuncts to the greater effort they were putting in. The Japanese never trusted the Germans; they didn't even tell Berlin they were going to attack Pearl Harbor. Neither country put in the diplomatic work required to really coordinate their efforts. Essentially, the Second World War was two separate conflicts fought simultaneously.
  • The major problem with the historiography of World War II is the Cold War—it was not in the West's postwar interest to acknowledge that it was the Russians who destroyed the Wehrmacht, at an unbelievable cost to themselves. We are just now beginning to acknowledge the Soviet Union's contribution.
  • Statistically, the Eastern Front was where the war was won—out of every five Germans killed in battlefield combat, four died on the Eastern Front
Javier E

Of Baguettes And Black Families - Ta-Nehisi Coates - The Atlantic - 0 views

  • how do you make the claim that racism is linked to the destruction of the black family when the black family was in fact strongest during time periods when racism was substantially more prevalent than today?
  • let's look at some historiography courtesy of University of Minnesota professor Steven Ruggles and his article "The Origins of the African-American Family Structure."
  • while it's true that you see a dramatic increase in single-family homes in 1960, the gap is about as old as our data. Ruggles was able to get ahold of census micro-data and basically concluded as much. If you look at the report you can see on Table 2 that as early as 1880 there were roughly double the percentage of black children born to single mothers as to whites (13.1 to 5.9.)
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  • From 1880 through 1960, the percentage of black children with at least one absent parent was fairly stable and about two-and-one-half times greater than the percentage among whites. Recently, the percentages of both black children and white children with absent parents have risen dramatically
  • What is the source of this distinctive African-American pattern of single parenthood? Recent economic changes can be invoked to explain the growing differential between black family structure and white family structure, but they cannot explain why blacks started from a higher base.
  • The change in marriage is not a "black" problem, and I am not even convinced that it is a "problem."
  • It is not simply a question of "Is marriage good for kids?" It's "Are shotgun marriages good for kids?" "Should marriage be valued at all costs, including enduring abuse or ill-treatment?"
Javier E

Simon Heffer Battles Historians about the First World War | New Republic - 0 views

  • Now no one is alive who served in the trenches or on a dreadnought, and the reliance is entirely upon documents, there can be, paradoxically, far more rigour in the analysis, as sources are tested against each other, and the unreliability of active memory ceases to intrude.
  • Few historians have the range of specialisms needed, at least in the depth to which each is required, to tell the whole story,
  • First, an understanding of the history of power, international relations since (at least) the Congress of Berlin and of European diplomacy is required to illuminate the catastrophe of August 1914.
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  • One also requires
  • knowledge of the political heritage and divisions in certain countries that played a leading role in the drama
  • Second, one needs the skills of the advanced military historian not simply to outline strategy and tactics after war breaks out, and to recount the movements of troops and the joining of battle, but also to link these with the political direction (or, sometimes, lack of it) of the chancelleries of Europ
  • there is the question of life away from the front. The political pressures and civilian unrest that led to the dissolution of first the Romanov, and then the Hohenzollern, the Habsburg and the Ottoman empires in 1917-18 say as much about the effect of the war and its pervasive influence in the ensuing decades as the final outcome itself.
  • The historiography of the war began when the war did. On the most basic level there was a running commentary in the press. Further up the scale of debate and analysis, Oxford University Press quickly published Why We Are At War
  • The book went through several editions in the first few months of the conflict as governments made available correspondence and documents that presented each nation’s justification for its course of action – Britain’s Blue Book, the German White Book, the Russian Orange Book and the Belgian Grey Book.
  • Of the general histories still read today the first truly rigorous one that probed more deeply was Captain Basil Liddell Hart’s. He was a veteran of the Somme; his The Real War was published in 1930 and is still in print today under the title History of the First World War.
  • Wars are fought in cabinet rooms as well as on battlefields, and Repington’s eyewitness accounts of both make his book an essential source today. He was also the man who first used the term “the First World War”, in September 1918: not so much to coin a phrase to describe a conflict involving international empires and, since the previous year, America, but to warn that there might one day be a second one. 
  • The modern school of First World War history has its origins in the 1960s, at around the time of the 50th anniversary of the conflict. It is from this time onwards that popular history – that is, books written with the intention of being read by an intelligent general public, rather than just a small circle of elevated academics – begins to evolve to its present sophisticated state, and standards of scholarship rise considerably
  • the new vogue for popular history of the First World War began with a book that displays none of these qualities – Alan Clark’s The Donkeys, published in 1961.
  • The book is a clever piece of propaganda and manipulation of (usually) the truth, and its revisionism created an entirely new view of the war and how it was fought. It is, however, a view that more reputable historians have sought to correct for the past half-century.
  • Sir Michael Howard called it “worthless” as history because of its “slovenly scholarship”. Unlike later historians, Clark did not attempt to explore whether there might be two sides to the story of apparently weak British generalship.
  • The BBC’s landmark documentary series of 1964, entitled The Great War, stimulated great interest in the subject, not least because of the realisation that the generation that survived it was beginning to die. The series filmed numerous veterans and prompted a vogue for oral history; the Imperial War Museum undertook an enormous, and hugely valuable, project. For the rest of that generation’s life oral history was given more emphasis than documentary records
  • In America, Barbara Tuchman’s The Guns of August had appeared in 1962. George Malcolm Thomson covered similar ground in his highly acclaimed The Twelve Days, published in 1964, a detailed account of the diplomatic activity between 24 July and 4 August 1914.
  • A J P Taylor, the highest-profile historian of the time, published in 1969 War by Timetable, which argued that the mobilisation timetables of all the great powers – whose generals had prided themselves on being able to mobilise faster than their potential enemies – led to an inevitable drift towards a war no one actually wanted.
  • led to the birth of the two rival schools of thought that have dominated the study of the war in recent years: one that says Germany was hell-bent on world domination, the other that says the war happened by accident.
  • In 1998 two serious British historians of different generations published authoritative histories of the conflict. Sir John Keegan’s The First World Warwas based almost entirely on secondary sources, but written with a measured expertise that made it the perfect entry-level guide to the fighting, taking into account almost all of the scholarship since 1914
  • Professor Niall Ferguson’sThe Pity of War was a different beast; a more political book, making greater use of primary sources, and offering a more controversial judgement: that the kaiser had not wanted war, and Britain’s security did not rely on Germany’s defeat.
  • The next great landmark of British war studies – and in one respect the most frustrating – was the first volume of Sir Hew Strachan’s The First World War, published in 2001
  • The anniversary has prompted not just more publications, but also a renewed argument about the necessity of fighting such a horrendous conflict.
  • In a magisterial review in the Times Literary Supplement last autumn of Sir Max’s and two other books – Professor Margaret MacMillan’s bizarrely titled but widely acclaimed The War That Ended Peace and Brigadier Allan Mallinson’s 1914: Fight the Good Fight – William Philpott, professor of the history of warfare in the world-renowned war studies department at King’s College London, drew some distinctions between rigorous and populist histor
  • Of all the recent works of history, one stands far above all others, and should be regarded as an indispensable read for anyone who wishes to understand why the war happened: Christopher Clark’s Sleepwalkers, published in 2012
  • relying on a grasp of the main languages involved and a serious study of foreign archives, Clark gets to the heart of the two principal questions: why Gavrilo Princip felt moved to shoot Franz Ferdinand and his wife when they went to Sarajevo on 28 June 1914, and why the ensuing quarrel could not be contained to one between Austria-Hungary and Serbia. After much inquiry, presentation of evidence and discussion, he reaches a judgement: that the kaiser didn’t want war, and that a war occurred was largely down to the bellicosity, incompetence and weaknesses of others.
  • I suspect that Clark’s view will gain more adherents, not least as a more nuanced and thoughtful understanding of this abominable conflict becomes more possible now that those who remember it are dead
Javier E

What Universities Have Done to Themselves - WSJ - 0 views

  • of universities. America’s top colleges are no longer seen as bastions of excellence but partisan outfits.” They should “abandon this long misadventure into politics . . . and rebuild their reputations as centers of research and learning.”
  • This was a realistic and straightforward assessment of where the universities are and what they should do. It would be helpful if all on the sane left would drop their relative silence, rise up and end the misadventure.
  • I have been reading Edmund Wilson’s 1940 classic, “To the Finland Station: A Study in the Writing and Acting of History.” It famously offers a portrait of the groundbreaking French historian Jules Michelet (1798-1874), a father of modern historiography. The whole section reads like a tribute to the idea of learning, of understanding, of telling. It is not too much to say it is a kind of paean to the idea of the university.
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  • The idea of this man—a true scholar who attempts to find the honest truth—seems inapplicable to the current moment. And the reason is the three words he uses—“in good faith”—to define how the historian must act. In the DEI/woke regime, the good faith of the scholar is sacrificed to political fashion.
  • In going all in on the regime, those who run the universities negate their own worth. Faculty and professors, administrators and department heads lower their own standing. Because they are not now seen as people of the mind, of the intellect, but as mere operatives, enforcers. They thus give up their place of respect in the public imagination.
  • Regular people used to imagine what a university looks like—rows of gleaming books, learned professors, an air of honest inquiry. That isn’t now a picture the public can see. Now it’s something else, less impressive, less moving. Less important to our continuance as a people.
  • The elites who run our elite colleges are killing their own status.
  • They are also lowering the esteem in which college graduates are held. Your primary job as a student is taking in. You read, learn, connect this event with that, apply your imagination, empathize, judge. It is a spacious act—it takes time to absorb, reflect, feel—which is why you’re given four whole years to do it.
  • But if the public senses that few are studying like independent scholars in there, not enough are absorbing the expertise of their field, that they’ve merely been instructed to internalize a particular worldview and parrot it back . . .
  • Well, if that’s the case, who needs them? Is it even worth having them around in the office?
Javier E

A Tragic Sense of Life: Remembering Two Great Historians - Benjamin Schwarz - The Atlantic - 0 views

  • Within five days of each other, the English speaking world's two greatest historians to have emerged from the Marxist tradition have died: Eugene Genovese, on September 26, and Eric Hobsbawm
  • I esteemed their formality of manners and dress, and their contempt for what is in fact an apolitical lifestyle progressivism. This form of progressivism, as they keenly understood, amounts to an embrace of the unlimited autonomy of individual desire, and as such is a product of -- and serves the interest of -- an unrestrained and socially corrosive capitalism.
  • Genovese has doggedly pursued the truth for as long as necessary and regardless of its ramifications. His ultimate ambition has been to write the definitive study of southern slaveholders
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  • Roll, Jordan, Roll, the most insightful book ever written about American slaves and the most lasting work of American historical scholarship since the Second World War.
  • the authors illuminate in their characteristically energetic prose the myriad ways in which the master-slave relationship "permeated the lives and thought" not merely of elite slaveholders but of their whole society. In doing so they elucidate the master class's deeply learned relationship to Christianity and to history (especially classical culture), which in turn highlights th
  • it provides significant and powerful support to the now academically unfashionable argument that the antebellum North and South were separate cultures with divergent political, economic, moral, and religious values; a work of searching historical anthropology, it reveals a profoundly alien society and culture.
  • to indict the authors for what is now called insensitivity (and they will be so indicted) is to ignore the psychological acuity and tragic sensibility that they bring to their subject. In defining the slaveholders' peculiar characteristics and world view, the Genoveses dissect the graciousness and generosity, the noblesse oblige and courage, the frankness and sense of ease, that were entirely common. Nevertheless, they are at pains to show that slaveholding wasn't a flaw in an otherwise admirable makeup but was intrinsic to that makeup--that is, they make plain that the admirable grew out of the loathsome
  • they open their book with Santayana's remark "The necessity of rejecting and destroying some things that are beautiful is the deepest curse of existence." True, they convincingly argue that a paternalist ethos often mitigated slavery; they reveal that the master class internalized Christian and chivalric values, which, they chillingly write, made its members "less dangerous human beings"; they demonstrate that in defending the peculiar institution southern theologians consistently bested their northern opponents in biblical exegeses (the Old Testament patriarchs owned slaves, Jesus didn't condemn slavery, and Paul and other New Testament writers sanctioned it); they show that slaveholders subscribed to "a code that made the ultimate test of a gentleman the humane treatment of his slaves"
  • They repeatedly dismiss as "psychologically naïve" the notion that slaveholders (able, though not licensed, to give free rein to their tempers and impulses) would invariably treat their slaves well because it was in their pecuniary interest to do so.
  • as Christians the slaveholders acknowledged that men are weak and sinful creatures who if given absolute power will abuse it. Because slavery perforce granted masters such power, the Bible, although it didn't condemn slavery, did condemn the sins that grew inevitably from it
Javier E

In History Departments, It's Up With Capitalism - NYTimes.com - 0 views

  • The dominant question in American politics today, scholars say, is the relationship between democracy and the capitalist economy. “And to understand capitalism,” said Jonathan Levy, an assistant professor of history at Princeton University and the author of “Freaks of Fortune: The Emerging World of Capitalism and Risk in America,” “you’ve got to understand capitalists.”
  • The new work marries hardheaded economic analysis with the insights of social and cultural history, integrating the bosses’-eye view with that of the office drones — and consumers — who power the system.
  • I like to call it ‘history from below, all the way to the top,’
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  • The new history of capitalism is less a movement than what proponents call a “cohort”: a loosely linked group of scholars who came of age after the end of the cold war cleared some ideological ground, inspired by work that came before but unbeholden to the questions — like, why didn’t socialism take root in America? — that animated previous generations of labor historians.
  • the crisis hit, and people started asking, ‘Oh my God, what has Wall Street been doing for the last 100 years?’ ”
  • While most scholars in the field reject the purely oppositional stance of earlier Marxist history, they also take a distinctly critical view of neoclassical economics, with its tidy mathematical models and crisp axioms about rational actors.
  • The history of capitalism has also benefited from a surge of new, economically minded scholarship on slavery, with scholars increasingly arguing that Northern factories and Southern plantations were not opposing economic systems, as the old narrative has it, but deeply entwined.
  • In a paper called “Toxic Debt, Liar Loans and Securitized Human Beings: The Panic of 1837 and the Fate of Slavery,” Edward Baptist, a historian at Cornell, looked at the way small investors across America and Europe snapped up exotic financial instruments based on slave holdings, much as people over the past decade went wild for mortgage-backed securities and collateralized debt obligations — with a similarly disastrous outcome.
Javier E

'The Sleepwalkers' and 'July 1914' - NYTimes.com - 0 views

  • In “The Sleepwalkers,” Christopher Clark, a professor of modern European history at Cambridge, describes how within 10 days czarist Russia’s ministers had created a narrative to justify Russia taking up arms for its “little Serbian brothers” should Austria-Hungary try to punish them. The dead archduke was portrayed as a stooge of Kaiser Wilhelm II of Germany and a warmonger (which he wasn’t). The intent was to shift the moral onus from the perpetrator to the victim. France bought into that stratagem, and England more or less went along, the three bound by the Triple Entente of 1907. Austria-Hungary in turn had by July 4 sent an envoy on the night train to Berlin, where the Kaiser had just rebuked an official urging calm: “Stop this nonsense! It was high time a clean sweep was made of the Serbs.” So Austria-­Hungary got its famous “blank check,” and 37 days after Sarajevo the Central Powers (Germany, Austria-Hungary, the Ottoman Empire later in the year and eventually Bulgaria) were at war with the Entente powers
  • Russia’s ­mobilization, he says, was “one of the most momentous decisions of the July crisis. This was the first of the general mobilizations.” McMeekin says that Russia’s crime was first in escalating a local quarrel by encouraging Serbia to stand up to Austria-Hungary and then accelerating the rush to war. He faults Barbara Tuchman in her classic “Guns of August” for misdating Russia’s mobilization two days later than it was ordered. He is no apologist for Germany. In “The Berlin-­Baghdad Express” (2010), he nailed the Kaiser as a half-crazy jihadist inciting Muslims against Anglo-French interests in the faltering Ottoman Empire, but his 2011 book “The Russian Origins of the First World War” lived up to its title. Clark lends authority by citing Russian-French falsifications of documents. The Russians backdated and reworded papers in the records. The French were even more inventive, fabricating a telegram reporting six days of war preparations by Germany that weren’t happening. In Clark’s phrase, both Russia and France were at pains, then and later, to make Berlin appear “the moral fulcrum of the crisis.”
  • By a stringent line-by-line analysis of the terms of Austria’s 48-hour ultimatum to Serbia and the Serbian reply, Clark demolishes the standard view that Austria was too harsh and that Serbia humbly complied. Austria demanded action against irredentist networks in Serbia. It would have been an infringement of sovereignty, yes, but Serbian tolerance of the terrorist networks, and its laid-back response to the Sarajevo murders, inhibit one’s sympathy with its position. Clark describes Austria’s ultimatum as “a great deal milder” than the ultimatum presented by NATO to Serbia-Yugoslavia in the March 1999 Rambouillet Agreement for unimpeded access to its land. As for Serbia’s reply, so long regarded as conciliatory, Clark shows that on most policy points it was a highly perfumed rejection offering Austria amazingly little — a “masterpiece of diplomatic equivocation.”
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  • Clark declines to join McMeekin in what he calls “the blame game,” because there were so many participants. He argues that trying to fix guilt on one leader or nation assumes that there must be a guilty party and this, he maintains, distorts the history into a prosecutorial narrative that misses the essentially multilateral nature of the exchanges, while underplaying the ethnic and nationalistic ferment of a region. “The outbreak of war in 1914,” he writes, “is not an Agatha Christie drama at the end of which we will discover the culprit standing over a corpse in the conservatory with a smoking pistol.” Not having a villain to boo is emotionally less satisfying, but Clark makes a cogent case for the war as a tragedy, not a crime: in his telling there is a smoking pistol in the hands of every major character.
  • Clark makes a fascinating point I’ve not seen before: not simply were all the political players in the drama male, but they were men caught in a “crisis of masculinity.” He cites historians of gender who argue that at this particular time “competition from subordinate and marginalized masculinities — proletarian and nonwhite for example” accentuated assertiveness. You’d expect the military men to exude testosterone, and they do, but Clark is struck by how ubiquitous in memoir and memorandums are pointedly masculine modes of comportment, and how closely they are interwoven with their understanding of policy. “Uprightness,” “backs very stiff,” “firmness of will,” “self-castration” are typical modes of expression.
  • The brilliance of Clark’s far-reaching history is that we are able to discern how the past was genuinely prologue. The participants were conditioned to keep walking along a precipitous escarpment, sure of their own moral compass, but unknowingly impelled by a complex interaction of deep-rooted cultures, patriotism and paranoia, sediments of history and folk memory, ambition and intrigue. They were, in Clark’s term, “sleepwalkers, watchful but unseeing, haunted by dreams, yet blind to the reality of the horror they were about to bring into the world.”
Javier E

Hitting Rewind, Bush Museum Says - You Decide - NYTimes.com - 0 views

  • visitors to an interactive theater will be presented with the stark choices that confronted the nation’s 43rd president: invade Iraq or leave Saddam Hussein in power? Deploy federal troops after Hurricane Katrina or rely on local forces? Bail out Wall Street or let the banks fail?
  • The hypothetical exercise, which includes touch screens that let users watch videos of “advisers” before voting on whether they would make the same choices that Mr. Bush did, revisits the most consequential moments of his administration. In the process, the country is being asked to re-evaluate the two-term president who presided over some of the most tumultuous years in the nation’s history.
  • The museum’s 14,000 square feet of exhibits present the presidency Mr. Bush intended (tax cuts, No Child Left Behind, faith-based social services) juxtaposed against the presidency he ended up having (terrorism, war and financial crisis)
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  • It does not ignore controversies like the weapons of mass destruction that were never found in Iraq, but it does not dwell on them either. In the Iraq display it says flatly, “No stockpiles of W.M.D. were found.” But then it adds, “Post-invasion inspections confirmed that Saddam Hussein had the capacity to resume production of W.M.D.”
  • A six-minute introductory video narrated by former Secretary of State Condoleezza Rice acknowledges disputes over Iraq and interrogation techniques while defending them as efforts to protect the country. “If you were in a position of authority on Sept. 11,” she says, “every day after was Sept. 12.”
  • Mr. Bush wanted the exhibits to avoid editorializing and, for example, insisted that critical letters from troops be included. “We try to let it speak for itself,”
  • An intriguing aspect of the museum is who is featured and who is not. There is a statue of Mr. Bush with his father, a section devoted to Laura Bush’s travels, a video by his daughters and even statues of the family dogs and cat. In addition to Ms. Rice, Mr. Bush’s two chiefs of staff, Andrew H. Card Jr. and Joshua B. Bolten, also narrate videos. But former Vice President Dick Cheney, former Defense Secretary Donald H. Rumsfeld and Karl Rove, the president’s political strategist, generally make only cameo appearances in news footage.
Javier E

Soviet history: Stalin and his cursed cause | The Economist - 0 views

  • Unlike other biographies that have focused on the most sensational episodes in the dictator’s life, it sets Stalin firmly in the historical context: the rise (and eventual fall) of what the author calls the “Red Empire”.
  • Mr Gellately’s latest work has a good claim to be the best single-volume account of the darkest period in Russian history.
  • It is also a worthy successor to his “Lenin, Stalin, Hitler: The Age of Social Catastrophe” (2008), which compared and contrasted the three monsters.
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  • Where Stalin excelled, again and again, was in ruthlessness and attention to detail. He paid minute attention to extending Soviet rule in places conquered at the war’s end. He took great interest in details of science and cultural policy, fearing even the faintest breach in communist omniscience.
  • For all the havoc he wreaked on the countryside, Stalin knew next to nothing about it (he seems to have visited farms only once, in 1928).
  • Franklin Roosevelt and Harry Truman failed to grasp their counterpart’s malevolence. Winston Churchill made casual deals that consigned millions of people to slavery and torment. The foreigners thought Stalin was a curmudgeonly ally to be coaxed and cajoled. He treated them as enemies to be outwitted. Far from provoking Stalin into unnecessary hostility, the Western powers were not nearly tough enough.
Javier E

Why Do So Few Blacks Study the Civil War? - Magazine - The Atlantic - 0 views

  • The belief that the Civil War wasn’t for us was the result of the country’s long search for a narrative that could reconcile white people with each other, one that avoided what professional historians now know to be true: that one group of Americans attempted to raise a country wholly premised on property in Negroes, and that another group of Americans, including many Negroes, stopped them. In the popular mind, that demonstrable truth has been evaded in favor of a more comforting story of tragedy, failed compromise, and individual gallantry. For that more ennobling narrative, as for so much of American history, the fact of black people is a problem.
  • Honor is salvageable from a military defeat; much less so from an ideological defeat, and especially one so duly earned in defense of slavery in a country premised on liberty.
  • The fallen Confederacy’s chroniclers grasped this historiographic challenge and, immediately after the war, began erasing all evidence of the crime—that is to say, they began erasing black people—from the written record.
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  • Having preserved the Union and saved white workers from competing with slave labor, the North could magnanimously acquiesce to such Confederate meretriciousness and the concomitant irrelevance of the country’s blacks. That interpretation served the North too, for it elided uncomfortable questions about the profits reaped by the North from Southern cotton, as well as the North’s long strategy of appeasement and compromise, stretching from the Fugitive Slave Act back to the Constitution itself.
  • for my community, the message has long been clear: the Civil War is a story for white people—acted out by white people, on white people’s terms—in which blacks feature strictly as stock characters and props. We are invited to listen, but never to truly join the narrative, for to speak as the slave would, to say that we are as happy for the Civil War as most Americans are for the Revolutionary War, is to rupture the narrative. Having been tendered such a conditional invitation, we have elected—as most sane people would—to decline.
  • With a firm foothold in the public memory and in the academic history, the comfortable narrative found its most influential expression in the popular media. Films like Birth of a Nation and Gone With the Wind revealed an establishment more interested in the alleged sins perpetrated upon Confederates than in the all-too-real sins perpetrated upon the enslaved people in their midst. That predilection continues. In 2010’s The Conspirator, the director Robert Redford’s Mary Surratt is the preferred victim of political persecution—never mind those whose very lives were persecution.
  • “It was because we failed to do the thing we really have a genius for, which is compromise,” said Foote, neglecting to mention the Missouri Compromise, the Fugitive Slave Act, the Kansas-­Nebraska Act, and the fact that any further such compromise would have meant the continued enslavement of black people.
  • Wilson executed a familiar act of theater—urging the country’s white citizens away from their history, while continuing to act in the spirit of its darkest chapters. Wilson’s ideas were not simply propaganda, but notions derived from some of the country’s most celebrated historians. James McPherson notes that titans of American history like Charles Beard, Avery Craven, and James G. Randall minimized the role of slavery in the war; some blamed the violence on irreconcilable economic differences between a romantic pastoral South and a capitalistic manufacturing North, or on the hot rhetoric of radical abolitionists.
  • The celebrated Civil War historian Bruce Catton best sums up this sense when he refers to the war as “a consuming tragedy so costly that generations would pass before people could begin to say whether what it had bought was worth the price.” All of those “people” are white. For African Americans, war commenced not in 1861, but in 1661, when the Virginia Colony began passing America’s first black codes, the charter documents of a slave society that rendered blacks a permanent servile class and whites a mass aristocracy. They were also a declaration of war.
  • African Americans understood they were at war, and reacted accordingly: run­ning away, rebelling violently, fleeing to the British, murdering slave-catchers, and—less spectacularly, though more significantly—refusing to work, breaking tools, bending a Christian God to their own interpretation, stealing back the fruits of their labor, and, in covert corners of their world, committing themselves to the illegal act of learning to read. Southern whites also understood they were in a state of war, and subsequently turned the ante­bellum South into a police state
  • In our present time, to express the view of the enslaved—to say that the Civil War was a significant battle in the long war against bondage and for government by the people—is to compromise the comfortable narrative. It is to remind us that some of our own forefathers once explicitly rejected the republic to which they’d pledged themselves, and dreamed up another country, with slavery not merely as a bug, but as its very premise. It is to point out that at this late hour, the totems of the empire of slavery—chief among them, its flag—still enjoy an honored place in the homes, and public spaces, of self-professed patriots and vulgar lovers of “freedom.” It is to understand what it means to live in a country that will never apologize for slavery, but will not stop apologizing for the Civil War.
  • For the portion of the country that still honors, or traces its ancestry to, the men who fired on Fort Sumter, and thus brought war, the truthful story of the Civil War tells of a defeat richly deserved, garnered in a pursuit now condemned. For the blameless North, it throws up the failed legacy of appeasement of slaveholders, the craven willingness to bargain on the backs of black people, and the unwillingness, in the Reconstruction years, to finish what the war started.
  • For realists, the true story of the Civil War illuminates the problem of ostensibly sober-minded compromise with powerful, and intractable, evil. For radicals, the wave of white terrorism that followed the war offers lessons on the price of revolutionary change. White Americans finding easy comfort in nonviolence and the radical love of the civil-rights movement must reckon with the unsettling fact that black people in this country achieved the rudi­ments of their freedom through the killing of whites.
  • Confronted with the realization that the Civil War is the genesis of modern America, in general, and of modern black America, in particular, we cannot just implore the Park Service and the custodians of history to do more outreach—we have to become custodians ourselves.
Javier E

How to Teach Students to Think Like Historians | History News Network - 1 views

  • First, the accumulation of research has established a developmental framework for historical knowledge.  Development moves broadly from a naïve, unquestioning acceptance of the authority of historical texts and a judgment of the past by contemporary values and beliefs to a sophisticated recognition that the past is irretrievable and different (even strange), all accounts are human constructions, subject to challenge, and all sources are problematic. 
  • Second, sophisticated historical thinking can be broken into discrete cognitive “moves”  (2), which Reisman has condensed into sourcing, close reading, contextualization, and corroboration.
  • These skills seem effective for teaching at the secondary level, especially for the struggling readers in the study, but of course historians use more; for example, making connections, empathy, marshaling evidence, recognizing limits to one’s knowledge, and recognition of different perspectives.
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  • Unlike a traditional history class, in which students are asked to master a single narrative, usually established by a textbook, Reisman’s lessons asked students to “interrogate, and then reconcile, the historical accounts in multiple texts in order to arrive at their own conclusions.” 
  • Reisman also evaluated student arguments on a scale beginning at the lowest level of analysis—judgment of historical actors by modern standards with no evidence—to judgments with minimal evidence and no regard for context, to judgments containing an awareness of context and perspective though limited in awareness of complexity, to, finally, awareness of one’s own historical subjectivity that encouraged resistance to hasty judgments.  This highest level demonstrated metacognition; these students had developed an awareness of their own thinking.
  • The fifty-minute periods were organized in a consistent, predictable structure (an important element of learning, Reisman maintains), with the teacher typically devoting ten minutes to introducing or reinforcing background information through lecturing, use of video, or textbook questions followed by thirty minutes of document work, individually or in groups.  The background presentation was designed to prepare students for the documents to come, and often to set up “straw men” that the documents could challenge.  The document work was organized around an essential question (for example, “Why did the Homestead strike of 1892 turn violent?”), and included documents offering conflicting interpretations.  Questions in the handouts were designed to direct student attention toward interrogation of the validity of the documents.  The final ten minutes were taken up with whole-class discussion, during which, Reisman hoped, students would engage in historical argument, making claims supported by specific evidence from the background material and documents. 
  • the introduction of historical thinking skills does not require the dismantling of chronological approaches to history.  Instead, they are integrated into the chronology-based curriculum already in place.
  • Reisman also noted another critical but unmeasured factor:  the role of the teacher.  It was crucial for teachers to model the thinking they asked of their students, often by putting a document up on a screen and “thinking aloud” as she read the document and reasoned her way through it, demonstrating, in the process, specific use of the various skills.  In this way, she could make metacognition concrete.  Teachers’ mastery of their subject varied, however, as did their skill in guiding a discussion.  Most of the teachers who participated in the study did not question documents sufficiently or “stabilize content knowledge” by correcting misconceptions.  Reisman pointed out the crucial role of guiding discussions, for example, to interrupt for clarification or to push student thinking toward greater rigor.  Instructional methods that permit students to explore a topic without teacher intervention run the risk of leaving errors and misconceptions—“opportunities in the search for understanding”—unexplored.
Javier E

Oaxaca, Mexico, Shows History Unvarnished - NYTimes.com - 0 views

  • there seems to be no temptation to glaze over the past’s harshness and imagine a pastoral harmony disrupted by colonization and only now struggling back. Leave that well-worn narrative for back home
  • In the United States, in institutions ranging from the National Museum of the American Indian in Washington to regional natural history museums, the real arbiters of indigenous history these days are representatives of contemporary tribes. They oversee the display of a museum’s tribal artifacts and reshape accounts of the past, in many cases relying mainly on frayed strands of traumatically disrupted oral traditions. And everything is meant to increase self-esteem with promotional banality.
  • We are not dealing here with imagined reconstructions, but with the past’s palpable presence. And most of these ancient cities and monuments were abandoned some six centuries before the Spaniards plundered the region. After 80 years of archaeological research, their meanings are still unclear
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  • here everything is plentiful that in the United States is rare: indigenous ruins, ancient languages, signs of direct lineage. And there is an edge to it all. Centers like Monte Albán are monuments to power and accumulated material wealth; they are also clearly evidence of a large-scale political organization, relics of perhaps the earliest state in the Americas.
  • how different all of this is from images of the indigenous past north of the border! There are few areas where evidence of ancient state-size power exists (mainly in the 2,000-year-old relics of societies that once thrived along the Ohio, Tennessee and Mississippi Rivers). There are few places where cultural continuity is even remotely clear, and where ancient languages are still widely spoken. Even before colonization, cultures disappeared, leaving behind neither oral traditions nor written records. And forced migrations and centuries of warfare so disrupted native traditions that the past now seems little more than an identity-affirming fantasy.
  • the head of Mexico’s national archaeological administration, explained in her dissertation that it was not easy to balance the needs of archaeologists with a sensitivity toward the local community, which also has its set of demands. “An experienced archaeologist,” she writes, “on hearing ‘the community will decide,’ immediately abandons hope of success.”
Javier E

Woodward and Bernstein: 40 years after Watergate, Nixon was far worse than we thought -... - 0 views

  • documentation makes it possible to trace the president’s personal dominance over a massive campaign of political espionage, sabotage and other illegal activities against his real or perceived opponents.
  • Though he accepted a full pardon from President Gerald Ford, Nixon insisted that he had not participated in any crimes. In his 1977 television interviews with British journalist David Frost, he said that he had “let the American people down” but that he had not obstructed justice. “I didn’t think of it as a coverup. I didn’t intend a coverup. Let me say, if I intended the coverup, believe me, I would have done it.”
  • What was Watergate? It was Nixon’s five wars.
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  • Nixon lived for 20 years after his resignation and worked tirelessly to minimize the scandal.
  • In the course of his five-and-a-half-year presidency, beginning in 1969, Nixon launched and managed five successive and overlapping wars — against the anti-Vietnam War movement, the news media, the Democrats, the justice system and, finally, against history itself. All reflected a mind-set and a pattern of behavior that were uniquely and pervasively Nixon’s: a willingness to disregard the law for political advantage, and a quest for dirt and secrets about his opponents as an organizing principle of his presidency.
  • One myth, he said, was that he ordered the payment of hush money to Hunt and others. Yet, the March 21, 1973, tape shows that he ordered Dean to get the money 12 times.
  • How many votes would he have in a Senate trial? the president asked.“I took kind of a nose count today,” Goldwater replied, “and I couldn’t find more than four very firm votes, and those would be from older Southerners. Some are very worried about what’s been going on, and are undecided, and I’m one of them.”
  • Nixon had lost his moral authority as president. His secret tapes — and what they reveal — will probably be his most lasting legacy. On them, he is heard talking almost endlessly about what would be good for him, his place in history and, above all, his grudges, animosities and schemes for revenge. The dog that never seems to bark is any discussion of what is good and necessary for the well-being of the nation.
  • By the time he was forced to resign, Nixon had turned his White House, to a remarkable extent, into a criminal enterprise.
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