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if I type “educate yourself race” into my Google search bar, I am met with book lists compiled by Hello magazine, Variety and Glamour. They include titles like White Fragility, How to Be an Antiracist and Why I’m No Longer Talking to White People About Race. There is no acknowledgement of the fact that these authors’ anti-racist projects run directly up against each other, nor that many of history’s most important anti-racists would strongly disagree with their recommendations.

The message seems to be that there is a set of uncontested facts about race, and anyone can find them with the help of a how-to guide. So long as you are willing to follow a preordained path, you can walk a straight line from A to B, coming to understand both your unearned privilege and how to make up for it.

But even a cursory glance at America’s intellectual history makes clear how false this presumption is

The disagreements between American anti-racists go back centuries: there were angry letters between William Lloyd Garrison, Harriet Beecher Stowe and Frederick Douglass. Furious exchanges between W. E. B. Du Bois and Booker T. Washington. Richard Wright, Zora Neale Hurston, Ralph Ellison and James Baldwin exchanged critical essays. Martin Luther King, Robert F. Williams, Bayard Rustin and Malcolm X engaged in vigorous debates.

All these heroes explicitly disagreed with each other about how to move America towards a better racial future. Their work ought to be a reminder that any attempt to educate oneself about racism must involve understanding the conflicts between those who have sought to eradicate it.

Among contemporary intellectuals and activists, you have to look a little harder for disagreement, if only because an orthodoxy is quickly taking hold of many of our mainstream institutions. But even today, there are black economists—from Thomas Sowell to Roland Fryer—who strongly disagree with the depiction of our current reality laid out on those reading lists.

And there are many black sociologists—from Orlando Patterson to Karen E. Fields—who vehemently disagree about what an anti-racist America would look like.

There is an irony in the fact that many of those who claim to be suspicious of grand narratives and objective truths have such faith in a stringent, absolutist picture of racial education.

it is tragically ironic that they use their adopted slogan to corrupt the essence of independent learning.

Education is not re-education. It is, at least in part, figuring out why we think the way we do, and examining the inevitable contradictions in our thought

That means understanding why 54% of black people in America don’t think hiring decisions should take skin color into account, and why 81% don’t want reduced police presence in their local areas.

It also means understanding how racial attitudes have changed over time, and critically assessing the ideas and policies that even the most well-intentioned anti-racists take for granted. It does not mean fighting for a world in which everyone looks different but thinks the same.

A national conversation about racism that isn’t just an empty cliché—one that actually debates the different types of racial or post-racial worlds we want to live in, and the different ways in which we might get there—could propel that work to greater heights.

But telling people that there is only one right way to think about a question is a guaranteed way to convince them not to think at all. The current conversation is dominated by the pernicious use of a phrase that is doing more to erase that work than to bolster it.

But when such crises occur during a sitting president's reelection campaign, voters have historically turned him out in favor of a challenger offering a new direction for the nation. In short, incumbents fail when they cannot convince the American people to stay the course.

Times were flush in America when the nation elected Hoover -- touted as the "Great Engineer" -- as president in 1928. Four years later, the country faced the worst economic crisis in its history, the Great Depression. The popular outcry against the president summoned new words into existence: "Hooverville" for a shantytown of the homeless and "https://nam04.safelinks.protection.outlook.com/?url=https%3A%2F%2Furldefense.proofpoint.com%2Fv2%2Furl%3Fu%3Dhttps-3A__nam04.safelinks.protection.outlook.com_-3Furl-3Dhttps-253A-252F-252Furldefense.proofpoint.com-252Fv2-252Furl-253Fu-253Dhttps-2D3A-5F-5Fnam04.safelinks.protection.outlook.com-5F-2D3Furl-2D3Dhttps-2D253A-2D252F-2D252Fwww.ushistory.org-2D252Fus-2D252F48d.asp-2D26data-2D3D04-2D257C01-2D257Cbalcerskit-2D2540easternct.edu-2D257Cf504669cb9cd421b19d308d87ba94456-2D257C00bc4ae8576c45e3949d4f129d8b670a-2D257C1-2D257C0-2D257C637395314221385811-2D257CUnknown-2D257CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0-2D253D-2D257C1000-2D26sdata-2D3DZ-2D252BQzKDaHxQ2jYBKYrQvJuRk1RPwMeJOLvEB-2D252B7DyJGH4-2D253D-2D26reserved-2D3D0-2526d-253DDwMGaQ-2526c-253Dtq9bLrSQ8zIr87VusnUS9yAL0Jw-5FxnDiPuZjNR4EDIQ-2526r-253DfqdvyATuskufZZ6lHWLDX7rjOgtfuIwFFgyFWTSfNss-2526m-253DxIZtC-5FUtx-2DbHITyb6-2D8CwaYXg5eK-5Fmk9FWumiGu6d6M-2526s-253Dq96yS8DFGwSISOOmLLR5WbA0V2YS1apeWBDmpXUf00E-2526e-253D-26data-3D04-257C01-257Cbalcerskit-2540easternct.edu-257C8d842cd7f6654944dc0d08d87babf248-257C00bc4ae8576c45e3949d4f129d8b670a-257C1-257C0-257C637395325741251331-257CUnknown-257CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0-253D-257C1000-26sdata-3DkRZ-252FoKQ05pJxDSHqKx2XgnLUHtWa-252BHnkZddOrHzzXfc-253D-26reserved-3D0%26d%3DDwMGaQ%26c%3Dtq9bLrSQ8zIr87VusnUS9yAL0Jw_xnDiPuZjNR4EDIQ%26r%3DfqdvyATuskufZZ6lHWLDX7rjOgtfuIwFFgyFWTSfNss%26m%3DPsd0YU3mz1QSXOmUwvnRXVoJyl9RuP_TWfEHJ0yDWxw%26s%3DqL37mqHWsBhBnO2QOtSnmsOuXDDjmapvvunVTxkoapo%26e%3D&data=04%7C01%7Cbalcerskit%40easternct.edu%7C0d8701f780904a7323f608d87bad4758%7C00bc4ae8576c45e3949d4f129d8b670a%7C1%7C

But Hoover's own actions made matters far worse. To combat the depression, he promoted voluntarism with limited government intervention.

In July 1932, Hoover ordered the US Army, under the command of Gen. Douglas MacArthur, to clear out the "Bonus Army" encampment of World War I veterans. Then, as now, the optics were terrible.

Democratic challenger Franklin D. Roosevelt touted a "New Deal" for the American people.

The nation elected Bush with a wave of popular support in 1988. Like Hoover before him, Bush followed two terms of Republican control of the White House. But by 1992, a sharp recession had set in, leaving many Americans out of work and facing difficult times.

Political life in America reached a new low in 1974 when President Richard Nixon resigned amid scandal. His successor, Gerald Ford, pardoned the ex-president, leaving him vulnerable to a Democratic challenger in 1976. Former Georgia Gov. Carter ran as an outsider and won a narrow victory.

An unprecedented 40 million Americans voted that November, yielding FDR an even larger popular victory than Hoover had won four years earlier.

In 1979, Carter described a "crisis in confidence" affecting the country.

To make matters worse, Carter asked for the resignation of his entire Cabinet, and five members acceded to the demand.

Republican challenger Ronald Reagan, by contrast, projected a sunny optimism, famously declaring recovery happens "when Jimmy Carter loses his" job.

As the 1970s yielded to the 1980s, the nation chose a new direction, handing Reagan a resounding victory over the incumbent Carter

By 1980, however, a global economic downturn had weakened the country. Oil shocks, rising inflation and industrial competition from abroad all took a toll. Abroad, the United States suffered a humiliating setback when Iranian militants took Americans hostage at the US embassy in Tehran.

With the government facing revenue shortfalls, Bush went against his own campaign rhetoric -- his "read my lips" promise to not raise taxes -- and increased taxes in 1991.

Political controversies also hurt. The nomination of Clarence Thomas to the Supreme Court, during which Anita Hill accused him of sexual harassment, rankled. When combined with domestic challenges, such as the Los Angeles riots in the spring of 1992, Bush was the definition of an embattled incumbent president.

Democratic challenger Bill Clinton proved popular, leading many to choose the younger candidate and informal motto: "It's the economy, stupid." Bush also likely lost votes to the third-party candidate Ross Perot. Although no candidate won a majority of the popular vote in November, Clinton secured enough electoral votes to become president.

Yet Bush could not win reelection in 1992 for similar reasons to his long-ago predecessor -- an economic downturn had soured the American people against him.

Isn’t it always a good idea to gather more information before making up your mind about a complex topic?

investigate topics on their own, instinctively skeptical of expert opinion, is often misguided

As psychological studies have repeatedly shown, when it comes to technical and complex issues like climate change and vaccine efficacy, novices who do their own research often end up becoming more misled than informed

Consider what can happen when people begin to learn about a topic. They may start out appropriately humble, but they can quickly become unreasonably confident after just a small amount of exposure to the subject. Researchers have called this phenomenon the beginner’s bubble.

In a 2018 study, for example, one of us (Professor Dunning) and the psychologist Carmen Sanchez asked people to try their hand at diagnosing certain diseases.

The study suggested that people place far too much credence in the initial bits of information they encounter when learning something. “A little learning,” as the poet Alexander Pope wrote, “is a dangerous thing.”

Anecdotally, you can see the beginner’s bubble at work outside the laboratory too. Consider do-it-yourself projects gone wrong

Research also shows that people learning about topics are vulnerable to hubris

when novices perceive themselves as having developed expertise about topics such as finance and geography, they will frequently claim that they know about nonexistent financial instruments (like “prerated stocks”) and made-up places (like Cashmere, Ore.) when asked about such things.

Likewise, a 2018 study of attitudes about vaccine policy found that when people ascribe authority to themselves about vaccines, they tend to view their own ideas as better than ideas from rival sources and as equal to those of doctors and scientists who have focused on the issue.

There should be no shame in identifying a consensus of independent experts and deferring to what they collectively report.

As individuals, our skills at adequately vetting information are spotty. You can be expert at telling reliable cardiologists from quacks without knowing how to separate serious authorities from pretenders on economic policy.

For D.Y.O.R. enthusiasts, one lesson to take away from all of this might be: Don’t do your own research, because you are probably not competent to do it.

Is that our message? Not necessarily. For one thing, that is precisely the kind of advice that advocates of D.Y.O.R. are primed to reject

appealing to the superiority of experts can trigger distrust.

Instead, our message, in part, is that it’s not enough for experts to have credentials, knowledge and lots of facts. They must show that they are trustworthy and listen seriously to objections from alternative perspectives.

If you are going to do your own research, the research you should do first is on how best to do your own research.

The government says it will get the Royal Navy to police the seas and send applicants away, reportedly to be processed in Ghana or Rwanda. None of that bluster survived the briefest encounter with reality.

This week the Tories took credit for the fact that Britain has the fastest annual growth rate in the G7 and that output regained its pre-pandemic level in November, ahead of forecasts. But they have not grappled with Brexit’s probable long-term hit to productivity, of about 4%.

unveiled plenty of big economy-boosting ideas, including levelling up prosperity across Britain, tearing down planning restrictions and making Britain a science superpower.

To get Brexit done, Mr Johnson agreed on a customs border in the Irish Sea and then proceeded to pretend he hadn’t.

He argued that Britain would escape the regulatory straitjacket of the European Union, but he has avoided doing much deregulating—which, however swashbuckling it sounds in a headline, tends in real life to be unpopular.

Mr Johnson has crumbled because he repeatedly failed to tell the truth to Parliament and the nation about Downing Street’s bacchanals.

almost half of Conservative Party members still believe that Mr Johnson’s account of Number 10’s revels is true, compared with just 13% of all voters in a poll published a few days earlier.

the excesses of Partygate have shown that the post-Brexit Tory party has lost touch with reality.

It is a strength of the parliamentary system that MPs can bring about a rapid change of direction. If the Conservative Party is to find its way, it will need a new leader. If reforms are to take root, they will need detailed planning and sustained application.

But that changes for publicly-funded universities when speech veers into targeted harassment that is “so severe, pervasive, and objectively offensive that it effectively bars the victim’s access to an educational opportunity or benefit.”

The legal commentator David Lat explained further, writing: “If I repeatedly send antisemitic emails and texts to a single Jewish student, that is far more likely to constitute harassment than if I set up an antisemitic website available to the entire world.”

As a result, what we’ve seen on campus is a mixture of protected antisemitic (as well as anti-Islamic) speech and prohibited harassment.

So if the university presidents were largely (though clumsily) correct about the legal balance, why the outrage?

For decades now, we’ve watched as campus administrators from coast to coast have constructed a comprehensive web of policies and practices intended to suppress so-called hate speech and to support students who find themselves distressed by speech they find offensive.

The result has been a network of speech codes, bias response teams, safe spaces and glossaries of microaggressions that are all designed to protect students from alleged emotional harm. But not all students

Moreover, each of the schools represented at the hearing has its own checkered past on free speech. Harvard is the worst-rated school for free expression in America

So even if the presidents’ lawyerly answers were correct, it’s more than fair to ask, where was this commitment to free expression in the past?

That said, some of the responses to campus outrages have been just as distressing as the hypocrisy shown by the school presidents

Universities have censored conservatives? Then censor progressives too. Declare the extreme slogans of pro-Palestinian protesters to be harassment, and pursue them vigorously. Give them the same treatment you’ve given other groups who hold offensive views

But that’s the wrong answer. It’s doubling down on the problem.

At the same time, however, it would be wrong to carry on as if there isn’t a need for fundamental change. The rule cannot be that Jews must endure free speech at its most painful, while favored campus constituencies enjoy the warmth of college administrators and the protection of campus speech codes. The status quo is intolerable.

The best, clearest plan for reform I’ve seen comes from Harvard’s own Steven Pinker, a psychologis

He writes that campuses should enact “clear and coherent” free speech policies. They should adopt a posture of “institutional neutrality” on public controversy. (“Universities are forums, not protagonists.”) They should end “heckler’s vetoes, building takeovers, classroom invasions, intimidations, blockades, assaults.”

But reform can’t be confined to policies. It also has to apply to cultures. As Pinker notes, that means disempowering a diversity, equity and inclusion apparatus that is itself all too often an engine of censorship and extreme political bias

Most importantly, universities need to take affirmative steps to embrace greater viewpoint diversity. Ideological monocultures breed groupthink, intolerance and oppression.

Universities must absorb the fundamental truth that the best answer to bad speech is better speech, not censorship

do not protect students from speech. Let them grow up and engage with even the most vile of ideas. The answer to campus hypocrisy isn’t more censorship. It’s true liberty. Without that liberty, the hypocrisy will reign for decades more.

In private conversations, Chinese officials have expressed concern about the emphasis on regional alliances under Mr. Biden and their potential to hem in China.

Mr. Blinken’s speech revolved around the slogan for the Biden strategy: “Invest, Align and Compete.” The partnerships fall under the “align” part. “Invest” refers to pouring resources into the United States — administration officials point to the $1 trillion bipartisan infrastructure law passed last year as an example. And “compete” refers to the rivalry with China, a framing the Trump administration also promoted.

“Beijing wants to put itself at the center of global innovation and manufacturing, increase other countries’ technological dependence, and then use that dependence to impose its foreign policy preferences,” Mr. Blinken said. “And Beijing is going to great lengths to win this contest — for example, taking advantage of the openness of our economies to spy, to hack, to steal technology and know-how to advance its military innovation and entrench its surveillance state.”

Mr. Blinken also noted the human rights abuses, repression of ethnic minorities and quashing of free speech and assembly by the Communist Party in Xinjiang, Tibet and Hong Kong. In recent years, those issues have galvanized greater animus toward China among Democratic and Republican politicians and policymakers. “We’ll continue to raise these issues and call for change,” he said.

Mr. Blinken said it was China’s recent actions toward Taiwan — trying to sever the island’s diplomatic and international ties and sending fighter jets over the area — that are “deeply destabilizing.”

“Arguably no country on earth has benefited more from that than China,” he said. “But rather than using its power to reinforce and revitalize the laws, agreements, principles and institutions that enabled its success, so other countries can benefit from them too, Beijing is undermining it.”

“For too long, Chinese companies have enjoyed far greater access to our markets than our companies have in China,” Mr. Blinken said.” This lack of reciprocity is unacceptable and it’s unsustainable.”

But skeptics have said Washington’s ability to shape trade in the Asia-Pacific region may be limited because the framework is not a traditional trade agreement that offers countries reductions in tariffs and more access to the lucrative American market — a move that would be politically unpopular in the United States.

“We can stay vigilant about our national security without closing our doors,” he said. “Racism and hate have no place in a nation built by generations of immigrants to fulfill the promise of opportunity for all.”

Last year he went to the UK for a month and ended up staying nearly eight, finding an antidote to American’s poison.

“I still haven’t fully recovered from my stroke, and what goes on in this country, I couldn’t talk about it. I got in the middle of it. Tucker Carlson [a host on Fox News] was killing me every fucking night.”

also invited UK journalists to disseminate a warning: don’t let British politics become as polarised and debased as the American system.

“You still like each other, you still respect each other, you still value public debate: your democracy is still functioning,”

“Ours has seized up and I don’t know how to get ours flowing again. Be thankful that you don’t have our poison … I’m very afraid of the American system being hopelessly damaged.”

“If I didn’t die, I’m not afraid any more, so you will hear me criticise people I never would have criticised two years ago. What are they going to do to me? It can’t be any worse than what I’ve been through and, when you become more fearless, it makes life easier to navigate.”

“I know that you guys are critical of the UK in recent times for being too American in your elections. You’re not. We are becoming more and more superficial. You are still substantial.”

Later he plays a video clip of one of his US focus groups descending into angry shouting and recriminations, a glimpse of a society that seems to be falling apart. He comments: “The worst of the worst. This is my warning to you. This is shit. This is a disaster and it will come to you if you let it happen.”

Today, after the catharsis of his stroke, Luntz finds plenty of blame to go around. He casts a harsh light on the media, social media and his own younger self. In an infamous 2003 memo, for example, he advised George W Bush’s Republican party to abandon the phrase “global warming” in favour of “climate change” because it is “less frightening”

“Biden does not understand the hopes and dreams of the average American,” says the messaging expert, who remains on the centre-right. “He does not empathise with them. His team is ideological rather than emotional and so he’s missing all this. It’s how people feel even more than how they think; feeling is a deeper emotion and Biden is not connecting to them at all.

Luntz argues that he overpromised. “He created unrealistic expectations. He’s a very arrogant human being and very flawed and the combination of flaws and arrogance is a really unhealthy cocktail.”

Wasn’t Biden supposed to be Mr Empathy? “There’s nothing about him that screams empathy. There’s everything about him that screams someone who’s already made up their mind.”

He identifies six issues that will determine voters’ choices: crime, immigration, shortages, prices, education and the January 6 insurrection. “Democrats have a huge problem on five out of the six.”

“Boris Johnson has written more books than Donald Trump has read. Boris is the real Trump. He understands the hopes and dreams of the public. He gets the historic context. He can wax poetically about 2,000 years ago, 200 years ago and two years ago. Trump could not do that.

The Great Rethink. It is a study of America voters’ attitudes and disillusionment with their leaders. “The only thing we agree on is that politicians suck,” Luntz says. “If you’re American, this is a very depressing time right now.”

nother offers some words to use (I am your voice, accountability, fact-based) and words to lose (agenda, I’m listening, transparency).

Luntz argues that even in a polarised society such as America, every parent asks the same question: will my child/grandchild be happy

Perhaps rather optimistically, he urges politicians to focus on children as “the great unifier”

“If you want to bring people together, you do it over their children. You guys are divided on just about everything; this crushes that divide. This brings people together and it’s not been done before.

The corpse of this monster, which had annihilated tens of millions of its own citizens and thrown its country back 70 years into the past, was propped up in a corner: it’ll rot on its own, they thought. But it turned out not to be dead.

Our medieval pyramid has stood tall for all that time, its surface changing, but never its fundamental form. And it’s always been a single Russian ruler sitting at its peak: Pyotr I, Nicholas II, Stalin, Brezhnev, Andropov… Today, Putin has been sitting at its peak for more than 20 years.

The Pyramid of Power poisons the ruler with absolute authority. It shoots archaic, medieval vibrations into the ruler and his retinue, seeming to say: “you are the masters of a country whose integrity can only be maintained by violence and cruelty; be as opaque as I am, as cruel and unpredictable, everything is allowed to you, you must call forth shock and awe in your population, the people must not understand you, but they must fear you.”

Judging by recent events, the idea of restoring the Russian Empire has entirely taken possession of Putin.

Yeltsin and the other creators of Perestroika surrounding him not only didn’t destroy the vicious Pyramid of Power, they didn’t bury their Soviet past either – unlike the post-war Germans who buried the corpse of their nazism in the 1950s

Putin didn’t manage to outgrow the KGB officer inside of him, the officer who’d been taught that the USSR was the greatest hope for the progress of mankind and that the west was an enemy capable only of corruption. Launching his time machine into the past, it was as if he were returning to his Soviet youth, during which he’d been so comfortable. He gradually forced all of his subjects to return there as well.

After the war with Georgia and the seizure of its territories, the “peacemaker” Obama offered Putin … a reset of their relations! Which is to say, c’mon, Vladimir, let’s forget all of that and start from scratch. The result of that “reset” was the annexation of Crimea and the war in Eastern Ukraine.

The ideology of Putinism is quite eclectic; in it, respect for the Soviet lies side by side with feudal ethics, Lenin sharing a bed with Tsarist Russian and Russian Orthodox Christianity.

Putin’s favorite philosopher is Ivan Ilyin – a monarchist, Russian nationalist, anti-Semite, and ideologist of the White movement, who was expelled by Lenin from Soviet Russia in 1922 and ended his life in exile

In his articles, Ilyin hoped that, after the fall of Bolshevism, Russia would have its own great führer, who would bring the country up from its knees. Indeed, “Russia rising from its knees” is the preferred slogan of Putin and of his Putinists.

“Under Putin, Russia has gotten up from its knees!” his supporters often chant. Someone once joked: the country got up from its knees, but quickly got down onto all fours: corruption, authoritarianism, bureaucratic arbitrariness, and poverty. Now we might add another: war.

A lot has happened in the last 20 years. The president of the Russian Federation’s face has turned into an impenetrable mask, radiating cruelty, anger, and discontent

Merkel admitted that, in her opinion, Putin lives in his own fantasy land. If that’s so, what’s the point of seriously engaging with such a ruler?

For 16 years, Merkel, who grew up in the GDR and should therefore understand Putin’s true nature, “has established a dialogue”. The results of that dialogue: the seizure of certain territories in Georgia, the annexation of Crimea, the capture of the DPR and LPR, and now: a full-scale war with Ukraine.

Paradoxically, the principle of Russian power hasn’t even remotely changed in the last five centuries.

It was also cultivated by the approval of irresponsible western politicians, cynical businessmen, and corrupt journalists and political scientists.

I met many admirers of Putin in Germany, from taxi drivers to businessmen and professors. One aged participant in the student revolution of ’68 confessed:

“I really like your Putin!”“And why exactly is that?”“He’s strong. Tells the truth. And he’s against America. Not like the slugs we’ve got here.”“And it doesn’t bother you that, in Russia, there’s monstrous corruption, there are practically no elections or independent courts, the opposition is being destroyed, the provinces are impoverished, Nemtsov was murdered, and TV’s become propaganda?”

“No. Those are your internal affairs. If Russians accept all of that and don’t protest, that must mean they like Putin.”Ironclad logic. The experience of Germany in the ’30s didn’t seem to have taught such Europeans anything.

Now, one thing has become clear: with this war, Putin has crossed a line – a red line. The mask is off, the armor of the “enlightened autocrat” has cracked. Now, all westerners who sympathize with the “strong Russian tsar” have to shut up and realize that a full-scale war is being unleashed in 21st-century Europe.

The aggressor is Putin’s Russia. It will bring nothing but death and destruction to Europe. This war was unleashed by a man corrupted by absolute power, who, in his madness, has decided to redraw the map of our world.

If you listen to Putin’s speech announcing a “special operation”, America and Nato are mentioned more than Ukraine. Let us also recall his recent “ultimatum” to Nato. As such, his goal isn’t Ukraine, but western civilization, the hatred for which he lapped up in the black milk he drank from the KGB’s teat.

Who’s to blame? Us. Russians. And we’ll now have to bear this guilt until Putin’s regime collapses

People have finally understood this today. He attacked a free and democratic country precisely because it is a free and democratic country. But he’s the one who’s doomed because the world of freedom and democracy is far bigger than his dark and gloomy lair.

Women planning to join the Aurat Marches, as they are called — Urdu for “women’s march” — have faced countless threats of murder and rape, along with accusations that they receive Western funding as part of a plot to promote obscenity in Pakistan.

Last year, opposition peaked when Islamist groups demonstrated in major cities, accusing the marchers of using blasphemous slogans — a crime punishable by death in Pakistan, accusations of which have provoked lynchings and murders.

The first Aurat March was organized by a small group of women in the port city of Karachi, who hoped to draw attention to the violence, inequality and other challenges faced by women across the country.

“We had held discussions and mobilized women in various communities, collected funds by small contributions from individuals, and wrote a manifesto to articulate demands related to women’s bodily rights to the government and Pakistani society,” Ms. Kermani said.

“Younger feminists who were inspired by a series of global women’s marches took their rage against violence, moral policing and lack of bodily or sexual choices for women and marginalized genders to the streets,” s

“My body, my choice,” and performed an Urdu version of a Chilean protest song, “A Rapist in Your Path,” that assails rape culture and victim-shaming.

the protesters had even highlighted L.G.B.T.Q. rights, a bold move in Pakistan.

Some Islamist parties responded to the marches’ growing popularity by organizing their own “modesty march.” In 2020, conservatives filed court petitions in an unsuccessful attempt to stop the Aurat Marches.

A newspaper published a front-page story that referred to the marchers as prostitutes.

“If the government allows the march, we will use a baton to stop it.”

“Save our daughters.”

“As a minority, we feel increasingly insecure,” Mrs. Masih said. “At the workplace, we fear anyone can harm us on the false allegations of blasphemy, and at our homes, we fear that our daughters could be kidnapped and converted to Islam

They campaigned against the physically intrusive “virginity tests” often inflicted on women who bring accusations of rape, and a court in the northern city of Lahore banned them last year. The government has also passed a measure allowing the chemical castration of convicted rapists, another demand of the marchers.

“We were and are scared, but we know that without putting ourselves in such a dangerous situation we cannot bring change,” Ms. Kermani said.

Mr. Khamenei’s ruling philosophy has been shaped and reinforced by three notable authoritarian collapses: The 1979 fall of Iran’s monarchy, the 1991 dissolution of the Soviet Union and the Arab uprisings of 2011. His takeaway from each of these events has been to never compromise under pressure and never compromise on principles.

The Iranian regime’s repressive capacity — at least on paper — remains formidable. Ayatollah Khamenei is commander in chief of 190,000 armed members of the Islamic Revolutionary Guard Corps, who oversee tens of thousands of Basij militants tasked with instilling public fear and morality.

Iran’s nonideological conscription army, whose active forces are an estimated 350,000, is unlikely to take part in mass repression

Until now, the political and financial interests of Ayatollah Khamenei and the Revolutionary Guards have been intertwined. But persistent protests and chants of “Death to Khamenei” might change that

The sociologist Charles Kurzman wrote in his seminal book, “The Unthinkable Revolution in Iran,” that the paradox of revolutionary movements is that they are not viable until they attract a critical mass of supporters but that to attract a critical mass of supporters, they must be perceived as viable.

If the organizing principle that united Iran’s disparate opposition forces in 1979 was anti-imperialism, the organizing principles of today’s socioeconomically and ethnically diverse movement are pluralism and patriotism.

The faces of this movement are not ideologues or intellectuals but athletes, musicians and ordinary people, especially women and ethnic minorities, who have shown uncommon courage. Their slogans are patriotic and progressive — “We will not leave Iran, we will reclaim Iran,” and “Women, life, freedom.”

The demands of the current movement are brilliantly distilled in Shervin Hajipour’s song “Baraye,” or “For,” which has become the anthem of the protests and articulates a “yearning for a normal life” rather than the “forced paradise” of a religious police state.

Abbas Amanat, a historian of Iran, observed that one of the keys to Iran’s civilizational longevity, which dates to the Persian Empire of 2,500 years ago, is the power of its culture to co-opt its military invaders. “For nearly two millenniums, Persian political culture and, in a broader sense, a repository of Persian civilizational tools successfully managed to convert Turkic, Arab and Mongolian conquerors,” he told me. “Persian language, myth, historical memories and timekeeping endured. Iranians persuaded invaders to appreciate a Persian high culture of poetry, food, painting, wine, music, festivals and etiquette.”

When Ayatollah Khomeini acquired power in 1979, he led a cultural revolution that sought to replace Iranian patriotism with a purely Islamic identity. Ayatollah Khamenei continues that tradition, but he is one of the few remaining true believers. While the Islamic Republic sought to subdue Iranian culture, it is Iranian culture and patriotism that are threatening to undo the Islamic Republic.

Four decades of the Islamic Republic’s hard power will ultimately be defeated by two millenniums of Iranian cultural soft power. The question is no longer about whether this will happen but when.

Their policies tend to please no one; it’s a common refrain that antipathy toward Big Tech companies is one of the few truly bipartisan issues

You can just feel it, the cumulative weight of this stagnation, in the tech that most of us encounter every day. The act of scrolling past the same dumb ad to peer at the same bad news on the same glass screen on the same social network: This is the stuck future. There is a sense that we have reached the end of the internet, and no one wants to be left holding the bag

There’s a palpable exhaustion with the whole enterprise, with the men who set out to build the future or at least get rich, and who accomplished only one and a half of those things.

The big social networks are stuck. And there is little profit incentive to get them unstuck. That, after all, would require investing heavily in content moderators, empowering trust and safety teams, and penalizing malicious viral content that brings in huge traffic.

It’s not just social media that’s in decline, already over, or worse.

As its mighty iPhone sales figures have plateaued and its business has grown more conservative—it hasn’t released a culturally significant new product line since 2016’s AirPods—Apple has begun to embrace advertising.

as Google has consolidated its monopoly, the quality of its flagship search product has gotten worse. Result pages are cluttered with ads that must be scrolled through in order to find the “‘organic”’ items, and there’s reason to think the quality of the results has gotten worse over time as well.

YouTube, meanwhile, is facing many of the same policy quagmires as Facebook and Twitter, especially when it comes to content moderation—and similarly failing to meaningfully address them.

What a grim outcome for the internet, where the possibilities were once believed to be endless and where users were promised an infinite spectrum of possibility to indulge their creativity, build robust communities, and find their best expression, even when they could not do so in the real world

Big Tech, of course, never predicated its business models on enabling any of that, though its advertising and sloganeering may have suggested otherwise. Rather, companies’ ambitions were always focused on being the biggest: having the most users, selling the most devices, locking the most people into their walled gardens and ecosystems. The stuckness we’re seeing is the result of some of the most ambitious companies of our generation succeeding wildly yet having no vision beyond scale—no serious interest in engaging the civic and social dimensions of their projects.

But is the gender phantasm as crucial to the global far right as Butler claims?

Butler has little to say about the appeal of nationalism and community, insistence on ethnic purity, opposition to immigration, anxiety over economic and social stresses, fear of middle-class-status loss, hatred of “elites.”

why Hungarian Prime Minister Viktor Orbán is so popular, it would be less his invocation of the gender phantasm and more his ruthless determination to keep immigrants out, especially Muslim ones, along with his delivery of massive social services to families in an attempt to raise the birth rate

The chapter of Who’s Afraid of Gender? that is most relevant for American and British readers is probably the one about the women, many of them British, whom opponents call “TERFs” (trans-exclusionary radical feminists), but who call themselves “gender-critical feminists.”

But is obsession with “gender” really the primary motive behind current right-wing movements? And why is it so hard to trust that the noise around “gender” might actually be indicative of people’s real feelings, and not just the demagogue-fomented distraction Butler asser

Instead of proving that “gender” is a crucial part of what motivates popular support for right-wing authoritarianism, Butler simply asserts that it is, and then ties it all up with a bow called “fascism.”

ascism is a word that Butler admits is not perfect but then goes on to use repeatedly. I’m sure I’ve used it myself as a shorthand when I’m writing quickly, but it’s a bit manipulative. As used by Butler and much of the left, it covers way too many different issues and suggests that if you aren’t on board with the Butlerian worldview on every single one of them, a brown shirt must surely be hanging in your closet.

As they define it—“fascist passions or political trends are those which seek to strip people of the basic rights they require to live”—most societies for most of history have been fascist, including, for long stretches, our own

Instead of facing up to the problems of, for example, war, declining living standards, environmental damage, and climate change, right-wing leaders whip up hysteria about threats to patriarchy, traditional families, and heterosexuality.

They discuss only two authors at any length, the philosopher Kathleen Stock and J. K. Rowling. Butler does not engage with their writing in any detail—they do not quote even one sentence from Stock’s Material Girls: Why Reality Matters for Feminism, a serious book that has been much discussed, or indeed from any other gender-crit work, except for some writing from Rowling, including her essay in which she describes domestic violence at the hands of her first husband, an accusation he admits to in part.

They dismiss, with that invocation of a “phantasm,” apprehension about the presence of trans women in women’s single-sex spaces, (as well as, gender-crits would add, biological men falsely claiming to be trans in order to gain access to same), concerns for biologically female athletes who feel cheated out of scholarships and trophies, and the slight a biological woman might experience by being referred to as a “menstruator.”

Butler wants to dismiss gender-crits as fascist-adjacent: Indeed, in an interview, they compare Stock and Rowling to Putin and the pope.

It does seem odd that Butler, for whom everything about the body is socially produced, would be so uninterested in exploring the ways that trans identity is itself socially produced, at least in part—by, for example, homophobia and misogyny and the hypersexualization of young girls, by social media and online life, by the increasing popularity of cosmetic surgery, by the libertarian-individualist presumption that you can be whatever you want.

what is authenticity

In every other context, Butler works to demolish the idea of the eternal human—everything is contingent—except for when it comes to being transgender. There, the individual, and only the individual, knows themself.

I can't tell you how many left and liberal people I know who keep quiet about their doubts because they fear being ostracized professionally or socially. Nobody wants to be accused of putting trans people's lives in danger, and, after all, don't we all want, as the slogan goes, to “Be Kind”?

The trouble is that, in the long run, the demand for self-suppression fuels reaction. Polls show declining support for various trans demands for acceptance . People don’t like being forced by social pressure to deny what they think of as the reality of sex and gender.

They cite the civil-rights activist and singer Bernice Johnson Reagon’s call for “difficult coalitions” but forget that coalitions necessarily involve compromise and choosing your battles, not just accusing people of sharing the views of fascists

What if instead of trying to suppress the questioning of skeptics, we admit we don’t have many answers? What if, instead, we had a conversation? After all, isn’t that what philosophy is all about?