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Adolf Fredrik, Gustav III’s father, was described by one English contemporary as having ‘the title of king, with hardly the privileges of a subject’. Unlike his British counterpart George II, he had no power to summon or dissolve his parliament.

Gustav was an unimpressive figure physically, weedy and foppish, and slightly lame since birth, but when he addressed the members of the Riksdag he made them flinch with his phrases of masterful contempt

The new constitution that Gustav now promulgated, in place of that of 1720-72, brought Sweden more into line with contemporary Britain.

The main difference between the British and Swedish systems was that, whereas in Britain the monarch’s executive power was in practice delegated to ministers more industrious, more  proficient and, for the most part,  more intellectually gifted than their royal master, in Sweden it was Gustav III himself who was indisputably in day to day charge

No other of the Enlightened Despots was more fond than Gustav of the time-wasting rituals of court life, the levées, formal audiences and ceremonial entries and exits.

Whereas Napoleon, in his coup d’etat of 19e Brumaire 1799 broke down and began mumbling in front of the popular assembly he was trying to overawe, Gustav III easily faced down his opponents in the Riksdag

Gustav III may well have held a record among monarchs prior to the nineteenth century for the number of other crowned heads he met. What Louis XV and Louis XVI of France or Ferdinand IV of Naples thought of him is uncertain, though none of these Bourbons were exactly noted for their insight into character. Pope Pius VI pretended to be delighted with Gustav (the first Protestant monarch ever to meet a pope) and made him a Knight of the Golden Spur. The other Enlightened Despots, Frederick the Great, Catherine the Great and Joseph II, agreed in thinking Gustav charming in a wearying sort of way, and faintly ridiculous. Leopold II, Joseph II’s brother and successor, perhaps the ablest politician among the Enlightened Despots – he was still only Grand Duke of Tuscany when Gustav met him

the Swedish king was a positive menace with his incessant scheming and readiness to interfere in other governments’ affairs

all radical improvements in national character take place during the severest wars’. Russia, having annexed the Crimea, had embarked on a titanic struggle with the Ottoman Empire which was absorbing stupendous quantities of manpower and treasure. At the beginning of 1788 he began making plans to attack Russia from the rear.

Gustav found himself far from his capital, stuck with an army that would not obey him. He was rescued  by the Danish government declaring war on him. Hurrying back to Sweden, Gustav rode to Gothenburg, 250 miles cross country in forty-eight hours – the last sixty miles quite alone and on borrowed farm horses, in blinding hailstorms – to rally the defences of the city against the invading Danes

The senior Swedish officers rejected all the courses of action proposed by Gustav and his latest discovery, William Sidney Smith, a British naval captain who had turned up without the permission of his own government; they even, according to Smith, talked of ‘proposing terms of Capitulation independent of the King’.

Catherine, still preoccupied with the war with Turkey, was glad to patch up a compromise peace

While the Stockholm crowds stood outside cheering him, Gustav confronted the chamber of nobles with a new constitution, and when they howled it down he coolly ordered the secretary of the chamber to record their vote as yes: a piece of blatant illegality combined with intimidation that anticipates the tactics of twentieth-century dictators. In fact, apart from giving the King the power to make war without the Riksdag’s consent, the new constitution marked little advance on that of 1772

Eleven weeks after Gustav rammed his new constitution down the throats of the nobles, the Estates General met at Versailles and by the time of the peace settlement with Russia the French ancien régime was well on the way to dissolution.

I cannot allow that it is right to support rebels against their Lawful King

Despite the fact that Sweden was virtually bankrupt in the aftermath of the Russian war he now offered to land 16,000 Swedish and 8,000 Russian troops at Ostend, in Austrian territory, and to march on Paris to overthrow the Constituent Assembly, with the support of an Austrian army advancing from the Rhine. In June 1791 he went to Aachen and was greeted there as a saviour by the French royalist exiles. While he was there Louis XVI and Marie Antoinette made their bid to escape from Paris

Marie Antoinette’s brother Leopold, who had succeeded Joseph II as Holy Roman Emperor and ruler of Austria the year before, was enraged by Gustav’s interference: there were some too, including Gustav’s uncle Henry of Prussia, who believed that his schemes for an armed intervention in France were merely a cover for a secret plan to seize Norway from the Danes

On March 1st, 1792, Leopold died – poisoned, it is said, by an aphrodisiac of his own concoction – but Gustav was destined never to learn that there was no longer any challenge to his self-appointed role as leader of the monarchist opposition to the French Revolution

Gustav III was only forty-six when he died. That was at least eight years older than the most brilliant of his predecessors on the Swedish throne, Gustav II Adolf, Karl X and Karl XII – and if he had lived a normal span he would still have been king at the time of Waterloo.

The economic weakness of his country, the inveterate opposition of the social class that elsewhere might have been a king’s chief support, and the increasing influence of the revolutionary ferment in France may have meant that, even if he had lived, he would not have been able to go as far as he dreamed: he is one of the great might-have-beens of history.

During Aranda’s administration, an ambitious project was adopted for colonizing a depopulated area in the South of Spain, the Sierra Morena, with colonists from abroad, mostly from Germany

Charles certainly tried to reduce the authority and privilege of the Church, but he was pious and his intervention was moderate.

It was not merely what the Inquisition did, but what it deterred men from doing

it is an absolute principle always to do what has been done the day before and to do it in absolutely the same way

Charles issued a decree declaring officially that the trades of tanner, blacksmith, tailor and shoemaker did not degrade the person exercising them, or his family. To carry the point further, he worked from time to time with his hands in his own factories, and he was proud of having made the boots and main items of a soldier’s equipment

It is difficult to exaggerate the darkness of the intellectual climate in which Charles and the men of the enlightenment had to work

It is impossible to understand Charles’ reign or the achievement of the men of the enlightenment in Spain without keeping constantly in mind how widespread and entrenched were the forces of conservatism, intolerance and privilege, and how few were the men who believed that the only hope for the country lay in the introduction of new ideas—in the acceptance of reason rather than tradition as the lode-star of human activity

In 1771 he created a new order that opened the doors of the nobility to the bourgeoisie

Few people here discover any love for the sciences. Books are little read

Much was done to reform the universities

There was a revulsion against war and a condemnation of militarism. ‘This peninsula,’ wrote Cadalso, ‘has not enjoyed anything that can be called peace for nearly 2,000 years. It is a marvel that there is any grass in the fields or water in the fountains

has never produced a speculative scientist of great renown

Along with the embourgeoisement of the Spanish central government went a fresh broom in local affairs that swept away many of the old hereditary offices, opened them up to anyone who was qualified regardless of birth, and even introduced elections for certain posts

He also encountered the deep-seated conservatism of the people who feared the slightest change

He established royal factories for clocks and porcelain; infant industries were protected, and some of the restrictive practices of the enormously powerful guilds were curtailed

The first national bank of Spain was founded, and economic societies were established in many parts of the country to spread technical knowledge

Trade with the colonies was encouraged; new highways were built

Charles was also a considerable patron of the arts and sciences. He founded an astronomical observatory and an immense hospital.

Napoleon remarked to his brother, Joseph, when he gave him the crown of Spain

From all over France and Spain spectators flocked to see the 7,000 British defenders under General George Elliot defeated by the 40,000 men under the command of the renowned Spanish general

The 1733 family Compact between the Kings of France and Spain contained an article committing His Most Christian Majesty to do everything, if necessary using force, to compel the British to restore Gibraltar to Spain

It bound Madrid to Paris and prevented Spain from making common cause with Britain

the main source of five Anglo-Spanish wars in seventy-five years and was the prime objective for which Spain joined France in the War of American Independence

Spain’s participation in the war led at first to a joint French-Spanish plan to invade England, but this soon had to be abandoned and, after the failure of secret peace talks, Spanish activity came to be concentrated more and more upon the capture of the Rock

as if all the ingenuity of Europe was combined against the Rock

But Charles’s struggle for internal reform was partly stultified by his failure to spare the country the cost of further war. In 1775 an expedition was undertaken against Algiers which failed ignominiously

The battle was over, and with it Spain’s chance of recovering the Rock by force

But George III was in favour of giving it up since he was convinced that ‘this proud fortress’, to use his own words, would be ‘the source at least of a constant lurking enmity between England and Spain’

He so arranged things that the British offer never reached the court of Madrid

The French Minister did not want to make the sacrifice of territory necessary to accomplish the exchange; nor did he wish to weaken the ties that bound the Bourbon powers by removing the greatest single obstacle to a reconciliation between Spain and England

In the light of history, it looks as if a golden opportunity was missed for resolving the problem. Spain recovered Minorca and acquired the whole of Florida. But the source of enmity continued to lurk

The war had brought serious consequences for Spain’s internal economy. But it had also not been without its effect on the problems of the Spanish-American colonies which now had a Republic on their doorstep

the movement for separation. The development of trade led to more prosperity among many of the creoles and, hence, to in-dependent-mindedness

the propagation of the ideas of the enlightenment

He insisted on every detail of every new idea being thrashed out in one or other of the various councils of state

like his great-grandfather, Louis XIV, that punctuality is the courtesy of kings

He was not out for himself, but for the welfare and happiness of his subjects

There could be no attenuation of his absolute authority. It was government for the people, certainly, but without the people

If the hopes were not entirely fulfilled and if Spain before long slipped backwards again into the darkness from which Charles had tried to lift her, the causes were hardly his responsibility.

The French Revolution spread such fears amongst the reforming rulers of Spain that they panicked and suspended all progress

Charles simply did not reign long enough to establish for all time the climate of change he had introduced

If realists ignore the inevitability of revolution, idealists close their eyes to the problems of revolutionary upheavals in societies that have difficult histories, deep social divisions, and poor short term economic prospects.  Unfortunately the countries most likely to experience revolutions are usually the countries that lack the preconditions for Anglo-American style relatively peaceful revolutions that end with the establishment of stable constitutional order.  If things were going well in those countries, they would not be having revolutions.

The difficulty American policymakers have in coming to grips with the recurring phenomenon of foreign revolutions is rooted in America’s paradoxical world role.  We are not just the world’s leading revolutionary nation; we are also the chief custodian of the international status quo.  We are upholding the existing balance of power and the international system of finance and trade with one hand, but the American agenda in the world ultimately aims to transform rather than to defend.

Revolutionary powers have a tougher job; building the future is harder work than holding on to the past.  This is particularly true in the American case; the global transformation we seek is unparalleled for depth, complexity and scale.

We are not sure how this revolutionary transformation works.  We know that it involves liberal political change: governments of law rather than of men and legitimacy derived from the consent of the governed as measured in regular and free elections.  We also know that involves intellectual and social change: traditional religious ideas must make room for the equality of the sexes and the rights of religious minorities.  Property rights must be rooted in law and protected by an independent judicial system.  While governments have a role in the economy, the mechanisms of the market must ultimately be allowed to work their way.

We are trying to carry out a vast reordering of global society even as we preserve the stability of the international political order: we are trying to walk blindfolded on a tightrope across Niagara Falls — while changing our clothes.

the United States has been doing two things for more than 200 years: getting foreign revolutions wrong, but somehow still pushing its global revolution forward.  America’s success as a conservative revolutionary power on a global scale depends less on the clever policies of our presidents and our secretaries of state, and more on the creativity and dynamism of American society as a whole.

So is it fair to say that Harris, Hirono and Feinstein would want judicial nominees to quit religious organizations that hold “extreme positions” or recuse themselves from all matters of morality that the senators regard as tainted by religious dogma?

That sounds like an exaggeration. But here is a question that Hirono asked both Buescher and Paul Matey, another appeals court nominee: “If confirmed, will you recuse yourself from all cases in which the Knights of Columbus has taken a position?”

This is not just a liberal excess; it is a liberal argument. Religious liberty, in this view, reaches to the limits of your cranium. You can believe any retrograde thing you want. But you can’t act on that belief in the public square. And you can’t be a member of organizations that hold backward views and still be trusted with government jobs upholding the secular, liberal political order.

The comparison of this view to the United States’ long history of anti-Catholic bigotry has been disputed. Actually, it is exactly the same as this history in every important respect. A 19th-century bigot would have regarded Catholicism as fundamentally illiberal — a backward faith characterized by clerical despotism — and thus inconsistent with America’s democratic rules.

there is a strange twist to this argument in American evangelicalism. Evangelical Christians have largely gotten over their anti-Catholic bias. But many believe that Islam is fundamentally illiberal — a backward faith characterized by clerical despotism — and thus inconsistent with the United States’ democratic rules. Little do they realize that an evangelical institution in Massachusetts is increasingly viewed like an Islamic institution in Mississippi.

The answer to all of this is a great American value called pluralism. The views and values of Americans are shaped in a variety of institutions, religious and nonreligious. No one is disqualified from self-government by a religious test

the Two Sicilies were happier under Charles than they had been for many a long century

he reversed his predecessor’s policy of neutrality and involved Spain in two expensive wars against Britain, for which she was ill-prepared; and he committed the country’s pride and strength to a spectacularly unsuccessful attempt to recover Gibraltar

Born in Madrid in 1716, the son of Spain’s first Bourbon King, Philip V, and of his second wife, Isabella Farnese, he enjoyed in some respects a happy and normal childhood

to bend the foreign policy of Spain solely for the purpose of providing kingdoms for her offspring

I would like to deserve to be called Charles the Wise

Philip V inherited the melancholy, the longing for seclusion that at times overcame all reason

the King had become so deranged that he had to abdicate in favour of Louis

Philip had to withdraw his abdication; but the bouts of insanity continued, and Isabella Farnese became de facto ruler of the country

the Austrians had to withdraw and Naples was ensured a separate existence under the Bourbons. Charles returned to his regime of hunting, building and reform.

Taking advantage of Austria’s preoccupations elsewhere in the war of the Polish Succession, Isabella decided to attack in Italy. The aim was to recover for Spain the provinces of the Two Sicilies which had been Spanish for two centuries until 1713 when they had been handed over to Austria under the Treaty of Utrecht. Spain declared war on Austria in December 1733, and Charles was made titular commander-in-chief of the 30,000 Spanish troops that landed at Leghorn

Austria withdrew without a fight and in 1734 Charles became King of the Two Sicilies, a territory now independent for the first time. But as part of the general settlement he had to give up his rights in the Duchies; and a commitment was made, which for him cast a shadow before, that the crowns of Spain and of the Two Sicilies would never be united

As in Spain later, Charles challenged and reduced the powers and privileges of the aristocracy and clergy. He reformed the archaic legal and economic systems. His aim was ‘to sweep away feudalism’,

Naples before him had been without industry or trade

Naples rose and flourished, a European capital of the arts

he astounded the aristocracy of Madrid by the purity of his life

identify government not only with order and tradition, but with reform, and thereby helped to avert revolution.

he nourished a grievance against Britain

he helped to defeat the Austrian troops at Velletri. He showed courage and leadership in the battle, having survived an attempt at capture

His mother was once again meddling in Italian affairs, trying this time to exploit Vienna’s preoccupation with the war of the Austrian Succession to recover the central Italian duchies for Philip, her second surviving son. Charles was forced to send troops north to support his brother’s Spaniards who had landed under the Duke of Montemar

This routine was shattered in 1759 by the death of his childless half-brother Ferdinand VI who had been King of Spain since 1746; a King who, true to family tradition, had gone mad

But Louis XV dismissed Choiseul and wrote to Charles in his own hand: ‘My minister would have war, but I will not

From the moment of his arrival in Madrid in December 1759, Charles showed that he was not prepared to follow in Ferdinand’s easy-going footsteps. Government was a serious business, and would be conducted by himself in the interests of the people

Italian influence came in with him like a tidal wave, sweeping over muph of Spanish life

But it was in administrative reform that the sharpest note of change was stock. The economy of the country was sagging, yet Charles badly needed more money—among other things to pay off his father’s debts, and to strengthen the almost non-existent defences of Spain and the Indies. A flow of decrees poured forth regulating commerce and providing for the collection of revenue.

cleaning as was done was carried out by private enterprise, by troops of sweepers

Charles set about a radical clean-up

Since reaching Madrid, Charles had been under pressure from both sides to join in the war between Britain and Prussia on the one hand, and France and Austria on the other, which had broken out in 1756

Ferdinand VI had managed to stay neutral and Maria Amalia had been a strong influence for peace, but after her death, Charles changed his policy

life-long grudge against the British for having taken Gibraltar from his father—a feeling compounded by Commodore Martin’s insult

if he joined the French alliance, might help him to recover Minorca and Gibraltar. So in August 1761 he agreed to the Family Compact with Louis XV which brought him into war against Britain

Spain was heavily defeated by the British fleet which captured Havana and Manila

British power had greatly increased, partly at the expense of Spain

The country was exhausted, and there was much resentment against the French. Charles personally would have liked to have shaken himself out of the family straight-jacket

For months the kingdom of Spain languished under this rule

Charles had no alternative but to capitulate to the British

the Madrid mutiny of 1766

The favour he had shown early on towards the bourgeoisie, his concern for the poor, and the reforming zeal of his Ministers had all helped to generate distrust amongst the nobility and clergy

the discontent did not stop with the rich

There was widespread public unrest caused by the effects of the war, prolonged drought and high prices. Far from assuaging this, Charles had aggravated it, particularly in Madrid

public indignation

Squillace was the main target of public wrath

Within a week the King capitulated and agreed to everything

the Jesuits the scapegoat for the mutiny. In 1767 they were expelled from Spain with ruthless efficiency

When Frederick of Hessen died in 1751, he was succeeded by Adolf Frederick, who ruled until his death in 1771. While visiting Paris, Gustav III (ruled 1771–92) acceded to the throne.

But Gustav’s politics were unstable. Until 1786 he put into effect social reforms that belonged to enlightened despotism, thus enmeshing himself in its traditional dilemma: alienating the “haves” without satisfying the “have nots.”

After Turkey attacked Russia in 1787, Gustav went to war against Russia in 1788 to recapture the Finnish provinces. The Swedish attack failed, partly because of a conspiracy by noble Swedish officers—the Anjala League—who, during the war, sent a letter to Catherine II (the Great) of Russia, proposing negotiations.

In 1731 the Swedish East India Company was founded, which was extremely successful until it was forced out of business during the Napoleonic Wars.

What to include? What to leave out? Where to fall silent? The latter question has inspired some of his greatest writing. To say nothing, Marías has provocatively argued, can at times require as much moral courage as speaking out.

o choose not to know, to deny evil its power to hold and horrify the imagination — this is a radical if not heretical idea in our age, and particularly in Europe, the locus of so many 20th-century horrors

evil, which he believes the modern world has turned into a kind of fetish. “There is a taste today for exposing oneself to the base and the vile, to the monstrous and the aberrant, for peering in at the infrahuman and rubbing up against it as if it had some kind of prestige or charm,” he says. This strikes him as precisely backward: “There are actions so abominable and so despicable that their mere commission should cancel out any possible curiosity we might have in those who committed them, rather than creating curiosity and provoking it.”

Marías is not advocating outright ignorance; he is inviting us to consider the tension that exists between memory, which can be stifling and constraining — a form of perpetuating grievance or division — and forgetting, which can be a form of liberation.

“Some things are so evil that it’s enough that they simply happened,” he said. “They don’t need to be given a second existence by being retold.” He took a drag on his cigarette. “That’s what I think on some days, anyway,” he went on. “Other days I think the contrary.”

"I remember the first time (Kasparov) was in jail, he didn't eat a thing because he was afraid that they'd poison him. And we all laughed at him! We thought he was paranoid. He is the only person I know who took any security measures."

Navalny's brilliant sting operation won't lead to an arrest and may only increase the chances he'll be targeted again with a less subtle method

Putin, who worked as a KGB officer before his political ascendance, once said himself that "there's no such thing as former KGB man." While he has always prioritized the security services during his two decades in power, the decay within Russia's intelligence agency is obvious as the country stagnates under dictatorship

But you don't have to be a master assassin when you can keep trying with impunity, even after being caught red-handed.

I don't fly with the state-owned airline Aeroflot, and I don't travel to countries where Putin might be able to put pressure on local authorities to do him a favor. But no one is untouchable in a world where criminals go unpunished.

The Kremlin has doubled down on its lies and denials, spreading a flood of contradictory stories by officials and in the state-run media. Putin himself was dismissive as usual, refusing to even mention Navalny by name when asked about the case. He denied the poisoning, saying, "If (FSB agents) wanted to, they would've probably finished it."

Even in the face of one of the worst cyberattacks in US history, Trump has refused to call out Russia as the culprit, even when his own secretary of state said, "We can say pretty clearly that it was the Russians that engaged in this activity."

Putin's henchmen are sloppy because they can afford to be. Just like their boss, they don't fear any repercussions

Meanwhile, the Trump administration is sending a clear message to all despots as it considers granting legal immunity for Saudi crown prince Mohammed bin Salman, who ordered the gruesome killing of journalist Jamal Khashoggi, according to the CIA

Yet, there is always talk about the need for more international engagement with these despots and thugs, not less. The dubious theory that globalization and closer economic ties will inevitably liberalize dictatorships has been refuted many times over. We see this with China's Xi Jinping, who has become more authoritarian and aggressive since the US welcomed China into the World Trade Organization. Instead, engagement -- or appeasement by another name -- reinforces their sense of impunity

Russia and some of Putin's oligarchs have already been under piecemeal sanctions since the 2014 invasion of Ukraine and annexation of Crimea. But these sanctions are merely a slap on the wrist, and it's clear they do not go far or high enough.

As grim as these social controls might sound, if you’re a student they can feel pretty good. This is the nature of what the French philosopher Alexis de Tocqueville described as soft despotism, a form of control that “covers the surface of society with a network of small, complicated, minute and uniform rules.” This “does not break wills, but it softens them, bends them and directs them; it rarely forces action, but it constantly opposes your acting.”

Tocqueville saw how this kind of control — with its focus on satisfying needs and prioritizing security — results in the foreclosure of adulthood: “It would resemble paternal power if, like it, it had as a goal to prepare men for manhood; but on the contrary, it seeks only to fix them irrevocably in childhood.”

And the soft despotism of college campuses has worked remarkably well, since the majority of college students — 84 percent, according to one study — don’t view themselves as full adults, nor do their parents. It is tempting to allow yourself to be managed this way because the price of the security and comfort seems so low. It’s not brutal repression, only the loss of self-government.

the events of last spring suggest that the facilitator relationship and its infantilizing dynamics of leniency and control might finally be coming apart. As harm and safety have become the exclusive channels through which to air grievances and impose restrictions, they’ve expanded to encompass more meanings than any concept can coherently bear.

After pro-Palestinian students set up camps to allege that their universities were complicit in the harm of a foreign genocide, Jewish students alleged that the protests imperiled their campus safety. In response, Muslim students alleged that measures to restrict the protests slighted their safety, and disabled students pointed out that the protests, as well as the university’s response to them, were undermining their safety by blocking their access to campus. All these groups looked simultaneously to administrators for protection. Safety comes first, no doubt — but whose?

If universities are to do less, then students must be prepared to do more, by relinquishing the comfort of leniency and low standards and stepping up to manage their social and academic lives on and off campus, as their peers outside the university already do.

If universities, particularly elite universities, claim to prepare students to shoulder the most demanding professional responsibilities in the country, they must both model and encourage independence.

The risks of individualism have been debated since America’s earliest days. Alexis de Tocqueville worried about frontiersmen withdrawing from society and believing that they “owe nothing to any man”. Despots love to stoke selfishness among their subjects, he went on, because it usefully divides the masses. Happily, he believed, American democracy offered a solution, as so many citizens served in local government and civic bodies, which offer their members valuable lessons about interdependence. De Tocqueville would have loathed this election.

When I interrogated Saddam, he told me: “You are going to fail. You are going to find that it is not so easy to govern Iraq.” When I told him I was curious why he felt that way, he replied: “You are going to fail in Iraq because you do not know the language, the history, and you do not understand the Arab mind.”

Nixon now reckons Hussein had a point and that a ruthless strongman like him was necessary to "maintain Iraq's multi-ethnic state" and keep both Sunni extremism and the power of Shiite-led Iran, a Hussein foe, at bay.

"Although I found Saddam to be thoroughly unlikeable, I came away with a grudging respect for how he was able to maintain the Iraqi nation as a whole for as long as he did," wrote Nixon. "He told me once, 'Before me, there was only bickering and arguing. I ended all that and made people agree!'"

Many Arab commentators, though, reject the simplicity of the assumptions here — that if not ruled by tyrants, their nations would automatically turn into breeding grounds for militancy. That's a logic, after all, that serves the autocrats. Moreover, there's a direct connection between the heavy-handed policies of the region's autocrats and the conditions that spawn extremism and deepen sectarian animosities. Pluralistic, multi-ethnic societies have been the norm, not the exception, for centuries.

He had questioned judicial independence, threatened the freedom of the press, called for violating Muslims’ equal protection under the law, promised the use of torture and attacked Americans based on their gender, race and religion. He had also undermined critical democratic norms including peaceful debate and transitions of power, commitment to truth, freedom from foreign interference and abstention from the use of executive power for political retribution.

Mr. Trump also recently inflated his election performance, claiming — without evidence — that he “won the popular vote if you deduct the millions of people who voted illegally.” This, too, is nothing new. Authoritarians often exaggerate their popular support to increase the perception of their legitimacy. But the deeper objective is to weaken the democratic institutions that limit their power. Eroding confidence in voting, elections and representative bodies gives them a freer hand to wield more power.

As a C.I.A. officer, I saw firsthand authoritarians’ use of these tactics around the world. Their profound appetite for absolute power drives their intolerance for any restraint — whether by people, organizations, the law, cultural norms, principles or even the expectation of consistency. For a despot, all of these checks on power must be ignored, undermined or destroyed so that he is all that matters.

Mr. Trump has said that he prefers to be unpredictable because it maximizes his power

Trump’s inconsistencies and provocative proposals are a strategy; they are intended to elevate his importance above all else — and to place him beyond democratic norms, beyond even the Constitution.

In our nation, power is shared, checked and balanced precisely to thwart would-be autocrats. But as we become desensitized to the notion that Mr. Trump is the ultimate authority, we may attribute less importance to the laws, norms and principles that uphold our system of government, which protects our rights

We can no longer assume that all Americans understand the origins of their rights and the importance of liberal democracy. We need a new era of civic engagement that will reawaken us to the cause of liberty and equality.

We cannot allow Mr. Trump to normalize the idea that he is the ultimate arbiter of our right

The American way of war encourages officials to fixate on removing the bad guys and neglect the post-war stabilization phase. When I researched my book How We Fight, I found that Americans embraced wars for regime change but hated dealing with the messy consequences going back as far as the Civil War and southern reconstruction.

Don’t all countries think this way? Interestingly, the answer is no. In modern conflicts, it’s actually pretty rare to insist on regime change

What about the distaste for stabilization operations?

many Europeans, Canadians, Japanese, and Australians see peacekeeping as a core military task.

So why do Americans fight this way? The practice partly reflects the country’s success at winning interstate wars versus its struggles at nation-building and counterinsurgency. People naturally want to stick to what they’re good at.

The preference for regime-change missions also results from the idealistic nature of American society, which makes campaigns against Hitler, Saddam, the Taliban, or Qaddafi seem like noble crusades against evil

By contrast, the whole notion of nation-building and counterinsurgency is morally murky. For one thing, the guerrillas hide among the population so it’s unclear who the good guys and the bad guys are.

This segment of the right flipped from insisting on ideological purity to caring nothing about ideology. It’s now about winning, holding power and sneering at anyone not from “real” America.

Social conservatives lost on same-sex marriage, have lived with decades of Roe v. Wade and threw their lot in with Donald Trump, who embodies every grotesque habit and quality they’ve ranted about for years (e.g., infidelity, dishonesty, crudeness, cruelty). That leg is gone.

The economic leg has rotted away as well. Supply-side tax cuts have no sell with the general public (tax cuts for the rich!), and fiscal-discipline/small-government conservatives are nowhere to be found in Congress (which moves ahead on its own national health-care plan, peddles a “border adjustment tax” and looks to splurge on red ink).

In the foreign-policy realm, it’s not clear where the party is headed — but President Trump and his ilk seem bent on destroying the international liberal order, throwing their weight behind despots and blowing up international institutions that have existed since the end of World War II.

In the place of ideas and relevant policy, the right is now drenched in cultural resentment and fixated on keeping out immigrants.

The right’s rejection of all elites, including the entire mainstream media, has morphed into a rejection of objective truth.

Unqualified, ignorant people are preferred over qualified, knowledgeable public servants.

Loyalty to a person is the paramount consideration in staffing.

Only in a party in such dire straits — where resentment toward coastal elites became the defining feature — could Yiannopoulos  have gotten as far as he did.

The conservative movement — neither conservative nor a movement at this point — lies prostrate, reduced to a set of tribal identifiers (climate change denial, cultural resentment, xenophobia).

Mr. Delury said that, with most of the chapters ending with strong praise of Cixi, he was concerned about whether the archival material had been objectively assessed. “As a reader, you don’t know what to trust, because everything is the best possible” interpretation of her actions, he said. “Really what we need is a post-revisionist biography that is very scholarly and very careful.”

A few other authors have also begun offering somewhat favorable interpretations of Cixi, notably Sterling Seagrave in his 1992 book, “Dragon Lady: The Life and Legend of the Last Empress of China.” Chinese historians, too, have offered more sympathetic interpretations of Cixi and other Qing court figures who resisted more radical calls for change in the late 19th century.

if today we know the scale of Mao’s crimes, it is not as a result of decades of academic work on the subject. The first detailed examination of the famine, Hungry Ghosts (1996), was written by the Hong Kong-based journalist Jasper Becker. It was only in 2010 that the historian Frank Dikötter’s Mao’s Great Famine appeared, a pioneering study based on years of research in recently opened Chinese archives

Apart from accounts given in the memoirs of those who survived, the human costs of the Cultural Revolution were best captured by Simon Leys (the pen-name of the Belgian sinologist and literary critic Pierre Ryckmans) in his books Chinese Shadows (1974) and The Burning Forest (1987). The authoritative and revelatory Mao: the Unknown Story (2005) is the work of Jung Chang and her husband, Jon Halliday. Aside from Dikötter’s, none of the books that captured the human experience of life under Mao was written by a professional academic.

the prestige of the Mao regime in the west was at its height when the leadership was believed to be at its most despotic and murderous. For some of its western admirers, the regime’s violence had a compelling charm in its own right.

During the Cultural Revolution study sessions were an unavoidable part of everyday life for people in China. Involving “ritualistic confessions of one’s errant thoughts and nightly diary-writing aimed at self-criticism”, these sessions, he writes, “may be seen as a form of text-based indoctrination that resembles religious hermeneutics and catechism” – a “quasi-religious practice of canonical texts”.

Condemned as distorting Mao’s ideas and exerting a “widespread and pernicious influence”, the book was withdrawn from circulation in February 1979 and a hundred million copies pulped.

The fall of the Berlin Wall and the disintegration and collapse of the Soviet Union were not only mammoth earthquakes politically, but also provided the imperialists, capitalists and their toady journalists, politicians and intelligentsia ammunition to launch a ferocious ideological crusade against socialism, communism and Marxism across the planet.

The Russian masses have suffered enormously. However, the propaganda of the western media against Putin of human rights violations and suppression of the right to expression is as hypocritical as it is biased. The incumbent ruling elite in Russia, or the ‘oligarchy’, is in constant fights over the plunder of the country’s resources.

he painful experience of despotism and the excruciating blows of free market economics in the aftermath of the breakup of the Soviet Union has been a retrogressive process, pushing the consciousness of the workers and the youth backwards.

“Twitter, Facebook, and other platforms have accelerated public discourse to warp speed, creating virtual versions of the mob. Inflammatory posts based on passion travel farther and faster than arguments based on reason,” Rosen writes. “We are living, in short, in a Madisonian nightmare.”

Madison, Rosen goes on to argue, would have found the populist reforms of the Progressive era, and gerrymandering, and political self-sorting all to be significant dangers as well

We must convince ordinary citizens … that they sometimes must accept decisions that affect them adversely, and that may well be wrong. If they are willing to do so, the rule of law has a chance. And as soon as one considers the alternatives, the need to work within the rule of law is obvious. The rule of law is the opposite of the arbitrary, which, as the dictionary specifies, includes the unreasonable, the capricious, the authoritarian, the despotic, and the tyrannical.

Because the stories in this issue concern the fate of democracy, by necessity they also concern technology. We find ourselves in the middle of a vast, unregulated, and insufficiently examined experiment to determine whether liberal democracy will be able to survive social media, biotechnology, and artificial intelligence

historian Yuval Noah Harari—who is not an optimist on this question—argues in his article, “Why Technology Favors Tyranny,” that “together, infotech and biotech will create unprecedented upheavals in human society, eroding human agency and, possibly, subverting human desires. Under such conditions, liberal democracy and free-market economics might become obsolete.”

the problems afflicting America are not America’s alone to bear. We asked Anne Applebaum, the Pulitzer Prize–winning author of Gulag: A History, to take us to Europe, where the arc of history is bending away from liberalism.

Amy Chua and Jed Rubenfeld to examine the threat to what could be called American creedal nationalism—the notion that we are bound not by blood, ethnicity, race, or religion, but by respect for a common set of beliefs as articulated in the founding documents. “Americans on both the left and the right now view their political opponents not as fellow Americans with differing views, but as enemies to be vanquished,” Chua and Rubenfeld write. “And they have come to view the Constitution not as an aspirational statement of shared principles and a bulwark against tribalism, but as a cudgel with which to attack those enemies.”

American polarization is partly a by-product of social atomization, and suggests how the customs and language of democracy might be reintroduced into local culture. “The American system of government functions properly only when embedded in a culture deeply committed to democracy; that culture sustains the Constitution, not the other way around,

Ibram X. Kendi, a professor of history and international relations at American University and the author of the National Book Award–winning Stamped From the Beginning: The Definitive History of Racist Ideas in America, argues that racism today is the equivalent of the slavery of yesteryear, which is to say, the issue that keeps America from becoming the more perfect union of our collective hope.

A peaceful resolution to this democratic crisis would be an example to the continent. Mr Githongo told me that "democracy is entering a dark tunnel but there might just be light at the other side". The struggle to protect the gains made by honest men and women across this region is entering a critical phase.

In different places they used different tactics - some buying up media outlets to promote their cause, others bribing enemies so that they became friends or manipulating ethnic antagonism into a weapon to be used on the campaign trail, and still more changing the law to extend presidential terms or silence outspoken opponents. Some members of the new governments merely continued the corrupt practices of the old, siphoning off millions as the moribund economies of one-party states made the transition to a free market.

This week's presidential election re-run in Kenya has implications not only for the country but also for much of the continent