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Javier E

The Chomsky Position On Voting ❧ Current Affairs - 0 views

  • getting Joe Biden elected is important for the left, for reasons that have nothing whatsoever to do with Biden’s own politics. If Donald Trump is reelected, the chance of serious climate action dwindles to nothing, while there is at least a chance of compelling Biden to actually act on his climate platform. It will not be easy. At every turn the Democratic Party will try to compromise and take measures that are symbolic rather than substantive. But there is a conceivable strategy. 
  • Understandably, many leftists are not terribly pleased by the prospect of having to vote for Joe Biden, a man who has shown contempt for them and their values, and has a documented history of predatory behavior towards women. But when voting is considered in terms of its consequences rather than as an expressive act, our personal opinions of Joe Biden become essentially irrelevant. If, under the circumstances we find ourselves in, a Biden presidency is a precondition for any form of left political success, and there are no other options, then we must try to bring it about
  • while they are important, they can also seem strange if we examine how they would sound in other contexts. After all, think back to David Duke in 1991. Or the German election of 1932. Would it have seemed reasonable, faced with a Klan governorship, to ask: “But if I vote for Edwards, won’t I be incentivizing corruption? Isn’t the lesser evil still evil? Shouldn’t I demand Edwards stop being corrupt before I give him my vote?”
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  • In that election, awful as the choices were, it was necessary to support Edwards. Bumper stickers read “Vote For The Crook: It’s Important.”
  • Reed used this example to show why voting for Clinton was so necessary in a race against Donald Trump, regardless of Clinton’s long record of terrible policies. “Vote for the lying neoliberal warmonger,” Reed said. “It’s important.”
  • He, and many other famous leftists like Angela Davis, Noam Chomsky, and Cornel West, are saying the same thing this time around. “An anti-fascist vote for Biden is in no way an affirmation of Neoliberal politics,” West commented.
  • Some people on the left find this argument very difficult to stomach, though. In a recent conversation on the Bad Faith podcast, Briahna Joy Gray and Virgil Texas debated Chomsky about his stance.
  • In response to the “vote Biden to stop Trump” argument, they and others ask questions like the following:  But if we are willing to vote for the Democrat no matter how awful they are, what incentive will the Democratic party have to ever get better? How are we ever going to get better candidates if we don’t have some standards? Is there really no one we wouldn’t support, if they were the “lesser evil”?
  • Isn’t supporting “the lesser of two evils” still supporting evil? Why should I help someone get into office who has shown no willingness to support my policies, who feels entitled to my vote, who is not going to do anything to woo me?
  • It’s also a mistake to think that the decision about whether or not to vote for Democrats in a general election can operate as an effective form of political pressure on Democrats. The mainstream Democratic Party does not see losing elections as a sign that it needs to do more to excite its left flank. John Kerry did not look at the 2000 election and think “My God, I need to work hard to appeal to Nader voters.”
  • The answers to these questions are: (1) maybe, but it doesn’t matter in the situation we’re currently in (2) yes (3) no, because if he declines to stop being corrupt, you’re still going to have to give him your vote, because the alternative is putting a Klansman in office, and “do unlikely thing X or I will help white supremacists win, or at least not work to stop them” is an insane threat to make.
  • The easy way to avoid being troubled by having to vote for people you loathe is to give less importance to the act of voting itself. Don’t treat voting as an expression of your deepest and truest values
  • Don’t let the decision about who to vote for be an agonizing moral question. Just look at the question of which outcome out of the ones available would be marginally more favorable, and vote to bring about that outcome
  • if faced with two bad candidates, forget for the moment about the virtues of the candidates themselves and look only at the consequences for the issues you care about.
  • Voting can have immensely important consequences—the narrow 2000 election put a warmongering lunatic in power and resulted in a colossal amount of unnecessary human suffering.
  • The mainstream (I would call it “propagandistic”) view of political participation is that you participate in politics through voting. But instead, we’re better off thinking of voting as a harm-reduction chore we have to do every few years.
  • (Reed compares it to cleaning the toilet—not pleasant but if you don’t hold your nose and get on with it the long-term consequences will be unbearable.) Most of our political energy should be focused elsewhere. 
  • Reed used an illuminating comparison to explain why it was so important in 2016 to vote for Hillary Clinton over Donald Trump. In the 1991 Louisiana gubernatorial primary, the Republican candidate was former KKK Grand Wizard David Duke. The Democratic candidate was the infamously corrupt Edwin Edwards, who would ultimately end his career in prison on charges of racketeering, extortion, money laundering, mail fraud, and wire fraud. It’s hard to imagine anyone you could possibly trust less in public office than Edwin Edwards… except David Duke.
  • Noam Chomsky’s view of electoral politics is, I believe, a sensible one. In fact, it’s not his; as he says, it’s the “traditional left view,” just one that we’ve lost clarity on
  • the general election vote itself is not how we effectively exercise pressure, in part because it would be unconscionable to actually go through with anything that made Donald Trump’s win more probable. The threat not to vote for Biden is either an empty one (a bluff) or an indefensible one (because it’s threatening to set the world on fire).
  • The conversation between Chomsky, Gray, and Texas frustrated everyone involved, as these conversations often do. Essentially, for most of the hour, Gray and Texas asked variations of the same question, and Chomsky offered variations of the same answer. They appeared to think he was ignoring the question and he appeared to think they were ignoring the answer.
  • The question that is on the ballot on November third,” as Chomsky said, is the reelection of Donald Trump. It is a simple up or down: do we want Trump to remain or do we want to get rid of him? If we do not vote for Biden, we are increasing Trump’s chances of winning. Saying that we will “withhold our vote” if Biden does not become more progressive, Chomsky says, amounts to saying “if you don’t put Medicare For All on your platform, I’m going to vote for Trump… If I don’t get what I want, I’m going to help the worst possible candidate into office—I think that’s crazy.” 
  • In fact, because Trump’s reelection would mean “total cataclysm” for the climate, “all these other issues don’t arise” unless we defeat him. Chomsky emphasizes preventing the most catastrophic consequences of climate change as the central issue, and says that the difference between Trump and Biden on climate—one denies it outright and wants to destroy all progress made so far in slowing emissions, the other has an inadequate climate plan that aims for net-zero emissions by 2050—is significant enough to make electing Biden extremely important.
  • This does not mean voting for Biden is a vote to solve the climate crisis; it means without Biden in office, there is no chance of solving the crisis.
  • TEXAS: If these capitalist institutions result in recurring ecological crisis, and existential ones, as they do, then isn’t the real fight against those institutions instead of a reform that maybe gets us over the hump in 30 years
  • CHOMSKY: Think for a second. Think about time scales. We have maybe a decade or two to deal with the environmental crisis. Is there the remotest chance that within a decade or two we’ll overthrow capitalism? It’s not even a dream, okay? So the point that you’re raising is basically irrelevant. Of course let’s work to try to overthrow capitalism. It’s not going to happen *snaps fingers* like that. There’s a lot of work involved. Meanwhile we have an imminent question: are we going to preserve the possibility for organized human society to survive?
  • The important point here is that the question is not whether we attack capitalist institutions “instead of” reforms. The reforms are necessary in the short term; you fight like hell to force the ruling elite to stop destroying the earth as best you can even as you pursue larger long-term structural goals.
  • Gray and Texas note to Chomsky that for people who are struggling in their daily lives, climate may seem a somewhat abstract issue, and it may be hard to motivate them to get to the polls when the issue is something so detached from their daily reality. Chomsky replied that “as an activist, it is your job to make them care.”
  • Some have pointed out a tension in Chomsky’s position: on the one hand, he consistently describes voting as a relatively trivial act that we should not think too much about or spend much time on. On the other hand, he says the stakes of elections are incredibly high and that the future of “organized human life” and the fate of one’s grandchildren could depend on the outcome of the 2020 election.
  • There’s no explicit contradiction between those two positions: voting can be extremely consequential, and it can be necessary to do it, but it can still be done (relatively) briefly and without much agonizing and deliberation.
  • However, if the presidential election is so consequential, can we be justified in spending only the time on it that it takes to vote? Surely if we believe Trump imperils the future of Earth, we should not just be voting for Biden, but be phone-banking and knocking doors for him. Well, I actually think it might well be true that we should be doing that, reluctant as I am to admit it.
  • I actually asked Chomsky about this, and he said that he does believe it’s important to persuade as many people as possible, which is why at the age of 91 he is spending his time and energy trying to convince people to “vote against Trump” instead of sitting by a pool and hanging out with his grandkids
  • one thing is evident: if we want to look toward electoral strategies for change, it had better be mass-based oppositional models like the Bernie campaign, not third-party protest candidacies or the threat of nonvoting
  • The question of how to win power does not have easy answers. What to do from now until November 3rd is, however, easy; what to do afterwards is much, much more complicated no matter who wins. But political activism is not an untested endeavor. We can study how social movements set goals and win them.
  • it overemphasizes the role of “deciding who to vote for in the general election” as a tool of politics. One way to get better Democrats in general elections is to run better candidates and win primaries. Another would be to build an actually powerful left with the ability to coordinate mass direct action and shape the political landscape
  • People mistakenly assume that by saying “vote against Trump,” Chomsky is putting too much stock in the power of voting and is insufficiently cynical about the Democratic Party. In fact, it’s completely the opposite: he puts very little stock in voting and is perhaps even more cynical about the Democrats than his critics, which is why he doesn’t think it’s surprising or interesting that Biden is offering the left almost nothing and the party is treating voters with contempt.
Javier E

Noam Chomsky on the Roots of American Racism - NYTimes.com - 0 views

  • Jefferson, to his credit, at least recognized that the slavery in which he participated was “the most unremitting despotism on the one part, and degrading submissions on the other.” And the Jefferson Memorial in Washington displays his words that “Indeed I tremble for my country when I reflect that God is just: that his justice cannot sleep forever.” Words that should stand in our consciousness alongside of John Quincy Adams’s reflections on the parallel founding crime over centuries, the fate of “that hapless race of native Americans, which we are exterminating with such merciless and perfidious cruelty…among the heinous sins of this nation, for which I believe God will one day bring [it] to judgment.”
  • The national poet, Walt Whitman, captured the general understanding when he wrote that “The nigger, like the Injun, will be eliminated; it is the law of the races, history… A superior grade of rats come and then all the minor rats are cleared out.” It wasn’t until the 1960s that the scale of the atrocities and their character began to enter even scholarship, and to some extent popular consciousness, though there is a long way to go.
horowitzza

2006 Audio Emerges of Hillary Clinton Proposing Rigging Palestine Election | | Observer - 0 views

  • his old-school audiocassette is the only existent copy and no one has heard it since 2006, until today when he played it for the Observer.
  • seemingly throwaway remark about elections in areas controlled by the Palestinian Authority has taken on new relevance amid persistent accusations in the presidential campaign by Clinton’s Republican opponent Donald Trump that the current election is “rigged.”
  • “I do not think we should have pushed for an election in the Palestinian territories. I think that was a big mistake,” said Sen. Clinton
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  • “And if we were going to push for an election, then we should have made sure that we did something to determine who was going to win.”
  • Chomsky recalls being taken aback that “anyone could support the idea—offered by a national political leader, no less—that the U.S. should be in the business of fixing foreign elections.”
  • and in these cultures of, you know, well, if they captured a soldier, we’ve got to capture a soldier.”
  • an answer that reflects her mastery of the facts but also reflects a willingness to talk to Russia that sounds more like Trump 2016 than Clinton 2016.
  • In an interview before the Observer heard the tape, Chomsky told the Observer that Clinton made some “odd and controversial comments” on the tape.
Javier E

Noam Chomsky on Israel-Palestine Prisoner Exchange, U.S. Assassination Campaign in Yemen - 1 views

  • unpeople fall into several categories. There’s, first of all, the indigenous population, either in the territories already held or those that were expected to be conquered soon. It didn’t apply to them. And, of course, it didn’t apply to those who the Constitution declared to be three-fifths human, so therefore unpeople. That latter category was transferred into—theoretically, into the category of people by the 14th Amendment, that—essentially the same wording as the Fifth Amendment in this respect, but now a person was intended to hold of freed slaves. Now that was in theory. In practice, it barely happened. After about 10 years, the category of three-fifths human were returned to the category of unpeople by the divisive criminalization of black life, which essentially restored slavery, maybe something even worse than slavery, actually went on 'til the Second World War. And it's being reinstituted now, past 30 years of severe moral and social regression in the United States.
  • Well, the 14th Amendment was recognized right away to be problematic. The concept of person was both too narrow and too broad, and the courts went to work to overcome both of those flaws. The concept of person was expanded to include legal fictions, sustained—created and sustained by the state, what’s called corporations, and was also narrowed over the years to exclude undocumented aliens. That goes right up to the present, to recent Supreme Court cases, which make it clear that corporations not only are persons, but they’re persons with rights far beyond those of persons of flesh and blood, so kind of super persons. The mislabeled free trade agreements give them astonishing rights. And, of course, the court just added more
  • But the crucial need to make sure that the category of unpeople includes those who escaped from the horrors we’ve created in Central America and Mexico, try to get here—those are not persons, they are unpeople. And, of course, it includes any foreigners, especially those accused of terror, which is a concept that has taken a quite an interesting conceptual change, an interesting one, since 1981, when Ronald Reagan came into office and declared the global war on terror,
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  • the concept of unpeople is central to tonight’s topic. Israeli Jews are people. Palestinians are unpeople. And a lot follows from that
  • the racism is so profound that it’s kind of like the air we breathe: we’re unaware of it, you know, just pervades everything.
maddieireland334

Donald Trump Is Not a Fascist - The Atlantic - 0 views

  • “The brand of fascism was invented and exported by Italians,” Vittorio Foa, a Resistance hero and the father of Italy’s Republican Constitution, used to quip.
  • Using the label not only belittles past tragedies and obscures future dangers, but also indicts his supporters, who have real grievances that mainstream politicians ignore at their peril. America should tackle the demons Trump unleashes in 2016, not tar him by association with ideas and tactics he doesn’t even know about.
  • Italy’s fascists capitalized on similar themes in a different era of global uncertainty; in their case, it was the unemployment, veterans’ resentments, unions’ strikes, and political violence that beset the country following World War I.
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  • But Trump is, fundamentally, a blustering political opportunist courting votes in a democratic system; he has not called for the violent overthrow of the system itself
  • Nearly 30 years after Il Duce Mussolini, Italy’s dictator from 1922 to 1945, was executed by a partisan firing squad, his ideas were still wreaking havoc across the country; the 1970s were years of clashes between neofascist and communist terrorists that we in Italy called the Anni di Piombo, or years of lead.
  • In October of that year, on a day when I was on duty selling the leftist newspaper Il Manifesto, I watched nervously as a squadraccia, a gang of fascist thugs, paraded across the street from me in full arms, heavy bats in hand, chains wrapped around their chests, black helmets on their heads, brass knuckles shining.
  • This was the menace at the heart of fascism, defined by the display of organized violence and terrorism to win political power, and the ultimate imposition of a totalitarian system hostile to capitalism and individual freedom.
  • Dad had often reminisced about growing up under Il Duce, calmly noting that “In school they taught us that ‘Il Duce’ will soon trash America and those Negroes.’ And I believed them.” It was a Sicilian barber, just returned to Italy after spending much of his life as a steelworker in Pittsburgh, who changed his mind. “I have seen America, worked in America,” the barber told my father. “America is too strong for us.”
  • Trump, too, is benefitting from voter discontent. Polls show that many Trump supporters come from the white middle- and working-class, a group whose status and salaries have stagnated for decades; these voters are evidently looking for a leader ready to dignify, if not solve, their problems.
  • From Hitler’s Mein Kampf to Mussolini’s speeches on the Palazzo Venezia balcony, fascists told the crowd openly what their goals were and kept a nefarious, disciplined pace to realize them. Mussolini boasted about reducing Italy’s Parliament “to a fascist barrack,” “stopping any antifascist brain from thinking,” and “creating a new Roman Empire.”
  • Trump has no clear plan of any kind. He is not about to dissolve the Democratic Party and banish the Clintons, Obama, Noam Chomsky, Michael Moore and Jimmy Fallon to exile on Randall’s Island.
  • Men and women left in the cold by globalization and rising inequality, scared of immigrants often lumped together with foreign terrorists in the media and the popular imagination: This is not the base for the new Western World Fascist Party, but it is a powder keg powerful enough to inflame societies on both sides of the Atlantic.
  • It will not destroy Western democracies, but it may poison them. Witch-hunts, racism, repression, and state surveillance may plague a democracy without morphing it into a fascist dictatorship.
  • As Western democracies continue to face the crises of wars and terrorism abroad, and growing inequality and cultural and political unrest at home, it would be a tragedy to go through them so bitterly divided.
Javier E

Nobel-winning novelist Sir Kazuo Ishiguro warns that 'cancel culture is stifling new wr... - 0 views

  • Sir Kazuo, 66, said they were avoiding writing from viewpoints outside their own immediate experiences for fear of being cancelled by an 'anonymous lynch mob' online.
  • Novelist Sir Kazuo Ishiguro has warned that a 'climate of fear' is forcing young writers to self-censor
  • The Nobel Prize winner whose novels Never Let Me Go and The Remains of the Day were adapted for the big screen, said he was concerned for less established writers.
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  • They would feel that 'their careers are more fragile, their reputations are more fragile and they don't want to take risks'.
  • 'I very much fear for the younger generation of writers. Novelists should feel free to write from whichever viewpoint they wish or represent all kinds of views. Right from an early age I've written from the point of view of people very different from myself. My first novel was written from the point of view of a woman.'
  • Sir Kazuo, whose new novel Klara and the Sun is published today, said he does not fear being cancelled.
  • Last year more than 100 high-profile cultural figures including JK Rowling, Noam Chomsky and Gloria Steinem signed an open letter which claimed the spread of 'censoriousness' was leading to 'a vogue for public shaming and ostracism'.
  • Booker Prize-winning author Sir Salman Rushdie, 73, also voiced his fears for literature and rejected the idea that writers can only write about their own experiences.
  • Prue Leith, 81, revealed last year she had 'abandoned' her novel after falling out with the publisher 'because they kept wanting to tell me what was politically correct'.
Javier E

Noam Chomsky: "The Republican Party is becoming a danger to decent human survival" - Sa... - 0 views

  • “Because of the United States.” More precisely, because of the Republican Party, which by now is becoming a real danger to decent human survival.
  • In all of the extensive media coverage of the Paris conference, perhaps the most important sentences were these, buried near the end of a long New York Times analysis: “Traditionally, negotiators have sought to forge a legally binding treaty that needed ratification by the governments of the participating countries to have force. There is no way to get that in this case, because of the United States. A treaty would be dead on arrival on Capitol Hill without the required two-thirds majority vote in the Republican-controlled Senate. So the voluntary plans are taking the place of mandatory, top-down targets.” And voluntary plans are a guarantee of failure
  • In the United States, every Republican candidate running for president in 2016 has publicly questioned or denied the science of climate change, and has voiced opposition to Mr. Obama’s climate change policies. In the Senate, Mitch McConnell, the Republican leader, who has led the charge against Mr. Obama’s climate change agenda, said, ‘Before his international partners pop the champagne, they should remember that this is an unattainable deal based on a domestic energy plan that is likely illegal, that half the states have sued to halt, and that Congress has already voted to reject.’”
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