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Javier E

It's All About Mao - NYTimes.com - 0 views

www.nytimes.com/...its-all-about-mao.html

china mao historical repetition history

shared by Javier E on 24 Aug 13 - No Cached
  • Mr. Bo’s policies from 2007 to 2012 as the party secretary in the megacity of Chongqing replicated many of the methods Mao used to mobilize and govern the Chinese people.
  • Like Mao, Mr. Bo used mass campaigns and grass-roots mobilization to deal with the party’s governance problems.
  • Mr. Bo also initiated his own Mao-like “great leap forward” for economic development in Chongqing to win over the poor.
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  • Mr. Bo also learned from Mao to establish a cult of personality.
  • Without a full national reflection on Mao’s crimes, the current Communist Party leadership may be able to remove Mr. Bo as a political challenger while still embracing Mr. Bo’s political tactics to solidify its own power.
  • Modern Chinese history offers several examples of this “remove and subsume” strategy.
  • After the Empress Dowager Cixi cracked down on the reform movement in 1898, she promoted aggressive policies that did not differ from that of the reformists
  • After China’s paramount leader Deng Xiaoping removed Zhao Ziyang, an advocate for market reforms, as party secretary in 1989, Beijing conducted economic reforms that were bolder than Mr. Zhao’s
  • Now that party leaders have removed Mr. Bo as a political rival, will they adopt Mr. Bo’s revival of Maoist tactics?
bluekoenig

This photo triggered China's Cultural Revolution - YouTube - 0 views

www.youtube.com/watch

politics history culture mao china communism

shared by bluekoenig on 24 Mar 20 - No Cached
  • bluekoenig on 24 Mar 20
     
    In the 1960's Mao Zedong's influence and health were on the decline in Communist China; many thought he was in very ill health or possibly even dead and his approval was low, which sparked a media campaign thanks to the Yangtze River. The Chinese people were still trying to recover from the Great Leap Forward and the millions of deaths it brought before it's ending. Meanwhile, the SU was going through a period of DeStalinization after the death of Stalin, something Mao did not want after his own death. Mao swam in the Yangtze again to show his health, but it also symbolized the beginning of another huge government campaign, similar to his swim before the implementation of the Great Leap Forward. This time his swim signaled the Cultural Revolution, a campaign to purge government officials not dedicated to Maoism and spark zeal for Mao in the Chinese youth. The Red Gaurd of the Maoist youth went out destroying what they called "the four olds" and rewriting history under Mao. The Cultural Revolution was just as chaotic as Mao's previous campaigns and resulted in countless deaths, but it got Mao what he wanted, respect after his death as opposed to the scrubbing Stalin's history received. His swim symbolized more than his physical strength, it symbolized a revitalization in the Chinese Communist government and his last revolution.
Javier E

New Statesman | How the west embraced Chairman Mao's Little Red Book - 0 views

www.newstatesman.com/...chairman-mao-s-little-red-book

mao china cultural revolution book

shared by Javier E on 24 May 14 - No Cached
  • Mao’s Little Red Book had been published in numbers sufficient to supply a copy to every Chinese citizen in a population of more than 740 million. At the peak of its popularity from the mid-1960s to the mid-1970s, it was the most printed book in the world. In the years between 1966 and 1971, well over a billion copies of the official version were published and translations were issued in three dozen languages.
  • After a period of “anarchic quotation wars”, when it was deployed as a weapon in a variety of political conflicts, Mao put the lid on the book’s uncontrolled use. Beginning in late 1967, military rule was imposed and the PLA was designated “the great school” for Chinese society.
  • Ritual citation from the book became common as a way of displaying ideological conformity; customers in shops interspersed their orders with citations as they made their purchases. Long terms of imprisonment were handed out to anyone convicted of damaging or destroying a copy of what had become a sacred text.
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  • if today we know the scale of Mao’s crimes, it is not as a result of decades of academic work on the subject. The first detailed examination of the famine, Hungry Ghosts (1996), was written by the Hong Kong-based journalist Jasper Becker. It was only in 2010 that the historian Frank Dikötter’s Mao’s Great Famine appeared, a pioneering study based on years of research in recently opened Chinese archives
  • Apart from accounts given in the memoirs of those who survived, the human costs of the Cultural Revolution were best captured by Simon Leys (the pen-name of the Belgian sinologist and literary critic Pierre Ryckmans) in his books Chinese Shadows (1974) and The Burning Forest (1987). The authoritative and revelatory Mao: the Unknown Story (2005) is the work of Jung Chang and her husband, Jon Halliday. Aside from Dikötter’s, none of the books that captured the human experience of life under Mao was written by a professional academic.
  • the prestige of the Mao regime in the west was at its height when the leadership was believed to be at its most despotic and murderous. For some of its western admirers, the regime’s violence had a compelling charm in its own right.
  • During the Cultural Revolution study sessions were an unavoidable part of everyday life for people in China. Involving “ritualistic confessions of one’s errant thoughts and nightly diary-writing aimed at self-criticism”, these sessions, he writes, “may be seen as a form of text-based indoctrination that resembles religious hermeneutics and catechism” – a “quasi-religious practice of canonical texts”.
  • Condemned as distorting Mao’s ideas and exerting a “widespread and pernicious influence”, the book was withdrawn from circulation in February 1979 and a hundred million copies pulped.
knudsenlu

Xi Jinping becomes most powerful leader since Mao with China's change to constitution |... - 0 views

www.theguardian.com/...n-socialism-china-constitution

china communism xi jinping politics

shared by knudsenlu on 25 Oct 17 - No Cached
  • Xi Jinping has been consecrated as China’s most powerful leader since Mao Zedong after a new body of political thought carrying his name was added to the Communist party’s constitution.
  • Xi has pledged to lead the world’s second largest economy into a “new era” of international power and influence
  • Our party shows strong, firm and vibrant leadership. Our socialist system demonstrates great strength and vitality. The Chinese people and the Chinese nation embrace brilliant prospects,” Xi added.
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  • Bill Bishop, the publisher of the Sinocism newsletter on Chinese politics, said the birth of Xi Jinping Thought confirmed the rare levels of power and prestige enjoyed by its creator. “It means Xi is effectively unassailable … If you challenge Xi, you are challenging the party – and you never want to be against the party.”
  • Five years ago I said he would be China’s most powerful leader since Deng Xiaoping. I was wrong. He is now China’s most powerful leader since Mao Zedong,” Rudd wrote
  • “He’s ruling differently, for sure, and people are intimidated by him because of the anti-corruption campaign.” But Shirk said she was reserving judgment on whether Xi was attempting “a real dictatorial play” until the new line-up of China’s top ruling council, the politburo standing committee, was announced on Wednesday.
  • He added: “We are not at the point, like in the Cultural Revolution, where mangoes that Mao Zedong touched are worshipped. But we are certainly seeing a movement towards a new type of politics … one that is borrowing heavily from [the Mao era].”
Javier E

China's memory manipulators | Ian Johnson | World news | The Guardian - 0 views

www.theguardian.com/...chinas-memory-manipulators

china memory History culture

shared by Javier E on 08 Jun 16 - No Cached
  • History is lauded in China. Ordinary people will tell you every chance they get that they have 5,000 years of culture: wuqiannian de wenhua.
  • or the government, it is the benchmark for legitimacy in the present. But it is also a beast that lurks in the shadows.
  • It is hard to overstate history’s role in a Chinese society run by a communist party. Communism itself is based on historical determinism: one of Marx’s points was that the world was moving inexorably towards communism, an argument that regime-builders such as Lenin and Mao used to justify their violent rises to power. In China, Marxism is layered on top of much older ideas about the role of history. Each succeeding dynasty wrote its predecessor’s history, and the dominant political ideology – what is now generically called Confucianism – was based on the concept that ideals for ruling were to be found in the past, with the virtuous ruler emulating them. Performance mattered, but mainly as proof of history’s judgment.
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  • That means history is best kept on a tight leash.
  • The unstated reason for Xi’s unwillingness to disavow the Mao era is that Mao is not just China’s Stalin. The Soviet Union was able to discard Stalin because it still had Lenin to fall back on as its founding father. For the Communist party of China, Mao is Stalin and Lenin combined; attack Mao and his era and you attack the foundations of the Communist state.
  • on a broader level, history is especially sensitive because change in a communist country often starts with history being challenged.
  • Building on the work of his predecessors, especially Hu Jintao and his call for a Taoist-sounding “harmonious society” (hexie shehui), Xi’s ideological programme includes an explicit embrace of traditional ethical and religious imagery.
  • efforts to commemorate the past are often misleading or so fragmentary as to be meaningless. Almost all plaques at historical sites, for example, tell either partial histories or outright lies
  • The Communist party does not just suppress history, it recreates it to serve the present. In China, this has followed the party’s near self-destruction in the Cultural Revolution, which led to a desperate search for ideological legitimacy. At first, this was mainly economic, but following the massacre of pro-democracy protesters in Tiananmen Square in June 1989, the party began to promote itself more aggressively as the defender of Chinese culture and tradition.
  • One way it has begun to do this has been to position itself as a protector of “intangible cultural heritage”, a term adopted from Unesco, which keeps a country-by-country list of traditions important to specific nations. As opposed to world heritage sites, which are physical structures such as the Great Wall or Forbidden City, intangible heritage includes music, cuisine, theatre, and ceremonies.
  • As late as 1990s China, some of these traditions were still labelled “feudal superstition”, a derogatory term in the communist lexicon synonymous with backward cultural practices. For example, traditional funerals were widely discouraged, but now are on the government list of intangible culture. So, too, religious music that is performed exclusively in Taoist temples during ceremonies.
  • the country’s urban centres are built on an obliterated past, which only sometimes seeps into the present through strange-sounding names for streets, parks, and subway stops.
  • In 2013, according to a news report on 5 December of that year, Xi visited Confucius’s hometown of Qufu, picked up a copy of The Analects – a book of sayings and ideas of the great sage – as well as a biography of him, and declared: “I want to read these carefully.” He also coined his own Confucianesque aphorism – “A state without virtue cannot endure.” The next year, he became the first Communist party leader to participate in a commemoration of Confucius’s birthday.
  • The China Dream was to be Xi Jinping’s contribution to national sloganeering – every top leader has to have at least one
  • Xi’s idea was simple to grasp – who doesn’t have a dream? The slogan would become associated with many goals, including nationalism and China’s surge to global prominence, but domestically, its imagery was almost always linked to traditional culture and virtues
  • Liu spoke freely, without notes, for 90 minutes about something that might seem obscure but that was slowly shaking China’s intellectual world: the discovery of long-lost texts from 2,500 years ago
  • The texts we were here to learn about had been written a millennium later on flat strips of bamboo, which were the size of chopsticks. These writings did not describe the miscellanea of court life – instead, they were the ur-texts of Chinese culture. Over the past 20 years, three batches of bamboo slips from this era have been unearthed. Liu was there to introduce the third – and biggest – of these discoveries, a trove of 2,500 that had been donated to Tsinghua University in 2008.
  • The texts stem from the Warring States period, an era of turmoil in China that ran from the 5th to the 3rd centuries BC. All major Chinese schools of thought that exist today stem from this era, especially Taoism and Confucianism, which has been the country’s dominant political ideology, guiding kings and emperors – at least in theory – until the 20th century.
  • “It’s as though suddenly you had texts that discussed Socrates and Plato that you didn’t know existed,” Sarah Allan, a Dartmouth university professor who has worked with Liu and Li in the project, told me a few months before I heard Liu speak. “People also say it’s like the Dead Sea scrolls, but they’re more important than that. This isn’t apocrypha. These texts are from the period when the core body of Chinese philosophy was being discussed. They are transforming our understanding of Chinese history.”
  • One of the surprising ideas that comes through in the new texts is that ideas that were only alluded to in the Confucian classics are now revealed as full-blown schools of thought that challenge key traditional ideas. One text, for example, argues in favour of meritocracy much more forcefully than is found in currently known Confucian texts
  • Until now, the Confucian texts only allowed for abdication or replacement of a ruler as a rare exception; otherwise kingships were hereditary – a much more pro-establishment and anti-revolutionary standpoint. The new texts argue against this. For an authoritarian state wrapping itself in “tradition” to justify its never-ending rule, the implications of this new school are subtle but interesting. “This isn’t calling for democracy,” Allan told me, “but it more forcefully argues for rule by virtue instead of hereditary rule.
anonymous

China Enshrines 'Xi Jinping Thought,' Elevating Leader to Mao-Like Status - The New Yor... - 0 views

www.nytimes.com/...i-jinping-communist-party.html

china leader Xi Jinping history Culture

shared by anonymous on 25 Oct 17 - No Cached
  • China Enshrines ‘Xi Jinping Thought,’ Elevating Leader to Mao-Like Status
  • China’s Communist Party on Tuesday elevated President Xi Jinping to the same exalted status as the nation’s founding father, Mao Zedong, by writing his name and ideas into the party constitution.
  • The historic decision, at the end of a weeklong party congress, sent a clear signal to officials throughout China that questioning Mr. Xi and his policies would be ideological heresy.
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  • The decision solidified Mr. Xi’s position as China’s most powerful leader in decades after only five years of leading the country, making it harder for rivals to challenge him and his policies.
  • By enshrining Mr. Xi’s ideas as “a new component of the party’s guide for action,” the party is putting Mr. Xi on a doctrinal pedestal alongside Mao and Deng. Until Tuesday, Mao and Deng were the only Chinese leaders whose names appeared in the constitution’s list of fundamental doctrines.
Javier E

Cultural Revolution Shaped Xi Jinping, From Schoolboy to Survivor - The New York Times - 0 views

www.nytimes.com/...china-cultural-revolution.html

china Xi politics history revolution leader

shared by Javier E on 24 Sep 15 - No Cached
  • The purges, zealotry and mass strife that Mao unleashed during the Cultural Revolution left a lasting mark on every Chinese leader who has succeeded him. But Mr. Xi stands out because he is the first party chief from the generation of the Red Guards — the youth who served as Mao’s shock troops — and because he fell so far before beginning his trek to power, from a family in the party elite to an unmoored life as a teenage political pariah.
  • “Xi got to see both sides of that time, which is one reason I think he’s such an interesting character,” she said, “but that’s also why he’s so difficult to read.”Unlike some youths from elite backgrounds, Mr. Xi did not turn against the party or Mao, but learned to revere strict order and abhor challenges to hierarchy, said Yongyi Song, a historian and librarian in Los Angeles who has long studied the Cultural Revolution.“He suffered much under Mao,” Mr. Song said, “but I think that actually increased his belief that those who are ‘born red,’ those children of the party elite, earned the right to inherit Mao’s place at the center.”
Javier E

Andrew Sullivan: You Say You Want A Revolution? - 0 views

nymag.com/...say-you-want-a-revolution.html

revolution iconoclasm woke Cultural Revolution Mao Jacobin cultural repression illiberal orwell extremism

shared by Javier E on 20 Jul 20 - No Cached
  • One of the things you know if you were brought up as a Catholic in a Protestant country, as I was, is how the attempted extirpation of England’s historic Catholic faith was enforced not just by executions, imprisonments, and public burnings but also by the destruction of monuments, statues, artifacts, paintings, buildings, and sacred sculptures. The shift in consciousness that the religious revolution required could not be sustained by words or terror alone. The new regime — an early pre-totalitarian revolution imposed from the top down — had to remove all signs of what had come before.
  • The impulse for wiping the slate clean is universal. Injustices mount; moderation seems inappropriate; radicalism wins and then tries to destroy the legacy of the past as a whole.
  • for true revolutionary potential, it’s helpful if these monuments are torn down by popular uprisings. That adds to the symbolism of a new era, even if it also adds to the chaos. That was the case in Mao’s Cultural Revolution, when the younger generation, egged on by the regime, went to work on any public symbols or statues they deemed problematically counterrevolutionary, creating a reign of terror that even surpassed France’s.
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  • Mao’s model is instructive in another way. It shows you what happens when a mob is actually quietly supported by elites, who use it to advance their own goals. The Red Guards did what they did — to their friends, and parents, and teachers — in the spirit of the Communist regime itself.
  • bram X. Kendi, the New York Times best seller who insists that everyone is either racist or anti-racist, now has a children’s book to indoctrinate toddlers on one side of this crude binary
  • Revolutionary moments also require public confessions of iniquity by those complicit in oppression.
  • These now seem to come almost daily. I’m still marveling this week at the apology the actress Jenny Slate gave for voicing a biracial cartoon character. It’s a classic confession of counterrevolutionary error: “I acknowledge how my original reasoning was flawed and that it existed as an example of white privilege and unjust allowances made within a system of societal white supremacy … Ending my portrayal of ‘Missy’ is one step in a life-long process of uncovering the racism in my actions.” For Slate to survive in her career, she had to go full Cersei in her walk of shame.
  • They murdered and tortured, and subjected opponents to public humiliations — accompanied by the gleeful ransacking of religious and cultural sites. In their attack on the Temple of Confucius, almost 7,000 priceless artifacts were destroyed. By the end of the revolution, almost two-thirds of Beijing’s historical sites had been destroyed in a frenzy of destruction against “the four olds: old customs, old habits, old culture, and old ideas.” Mao first blessed, then reined in these vandals.
  • The use of the term “white supremacy” to mean not the KKK or the antebellum South but American society as a whole in the 21st century has become routine on the left, as if it were now beyond dispute.
  • Other factors — such as economics or culture or individual choice or group preference — are banished from consideration.
  • Revolutions also encourage individuals to take matters in their own hands. The distinguished liberal philosopher Michael Walzer recently noted how mutual social policing has a long and not-so-lovely history — particularly in post–Reformation Europe, in what he has called “the revolution of the saints.”
  • Revolutionaries also create new forms of language to dismantle the existing order. Under Mao, “linguistic engineering” was integral to identifying counterrevolutionaries, and so it is today.
  • take this position voiced on Twitter by a chemistry professor at Queen’s University in Canada this week: “Here’s the thing: If whatever institution you are a part of is not COMPLETELY representative of the population you can draw from, you can draw only two conclusions. 1) Bias against the underrepresented groups exists or 2) the underrepresented groups are inherently less qualified.”
  • The word “women,” J.K. Rowling had the temerity to point out, is now being replaced by “people who menstruate.”
  • The word “oppression” now includes not only being herded into Uighur reeducation camps but also feeling awkward as a sophomore in an Ivy League school.
  • The word “racist,” which was widely understood quite recently to be prejudicial treatment of an individual based on the color of their skin, now requires no intent to be racist in the former sense, just acquiescence in something called “structural racism,” which can mean any difference in outcomes among racial groupings. Being color-blind is therefore now being racist.
  • And there is no escaping this. The woke shift their language all the time, so that words that were one day fine are now utterly reprehensible.
  • You can’t keep up — which is the point. (A good resource for understanding this new constantly changing language of ideology is “Translations From the Wokish.”) The result is an exercise of cultural power through linguistic distortion.
  • So, yes, this is an Orwellian moment
  • It’s not a moment of reform but of a revolutionary break, sustained in part by much of the liberal Establishment.
  • Even good and important causes, like exposing and stopping police brutality, can morph very easily from an exercise in overdue reform into a revolutionary spasm. There has been much good done by the demonstrations forcing us all to understand better how our fellow citizens are mistreated by the agents of the state or worn down by the residue of past and present inequality.
  • But the zeal and certainty of its more revolutionary features threaten to undo a great deal of that goodwill.
  • The movement’s destruction of even abolitionist statues, its vandalism of monuments to even George Washington, its crude demonization of figures like Jefferson, its coerced public confessions, its pitiless wreckage of people’s lives and livelihoods, its crude ideological Manichaeanism, its struggle sessions and mandated anti-racism courses, its purging of cultural institutions of dissidents, its abandonment of objective tests in higher education (replacing them with quotas and a commitment to ideology), and its desire to upend a country’s sustained meaning and practices are deeply reminiscent of some very ugly predecessors.
  • But the erasure of the past means a tyranny of the present. In the words of Orwell, a truly successful ideological revolution means that “every record has been destroyed or falsified, every book rewritten, every picture has been repainted, every statue and street building has been renamed, every date has been altered. And the process is continuing day by day and minute by minute. History has stopped. Nothing exists except an endless present in which the Party is always right.”
  • We are not there yet. But unless we recognize the illiberal malignancy of some of what we face, and stand up to it with courage and candor, we soon will be.
Javier E

China's 'Zero Covid' Mess Proves Autocracy Hurts Everyone - The New York Times - 0 views

www.nytimes.com/...china-covid-zero-shanghai.html

autocracy china crisis

shared by Javier E on 15 Apr 22 - No Cached
  • Long before the “zero Covid” policy, China had a “zero sparrow” policy.
  • In the spring of 1958, the Chinese government mobilized the entire nation to exterminate sparrows, which Mao declared pests that destroyed crops. All over China, people banged on pots and pans, lit firecrackers and waved flags to prevent the birds from landing so they would fall and die from exhaustion. By one estimation, nearly two billion sparrows were killed nationwide within months.
  • The near extinction of sparrows led to insect infestations, which ruined crops and contributed to the Great Famine, which starved tens of millions of Chinese to death in the next three years.
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  • The fear in China now is that the “zero Covid” policy has become another Mao-style political campaign that is based on the will of one person, the country’s top leader, Xi Jinping — and that it could end up hurting everyone.
Javier E

They Wanted to Write the History of Modern China. But How? - The New York Times - 0 views

www.nytimes.com/...om-of-characters-jing-tsu.html

china chinese history modern culture

shared by Javier E on 08 Feb 22 - No Cached
  • this is the key message of Tsu’s book: The story of how linguists, activists, librarians, scholars and ordinary citizens adapted Chinese writing to the modern world is the story of how China itself became modern.
  • Following the history of the script helps explain China’s past, present — and future. “More than a century’s effort at learning how to standardize and transform its language into a modern technology has landed China here,” writes Tsu, a professor of East Asian languages and literature at Yale, “at the beginning — not the end — of becoming a standard setter, from artificial intelligence to quantum natural language processing, automation to machine translation.”
  • With their “ad hoc efforts to retrofit Chinese characters” to typewriters and telegraphs, Chinese inventors sought to resolve the difficulties “that accompanied being late entrants in systems intended for a different kind of written language. But many wondered if the Chinese script itself was the problem.”
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  • This book tells the stories of those who decided otherwise.
  • Tsu weaves linguistic analysis together with biographical and historical context — the ravages of imperialism, civil war, foreign invasions, diplomatic successes and disappointments. This approach not only adds background and meaning to the script debate, but also terrific color to what might have otherwise read like a textbook.
  • Could any alphabet account for the tones needed to differentiate among characters?
  • By examining these questions closely, Tsu helps the novice to Chinese understand both the underlying challenges and how they were conquered.
  • Each step of the way, these innovators had to ask questions like: How can the Chinese script be organized in a rational way? Could the language be written with an alphabet?
  • Mao, Tsu notes, “went down in history as, among other things, the political figure who guided the Chinese language through its two greatest transformations in modern history.”
  • With more than 90 percent of the population illiterate, Mao embraced the movement to reduce the number of strokes in more than 2,200 characters to render them easier to learn and write. (Taiwan, rejecting simplification, still sees itself as the guardian of traditional Chinese culture.)
  • Mao also spurred the creation of Pinyin, a phonetic, Romanized Chinese alphabet designed as an auxiliary aid to learning Chinese script, rather than a replacement.
  • in the end, the Chinese script did not die; instead, it flourished. As Tsu writes, “Every technology that has ever confronted the Chinese script, or challenged it, also had to bow before it.”
Javier E

Chinese President Returns to Mao's (and His) Roots in Yan'an - NYTimes.com - 0 views

sinosphere.blogs.nytimes.com/...to-maos-and-his-roots-in-yanan

china Communism culture

shared by Javier E on 16 Feb 15 - No Cached
  • “Imagine if Comrade Mao Zedong had been totally repudiated. Would our party be able to withstand that?” Mr. Xi said in a speech in early 2013, according to a collection of documents published last year. “Would our country’s socialist system be able to withstand it? They wouldn’t, and when they wouldn’t, it would be great turmoil under the heavens.”
Javier E

Lee Kuan Yew, the Man Who Remade Asia - WSJ - 0 views

www.wsj.com/...man-who-remade-asia-1427475547

Singapore history modernization Chinese authoritarian development economic role model asians

shared by Javier E on 28 Mar 15 - No Cached
  • Left with no other allies, he turned to Singapore’s own people, who were immigrants like himself. Because they were so divided by what he called “the most hideous collection of dialects and languages,” he quickly concluded that, if full democracy were implemented, everyone would simply vote for their own ethnic group and overlook the common interests of the country.
  • Impressed by the economic growth enjoyed by Asian countries such as Japan, Korea, Taiwan and finally China, Lee began wondering if their common Confucian heritage was not the foundation of their success. He was soon propounding the Confucian virtues that came to be known as “Asian values”—family, diligence, filial piety, education and obedience to authority. He viewed these values as binding agents for developing countries that needed to find a way to maintain order during times of rapid change.
  • there was an irony in Lee’s latter-day conversion to Chinese traditionalism and Asian authoritarianism, especially in his insistence that they could serve as agents of modernization. After all, it was only a few decades earlier that reform-minded Chinese intellectuals (including Communists like Mao Zedong) had identified such Confucian “Asian values” as the very cause of their country’s backwardness and weakness, and then sought to extirpate them from Chinese thinking.
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  • Then, just as Lee was extolling his notion of “Asian values” abroad, something unexpected happened in China. Faced with social upheaval brought about by Deng Xiaoping’s economic reforms, leaders in Beijing began groping for new ways to maintain order themselves. Intrigued by what Lee had been doing in Singapore, they too began reviving aspects of their old cultural edifice as a stabilizing force. The cultural vacuums in Singapore and China may have had different origins, but some version of “Asian values” suddenly felt like a comfortable remedy for both.
  • “I consider Deng a greater leader who changed the destiny of China and the world,” he said. He was deeply gratified by the way that Deng had brought wealth, power, order and pride back to China—still his racial homeland—as well as to all Chinese.
  • Deng’s admiration of Lee was just as deep. He appreciated Lee’s pragmatism and friendship, especially his refusal to criticize China for its undemocratic form of statecraft, even after the infamy of 1989. And, because “the Singapore model” proved that a country could modernize without surrendering to “wholesale Westernization,” Deng (and all subsequent leaders in Beijing) celebrated it. “If I had only Shanghai, I too might be able to change Shanghai as quickly,” he once wistfully lamented of his success. “But I have the whole of China!”
  • For Lee, the Chinese aphorism that best captured the uniquely Asian/Confucian view of the individual’s role in society was: Xiushen, qijia, zhiguo, pingtianxia: “Bringing peace under heaven first requires cultivating oneself, then taking care of one’s family, and finally looking after one’s country.”
  • Various people have described today’s supremely well-ordered Singapore as “a think tank state,” “a paradise designed by McKinsey” or “Disneyland with the death penalty.”
  • Modern Singapore boasts the world’s second-busiest port, its most celebrated airline and an airport that hosts 15 million visitors a year. With an annual average growth rate of almost 7% since 1976, it now has a per capita income of well over $50,000, making it the wealthiest country in Asia. And it has the second most entrepreneurs per capita in the world, trailing only the U.S.
  • Where did his enormous commitment and energy come from? How was he able to create such an unusual success story from virtually nothing?
  • Lee was a very different leader from his confreres in Beijing, but he shared something important with them: a mutual sense that, despite the long, painful and humiliating history of the Chinese people’s modern weakness, it was their destiny to make something of themselves
  • Lee once described the Chinese as burdened by “a sense of frustration that they were down for so long” and as “enormously ambitious to catch up.” As this rebirth finally began in the 1990s, it allowed Lee to proudly proclaim that China’s “reawakened sense of destiny is an overpowering force.” In making such utterances, he seemed to be speaking as a Chinese who identified as much with his race as with his nation
  • When Lee’s ancestors joined the great Chinese diaspora, they were stripped of their culture and national identities. This defoliating process created, in them and later generations of overseas Chinese, a strange kind of hunger for advancement
  • in Singapore, Lee could begin to satisfy that longing for progress uninhibited by the conservative traditions that have so often clashed with modernizing impulses around the world. His new country may have been an almost synthetic nation, without a coherent cultural core, but this relative vacuum ended up being a blessing in disguise when it came to the challenges of creating a completely new state from the bottom up.
  • China faced a similar situation in the wake of its own tectonic revolutionary upheavals. Mao Zedong once spoke of his people as possessing “two remarkable peculiarities.” They were, he said, “first poor and secondly blank,” which meant that they were inclined to “want revolution.” As he observed, “a clean sheet of paper has no blotches, and so the newest and most beautiful pictures can be painted on it.”
  • Mao’s savage Cultural Revolution destroyed even more of his country’s cultural legacy. But he was fond of reminding his followers that, “Without destruction there can be no reconstruction.” By the time Deng came to power in the late 1970s, his own reforms met with little resistance from those traditional forces that had so obstructed change earlier in the century. Like Lee in Singapore, Deng was aided by the fact that traditional culture had already been demolished.
  • Lee Kuan Yew not only made Singaporeans proud; he also made Chinese and other Asians proud. He was a master builder, a sophisticated Asian nationalist dedicated not only to the success of his own small nation but to bequeathing the world a new model of governance
  • Instead of trying to impose Western political models on Asian realities, he sought to make autocracy respectable by leavening it with meritocracy, the rule of law and a strict intolerance for corruption to make it deliver growth.
  • He saw “Asian values” as a source of legitimacy for the idea that authoritarian leadership, constrained by certain Western legal and administrative checks, offered an effective “Asian” alternative to the messiness of liberal democracy. Because his thinking proved so agreeable to the Chinese Communist Party, he became the darling of Beijing. And because China has now become the political keystone of the modern Asian arch, Beijing’s imprimatur helped him and his ideas to gain a pan-Asian stature that Singapore alone could not have provided.
runlai_jiang

Xi Jinping 'most powerful Chinese leader since Mao Zedong' - BBC News - 0 views

www.bbc.com/...world-asia-china-41730948

china

shared by runlai_jiang on 25 Oct 17 - No Cached
  • Only Mao and Deng Xiaoping have had their names attached to their ideologies - and Deng's name was only added to the constitution after his death.
  • A call for "complete and deep reform" and "new developing ideas" A promise of "harmonious living between man and nature" - this is a call for improved environmental conservation, and could refer to the stated aim to have the bulk of China's energy needs supplied by renewables An emphasis on "absolute authority of the party over the people's army" - which comes amid what analysts call the largest turnover of senior military officials in modern Chinese history
  • An emphasis on the importance of "'one country two systems" and reunification with the motherland - a clear reference to Hong Kong and Taiwan
  • ...3 more annotations...
  • Last week a top official claimed high-ranking Communist Party members had plotted to seize power from President Xi, in suggestions of a behind-the-scenes power struggle.
  • Analysts say its make-up may give signs of how long Mr Xi plans to stay on at the top of the party - he is expected to remain at the helm until at least 2022 - or any possible successors.
  • Mr Xi's term ruling China has been marked by significant development, a push for modernisation and increasing assertiveness on the world stage. However, it has also seen growing authoritarianism, censorship and a crackdown on human rights.
g-dragon

Tibet and China: Early History - 0 views

www.thoughtco.com/tibet-and-china-history-195217

tibet china history complicated

shared by g-dragon on 15 Jan 18 - No Cached
  • For at least 1500 years, the nation of Tibet has had a complex relationship with its large and powerful neighbor to the east, China. The political history of Tibet and China reveals that the relationship has not always been as one-sided as it now appears.
  • Indeed, as with China’s relations with the Mongols and the Japanese, the balance of power between China and Tibet has shifted back and forth over the centuries.
  • The first known interaction between the two states came in 640 A.D., when the Tibetan King Songtsan Gampo married the Princess Wencheng, a niece of the Tang Emperor Taizong. He also married a Nepalese princess.
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  • Tibet and China signed a peace treaty in 821 or 822, which delineated the border between the two empires. The Tibetan Empire would concentrate on its Central Asian holdings for the next several decades, before splitting into several small, fractious kingdoms.
  • Canny politicians, the Tibetans befriended Genghis Khan just as the Mongol leader was conquering the known world in the early 13th century. As a result, though the Tibetans paid tribute to the Mongols after the Hordes had conquered China, they were allowed much greater autonomy than the other Mongol-conquered lands.
  • Over time, Tibet came to be considered one of the thirteen provinces of the Mongolian-ruled nation of Yuan China.
  • The Tibetans transmitted their Buddhist faith to the eastern Mongols; Kublai Khan himself studied Tibetan beliefs with the great teacher Drogon Chogyal Phagpa.
  • When the Mongols' Yuan Empire fell in 1368 to the ethnic-Han Chinese Ming, Tibet reasserted its independence and refused to pay tribute to the new Emperor.
  • After their lifetimes, the two men were called the First and Second Dalai Lamas. Their sect, the Gelug or "Yellow Hats," became the dominant form of Tibetan Buddhism.
  • The Third Dalai Lama, Sonam Gyatso (1543-1588), was the first to be so named during his life. He was responsible for converting the Mongols to Gelug Tibetan Buddhism, and it was the Mongol ruler Altan Khan who probably gave the title “Dalai Lama” to Sonam Gyatso.
  • The Fourth Dalai Lama, Yonten Gyatso (1589-1616), was a Mongolian prince and the grandson of Altan Khan.
  • During the 1630s, China was embroiled in power struggles between the Mongols, Han Chinese of the fading Ming Dynasty, and the Manchu people of north-eastern China (Manchuria). The Manchus would eventually defeat the Han in 1644, and establish China's final imperial dynasty, the Qing (1644-1912).
  • The Dalai Lama made a state visit to the Qing Dynasty's second Emperor, Shunzhi, in 1653. The two leaders greeted one another as equals; the Dalai Lama did not kowtow. Each man bestowed honors and titles upon the other, and the Dalai Lama was recognized as the spiritual authority of the Qing Empire.
  • In 1788, the Regent of Nepal sent Gurkha forces to invade Tibet.The Qing Emperor responded in strength, and the Nepalese retreated.The Gurkhas returned three years later, plundering and destroying some famous Tibetan monasteries. The Chinese sent a force of 17,000 which, along with Tibetan troops, drove the Gurkhas out of Tibet and south to within 20 miles of Kathmandu.
  • China took advantage of this period of instability in Tibet to seize the regions of Amdo and Kham, making them into the Chinese province of Qinghai in 1724.
  • Three years later, the Chinese and Tibetans signed a treaty that laid out the boundary line between the two nations. It would remain in force until 1910.
  • The Imperial Army then defeated the rebels, but the Emperor recognized that he would have to rule through the Dalai Lama rather than directly. Day-to-day decisions would be made on the local level.
  • The Simla Convention granted China secular control over "Inner Tibet," (also known as Qinghai Province) while recognizing the autonomy of "Outer Tibet" under the Dalai Lama's rule. Both China and Britain promised to "respect the territorial integrity of [Tibet], and abstain from interference in the administration of Outer Tibet."
  • Despite this sort of assistance from the Chinese Empire, the people of Tibet chafed under increasingly meddlesome Qing rule.
  • when the Eighth Dalai Lama died, and 1895, when the Thirteenth Dalai
  • none of the incumbent incarnations of the Dalai Lama lived to see their nineteenth birthdays
  • If the Chinese found a certain incarnation too hard to control, they would poison him. If the Tibetans thought an incarnation was controlled by the Chinese, then they would poison him themselves.
  • Throughout this period, Russia and Britain were engaged in the "Great Game," a struggle for influence and control in Central Asia.
  • Russia pushed south of its borders, seeking access to warm-water sea ports and a buffer zone between Russia proper and the advancing British. The British pushed northward from India, trying to expand their empire and protect the Raj, the "Crown Jewel of the British Empire," from the expansionist Russians.
  • Tibet was an important playing piece in this game.
  • the British in India concluded a trade and border treaty with Beijing concerning the boundary between Sikkim and Tibet.However, the Tibetans flatly rejected the treaty terms.
  • The British invaded Tibet in 1903 with 10,000 men, and took Lhasa the following year. Thereupon, they concluded another treaty with the Tibetans, as well as Chinese, Nepalese and Bhutanese representatives, which gave the British themselves some control over Tibet’s affairs.
  • The 13th Dalai Lama, Thubten Gyatso, fled the country in 1904 at the urging of his Russian disciple, Agvan Dorzhiev. He went first to Mongolia, then made his way to Beijing.
  • According to Tibet, the "priest/patron" relationship established at this time between the Dalai Lama and Qing China continued throughout the Qing Era, but it had no bearing on Tibet's status as an independent nation. China, naturally, disagrees.
  • He returned to Lhasa in 1909, disappointed by Chinese policies towards Tibet. China sent a force of 6,000 troops into Tibet, and the Dalai Lama fled to Darjeeling, India later that same year.
  • China's new revolutionary government issued a formal apology to the Dalai Lama for the Qing Dynasty's insults, and offered to reinstate him. Thubten Gyatso refused, stating that he had no interest in the Chinese offer.
  • He then issued a proclamation that was distributed across Tibet, rejecting Chinese control and stating that "We are a small, religious, and independent nation."The Dalai Lama took control of Tibet's internal and external governance in 1913, negotiating directly with foreign powers, and reforming Tibet's judicial, penal, and educational systems.
  • Representatives of Great Britain, China, and Tibet met in 1914 to negotiate a treaty marking out the boundary lines between India and its northern neighbors.
  • The Chinese declared that the Dalai Lama had been deposed as soon as he left Tibet, and claimed full sovereignty over not only Tibet but also Nepal and Bhutan. The Dalai Lama went to Beijing to discuss the situation with the Emperor Guangxu, but he flatly refused to kowtow to the Emperor.
  • China walked out of the conference without signing the treaty after Britain laid claim to the Tawang area of southern Tibet, which is now part of the Indian state of Arunachal Pradesh. Tibet and Britain both signed the treaty.
  • As a result, China has never agreed to India's rights in northern Arunachal Pradesh (Tawang), and the two nations went to war over the area in 1962. The boundary dispute still has not been resolved.
  • China also claims sovereignty over all of Tibet, while the Tibetan government-in-exile points to the Chinese failure to sign the Simla Convention as proof that both Inner and Outer Tibet legally remain under the Dalai Lama's jurisdiction.
  • Soon, China would be too distracted to concern itself with the issue of Tibet.
  • China would see near-continuous civil war up to the Communist victory in 1949, and this era of conflict was exacerbated by the Japanese Occupation and World War II. Under such circumstances, the Chinese showed little interest in Tibet.The 13th Dalai Lama ruled independent Tibet in peace until his death in 1933.
  • Tenzin Gyatso, the current Dalai Lama, was taken to Lhasa in 1937 to begin training for his duties as the leader of Tibet. He would remain there until 1959, when the Chinese forced him into exile in India.
  • In 1950, the People's Liberation Army (PLA) of the newly-formed People's Republic of China invaded Tibet. With stability reestablished in Beijing for the first time in decades, Mao Zedong sought to assert China's right to rule over Tibet as well.
  • The PLA inflicted a swift and total defeat on Tibet's small army, and China drafted the "Seventeen Point Agreement" incorporating Tibet as an autonomous region of the People's Republic of China.Representatives of the Dalai Lama's government signed the agreement under protest, and the Tibetans repudiated the agreement nine years later.
  • On March 1, 1959, the Dalai Lama received an odd invitation to attend a theater performance at PLA headquarters near Lhasa.
  • The guards immediately publicized this rather ham-handed attempted abduction, and the following day an estimated crowd of 300,000 Tibetans surrounded Potala Palace to protect their leader.
  • Tibetan troops were able to secure a route for the Dalai Lama to escape into India on March 17. Actual fighting began on March 19, and lasted only two days before the Tibetan troops were defeated.
  • An estimated 800 artillery shells had pummeled Norbulingka, and Lhasa's three largest monasteries were essentially leveled. The Chinese rounded up thousands of monks, executing many of them. Monasteries and temples all over Lhasa were ransacked.
  • In the days after the 1959 Uprising, the Chinese government revoked most aspects of Tibet's autonomy, and initiated resettlement and land distribution across the country. The Dalai Lama has remained in exile ever since.
  • China's central government, in a bid to dilute the Tibetan population and provide jobs for Han Chinese, initiated a "Western China Development Program" in 1978.As many as 300,000 Han now live in Tibet, 2/3 of them in the capital city. The Tibetan population of Lhasa, in contrast, is only 100,000.Ethnic Chinese hold the vast majority of government posts.
  • On May 1, 1998, the Chinese officials at Drapchi Prison in Tibet ordered hundreds of prisoners, both criminals and political detainees, to participate in a Chinese flag-raising ceremony.Some of the prisoners began to shout anti-Chinese and pro-Dalai Lama slogans, and prison guards fired shots into the air before returning all the prisoners to their cells.
  • The prisoners were then severely beaten with belt buckles, rifle butts, and plastic batons, and some were put into solitary confinement for months at a time, according to one young nun who was released from the prison a year later.
  • Three days later, the prison administration decided to hold the flag-raising ceremony again.Once more, some of the prisoners began to shout slogans.Prison official reacted with even more brutality, and five nuns, three monks, and one male criminal were killed by the guards. One man was shot; the rest were beaten to death.
  • On March 10, 2008, Tibetans marked the 49th anniversary of the 1959 uprising by peacefully protesting for the release of imprisoned monks and nuns. Chinese police then broke up the protest with tear gas and gunfire.The protest resumed for several more days, finally turning into a riot. Tibetan anger was fueled by reports that imprisoned monks and nuns were being mistreated or killed in prison as a reaction to the street demonstrations.
  • China immediately cut off access to Tibet for foreign media and tourists.
  • The unrest came at a sensitive time for China, which was gearing up for the 2008 Summer Olympics in Beijing.The situation in Tibet caused increased international scrutiny of Beijing's entire human rights record, leading some foreign leaders to boycott the Olympic Opening Ceremonies. Olympic torch-bearers around the world were met by thousands of human rights protestors.
  • Tibet and China have had a long relationship, fraught with difficulty and change.At times, the two nations have worked closely together. At other times, they have been at war.
  • Today, the nation of Tibet does not exist; not one foreign government officially recognizes the Tibetan government-in-exile.
g-dragon

Compare Nationalism in China and Japan - 0 views

www.thoughtco.com/lism-in-china-and-japan-195603

nationalism china japan history

shared by g-dragon on 01 Mar 18 - No Cached
  • China had long been the only superpower in the region, secure in the knowledge that it was the Middle Kingdom around which the rest of the world pivoted. Japan, cushioned by stormy seas, held itself apart from its Asian neighbors much of the time and had developed a unique and inward-looking culture.
  • both Qing China and Tokugawa Japan faced a new threat: imperial expansion by the European powers and later the United States.
  • Both countries responded with growing nationalism, but their versions of nationalism had different focuses and outcomes.
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  • Japan's nationalism was aggressive and expansionist, allowing Japan itself to become one of the imperial powers in an astonishingly short amount of time. China's nationalism, in contrast, was reactive and disorganized, leaving the country in chaos and at the mercy of foreign powers until 1949.
  • The foreign powers wanted access to China's other ports and to its interior.The First and Second Opium Wars (1839-42 and 1856-60) between China and Britain ended in humiliating defeat for China, which had to agree to give foreign traders, diplomats, soldiers, and missionaries access rights.
  • As a result, China fell under economic imperialism, with different western powers carving out "spheres of influence" in Chinese territory along the coast.
  • In 1853, however, this peace was shattered when a squadron of American steam-powered warships under Commodore Matthew Perry showed up in Edo Bay (now Tokyo Bay) and demanded the right to refuel in Japan.
  • In 1894-95, the people of China suffered another shocking blow to their sense of national pride. Japan, which had at times been a tributary state of China's in the past, defeated the Middle Kingdom in the First Sino-Japanese War and took control of Korea. Now China was being humiliated not only by the Europeans and Americans but also by one of their nearest neighbors, traditionally a subordinate power.
  • As a result, the people of China rose up in anti-foreigner fury once more in 1899-1900. The Boxer Rebellion began as equally anti-European and anti-Qing, but soon the people and the Chinese government joined forces to oppose the imperial powers. An eight-nation coalition of the British, French, Germans, Austrians, Russians, Americans, Italians, and Japanese defeated both the Boxer Rebels and the Qing Army, driving Empress Dowager Cixi and Emperor Guangxu out of Beijing.
  • Foreign Christian missionaries fanned out in the countryside, converting some Chinese to Catholicism or Protestantism, and threatening traditional Buddhist and Confucian beliefs.
  • For 250 years, Japan existed in quiet and peace under the Tokugawa Shoguns (1603-1853). The famed samurai warriors were reduced to working as bureaucrats and writing wistful poetry because there were no wars to fight. The only foreigners allowed in Japan were a handful of Chinese and Dutch traders, who were confined to an island in Nagasaki Bay.
  • China slipped into a decades-long civil war between the nationalists and the communists that only ended in 1949​ when Mao Zedong and the Communist Party prevailed.
  • this development sparked anti-foreign and nationalist feelings in the Japanese people and caused the government to fall. However, unlike China, the leaders of Japan took this opportunity to thoroughly reform their country. They quickly turned it from an imperial victim to an aggressive imperial power in its own right.
  • With China's recent Opium War humiliation as a warning, the Japanese started with a complete overhaul of their government and social system. Paradoxically, this modernization drive centered around the Meiji Emperor, from an imperial family that had ruled the country for 2,500 years. For centuries, however, the emperors had been figureheads, while the shoguns wielded actual power.
  • Japan's new constitution also did away with the feudal social classes, made all of the samurai and daimyo into commoners, established a modern conscript military, required basic elementary education for all boys and girls, and encouraged the development of heavy industry.
  • Japan refused to bow to the Europeans, they would prove that Japan was a great, modern power, and Japan would rise to be the "Big Brother" of all of the colonized and down-trodden peoples of Asia.
  • In the space of a single generation, Japan became a major industrial power with a well-disciplined modern army and navy. This new Japan shocked the world in 1895 when it defeated China in the First Sino-Japanese War. That was nothing, however, compared to the complete panic that erupted in Europe when Japan beat Russia (a European power!) in the Russo-Japanese War of 1904-05.
  • While nationalism helped to fuel Japan's incredibly quick development into a major industrialized nation and an imperial power and helped it fend off the western powers, it certainly had a dark side as well. For some Japanese intellectuals and military leaders, nationalism developed into fascism, similar to what was happening in the newly-unified European powers of Germany and Italy. This hateful and genocidal ultra-nationalism led Japan down the road to military overreach, war crimes, and eventual defeat in World War II
runlai_jiang

One Last Step: China's Xi Jinping Stands at the Precipice of Lifelong Rule - WSJ - 0 views

www.wsj.com/...ce-of-lifelong-rule-1519986605

china

shared by runlai_jiang on 04 Mar 18 - No Cached
  • resident Xi Jinping is counting on a gathering of nearly 3,000 lawmakers to show unequivocal support for his bid to govern China indefinitely by setting aside a decades-old safeguard against despotic rule.
  • Mr. Xi has steadily dismantled the model of collective leadership that started taking shape in the 1980s under Deng Xiaoping. Seeking to prevent a return to the Mao-era concentration of power, Deng’s administration set a constitutional cap of two presidential terms in 1982 and established clearer divisions of duties between party and state.
  • r, the party proclaimed Mr. Xi as its greatest living theorist and gave him a second five-year term without naming a likely successor—a signal of his plans to stay in power for the long haul.
  • ...5 more annotations...
  • Lawmakers are also expected to enshrine Communist Party rule as a constitutional principle, approve the creation of a powerful anticorruption agency that expands CCP oversight over all public servants, and review plans for restructuring China’s sprawling bureaucracy
  • Vocal discontent with his efforts to consolidate power appears largely limited to China’s urban elite
  • State media has defended the constitutional revision, saying it brings the tenure for the presidency in line with Mr. Xi’s other posts, party chief and military-commission chairman, from which he derives his true authority.
  • Mr. Xi also strengthens his professed commitment to “rule of law” and his self-styled image as a fearless punisher of corrupt officials and other miscreants, some legal experts say
  • In 1992, nearly a third of lawmakers voted against or abstained from a motion to approve the Three Gorges Dam project, which later caused environmental damage and displaced more than a million people.
ecfruchtman

China's Communist Party enshrines Xi Jinping Thought in constitution - CNN - 0 views

www.cnn.com/...index.html

shared by ecfruchtman on 24 Oct 17 - No Cached
  • China has elevated the stature of President Xi Jinping and cemented his grip on power by including his name and political ideology in the Communist Party constitution.
  • The move puts Xi on par with Chairman Mao Zedong who founded the People's Republic of China in 1949 and paramount leader Deng Xiaoping, who oversaw China's opening up to the world. China's previous two presidents, Hu Jintao and Jiang Zemin, haven't had their names enshrined in the constitution in this way.
  • On Wednesday, Xi is expected to be formally granted a second five-year term as the party's general secretary and reveal the new members of the Politburo Standing Committee (PBSC), the top decision-making body in the one-party system.
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  • Retaining Wang would have set a precedent for any future power play by Xi, 64, to stay in the top job beyond 2022.
Javier E

'The East Is Rising': Xi Maps Out China's Post-Covid Ascent - The New York Times - 0 views

www.nytimes.com/...xi-china-congress.html

china strategy 2021 history crisis policy US

shared by Javier E on 03 Mar 21 - No Cached
  • Xi Jinping has struck a confident posture as he looks to secure China’s prosperity and power in a post-Covid world, saying that the country is entering a time of opportunity when “the East is rising and the West is declining.”
  • “The biggest source of chaos in the present-day world is the United States,” Mr. Xi said, a county official in northwest China recounted in a speech published last week on a government website. He quoted Mr. Xi as saying: “The United States is the biggest threat to our country’s development and security.”
  • he is seeking to balance confidence and caution as China strides ahead while other countries continue to grapple with the pandemic.
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  • Although China is growing stronger, Mr. Xi has said, there are still many ways in which “the West is strong and the East is weak,”
  • “Xi Jinping strikes me as ruthless but cautious in erecting a durable personal legacy,”
  • In the eyes of China’s leaders, he said, “the response to the coronavirus was really a textbook example to the party of how you could bring things together in a short amount of time and force through a program.”
  • The Biden administration has signaled that it wants to press China on human rights and compete with it on technological advancements and regional influence in Asia
  • At home, China is grappling with an aging population and trying to overhaul an engine of economic growth that uses too much investment and energy for too little gain and too much pollution.
  • the Chinese legislature appears poised to back plans to drastically rewrite election rules for Hong Kong, removing the vestiges of local democracy in the former British colony.
  • Mr. Xi, 67, appears likely to claim a third five-year term in power, bulldozing past the term limits that had been put in place to restrain leaders after Mao Zedong and Deng Xiaoping.
  • Having emerged triumphantly from the pandemic, Mr. Xi will look to further centralize his power,
  • The congress is part of the party’s stagecraft this year to reinforce the view that Mr. Xi is essential to safely steering China through momentous changes. Official Chinese media have recently hailed Mr. Xi’s campaign to end rural poverty as a major success
  • in July, Mr. Xi will preside over the centenary of the founding of the Chinese Communist Party, celebrations that are likely to cast him as a historic leader like Mao and Deng.
  • Mr. Xi has portrayed China as moving closer by the year to regaining its rightful historic status as a great power, while established powers are riven by dysfunction.
  • “There is a vivid contrast between the order of China and the chaos of the West.”
  • officials have used such phrases markedly more often in recent months, underscoring the confidence — critics say hubris — enveloping the Chinese government.
  • The health of the economy will be crucial to whether that confidence survives. Government advisers have suggested that average growth could be 5 percent or higher over the next five years, if things go well.
  • But the country might not sustain that level of growth unless it becomes more innovative and reduces its reliance on investment in heavy industry and infrastructure,
  • China’s aging population will place growing demands on pension funds, health care and accumulated savings.
  • Such economic pressures could corrode public support for the party in the years ahead
  • Leaders in Beijing appear much more focused on the United States, which they see as remaining bent on hobbling China’s ascent, regardless of who is in the White House.
  • Chinese policymakers were alarmed when the Trump administration pulled back Chinese companies’ access to American technology. Many say that the United States will keep trying to hold back China by restricting its access to “chokehold technologies,” such as advanced semiconductors and the machines to make them.
  • “Containment and oppression from the United States is a major threat,” said Chen Yixin, a security official who served as Mr. Xi’s policy enforcer in Wuhan
  • “This is both an unplanned clash and a protracted war.”
  • Mr. Xi’s plan for addressing these shortcomings is to expand domestic innovation and markets to be less dependent on high-tech imports
  • He could dominate for years yet, making his decisions, or misjudgments, all the more consequential.
  • “Internally there are now few sources of opposition — no sources of opposition,” Xiao Gongqin, a historian in Shanghai, said in a telephone interview, “so the leader must be able to stay even-keeled.”
julia rhodes

Analyses - The Debate Over How To Deal With North Korea | Kim's Nuclear Gamble | FRONTL... - 0 views

www.pbs.org/...debate.html

debate north korea kim pbs US politics history bush policy economic culture

shared by julia rhodes on 26 Feb 13 - No Cached
  • It was a playing field on which we were expected to pay the North Koreans not to do dangerous things, and that is not a sound basis for a policy.
  • When Bush won the presidency, talks [with North Korea] ceased immediately. The criticism that comes from the Clinton camp is that there was no continuity in policy.
  • I honestly don't see how, looking back, the architects of that agreement can hold the Bush administration culpable for behavior that, in retrospect, should make us reconsider whether the original Framework Agreement was a sensible idea.
    • julia rhodes
      julia rhodes on 26 Feb 13
       
      hmm
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  • It is the policy of the government of North Korea, in my judgment, to use its capacity to do harm to elicit support from those who might be harmed by actions they would agree not to take
  • The criticism of the Bush administration would be that it, in all of this tough talk and rebuffing the Sunshine Policy, that they have failed to get to the negotiating table and that things have only gotten worse.
  • The Sunshine Policy, we now know, involves a lot less sunshine, a lot less light than heat -- massive payments, as I understand it -- in order to stage meetings that have political ramifications within South Korea, without any significant movement by the North Koreans in any direction that's any way helpful. So the Sunshine Policy has simply not succeeded. It's a failure.
    • julia rhodes
      julia rhodes on 26 Feb 13
       
      Every prison camp escapee urges governments to not give anything to North Korea
  • I think that we had a different view of what the 21st century could be like, with much more of a sense, from our perspective, of trying to have an interdependent world, looking at solving regional conflicts, having strength in alliances, operating within some kind of a sense that we were part of the international community and not outside of it. And I just think that basically many of them, saw the world quite differently.
  • But the situation is quite different here, in that a strike on Yongbyon is likely to produce another Korean War, with hundreds of thousands, if not over a million, people dead.Well, we don't know whether it would produce another Korean War. But that's a risk.
  • Well, just a much more zero-sum view of the world. ...
  • The so-called "Perry approach" was focused primarily on WMD -- did not embrace changes in the conventional force alignment, or did not embrace human rights issues.
    • julia rhodes
      julia rhodes on 26 Feb 13
       
      NOOO!
  • because what we are insisting on is that the regional powers get more involved.
  • Now, this is a tough issue because there's no question that the Chinese should be interested in whether there's a nuclear Korean peninsula, and I know that one of the things the administration wants to do is to get the Chinese to take more responsibility for this.
  • what should happen is that the North Koreans should freeze whatever they're doing, and we should freeze whatever military buildup and various things we're doing in the area in order to negotiate something new, which would be beyond the Agreed Framework.
  • The Bush administration is saying we shouldn't have to give them anything. They're violating the Nuclear Nonproliferation Treaty, they're in defiance of the world. They should be held to task; that appeasement leads to more aggressive behavior.
  • It's not a concession. ... I think that I would not give concessions. There's no reason to. What you do is that you have various quid pro quos in any agreement, but if you decide up front that just having the direct talks is a concession, you're pretty much stuck. That's the problem.
  • A concession, at least to me, is if one side concedes and the other doesn't. I mean, I think that there are ways that there are things we want, and there are things that they want.
  • They wanted that reiterated. As far as I know, we have no hostile intent towards North Korea. Why would it have been such a big deal just to reiterate that? It's things like that where this administration has kind of dug its heels in and said anything that we did vis-a-vis North Korea is appeasement.
  • I completely disagree because I believe that it is essential to see whether there's a way to have some agreements. We talked to Stalin, we talked to Mao, we talked to Khrushchev, and Brezhnev. We made agreements. I don't consider talking appeasement
  • One of the lines of debate in pursuing Korean policy is whether our focus should be on nonproliferation or whether our focus should be on regional stability. These are two different ways of looking at the North Korean problem.
  • I think that's an exaggeration. The clear policy of our government is that we find nuclear weapons in North Korea to be unacceptable and intolerable. Nobody wants nuclear weapons in North Korea. So why not talk to them?
  • I believe the [Agreed Framework] would have been more effective if other players had been more directly involved.
  • They just want to talk to the United States.Well, do we have to give them what they want all the time?
  • I was surprised. I'm not surprised some people in the administration thought that. I'm surprised they'd take that policy approach to North Korea. I thought it was counterproductive.
  • t may be therapeutic for us to to talk that way, but does not accomplish our objectives, and does not enhance our security. Indeed, as it's turning out, I think it's putting it in some danger
  • I think it's quite possible that the North Koreans have already decided that they're going to become a declared nuclear state and that no amount of dialogue will stop them from that.
  • The world is running out of time.
  • For us to strike militarily at North Korea, given the risk that we would be incurring for South Korea, would be one of the most immoral acts conceivable. So we are left then, with only the option of engaging with them.
  • But, yes, it's extortion, and we're rewarding bad behavior. But much of diplomacy is rewarding bad behavior. You're trying to figure out how you can stop the worst of the behavior at the lowest-possible price
  • I think they've not accomplished much that's good.
  • preemptive war, preventive war -- kind of runs up against its match in the Korean peninsula?
  • Why are we doing in Iraq what we're not trying to do in North Korea?
  • And that's the whole problem with one, the axis of evil concept and two, the doctrine, if it is a doctrine, of preemptive deterrence. That there are some things that you can't preemptively deter. And North Korea I think is a classic example. ...
    • julia rhodes
      julia rhodes on 26 Feb 13
       
      EXACTLY!
  • Those who criticize the deal because they cheated on it, I think are not understanding the nature of international politics. We have done deals with people who we expected might well cheat. And indeed, the Soviet Union cheated on all kinds of deals, massively in the biological weapons convention. You look at the deal and say
  • I think they're worried about the survival of their regime, independent of what we would do, because they know that they are in deep trouble, in terms of their economy.
  • I think the North Koreans are truly concerned about their security.
  • And if it worked, I'd have no problem with it. There's nothing wrong with the rhetoric. The problem is, it hasn't.
  • "We don't talk to these rogue regimes," and feel good about that, people may die because you failed to deal with this in an effective way, in a diplomatic way. It is not a concession, in my view, to the North Koreans to pay for performance on their part. You can call it a concession. You can call it appeasement. It is dealing with the problem as it is. It is preferable to me than the use of force.
lindsayweber1

Xi Jinping becomes 'core' leader of China | World news | The Guardian - 0 views

www.theguardian.com/...g-becomes-core-leader-of-china

china world world news

shared by lindsayweber1 on 27 Oct 16 - No Cached
  • China’s Communist party has given the president, Xi Jinping, the title of “core” leader, putting him on par with previous strongmen Mao Zedong and Deng Xiaoping, but signalled his power would not be absolute.
  • An unofficial campaign to name Xi the “core” has been under way this year, with about two-thirds of provincial leaders referring to him as such in speeches, according to figures compiled by Reuters, before the plenum formally accorded him the title.
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