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The Roots of Muslim Rage - The Atlantic - 0 views

www.theatlantic.com/...304643 muslim rage History crisis culture
shared by Javier E on 21 May 18 - No Cached
  • Islam is one of the world's great religions. Let me be explicit about what I, as a historian of Islam who is not a Muslim, mean by that
  • Islam has brought comfort and peace of mind to countless millions of men and women. It has given dignity and meaning to drab and impoverished lives. It has taught people of different races to live in brotherhood and people of different creeds to live side by side in reasonable tolerance
  • It inspired a great civilization in which others besides Muslims lived creative and useful lives and which, by its achievement, enriched the whole world
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  • But Islam, like other religions, has also known periods when it inspired in some of its followers a mood of hatred and violence. It is our misfortune that part, though by no means all or even most, of the Muslim world is now going through such a period
  • At times this hatred goes beyond hostility to specific interests or actions or policies or even countries and becomes a rejection of Western civilization as such, not only what it does but what it is, and the principles and values that it practices and professes. These are indeed seen as innately evil, and those who promote or accept them as the "enemies of God.
  • It must surely be clear that what won support for such totally diverse doctrines was not Nazi race theory, which can have had little appeal for Arabs, or Soviet atheistic communism, which can have had little appeal for Muslims, but rather their common anti-Westernism
  • In the classical Islamic view, to which many Muslims are beginning to return, the world and all mankind are divided into two: the House of Islam, where the Muslim law and faith prevail, and the rest, known as the House of Unbelief or the House of War, which it is the duty of Muslims ultimately to bring to Islam
  • But the greater part of the world is still outside Islam, and even inside the Islamic lands, according to the view of the Muslim radicals, the faith of Islam has been undermined and the law of Islam has been abrogated. The obligation of holy war therefore begins at home and continues abroad, against the same infidel enemy.
  • Like every other civilization known to human history, the Muslim world in its heyday saw itself as the center of truth and enlightenment, surrounded by infidel barbarians whom it would in due course enlighten and civilize.
  • Among the components in the mood of anti-Westernism, and more especially of anti-Americanism, were certain intellectual influences coming from Europe
  • One of these was from Germany, where a negative view of America formed part of a school of thought by no means limited to the Nazis but including writers as diverse as Rainer Maria Rilke, Ernst Junger, and Martin Heidegger. In this perception, America was the ultimate example of civilization without culture
  • German philosophy, and particularly the philosophy of education, enjoyed a considerable vogue among Arab and some other Muslim intellectuals in the thirties and early forties, and this philosophic anti-Americanism was part of the message.
  • sophy, even more anti-American, took its place—the Soviet version of Marxism, with a denunciation of Western capitalism
  • Not all the ideas imported from the West by Western intruders or native Westernizers have been rejected. Some have been accepted by even the most radical Islamic fundamentalists, usually without acknowledgment of source, and suffering a sea change into something rarely rich but often strange
  • The cause most frequently adduced for anti-American feeling among Muslims today is American support for Israel. This support is certainly a factor of importance
  • Despite this monotheism, Islam, like Judaism and Christianity, was at various stages influenced, especially in Iran, by the dualist idea of a cosmic clash of good and evil, light and darkness, order and chaos, truth and falsehood, God and the Adversary, variously known as devil, Iblis, Satan, and by other names.
  • More than ever before it is Western capitalism and democracy that provide an authentic and attractive alternative to traditional ways of thought and life. Fundamentalist leaders are not mistaken in seeing in Western civilization the greatest challenge to the way of life that they wish to retain or restore for their people.
  • Ultimately, the struggle of the fundamentalists is against two enemies, secularism and modernism. The war against secularism is conscious and explicit, and there is by now a whole literature denouncing secularism as an evil neo-pagan force in the modern world and attributing it variously to the Jews, the West, and the United States.
  • The war against modernity is for the most part neither conscious nor explicit, and is directed against the whole process of change that has taken place in the Islamic world in the past century or more and has transformed the political, economic, social, and even cultural structures of Muslim countries.
  • Islamic fundamentalism has given an aim and a form to the otherwise aimless and formless resentment and anger of the Muslim masses at the forces that have devalued their traditional values and loyalties and, in the final analysis, robbed them of their beliefs, their aspirations, their dignity, and to an increasing extent even their livelihood.
  • The instinct of the masses is not false in locating the ultimate source of these cataclysmic changes in the West and in attributing the disruption of their old way of life to the impact of Western domination, Western influence, or Western precept and example.
  • And since the United States is the legitimate heir of European civilization and the recognized and unchallenged leader of the West, the United States has inherited the resulting grievances and become the focus for the pent-up hate and anger.
  • It should by now be clear that we are facing a mood and a movement far transcending the level of issues and policies and the governments that pursue them.
  • This is no less than a clash of civilizations—the perhaps irrational but surely historic reaction of an ancient rival against our Judeo-Christian heritage, our secular present, and the worldwide expansion of both
  • It is crucially important that we on our side should not be provoked into an equally historic but also equally irrational reaction against that rival.
  • Another explanation, more often heard from Muslim dissidents, attributes anti-American feeling to American support for hated regimes, seen as reactionary by radicals, as impious by conservatives, as corrupt and tyrannical by both. This accusation has some plausibility
  • One such was political freedom, with the associated notions and practices of representation, election, and constitutional government. Even the Islamic Republic of Iran has a written constitution and an elected assembly
  • Muslim states have also retained many of the cultural and social customs of the West and the symbols that express them, such as the form and style of male (and to a much lesser extent female) clothing, notably in the military.
  • The movement nowadays called fundamentalism is not the only Islamic tradition. There are others, more tolerant, more open, that helped to inspire the great achievements of Islamic civilization in the past, and we may hope that these other traditions will in time prevail
  • But before this issue is decided there will be a hard struggle, in which we of the West can do little or nothing
  • To this end we must strive to achieve a better appreciation of other religious and political cultures, through the study of their history, their literature, and their achievements
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Dem congressman chides progressives for provoking anti-Semitism by calling Israel 'apar... - 0 views

www.foxnews.com/...ssives-provoking-anti-semitism US politics Trump
shared by saberal on 02 Jun 21 - No Cached
  • A Democratic congressman called out his progressive colleagues for provoking anti-Semitism by referring to Israel as "a terrorist or apartheid state."
  • "And just as the former president called COVID the ‘China flu’ — which wrote the tax on Asian-Americans — calling Israel a terrorist state or an apartheid state, to me, is doing the same thing to the Jewish community, which has been persecuted for so many generations," Phillips said.
  • Last week, House Minority Leader Kevin McCarthy and GOP Rep. David Kustoff introduced a bill with the mission to prevent anti-Semitic hate crimes amid a violent wave of attacks against Jewish Americans in the United States. 
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  • "Jews are the targets of the majority of hate crimes committed in the United States against any religious group, including attacks on houses of worship and Jewish community centers," the bill states.
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Pride Month organizers to draw attention to anti-transgender laws | TheHill - 0 views

thehill.com/...ttention-anti-transgender-laws pride anti-transgender laws discrimination Biden
shared by hannahcarter11 on 31 May 21 - No Cached
  • Tuesday marks the beginning of Pride Month, and LGBTQ groups say they plan on drawing attention this year to the anti-transgender bills making their way through state legislatures across the country.
  • GOP-backed measures targeting transgender people have picked up steam in recent months, ranging from bills banning transgender girls from participating in girls’ sports to legislation prohibiting gender-affirming medical care for transgender minors.
  • By HRC's tally, 250 anti-LGBTQ bills have been introduced in state legislatures this year, including at least 35 blocking transgender youth from accessing gender-affirming care.
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  • “We have members of the trans and non-binary community that are living in a state of fear.”
  • Pride Month organizers and LGBTQ groups said Pride Month this year will also reflect the new administration in the White House.
  • David touted President BidenJoe BidenTexas Democrats stage walkout to block passage of sweeping election overhaul package DOJ adds four defendants to Oath Keepers conspiracy case Biden remembers late son Beau in Memorial Day remarks MORE’s support for the Equality Act, House-passed legislation that would prohibit discrimination based on sexual orientation and gender identity in housing, education and other areas.
  • More immediately, many Pride Month organizers are focused on holding either in-person or hybrid events during June after last year's gatherings were largely online due to the coronavirus pandemic.
  • “Because we’ll be having events throughout the month of June and throughout the year, folks should anticipate in-person events, some like we’ve been traditionally known for, but also many innovative, broader reaching, and more diverse experiences,” Gerald Garth, board treasurer for LA Pride, told The Hill.
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'Stop Lying': Muslim Rights Group Sues Facebook Over Claims It Removes Hate Groups : NPR - 0 views

www.npr.org/...-claims-it-removes-hate-groups politics US Culture policy
shared by carolinehayter on 08 Apr 21 - No Cached
  • Frustrated with what it sees as a lack of progress, Muslim Advocates on Thursday filed a consumer protection lawsuit against Facebook, Zuckerberg and Sandberg, among other executives, demanding the social network start taking anti-Muslim activity more seriously.
  • The suit alleges that statements made by the executives about the removal of hateful and violent content have misled people into believing that Facebook is doing more than it actually is to combat anti-Muslim bigotry on the world's largest social network.
  • The suit cites research from Elon University professor Megan Squire, who found that anti-Muslim bias serves "as a common denominator among hate groups around the world" on Facebook. Squire, in 2018, alerted the company to more than 200 anti-Muslim groups on its platform. According to the suit, half of them remain active.
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  • "We do not allow hate groups on Facebook overall. So if there is a group that their primary purpose or a large part of what they do is spreading hate, we will ban them from the platform overall," Zuckerberg told Congress in 2018. Facebook's Community Standards ban hate speech, violent and graphic content and "dangerous individuals and organizations," like an organized hate group.
  • Lawyers for Muslim Advocates say Facebook's passivity flies in the face of statements Zuckerberg has made to Congress that if something runs afoul of Facebook's rules, the company will remove it.
  • A year earlier, Muslim Advocates provided Facebook a list of 26 anti-Muslim hate groups. Nineteen of them remain active today, according to the suit.
  • "This is not, 'Oh a couple of things are falling through the cracks,'" Bauer said. "This is pervasive content that persists despite academics pointing it out, nonprofits pointing it out. Facebook has made a decision to not take this material down."
  • The lawsuit is asking a judge to declare the statements made by Facebook executives about its content moderation policies fraudulent misrepresentations.
  • It seeks an order preventing Facebook officials from making such remarks.
  • "A corporation is not entitled to exaggerate or misrepresent the safety of a product to drive up sales,
  • Since 2013, officials from Muslim Advocates have met with Facebook leadership, including Zuckerberg, "to educate them about the dangers of allowing anti-Muslim content to flourish on the platform," the suit says. But in the group's view, Facebook never lived up to its promises. Had the company done so, the group alleges in the lawsuit, "it would have significantly reduced the extent to which its platform encouraged and enabled anti-Muslim violence."
  • In the lawsuit, the group says it told Facebook that a militia group, the Texas Patriot Network, was using the platform to organize an armed protest at a Muslim convention in Houston in 2019. It took Facebook 24 hours to take the event down. The Texas Patriot Network is still active on the social network.
  • The suit also referenced an August 2020 event in Milwaukee, Wis. People gathered in front of a mosque and yelled hateful, threatening slurs against Muslims. It was broadcast live on Facebook. The video was removed days later after Muslims Advocates alerted Facebook to the content.
  • It pointed to the Christchurch mass shooting in New Zealand, which left 51 people dead. The shooter live-streamed the massacre on Facebook.
  • "Civil rights advocates have expressed alarm," the outside auditors wrote. "That Muslims feel under siege on Facebook."
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The Warped Vision of "Anti-Racism" - Persuasion - 0 views

www.persuasion.community/...e-warped-vision-of-anti-racism anti-racism woke Critical Theory
shared by Javier E on 10 Mar 21 - No Cached
  • What kind of monster doesn’t support “anti-racism”? Who would put themselves on the other side of “social justice”? How could you be opposed to the notion of “racial equity”?
  • what began as a collective yen for racial equality—long overdue in our nation—has devolved into something dangerous that is actually undermining its own noble goals.
  • as high-minded as these ideas sound, they mark a shift away from the values they purport to represent—equality before the law; the consent of the governed; even democracy itself—and toward the opposite, with people ranked by immutable characteristics and ruled by a tiny elite.
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  • Those who disagree—most crucially, millions of working-class Americans of all ethnicities—are excised from the public square.
  • The social-justice movement comes at the expense of justice; “anti-racism” ends up exacerbating racism.
  • How could this be? It’s difficult to stand against “social justice,” especially for those of us who are deeply concerned about inequality. We feel humility toward activists, writers and politicians who take up the language of racial justice, given how urgent the cause is.
  • The basis for today’s social-justice movement is a deep skepticism about liberal values like equality, justice and democracy. This is rooted in an academic discipline known as “critical race theory,” which takes elements from Hegel and Marx, along with postmodernists like Foucault and Derrida, to assemble a worldview that does not accept that equality can exist.
  • Napoleon Bonaparte, and he was taking a victory lap through a German university town after defeating the Prussian army, when he happened to ride past a German philosopher with writer’s block, Georg Wilhelm Friedrich Hegel.
  • a key element of his work became associated with the concept of mastery and domination, of one man exerting his will over others.
  • Society, culture and history were produced in the back and forth, or “dialectic,” between the powerful and the powerless—the master-slave dialectic, as Hegel’s pairing became known in subsequent iterations.
  • When Marx articulated his thesis of class conflict as the basis for all modern social existence, he was—in the view of Jean-Paul Sartre among others—expanding on the master-slave dialectic.
  • And if history progressed through a changing cast of masters and slaves for Hegel, or class struggle for Marx, for critical race theorists and their “anti-racism” inheritors, it’s white people and people of color in a binary that gives one side all the power and the other side none.
  • Over time, three other key ideas were grafted onto the master-slave dialectic:
  • false consciousness
  • a belief that the ideals of a society mean less than do the exceptions to those ideals
  • and a commitment to undermining the grand narratives that a society relies upon.
  • “False consciousness” was an attempt by Marxists to explain why the working class wasn’t buying into their worldview.
  • It turns out that working-class people are often conservative, a fact that has never ceased to bedevil and infuriate educated leftists trying to impose their desire for revolution. Instead of trying to understand the preferences of the working class, Marxists asserted that the poor workers were merely deluded, in the grip of a “false consciousness,” instead of a revolutionary one.
  • You can see the concept of false consciousness—and the condescension that is its hallmark—everywhere in critical race theory.
  • Its proponents classify people of color who don’t have radical views on race or who vote Republican as the handmaidens of white supremacy;
  • The idea of false consciousness is everywhere in the work of Robin DiAngelo, a prominent proponent of “anti-racist” ideology whose book White Fragility has sold close to a million copies. DiAngelo contends that white people who cry when accused of being racists actually prove their bigotry via these “weaponized tears,” which she deems “white racial bullying.”
  • If a society claims as its foundation a narrative that some members are excluded from, then the true meaning of that narrative is found in the exception, rather than the rule.
  • Postmodernist philosophers added to this a mistrust of the ideals that society claims to be built on:
  • postmodernists argued that the explicit mores of a culture have no objective value, but are instead a way for one group to benefit at the expense of another.
  • From this perspective, the Constitution isn’t a document that established the United States on principles of equality and freedom that the country failed to live up to.
  • Instead, the Constitution is a document fundamental to denying rights to those deemed ineligible, and justifying the ownership of enslaved persons.
  • Your symbol of freedom and equality is nothing more than a tool of repression, postmodernists argue. Failures, even at the margins, expose the hypocrisy of the whole, and define it as a lie.
  • You can see this at work in The New York Times Magazine’s Pulitzer-prize winning “The 1619 Project,” which marks the year that the first African slave was brought to American shores.
  • argued that, while history teaches 1776 as the year of our nation’s founding, we should consider whether “the country’s true birth date, the moment that our defining contradictions first came into the world, was in late August of 1619,” as the magazine’s editor-in-chief, Jake Silverstein, put it in an introduction.
  • It can’t be that America was founded on values like equality and liberty and democracy that it imperfectly embodied and has subsequently strived to correct.
  • It must be that the true founding was slavery, its true nature revealed by this failure.
  • This is why the social-justice movement cannot recognize the huge gains that have been made in this nation on the question of race; if there is even one instance of racism left in America, it is proof again of this true nature.
  • As with America, some on the left find it impossible to see Israel as a flawed nation imperfectly striving toward the ideals of its founding. The occupation of the Palestinians can’t be a disastrous injustice. It must be that Israel’s foundation is defined by this injustice, that “Zionism is racism.”
  • the real threat here is not just mangled logic. It’s the erasure of the possibility of equality, of a common humanity, that requires we treat each other as equals before God and before the law.
  • Today’s progressive left, whose ideas have become prevalent in much of the American establishment that is now repeating its incantations, simply does not believe equality is possible, instead differentiating people by how much power they supposedly have, with no common humanity to call upon.
  • since the social-justice movement recognizes only power, every one of its proposals is designed not to create a more equal society, but to transfer power from oppressors to oppressed—while allowing those designated as victims to maintain claim to the status of oppressed.
  • Race is immutable, so it doesn’t matter how much real power a person of color wields; their race means they will never be anything but oppressed.
  • You might be wondering why this view, which erases equality and cites oppression as the root of everything, has mainstream appeal
  • It seems to me that progressive elites, despite their pieties, don’t really want to live in a more equal society. They prefer the imperfect meritocracy we live under—the rule of the smart, the talented and the rich, most of whom traffic in the fiction that their status was earned.
  • progressives see themselves as compassionate. What they needed was a way to explain the inequality found in the meritocratic system they hold dear, a way that made them feel they were still on the side of the good without having to disrupt what is good for them.
  • This is not the way to a more equal society. We cannot right the wrongs of racial inequality—an urgent task—by erasing the ideal of equality
  • Nor can we allow the fact that equality has been unequally enforced throughout most of our history to provide an excuse to throw it away, and build a newly racialized America.
  • the clues are elsewhere. At first, one notices them like glitches in the matrix. Maybe you read an unorthodox remark on Twitter, and watch as its author is insulted in the cruelest terms by thousands of people, many with words like “social justice” or “diversity and inclusion” in their bios
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The Persistence of Racial Resentment - NYTimes.com - 0 views

opinionator.blogs.nytimes.com/...rsistence-of-racial-resentment politics US race racism Republicans obama
shared by Javier E on 08 Feb 13 - No Cached
  • In the 16 presidential elections between 1952 and 2012, only one Democratic candidate, Lyndon B. Johnson in 1964, won a majority of the white vote
  • Obama’s track record with white voters is not very different from that of other Democratic candidates.
  • In the aftermath of Obama’s election, white support for Congressional Democrats collapsed to its lowest level in the history of House exit polling, 38 percent in 2010 —  at once driving and driven by the emerging Tea Party.
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  • evidence strongly suggests that party attachments have become increasingly polarized by both racial attitudes and race as a result of Obama’s rise to prominence within the Democratic Party.Specifically, Tesler and Sears found that voters high on a racial-resentment scale moved one notch toward intensification of partisanship within the Republican Party on a seven-point scale
  • Pasek and his collaborators found a statistically significant increase from 2008 to 2012 in “explicit anti-black attitudes” – a measure based on questions very similar those used by Tesler and Sears for their racial-resentment scale. The percentage of voters with explicit anti-black attitudes rose from 47.6 in 2008 and 47.3 percent in 2010 to 50.9 percent in 2012.
  • Republicans drove the change: “People who identified themselves as Republicans in 2012 expressed anti-Black attitudes more o
  • By 2012, the numbers had gone up. “The proportion of people expressing anti-Black attitudes,” they write, “was 32 percent among Democrats, 48 percent among independents, and 79 percent among Republicans.”
  • the shifts described by Tesler and Pasek are an integral aspect of the intensifying conservatism within the right wing of the Republican Party. Many voters voicing stronger anti-black affect were already Republican. Thus, in 2012, shifts in their attitudes, while they contributed to a 4 percentage point reduction in Obama’s white support, did not result in a Romney victory.
  • Not only is the right risking marginalization as its views on race have become more extreme, it is veering out of the mainstream on contraception and abortion, positions that fueled an 11 point gender gap in 2012 and a 13 point gap in 2008.
  • the hurdle that the Republican Party faces is building the party’s white margins by 2 to 3 points. For Romney to have won, he needed 62 percent of the white vote, not the 59 percent he got.
  • To win the White House again, it must assuage the social conscience of mainstream, moderate white voters among whom an ethos of tolerance has become normal. These voters are concerned with fairness and diversity, even as they stand to the right of center. It is there that the upcoming political battles — on the gamut of issues from race to rights — will be fought.
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Why Is Trump Silent on Islamophobic Attacks? - The Atlantic - 0 views

www.theatlantic.com/...517893 Islamophobia politics anto-Semitism
shared by rachelramirez on 27 Feb 17 - No Cached
  • Why Is Trump Silent on Islamophobic Attacks?
  • In the ten days following Trump’s victory, the Southern Poverty Law Center chronicled one hundred attacks—or threatened attacks—against American Jews and 49 against American Muslims.
  • the period between election day and February 9, the liberal blog Think Progress counted 70 anti-Jewish incidents and 31 anti-Muslim ones.
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  • The ratio of anti-Jewish to anti-Muslim incidents, in other words, appears slightly over two to one, which mirrors the ratio of Jews to Muslims in the population.
  • Of the 70 anti-Jewish incidents that Think Progress catalogued, only one involved physical attack. (The large majority were bomb threats). Of the 31 anti-Muslim incidents, by contrast, nine did.
  • There’s been no similar pressure on Trump to condemn attacks on American Muslims. The press has certainly covered Trump’s attitudes—and those of his top advisors—toward Islam, particularly since he announced a ban on travel from seven majority-Muslim nations on January 27
  • But attacks on American mosques have received far less attention
  • One answer is assimilation. With the exception of African Americans, American Muslims are a largely immigrant community. By contrast, most American Jews came a century ago. That helps explain why Jews are better represented at elite levels of the press and government, and in a better position to press their community’s concerns.
  • There is no Muslim equivalent of the ZOA or Simon Wiesenthal Center.
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'Anti-malarial mosquitoes' created using controversial genetic technology | Science | T... - 0 views

www.theguardian.com/...ntroversial-genetic-technology anti-malarial mosquitos genetic modification technology science the guardian health
shared by katyshannon on 24 Nov 15 - No Cached
  • Hundreds of genetically modified mosquitoes that are incapable of spreading the malaria parasite to humans have been created in a laboratory as part of a radical approach to combating the disease.
  • The move marks a major step towards the development of a powerful and controversial technology called a “gene drive” that aims to tackle the disease by forcing anti-malarial genes into swarms of wild mosquitoes.
  • The procedure can rapidly transform the genetic makeup of natural insect populations, making it a dramatic new tool in the fight against an infection that still claims over 400,000 lives a year. The same technology is being considered for other human diseases and infections that devastate crops.
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  • But gene drive technology is so powerful that leading researchers have urged scientists in the field to be cautious. A warning published in August in the prestigious journal Science, by teams in the UK, US, Australia and Japan, said that while gene drives have the potential to save lives and bring other benefits, the accidental release of modified organisms “could have unpredictable ecological consequences.”
  • They call on scientists to ensure that experimental organisms cannot escape from their labs, be released on purpose, or even find their way out accidentally in the event of a natural disaster. Researchers should also be open about the precautions they take to prevent an unintended release, they said.
  • In the latest study, mosquitoes were engineered to carry genes for antibodies that target the human malaria parasite, Plasmodium falciparum. When released into the wild, researchers believe the modified insects will breed with normal mosquitoes and pass the anti-malarial genes on to their young, making an ever-increasing proportion of future generations resistant to the malaria parasite.
  • In lab tests, the modified mosquitoes passed on their anti-malarial genes to 99.5% of their offspring, suggesting that the procedure was incredibly effective and efficient. To track which insects inherited the antibody genes, the scientists added a tracer gene that gave carriers red fluorescent eyes.
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How Russia's Propaganda Campaign Exploited America's Prejudices - Talking Points Memo - 0 views

talkingpointsmemo.com/...ts-exploit-american-prejudices fb campaign election influence targeting advertising conservative
shared by Javier E on 12 Oct 17 - No Cached
  • most of the ads unearthed thus far appear to have been devoted to reinforcing the American electorate’s own prejudices;
  • For example, YouTube videos recently uncovered by the Daily Beast feature two black men with African accents deriding Black Lives Matter and calling Clinton an “evildoer” while praising WikiLeaks. One meme posted on a Russian troll-operated Facebook account read—with a dropped article worthy of Boris Badenov—“Why do I have a gun? Because it’s easier for my family to get me out of jail than out of cemetery.”
  • Facebook has said the Russian-bought ads were probably viewed 10 million times; Columbia University professor Jonathan Albright has suggested that the ads actually were viewed hundreds of millions, and possibly billions, of times.
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  • , such examples of ham-handed propaganda likely didn’t raise eyebrows at the time because the function of social media is to affirm its users
  • On Facebook, as opposed to a medium like television, “you’re able to hone in on someone who will likely vote Republican or will likely vote Democrat and hold on to them a bit more,” Borrell told TPM. “You don’t see a lot of crossover. They’ll hold onto you as a voter—at least that’s what [social media] campaigns appear to do.”
  • Facebook, Twitter and Google have flattened the media ecosystem to such a degree that traditional news outlets like the Washington Post and the New York Times effectively compete with whitewashed demagoguery masquerading as information on sites like InfoWars and Breitbart. The Google News ranking algorithm gives those sites equal footing, and until very recently treated digital troll hive 4Chan as a news source. 
  • “One of the reasons people are dismissing this stuff is they’ll look at one particular instance of this stuff and say, ‘That looks like it might be vaguely anti-Trump,'” Hendrix told TPM. “And you’ll dig under it and see that while it may initially appear anti-Trump it has a subtler purpose, to discourage people from being engaged or to suggest that all politics are so corrupt that there’s an equivalence between the candidates.”
  • The Trump campaign didn’t need conservatives who didn’t dig Trump as a candidate to like him—they just needed those holdouts to believe he was better than Clinton, and the image of a black person supporting him, or at least deriding her as a “racist bitch,” might do the trick.
  • Another Russian-linked group called Heart of Texas, with about 225,000 followers, successfully organized anti-immigrant rallies protesting “higher taxes to feed undocumented aliens” and warned of the scourge of “mosques,”
  • A Facebook account called “Blacktivist” posted ostensibly pro-black liberation rhetoric that was filled with dogwhistles designed to play on the worst right-wing fears: “Our race is under attack, but remember, we are strong in numbers,” one post uncovered by CNN proclaimed. “Black people should wake up as soon as possible,” said another.
  • People who fear disloyalty don’t just fear activists like BLM. Trump’s resoundingly anti-immigrant campaign, with its cornerstone of a border wall he may or may not ever build, and the nativist grievances that anchor his base dovetail with the Putin government’s desire to see less military and diplomatic cooperation across the West.
  • The @tpartynews account was quick to tie together everything the right fears about undocumented people: “Illegal Immigrants today.. Democrat on welfare tomorrow!” Russian-linked Facebook pages went a step further: “Due to the town of Twin falls, Idaho, becoming a center of refugee resettlement, which led to the huge upsurge of violence towards American citizens, it is crucial to draw society’s attention to this problem,” read a post on the SecuredBorders page,
  • “A lot of it does seem to really prey on identity politics,” Hendrix said.That identity politics was already surging in reaction to the presence of a black president: Conservative pundits have been quick to attribute any unrest that follows episodes of police brutality to Black Lives Matter, wielding #bluelivesmatter and #alllivesmatter hashtags on social media, and to tie all Black Lives Matter positions to Obama, whose justice department had taken first steps toward police reform. Russian-operated accounts gleefully exploited that festering sore spot
  • Undergirding both the anti-immigrant and anti-black sentiment the Russian propaganda campaign capitalized on is a fear of violence. It’s something the NRA exploited throughout the tenure of the United States’ first black president to great effect, and it was easy for Russian trolls to exploit too.
  • Looking at the ads—though scant few of them have been unearthed by reports as tech companies have declined to publicly release them—it’s clear that the issue of race is paramount. The ads that have surfaced play relentlessly on prejudices against black people, immigrants and Muslims, and Trump’s campaign was a symphony of insults maligning all three groups.
  • Advertising from the Trump campaign was notable for the brazenness of its racialized invective; the Russian propaganda campaign followed suit with a microtargeted series of ads explicitly playing up racism and bigotry, rather than trying to sanitize it with coded phrases and winks. The results were inexpert and scattershot—the improbably named “Williams and Kalvin” seem to be looking at cue cards occasionally in their videos—but Facebook, Twitter and their peers had honed the delivery mechanism so carefully that the r
  • “It doesn’t take a Ph.D. in computer science to use Facebook’s targeting tools,” Hendrix said. “These are tools that were built for anybody to be able to target messages and ads to any constituency. They’re designed for the lowest common denominator—to be as simple as possible and to work at scale.”
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How the 'Stupid Party' Created Donald Trump - The New York Times - 1 views

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shared by Javier E on 01 Aug 16 - No Cached
  • It’s hard to know exactly when the Republican Party assumed the mantle of the “stupid party.”
  • Stupidity is not an accusation that could be hurled against such prominent early Republicans as Abraham Lincoln, Theodore Roosevelt, Elihu Root and Charles Evans Hughes. But by the 1950s, it had become an established shibboleth that the “eggheads” were for Adlai Stevenson and the “boobs” for Dwight D. Eisenhower — a view endorsed by Richard Hofstadter’s 1963 book “Anti-Intellectualism in American Life,” which contrasted Stevenson, “a politician of uncommon mind and style, whose appeal to intellectuals overshadowed anything in recent history,” with Eisenhower — “conventional in mind, relatively inarticulate.” The John F. Kennedy presidency, with its glittering court of Camelot, cemented the impression that it was the Democrats who represented the thinking men and women of America.
  • Rather than run away from the anti-intellectual label, Republicans embraced it for their own political purposes. In his “time for choosing” speech, Ronald Reagan said that the issue in the 1964 election was “whether we believe in our capacity for self-government or whether we abandon the American Revolution and confess that a little intellectual elite in a far-distant Capitol can plan our lives for us better than we can plan them ourselves.” Richard M. Nixon appealed to the “silent majority” and the “hard hats,” while his vice president, Spiro T. Agnew, issued slashing attacks on an “effete core of impudent snobs who characterize themselves as intellectuals.”
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  • William F. Buckley Jr. famously said, “I should sooner live in a society governed by the first 2,000 names in the Boston telephone directory than in a society governed by the 2,000 faculty members of Harvard University.” More recently, George W. Bush joked at a Yale commencement: “To those of you who received honors, awards and distinctions, I say, well done. And to the C students I say, you, too, can be president of the United States.”
  • The Republican embrace of anti-intellectualism was, to a large extent, a put-on.
  • Eisenhower may have played the part of an amiable duffer, but he may have been the best prepared president we have ever had — a five-star general with an unparalleled knowledge of national security affairs. When he resorted to gobbledygook in public, it was in order to preserve his political room to maneuver. Reagan may have come across as a dumb thespian, but he spent decades honing his views on public policy and writing his own speeches. Nixon may have burned with resentment of “Harvard men,” but he turned over foreign policy and domestic policy to two Harvard professors, Henry A. Kissinger and Daniel Patrick Moynihan, while his own knowledge of foreign affairs was second only to Ike’s.
  • There is no evidence that Republican leaders have been demonstrably dumber than their Democratic counterparts. During the Reagan years, the G.O.P. briefly became known as the “party of ideas,”
  • In recent years, however, the Republicans’ relationship to the realm of ideas has become more and more attenuated as talk-radio hosts and television personalities have taken over the role of defining the conservative movement that once belonged to thinkers like Irving Kristol, Norman Podhoretz and George F. Will. The Tea Party represented a populist revolt against what its activists saw as out-of-touch Republican elites in Washington.
  • the primary vibe from the G.O.P. has become one of indiscriminate, unthinking, all-consuming anger.
  • It’s one thing to appeal to voters by pretending to be an average guy. It’s another to be an average guy who doesn’t know the first thing about governing or public policy.
  • The Trump acolytes claim it doesn’t matter; he can hire experts to advise him. But experts always disagree with one another and it is the president alone who must make the most difficult decisions in the world. That’s not something he can do since he lacks the most basic grounding in the issues and is prey to fundamental misconceptions.
  • In a way, the joke’s on the Republican Party: After decades of masquerading as the “stupid party,” that’s what it has become
  • the G.O.P. still has a lot of soul-searching to do. Mr. Trump is as much a symptom as a cause of the party’s anti-intellectual drift. The party needs to rethink its growing anti-intellectual bias and its reflexive aversion to elites.
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Why Southern white women vote against feminism - The Washington Post - 0 views

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shared by Javier E on 11 Sep 19 - No Cached
  • McGovern was on to something that is still misunderstood today: Republicans had capitalized upon a strong advantage with anti-feminist white women, most notably in the South. The GOP had wooed these women by dropping its previous support for the Equal Rights Amendment and offering up a new dog-whistle tactic: preaching the politics of “family values.”
  • In 1976, 64 percent of Southern white women supported the ERA, while 16 percent were opposed. By 1980, however, support had dropped to 42 percent, while opposition swelled to 44 percent — a much more drastic shift than in other regions of the country.
  • In fall 1971 and spring 1972, the ERA sailed through the House of Representatives and the Senate by votes of 354 to 24 and 84 to 8. It received such broad bipartisan support because legislators understood that the amendment would create equal opportunities for women should they choose to pursue them.
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  • in 1972, activist Phyllis Schlafly launched an anti-feminist crusade, STOP ERA, which reframed this notion of choice. The ERA, Schlafly insisted, would actually require women to put their children in government day care and put themselves on the front lines in warfare. Schlafly depicted feminism as a mandate and presented anti-feminism as a morally superior alternative.
  • Schlafly had successfully organized Southern white, mostly religious women — the very people the GOP needed to recapture the South after Jimmy Carter’s victories there in 1976. Reagan appealed to these same Southern white women not by overtly opposing women’s equality, but by expressing his concern that the ERA would weaken the American family and diminish special protections for women.
  • Southern white culture had long been a stronghold of traditional gender norms. In theory, the ideal Southern white woman was placed on a pedestal: financially supported, removed from the hardships of public life and protected from dangerous black men she was taught to fear. For poor and working-class white women, the pedestal and its protections were more aspirational than real, but the ideal was nonetheless powerful and pervasive in the South.
  • This advantage helped propel Reagan to the White House and reignited the partisan transformation of the South that had stalled after Richard Nixon’s resignation.
  • more distorting, coverage of this new gender gap often ignored significant racial and regional distinctions. Reagan actually won white women by a 52-39 margin, which jumped to 59-34 percent among Southern white women. Women’s perceived preference for Carter really only reflected the way that the president had trounced Reagan among African American women.
  • This post-election narrative took root in part because the idea that white women, particularly in the South, would not only hand the presidency to the party that opposed the ERA, but that they would do so because it opposed the ERA, was just too hard to accept
  • The next time a woman appeared on the Democratic ticket — this time at the top — the problem of the oversimplified notion of a gender gap was even clearer. Hillary Clinton crushed Donald Trump among nonwhite women and even won white women living outside the South. However, among white women in the states of the former Confederacy, Trump, who was endorsed early on by Phyllis Schlafly, bested Clinton by 25 points, 58 percent to 33 percent.
  • Courting anti-feminist white women was a critical part of the GOP’s Southern strategy, one often forgotten today, and it has solidified them into an integral component of the Republican base. Their preferences help explain why feminist candidates struggle in the South, why the gender gap has been misunderstood, why the ERA failed and why the 2016 election turned out the way it did
  • If Democrats hope to build a winning coalition in 2020, anti-feminist white women must be considered distinct not only from women of color, but also from feminist white women both inside the South and beyond its borders
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In the Safe Spaces on Campus, No Jews Allowed - The Tower - 0 views

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shared by horowitzza on 06 Mar 17 - No Cached
  • College students have risen up to fight racism on campuses across the country. But it is often those very same students who subject Jewish students to anti-Semitism.
  • It was this disquieting, yet growing, trend of hate speech and crimes directed towards Jewish students within the UC system that spurred Mokhtarzadeh and Rosenberg, both Jewish sophomores at UCLA, to attend the conference.
  • The campus was supposed to be their new home, their new safe space—so why didn’t they feel that way?
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  • they saw the school’s pro-Palestinian group, Students for Justice in Palestine (SJP), issue criticism of Israel that overstepped into anti-Semitic rhetoric and hate.
  • Their freshman year was punctuated by incidents of anti-Semitism that were both personal and met with national controversy. They were shocked during their first quarter in school, when students entered the Bruin Cafe to see the phrase “Hitler did nothing wrong” etched into a table. Months later, Mokhtarzadeh’s friend, Rachel Beyda, was temporarily denied a student government leadership position based solely on her Jewish identity, an event that made news nationwide.
  • the campus progressives who were fighting for justice on college campuses for students of color weren’t only ignoring anti-Semitism and attacks on Jewish identity—they were sometimes the ones perpetuating it.
  • This was quickly made clear on the first day at a session called “Existence is Resistance,” hosted by leaders of UC San Diego’s SJP chapter. Students discussed the boycott of Israel as an issue of urgency for students of color. Rosenberg and Mokhtarzadeh told me that they originally had no intention to engage in dialogue about Israel at the conference, but they were horrified at how attacks on Israel soon devolved into attacks on the Jews.
  • they said that Israel was poisoning the water that they sell into the West Bank, and raising the price by ten times. Any sane person knows that this is not true. They also said that when Jewish-American students go on Birthright trips, the Israeli government offers you money to live on a settlement. A number of things like that.
  • “there was also no mention of the Holocaust when talking about the history of Israel. They said that in the late 19th century, Jews decided to move into this land and take over it. They completely whitewashed our history as a people.”
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Harvey shows the anti-government crowd's utter hypocrisy - The Washington Post - 0 views

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  • The anti-government crowd, however, seems indifferent to actual abuse of power, one key reason to keep government limited and transparent.
  • These same anti-government figures couldn’t care less about President Trump’s conflicts of interest and money-making off the federal government, ludicrous nepotism that invests huge power in unqualified and ignorant presidential family members, abusive Immigration and Customs Enforcement raids that tear apart families, or ex-sheriff Joe Arpaio’s vicious racism and violation of civil liberties.
  • In sum, they hate the functioning, responsible and professional part of government while they embrace the authoritarian, abusive, erratic Trumpism we now see. Somehow the “rule of law” and of predictable government has gone out of fashion with the right wing.
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  • Part of the anomaly is surely attributable to jaw-dropping lack of empathy for people who do not look like them (e.g. poor immigrants, minorities) and to rank partisanship (President Barack Obama’s support for Solyndra is bad, but Big Ag subsidies are fine). The anti-government syndrome is fueled by a refusal to look at the particular beneficiaries of government help and the obsession with generalized, usually grossly inaccurate data. Illegal immigrants are stealing our jobs! (They’re not.)
  • When something like Harvey comes along, however, the light ever so briefly goes on (sometimes) for the anti-government types. Suffering is visible, the need impossible to ignore. And when the tragedy is in deep-red Texas, not deep-blue New Jersey or New Orleans, suddenly the wonders of government become clear to them.
  • (Then-Rep. Mick Mulvaney, who now heads the Office of Management and Budget, opposed a large Sandy relief package without offsets, while both Texas senators tried to block the Sandy relief bill on the grounds that it was extraneous spending.) The crew that cheered Trump’s proposed 11 percent cut to FEMA (government is bad!) will support billions of dollars in Harvey relief (my people are suffering!).
  • Empathy requires one to put oneself in others’ shoes — to understand their needs and concerns that do not affect you. That seems to be beyond their abilities. It seems the essence of their philosophy boils down to: Government is good only when it’s abusing people you don’t like and when it’s helping your own.
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Anti-Asian hate crimes increased by nearly 150% in 2020, mostly in N.Y. and L.A., new r... - 0 views

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shared by mimiterranova on 12 Mar 21 - No Cached
  • he analysis released by the Center for the Study of Hate and Extremism at California State University, San Bernardino, this month examined hate crimes in 16 of America’s largest cities. It revealed that while such crimes in 2020 decreased overall by 7 percent, those targeting Asian people rose by nearly 150 percent.
  • What Trump did is that he weaponized it in a way,” Ramakrishnan said. “Trump's rhetoric helps set a certain narrative in place — and presidents have an outsized role in terms of shaping narrative. They don't call it a bully pulpit for nothing, and especially Trump, the way he frequently used Twitter as well as press conferences and off-the-cuff remarks to campaign rallies to frame the narrative in a particular way, it likely played a role.”
  • The analysis revealed a surge in cities such as New York, where anti-Asian hate crimes rose from three in 2019 to 28 in 2020, a 833 percent increase. Los Angeles and Boston also experienced notable rises, from seven to 15 and six to 14, respectively. Meanwhile, Washington, D.C., experienced a decline from six to three anti-Asian hate crimes. Chicago remained unchanged, with two crimes each year.
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  • The first spike in anti-Asian hate crimes occurred in March and April last year. However, it occurred alongside a rise in Covid-19 cases and ongoing negative associations of Asian Americans with the virus, the analysis noted.
  • A separate study revealed that the use of “China virus” language to refer to the coronavirus, particularly by GOP officials and conservative outlets, has already resulted in a shift in how many people in the U.S. perceive Asian Americans. The significant uptick in discriminatory coronavirus speech that occurred on March 8 — the day Rep. Paul Gosar, R-Ariz., tweeted about the “Wuhan virus,” which coincided with then-Secretary of State Mike Pompeo’s interview the day before on "Fox and Friends" in which he referred to the "China virus" — was followed by a rapid reversal of a decadelong decline in anti-Asian bias.
  • "Many of these Chinatowns are in places that are low income and also suffering economically. So that might be one set of explanations as to why this phenomenon is taking this particular shape," he said. "On top of that, we live in an age of viral social media, and … especially the shock value of some of these videos increases awareness and maybe anxiety in the community.
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Historians Clash With the 1619 Project - The Atlantic - 0 views

www.theatlantic.com/...604093 slavery project 1619 history controversy US
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  • “They had not seen this type of demand for a print product of The New York Times, they said, since 2008, when people wanted copies of Obama's historic presidency edition,” Hannah-Jones told me. “I know when I talk to people, they have said that they feel like they are understanding the architecture of their country in a way that they had not.”
  • For Nikole Hannah-Jones, the reporter who conceived of the project, the response has been deeply gratifying.
  • When The New York Times Magazine published its 1619 Project in August, people lined up on the street in New York City to get copies. Since then, the project—a historical analysis of how slavery shaped American political, social, and economic institutions—has spawned a podcast, a high-school curriculum, and an upcoming book
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  • U.S. history is often taught and popularly understood through the eyes of its great men, who are seen as either heroic or tragic figures in a global struggle for human freedom.
  • The 1619 Project, named for the date of the first arrival of Africans on American soil, sought to place “the consequences of slavery and the contributions of black Americans at the very center of our national narrative.” Viewed from the perspective of those historically denied the rights enumerated in America’s founding documents, the story of the country’s great men necessarily looks very different.
  • given the stature of the historians involved, the letter is a serious challenge to the credibility of the 1619 Project
  • he letter sent to the Times says, “We applaud all efforts to address the foundational centrality of slavery and racism to our history,” but then veers into harsh criticism of the 1619 Project. The letter refers to “matters of verifiable fact” that “cannot be described as interpretation or ‘framing’” and says the project reflected “a displacement of historical understanding by ideology.” Wilentz and his fellow signatories didn’t just dispute the Times Magazine’s interpretation of past events, but demanded corrections.
  • Underlying each of the disagreements in the letter is not just a matter of historical fact but a conflict about whether Americans, from the Founders to the present day, are committed to the ideals they claim to revere.
  • while some of the critiques can be answered with historical fact, others are questions of interpretation grounded in perspective and experience.
  • Both sides agree, as many of the project’s right-wing critics do not, that slavery’s legacy still shapes American life—an argument that is less radical than it may appear at first glance. If you think anti-black racism still shapes American society, then you are in agreement with the thrust of the 1619 Project, though not necessarily with all of its individual arguments.
  • Was America founded as a slavocracy, and are current racial inequities the natural outgrowth of that? Or was America conceived in liberty, a nation haltingly redeeming itself through its founding principles?
  • The clash between the Times authors and their historian critics represents a fundamental disagreement over the trajectory of American society
  • The 1619 Project, and Hannah-Jones’s introductory essay in particular, offer a darker vision of the nation, in which Americans have made less progress than they think, and in which black people continue to struggle indefinitely for rights they may never fully realize.
  • The letter is rooted in a vision of American history as a slow, uncertain march toward a more perfect union.
  • Inherent in that vision is a kind of pessimism, not about black struggle but about the sincerity and viability of white anti-racism.
  • “The biggest obstacle to teaching slavery effectively in America is the deep, abiding American need to conceive of and understand our history as ‘progress,’ as the story of a people and a nation that always sought the improvement of mankind, the advancement of liberty and justice, the broadening of pursuits of happiness for all,”
  • The letter’s signatories recognize the problem the Times aimed to remedy, Wilentz told me. “Each of us, all of us, think that the idea of the 1619 Project is fantastic. I mean, it's just urgently needed. The idea of bringing to light not only scholarship but all sorts of things that have to do with the centrality of slavery and of racism to American history is a wonderful idea,” he said. In a subsequent interview, he said, “Far from an attempt to discredit the 1619 Project, our letter is intended to help it.”
  • The letter disputes a passage in Hannah-Jones’s introductory essay, which lauds the contributions of black people to making America a full democracy and says that “one of the primary reasons the colonists decided to declare their independence from Britain was because they wanted to protect the institution of slavery” as abolitionist sentiment began rising in Britain.
  • “To teach children that the American Revolution was fought in part to secure slavery would be giving a fundamental misunderstanding not only of what the American Revolution was all about but what America stood for and has stood for since the Founding,” Wilentz told me. Anti-slavery ideology was a “very new thing in the world in the 18th century,” he said, and “there was more anti-slavery activity in the colonies than in Britain.”
  • Where Wilentz and his colleagues see the rising anti-slavery movement in the colonies and its influence on the Revolution as a radical break from millennia in which human slavery was accepted around the world, Hannah-Jones’ essay outlines how the ideology of white supremacy that sustained slavery still endures today.
  • On this question, the critics of the 1619 Project are on firm ground. Although some southern slave owners likely were fighting the British to preserve slavery, as Silverstein writes in his rebuttal, the Revolution was kindled in New England, where prewar anti-slavery sentiment was strongest. Early patriots like James Otis, John Adams, and Thomas Paine were opposed to slavery, and the Revolution helped fuel abolitionism in the North.
  • it is this profound pessimism about white America that many of the 1619 Project’s critics find most galling.
  • The most radical thread in the 1619 Project is not its contention that slavery’s legacy continues to shape American institutions; it’s the authors’ pessimism that a majority of white people will abandon racism and work with black Americans toward a more perfect union.
  • In an interview with the World Socialist Web Site, Oakes said, “The function of those tropes is to deny change over time … The worst thing about it is that it leads to political paralysis. It’s always been here. There’s nothing we can do to get out of it. If it’s the DNA, there’s nothing you can do. What do you do? Alter your DNA?”
  • The project’s pessimism has drawn criticism from the left as well as the right.
  • A major theme of the 1619 Project is that the progress that has been made has been fragile and reversible—and has been achieved in spite of the nation’s true founding principles, which are not the lofty ideals few Americans genuinely believe in.
  • “The fight for black freedom is a universal fight; it's a fight for everyone. In the end, it affected the fight for women's rights—everything. That's the glory of it,” Wilentz told me. “To minimize that in any way is, I think, bad for understanding the radical tradition in America.”
  • the question of whether black Americans have fought their freedom struggles “largely alone,” as Hannah-Jones put it in her essay, is subject to vigorous debate.
  • “I think one would be very hard-pressed to look at the factual record from 1619 to the present of the black freedom movement and come away with any conclusion other than that most of the time, black people did not have a lot of allies in that movement,” Hannah-Jones told me. “It is not saying that black people only fought alone. It is saying that most of the time we did.”
  • “The tone to me rather suggested a deep-seated concern about the project. And by that I mean the version of history the project offered. The deep-seated concern is that placing the enslavement of black people and white supremacy at the forefront of a project somehow diminishes American history,”
  • To Wilentz, the failures of earlier scholarship don’t illustrate the danger of a monochromatic group of historians writing about the American past, but rather the risk that ideologues can hijack the narrative. “[It was] when the southern racists took over the historical profession that things changed, and W. E. B. Du Bois fought a very, very courageous fight against all of that,” Wilentz told me. The Dunning School, he said, was “not a white point of view; it’s a southern, racist point of view.”
  • In the letter, Wilentz portrays the authors of the 1619 Project as ideologues as well. He implies—apparently based on a combative but ambiguous exchange between Hannah-Jones and the writer Wesley Yang on Twitter—that she had discounted objections raised by “white historians” since publication.
  • Hannah-Jones told me she was misinterpreted. “I rely heavily on the scholarship of historians no matter what race, and I would never discount the work of any historian because that person is white or any other race,” she told me. “I did respond to someone who was saying white scholars were afraid, and I think my point was that history is not objective. And that people who write history are not simply objective arbiters of facts, and that white scholars are no more objective than any other scholars, and that they can object to the framing and we can object to their framing as well.”
  • When I asked Wilentz about Hannah-Jones’s clarification, he was dismissive. “Fact and objectivity are the foundation of both honest journalism and honest history. And so to dismiss it, to say, ‘No, I'm not really talking about whites’—well, she did, and then she takes it back in those tweets and then says it's about the inability of anybody to write objective history. That's objectionable too,”
  • The problem, as Du Bois argued, is that much of American history has been written by scholars offering ideological claims in place of rigorous historical analysis. But which claims are ideological, and which ones are objective, is not always easy to discern.
  • Newt Gingrich called the 1619 Project a “lie,” arguing that “there were several hundred thousand white Americans who died in the Civil War in order to free the slaves." In City Journal, the historian Allen Guelzo dismissed the Times Magazine project as a “conspiracy theory” developed from the “chair of ultimate cultural privilege in America, because in no human society has an enslaved people suddenly found itself vaulted into positions of such privilege, and with the consent—even the approbation—of those who were once the enslavers.
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Ibram X. Kendi, Prophet of Anti-racism | National Review - 0 views

www.nationalreview.com/...x-kendi-prophet-of-anti-racism anti-racism racism activism politics history Culture
shared by Javier E on 23 Jan 21 - No Cached
  • Kendi now has four books at or near the top of the best-seller lists, including Stamped from the Beginning, which is a history of American racism that won the National Book Award in 2016, and two books on racism for younger readers. Racism is Kendi’s thing. His newest, How to Be an Antiracist, reappeared at the top of the New York Times nonfiction best-seller list this summer
  • Boston University announced it would offer Kendi, 38, the most prestigious tenured chair at its disposal, making him only the second holder of the Andrew W. Mellon Professorship in the Humanities.
  • The chair has been vacant since the death of the novelist and Holocaust survivor Elie Wiesel four years ago.
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  • The “antiracism” of which Kendi is the most trusted exponent is not just a new name for an old precept. It is the political doctrine behind the street demonstrations, “cancelings,” Twitter attacks, boycotts, statue topplings, and self-denunciations that have come together in a national movement
  • His parents moved to Manassas, Va., where he attended Stonewall Jackson High School. He won an oratory contest for a Bill Cosby–style exhortation calling on blacks to pull themselves up by the bootstraps, a performance that (on one hand) he remembers with shame but that (on the other) he begins the book with.
  • the anti-racism movement has grown to the point where Ibram X. Kendi can be said, for better or for worse, to be changing the country.
  • Kendi’s devout parents were drawn through their churches into political activism in the 1970s
  • Anti-racists assume that the American system of politics, economics, and policing has been corrupted by racial prejudice, that such prejudice explains the entire difference in socioeconomic status between blacks and others, that the status quo must be fought and beaten, and that anyone not actively engaged in this system-changing work is a collaborator with racism, and therefore himself a legitimate target for attack.
  • Asante’s goals were polemical as much as scholarly. “The rejection of European particularism as universal is the first stage of our coming intellectual struggle,” he taught Kendi
  • “What other people call racial microaggressions I call racist abuse,” he writes. “And I call the zero-tolerance policies preventing and punishing these abusers what they are: antiracist.”
  • the autobiographical parts of this book show him to be tentative, even anguished, about identity
  • His mentor in Philadelphia was Molefi Kete Asante, notorious at the dawn of political correctness a generation ago as the author of Afrocentricity (1980), which stressed that, long before the high point of Greek culture, Egyptians, who lived in Africa, were building the Pyramids.
  • The defining question is whether the discrimination is creating equity or inequity. If discrimination is creating equity, then it is antiracist. If discrimination is creating inequity, then it is racist. . .
  • As a prose stylist, Kendi is clear, direct, and even witty.
  • we must understand what Kendi means by “racism” in the first place.
  • “Racism is a marriage of racist policies and racist ideas that produces and normalizes racial inequities.”
  • it uses the concept of racism to define the concept of racism. It will seem less strange, and more powerful, when examined through the lens of academic race theory.
  • As the Minnesota legal theorist Alan David Freeman noted in his landmark 1978 essay “Legitimizing Racial Discrimination through Antidiscrimination Law,” the beneficiaries of a racist system (Freeman calls them “perpetrators”) are likely to view its dismantling as an ethical challenge. Getting over such a system means adopting an attitude of fairness and treating everyone the same.
  • The historic victims of that system, however, have a different perspective. They look at the system as having taken from them concrete things that were theirs by right — above all, jobs, money, and housing. They will not consider the problem fixed until those deprivations have been remedied
  • Kendi has done a bit of everything. He is an ideological everyman of race consciousness, his life a Bunyanesque pilgrimage from the Valley of Assimilation to the Mountains of Intersectionality.
  • ideas about race and racism are central to Kendi’s system of thought, and you will understand why when you focus on its one truly original element: His “antiracism” is not a doctrine of nondiscrimination. In fact, it is not even anti-racist, as that term is commonly understood.
  • He does not even pay lip service to neutral treatment
  • If practical equality for blacks is the imperative, discriminating on their behalf is going to be necessary
  • He wants not pious talk but the actual policies that will redistribute the advantages, the stuff, that whites have undeservingly acquired. “What if instead of a feelings advocacy,” he asks at one point, “we had an outcome advocacy that put equitable outcomes before our guilt and anguish?”
  • The only remedy to racist discrimination is antiracist discrimination. The only remedy to past discrimination is present discrimination. The only remedy to present discrimination is future discrimination. 
  • It is why this book really is as “bold” as reviewers say it is, and why the judges who in 2016 gave Kendi the National Book Award were right to say he “turns our ideas of the term ‘racism’ upside-down.”
  • Kendi has decided that the two approaches to civil rights described by Freeman are not simply different perspectives on the same issue; they are mutually incompatible — one must destroy the other. “There is no neutrality in the racism struggle,” he insists. The old view of the perpetrators — that everything will be well as long as we treat people with equality, neutrality, and respect — is no longer just a different approach to the problem. It is illegitimate. It is a “racist” obstruction.
  • But also Oscar Lewis, once considered the hippest of radical anthropologists, for describing a “culture of poverty” in La Vida (1966) and other books.
  • To allude to color blindness or talk of a “post-racial society,” to back religious freedom or voter-ID laws . . . these are racist things, too. Even the overarching vision that rallied white liberals to civil rights — the belief that blacks could, and should, assimilate into American society — becomes morally suspect
  • Assimilation, Kendi announces at the start of his second chapter, expresses “the racist idea that a racial group is culturally or behaviorally inferior.” The idea is racist, Kendi reasons, because it is assumed the out-group would be improved by joining the in-group.
  • Also racist are those intellectuals and politicians whose explanations lessen in any way the weight of white racism among the causes of inequality:
  • Daniel Patrick Moynihan and Nathan Glazer, naturally, for their ideas on black family structure in Beyond the Melting Pot (1963)
  • Ihad to forsake the suasionist bred into me, of researching and educating for the sake of changing minds,” Kendi writes. “I had to start researching and educating to change policy.” Something similar is inscribed on Karl Marx’s gravestone in Highgate Cemetery in London. It is the credo of an activist, not a scholar
  • Kendi grants that blacks, too, can be racist, but we must understand the grudging sense in which he concedes this
  • He believes blacks can collaborate with the structures of white racism, as turncoats, agents, and enforcers
  • When Kendi opposes “racism,” he means only the treatment of blacks by European-descended peoples since the Age of Discovery, especially under the American system of slavery and Jim Crow.
  • But the racism itself is always white, no matter what the color of the person practicing it
  • He explicitly does not mean that he considers it wrong to discriminate by race in any abstract ethical sense.
  • On the contrary: He is carrying out the de-universalization of Western values that his mentor Asante urged.
  • To oppose reparations for slavery (or to have no opinion on the matter) is racist.
  • In African-American studies departments you can address racial problems in an atmosphere of esprit de corps and ideological unanimity.
  • their very isolation has turned them into mighty bases for consciousness-raising, dogma construction, and political organizing
  • It is from these hives of like-minded activists that the country’s human-resources departments have been staffed.
  • Those who are confident that Kendi’s argument is something they can take or leave probably do not understand what civil-rights law has become
  • The word “racist” is a powerful disciplinary tool; whoever controls its deployment can bend others to his will
  • it has become clear that corporations fear the word “racism” so much that they will betray their employees and permit their lives to be destroyed rather than risk being accused of it.
  • All this requires is a few redefinitions, and here the law appears to be on Kendi’s side. With its Bostock decision this spring, the Supreme Court went into the business of policing transphobia,
  • In Kendi’s book — which, it bears repeating, has been for much of this summer the best-selling nonfiction book in the United States — the line between white supremacists and climate-change deniers, between white supremacists and opponents of Obamacare, is hard to draw or discern
  • It is difficult to imagine a reform more likely to drive American ethnic (and other) groups apart than the much-discussed project of defunding, or even abolishing, urban police forces
  • The same can be said for the wave of iconoclasm. Satisfying though it may be to throw ropes around a monument of Andrew or Stonewall Jackson and pull it down on one wild night, the effect is to add a grievance to American history, not remove one
  • In light of these unintended consequences, one assertion of Kendi, mentioned earlier, is particularly troubling, because even a skeptical reader will need to pause over the author’s point. This is Kendi’s dismissal of assimilation — the belief that blacks can “join” American society on equal terms — as racist. “While segregationist ideas suggest a racial group is permanently inferior,” Kendi writes, “assimilationist ideas suggest a racial group is temporarily inferior.”
  • . For a couple of decades after the passage of civil-rights legislation, such black socioeconomic inequality as remained could be wished away by well-meaning people of all persuasions, whether quota Democrats or enterprise-zone Republicans
  • the persistence of this inequality through two whole generations puts those promises in a different light. The difference between “temporary” and “permanent” disadvantage looks like a rhetorical one. The dream, as Langston Hughes put it, has been deferred. A radical temptation arises.
  • Kendi, terrible simplificateur that he is, has picked up the gauntlet. As he sees it, there are only two explanations for this delay: Either you believe the problem is with blacks, unable to make it in a system that has been designed fairly for everyone, or you believe the problem is with whites, who have designed an unfair system that keeps blacks down.
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The Age of Illusions review: anti-anti-Trump but for … what, exactly? | Books... - 0 views

www.theguardian.com/...w-andrew-bacevich-donald-trump trump
shared by brookegoodman on 19 Jan 20 - No Cached
  • Winston Churchill supposedly said: “Americans will always do the right thing, only after they have tried everything else.” In his new book, Andrew Bacevich goes far towards proving the second half of that sentence and casts doubt on the first, without offering much in the way of alternatives.
  • Yet he defines America’s supposed post-cold war consensus as “globalized neoliberalism”, “global leadership”, “freedom” (as the expansion of personal “autonomy, with traditional moral prohibitions declared obsolete and the removal of constraints maximizing choice”), and “presidential supremacy”. The 2016 election, he writes, presented the “repudiation of that very consensus”.
  • In 2016, he writes, “financial impotence was to turn into political outrage, bringing the post-cold war era to an abrupt end. As for the people who shop for produce at Whole Foods, wear vintage jeans and ski in Aspen, they never saw it coming and couldn’t believe it when it occurred.”
  • ...7 more annotations...
  • Acerbic, even curmudgeonly – his catalogue of America’s social ills is harsh but fair – Bacevich veers between the commonplace and the sarcastic. “The promotion of globalization included a generous element of hucksterism,” he writes, “the equivalent of labeling a large cup of strong coffee a ‘grande dark roast’ while referring to the server handing it to you as a ‘barista’.”
  • Even if the Donald Rumsfeld-endorsed, technology-friendly “Revolution in Military Affairs” only “purported to describe the culmination of a long evolutionary march toward perfection”, which great power today does not rely on technology for military might? And what, other than isolationism, “would preclude the possibility of another Vietnam”?
  • Yet “one nuclear bomb can ruin your whole day”, as the bumper sticker read, and any leader is responsible for maintaining vigilance. Which threats can be ignored? Air piracy? Chemical weapons? Nuclear smuggling? Bacevich never offers what he would do to states harboring terrorists, even while noting failures in Afghanistan and Iraq.
  • Some people saw what was happening and sought to answer the question Rabbit Angstrom asked and Bacevich cites: “Without the cold war, what’s the point of being an American?” They were ignored.
  • Despite Bacevich’s call for conversation on issues formerly “beyond the pale” such as abandoning globalism and “militarism”, his book has a fatal weakness: he never quite says what or who he is for. He is too good a historian not to know there was a tendency of “anti-anti-communism” during the cold war. Perhaps his book is about “anti-anti-Trumpism”. But “the pale” is there for a reason
  • ...we’re asking readers, like you, to make a contribution in support of the Guardian’s open, independent journalism. This has been a turbulent decade across the world – protest, populism, mass migration and the escalating climate crisis. The Guardian has been in every corner of the globe, reporting with tenacity, rigour and authority on the most critical events of our lifetimes. At a time when factual information is both scarcer and more essential than ever, we believe that each of us deserves access to accurate reporting with integrity at its heart.
  • We have upheld our editorial independence in the face of the disintegration of traditional media – with social platforms giving rise to misinformation, the seemingly unstoppable rise of big tech and independent voices being squashed by commercial ownership. The Guardian’s independence means we can set our own agenda and voice our own opinions. Our journalism is free from commercial and political bias – never influenced by billionaire owners or shareholders. This makes us different. It means we can challenge the powerful without fear and give a voice to those less heard.
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'This is f---ing crazy': Florida Latinos swamped by wild conspiracy theories - POLITICO - 0 views

www.politico.com/...-latinos-disinformation-413923 latino propaganda disinformation 2020 conspiracy theory conspiracy politics trump culture
shared by Javier E on 18 Sep 20 - No Cached
  • The sheer volume of conspiracy theories — including QAnon — and deceptive claims are already playing a role in stunting Biden’s growth with Latino voters, who make up about 17 percent of the state’s electorate.
  • “It’s difficult to measure the effect exactly, but the polling sort of shows it and in focus groups it shows up, with people deeply questioning the Democrats, and referring to the ‘deep state’ in particular — that there’s a real conspiracy against the president from the inside,” he said. “There’s a strain in our political culture that’s accustomed to conspiracy theories, a culture that’s accustomed to coup d'etats.”
  • Florida’s Latino community is a diverse mix of people with roots across Latin America. There’s a large population of Republican-leaning Cubans in Miami-Dade and a growing number of Democratic-leaning voters with Puerto Rican, Colombian, Nicaraguan, Dominican and Venezuelan heritage in Miami and elsewhere in the state. Many register as independents but typically vote Democratic
  • ...18 more annotations...
  • independents — especially recently arrived Spanish-speakers — are seen as more up for grabs because they’re less tied to U.S. political parties and are more likely than longtime voters to be influenced by mainstream news outlets and social media.
  • The GOP under Trump mastered social media, especially Facebook use, in 2016 and even Democrats acknowledge that Republicans have made inroads in the aggressive use of WhatsApp encrypted messaging.
  • Valencia bills her Spanish-language YouTube page, which has more than 378,000 followers, as a channel for geopolitical analysis. But it often resembles English-language right-wing news sources, such as Infowars, sharing conspiracy theories and strong anti-globalization messages.
  • In South Florida, veteran Latino Democratic strategist Evelyn Pérez-Verdia noticed this summer that the WhatsApp groups dedicated to updates on the pandemic and news for the Colombian and Venezuelan communities became intermittently interspersed with conspiracy theories from videos of far-right commentators or news clips from new Spanish-language sites, like Noticias 24 and PanAm Post, and the YouTube-based Informativo G24 website.
  • “I’ve never seen this level of disinformation, conspiracy theories and lies,” Pérez-Verdia, who is of Colombian descent, said. “It looks as if it has to be coordinated.”
  • Some of the information shared in chat groups and pulled from YouTube and Facebook goes beyond hyperbolic and caustic rhetoric.
  • Political campaigns, social justice movements and support groups have followed along, making WhatsApp a top tool for reaching voters in Latin America and from Latin America.
  • unlike the conspiracy theories that circulate in English-language news media and social media, there’s relatively little to no Spanish-language media coverage of the phenomenon nor a political counterpunch from the left.
  • Bula-Escobar, who’s also a frequent guest on Miami-based Radio Caracol — which is one of Colombia’s main radio networks and widely respected throughout Latin America — has gained an increasing amount of notoriety for pushing the claim, often seen as anti-Semitic, that billionaire George Soros is “the world’s biggest puppet master” and is the face of the American Democratic Party.
  • “Who’s going to celebrate the day, God forbid, Trump loses? Cuba; ISIS, which Trump ended; Hezbollah, which Obama gave the greenlight to enter Latin America; Iran; China … All the filth of the planet is against Donald Trump. So, if you want to be part of the filth, then go with the filth,” Bula-Escobar said in a recent episode of Informativo G24.
  • On Facebook, a Puerto Rican-born pastor Melvin Moya has circulated a video titled “Signs of pedophilia” with doctored videos of Biden inappropriately touching girls at various public ceremonies to a song in the background that says, “I sniffed a girl and I liked it.” The fake video posted on Sept. 1 has received more than 33,000 likes and 2,400 comments.
  • various fake stories across WhatsApp and Facebook claim that Nicolás Maduro’s socialist party in Venezuela and U.S. communist leaders are backing Biden.
  • “It’s really just a free-for-all now,” said Raúl Martínez, a Democrat who served as mayor of the largely conservative, heavily Cuban-American city of Hialeah for 24 years and is now host of a daily radio show on Radio Caracol. “It’s mind boggling. I started in politics when I was 20. I’ve never seen it like this.”
  • “When I hear from other stations, they haven’t just sipped the Kool-Aid. They drank the whole thing,” Martínez said.
  • Radio Caracol, for its part, received unwelcome attention Aug. 22 when it aired 16 minutes of paid programming from a local businesssman who launched into an anti-Black and anti-Semitic rant that claimed a Biden victory would mean that the U.S. would fall into a dictatorship led by “Jews and Blacks.” The commentator claimed that Biden is leading a political revolution “directed by racial minorities, atheists and anti-Christians” and supports killing newborn babies
  • on Friday, the editor of the Spanish-language sister paper of The Miami Herald, El Nuevo Herald, publicly apologized for its own paid-media scandal after running a publication called “Libre” as a newspaper insert that attacked Black Lives Matter and trafficked in anti-Semitic views.
  • "What kind of people are these Jews? They're always talking about the Holocaust, but have they already forgotten Kristallnacht, when Nazi thugs rampaged through Jewish shops all over Germany? So do the BLM and Antifa, only the Nazis didn't steal; they only destroyed,” the ad insert said.
  • “It’s not right wing. I don’t have a problem with right-wing stuff. It’s QAnon stuff. This is conspiracy theory. This goes beyond. This is new. This is a new phenomenon in Spanish speaking radio. We Cubans are not normal,” Tejera laughed, “but this is new. This is crazy. This is f---ing crazy.”
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Opinion | The 'Third Rail of American Politics' Is Still Electrifying - The New York Times - 0 views

www.nytimes.com/...us-immigration-politics.html immigration politics history crisis Culture policy gop causes effects
shared by Javier E on 03 Nov 21 - No Cached
  • white attitudes toward immigrants could be broken up into “five main classes or ‘immigrant archetypes’ that come to whites’ minds when they respond to questions about immigrants in surveys.”
  • The authors, describing in broad outline the various images of immigrants held by whites, gave the five archetypes names: “the undocumented Latino man” (38 percent), the “poor, nonwhite immigrant” (18.5 percent), the “high status worker” (17 percent), the “documented Latina worker” (15 percent) and the “rainbow undocumented immigrant” (12 percent).
  • We find the “undocumented Latino man” archetype is predicted to increase the probability of wanting to decrease immigration flows by a whopping 38 points, plus or minus 7 points. This archetype is joined near the bottom by the “rainbow undocumented immigrant” — “from every region in the world” — which increases that probability by 29 points.
  • ...17 more annotations...
  • The authors identify the survey respondents who are most resistant to immigration:
  • These respondents are the oldest of any class and possess many of the traits typical of conservative southern whites. Many live in small towns or rural areas in the U.S. south and identify as Republicans. Further, many of them are retirees with low levels of education. Interestingly, these respondents live in the least diverse communities relative to all other classes as judged by the presence of few immigrants and ethnic/racial minorities in their ZIP codes, which highlights the subjective nature of immigrant archetypes.
  • The authors conducted a survey in which they explicitly provided information rebutting negative stereotypes of immigrants’ impact on crime, tax burdens and employment. They found that respondents in many cases shifted their views of immigrants from more negative to more positive assessments.
  • But shifts in a liberal direction on policies were short-lived, at best: “In sum,” Abascal, Huang and Tran wrote, the effects of the stereotype-challenging information “on beliefs about immigration are more durable than the effects on immigration policy preferences, which themselves decay rapidly
  • The decision to remove barriers to trade in goods and capital flows have had profound effects on immigration. Trade has meant the closure of businesses in developed countries that rely on low-skill labor. When these firms closed, they took their support for low-skill immigration with them.
  • The Republican Party was once the party of big business and the party that supported immigration as a source of cheap labor. What happened to turn it into the anti- immigration party?
  • corporate America’s need for cheap labor had been falling before the advent of Trump, and that that decline opened to door for Republican politicians to campaign on anti-immigrant themes.
  • These findings recommend caution when deploying factual information to change attitudes toward immigration policy.”
  • The ability of capital to move intensified this trend: whereas once firms needed to bring labor to their capital, they can now take their capital to labor. Once these firms move, they have little incentive to fight for immigration at home.
  • Finally, increased productivity, as both a product of and response to globalization, has meant that firms can do more with fewer workers, again decreasing demands for immigration. Together, these changes have led to less business support for immigration, allowing politicians to move to the right on immigration and pass restrictions to appease anti-immigration forces.
  • On the other side of the aisle, Democrats, in the view of Douglas Massey, a sociologist at Princeton, have failed to counter Republican opposition to immigration with an aggressive assertion of the historical narrative of the United Statesas a nation of immigrants, tapping into the fact that nearly all Americans are descendant from immigrants who arrived into a land they did not originally populate, and that despite epochs of xenophobia and restriction, in the end the US has been a great machine of immigrant integration that has benefited the United States and made us an exceptional nation.
  • the intertwined forces of climate change, state failure, violence, and criminal economics will greatly complicate efforts to create a counternarrative by producing surges of asylum seekers and refugees, which could be managed with effective immigration and border policies, but which under current circumstances instead serves to produce images of chaos along the southern border.
  • The question for the future of the broader consensus on immigration is whether Republicans can continue to be successful despite the anti-immigrant pandering that is largely out of step with the broad American consensus on immigration. If they are electorally successful — and there is reason to believe they will be, given forecasts for Democratic losses in 2022 — then this broad consensus might break down permanently and a large portion of the American public may follow their Republican leaders toward more fully adopting anti-immigrant ideology.
  • There are potentially tragic consequences if the Democratic Party proves unable to prevent anti-immigration forces from returning to take over the debate
  • The average undocumented immigrant has been in the U.S. for ten years The problems of the undocumented spill over onto the large population of U.S. citizens, who are the children, mates, relatives of the undocumented and whose lives are adversely affected by the increasingly repressive policy environment.
  • for all intents and purposes, most undocumented immigrants — and perhaps especially the Dreamers — are Americans deserving of full citizenship.
  • But these Americans are on the political chopping block, dependent on a weakened Democratic Party to protect them from a renewal of the savagery an intensely motivated Republican Party has on its agenda.
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