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johnsonma23

When the Tide of Islamophobia Reached My Hometown Mosque - The New York Times - 0 views

  • When the Tide of Islamophobia Reached My Hometown Mosque
  • THE Islamic Society of North America’s headquarters sit atop a grassy hill overlooking Plainfield, Ind.
  • Anti-Muslim hatred in the United States has grown in recent years. The “Ground Zero Mosque” episode in 2010 and successive anti-mosque protests across the country signaled a simmering Islamophobia.
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  • . That January, after a pair of terrorist attacks in Paris, pundits and conservative officials propagated a discredited myth about Shariah-run zones in European cities off limits to non-Muslims.
  • Hashtags like #KillAllMuslims trended on Twitter. A month later, three Muslim youths were shot dead in their North Carolina apartment in what many people said was a hate crime.
  • An examination of anti-Muslim hatred in the last few years can easily devolve into a laundry list: armed demonstrators picketing at a mosque in Phoenix
  • Ben Carson compared Syrian refugees to “rabid” dogs. Ted Cruz called for allowing only Christian refugees to enter the United States. And Donald J. Trump, whose statements on Islam seem to be read directly off paranoid chain emails, first stated that American Muslims celebrated the horror of the Sept. 11 attacks (a discredited falsehood), then, after the San Bernardino, Calif., shootin
  • all Muslims should be barred from entering the United States
  • At a news conference, Hazem Bata, the Islamic Society’s secretary general, said: “I’m not here to focus on the negative, because once you start focusing on the negative, you start to take on a victim’s mentality. And as Muslims in America, we refuse to be victims in our own country.
  • e is a fine line between stoic resilience and irresponsible passivity. Muslims in America face a growing threat
proudsa

How Islamophobia Hurts Muslim Women the Most | Broadly - 0 views

  • Islamophobic attacks are at an all-time high.
    • proudsa
       
      Islamophobia is exactly what groups like ISIS wants - divisiveness and an "us and them" mentality
  • "There's a definite gender issue here at work when it comes to anti-Muslim hate." He says that 80 percent of the attacks after Paris were on women, and that the reasons for this are partly practical. "There's a visibility factor. It's easy to identify Muslim women who dress in Islamic dress. And also there's the fact that they are less likely to fight back."
Javier E

Opinion | The Trump mythology is collapsing. And the 9/11 anniversary shows how. - The ... - 0 views

  • some of the very worst abuses and pathologies of the Trump presidency represent continuations of our overreaction to 9/11.
  • He has exacerbated the Islamophobia it helped unleash to an extraordinarily explicit degree
  • he has politically weaponized the post-9/11 homeland security bureaucracy in just the way its initial critics feared.
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  • we’re seeing this now with extraordinary abuses at the Department of Homeland Security, which was birthed amid the post-9/11 climate of fear. While it committed serious abuses under former president Barack Obama, it has now been corrupted by Trump and his cabal in just about every conceivable way.
  • We just learned from a DHS whistleblower that top officials appear to have manipulated intelligence to help fabricate the existence of an organized leftist domestic terror threat for Trump to run for reelection against. That comes after DHS sent armies of law enforcement into urban protest zones to provoke the civil conflict that Trump believes will boost that case.
  • All this rank Islamophobia and all this corrupt weaponization of DHS to target domestic dissidents and help manufacture Trump’s reelection agitprop are in many ways crucial aspects of our national 9/11 legacy.
  • As the nearly 200,000 deaths help illustrate, Trump and his cronies and GOP enablers constitute a stupider, more corrupt, more incompetent, more dishonest and more depraved elite than even the caricature version of pre-Trump elites he created as a foil to gain power. Trump has carried forward the very worst of our post-9/11 pathologies.
Javier E

'Woke' American Ideas Are a Threat, French Leaders Say - The New York Times - 0 views

  • French politicians, high-profile intellectuals and journalists are warning that progressive American ideas — specifically on race, gender, post-colonialism — are undermining their society. “There’s a battle to wage against an intellectual matrix from American universities,’’ warned Mr. Macron’s education minister.
  • prominent intellectuals have banded together against what they regard as contamination by the out-of-control woke leftism of American campuses and its attendant cancel culture.
  • Pitted against them is a younger, more diverse guard that considers these theories as tools to understanding the willful blind spots of an increasingly diverse nation that still recoils at the mention of race, has yet to come to terms with its colonial past and often waves away the concerns of minorities as identity politics.
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  • The publication this month of a book critical of racial studies by two veteran social scientists, Stéphane Beaud and Gérard Noiriel, fueled criticism from younger scholars — and has received extensive news coverage
  • “I was pleasantly astonished,’’ said Nathalie Heinich, a sociologist who last month helped create an organization against “decolonialism and identity politics.’’ Made up of established figures, many retired, the group has issued warnings about American-inspired social theories in major publications like Le Point and Le Figaro.
  • With its echoes of the American culture wars, the battle began inside French universities but is being played out increasingly in the media
  • Politicians have been weighing in more and more, especially following a turbulent year during which a series of events called into question tenets of French society.
  • In some ways, it is a proxy fight over some of the most combustible issues in French society, including national identity and the sharing of power. In a nation where intellectuals still hold sway, the stakes are high.
  • last year’s developments came on top of activism that brought foreign disputes over cultural appropriation and blackface to French universities. At the Sorbonne, activists prevented the staging of a play by Aeschylus to protest the wearing of masks and dark makeup by white actors; elsewhere, some well-known speakers were disinvited following student pressure.
  • “It was a series of incidents that was extremely traumatic to our community and that all fell under what is called cancel culture,’’
  • “It’s the sign of a small, frightened republic, declining, provincializing, but which in the past and to this day believes in its universal mission and which thus seeks those responsible for its decline,’
  • France has long laid claim to a national identity, based on a common culture, fundamental rights and core values like equality and liberty, rejecting diversity and multiculturalism. The French often see the United States as a fractious society at war with itself.
  • “It’s an entire global world of ideas that circulates,’’ she said. “It just happens that campuses that are the most cosmopolitan and most globalized at this point in history are the American ones.’’
  • Three Islamist attacks last fall served as a reminder that terrorism remains a threat in France. They also focused attention on another hot-button field of research: Islamophobia, which examines how hostility toward Islam in France, rooted in its colonial experience in the Muslim world, continues to shape the lives of French Muslims.
  • Abdellali Hajjat, an expert on Islamophobia, said that it became increasingly difficult to focus on his subject after 2015, when devastating terror attacks hit Paris. Government funding for research dried up. Researchers on the subject were accused of being apologists for Islamists and even terrorists.
  • A signatory, Gilles Kepel, an expert on Islam, said that American influence had led to “a sort of prohibition in universities to think about the phenomenon of political Islam in the name of a leftist ideology that considers it the religion of the underprivileged.’’
  • Mr. Taguieff said in an email that researchers of race, Islamophobia and post-colonialism were motivated by a “hatred of the West, as a white civilization.’’
  • “The common agenda of these enemies of European civilization can be summed up in three words: decolonize, demasculate, de-Europeanize,’’ Mr. Taguieff said. “Straight white male — that’s the culprit to condemn and the enemy to eliminate.”
  • Behind the attacks on American universities — led by aging white male intellectuals — lie the tensions in a society where power appears to be up for grabs, said Éric Fassin, a sociologist who was one of the first scholars to focus on race and racism in France, about 15 years ago.
  • the emergence of young intellectuals — some Black or Muslim — has fueled the assault on what Mr. Fassin calls the “American boogeyman.’’
  • “That’s what has turned things upside down,’’ he said. “They’re not just the objects we speak of, but they’re also the subjects who are talking.’’
Javier E

I grew up in Bosnia, amid fear and hatred of Muslims. Now I see Germany's mis... - 0 views

  • never again is a feeble phrase. The world forgets, just like it has forgotten Bosnia. The nevers have been worn out and abandoned; the again keeps coming back in bigger numbers and darker stories.
  • The Gaza Strip, already impoverished by occupation and an unlawful 16-year blockade, whose population is made up of 47% children is being carpet-bombed by the most powerful army in the Middle East with the help of the most powerful allies in the world. More than 4,600 Palestinians lie dead and many more face death in the absence of a ceasefire, because they can’t escape bombardment or lack access to water, food or electricity. The Israeli army claims that its offensive, now being stepped up is a “war on terror”; UN experts say it amounts to collective punishment.
  • These are all facts. Yet even the mention of the word “Palestine” in Germany risks getting you accused of antisemitism. Any attempt at providing context and sharing facts on the historical background to the conflict is seen as crude justification of Hamas’s terror.
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  • Not only have pro-Palestinian rallies been stopped or broken up by police
  • ermany’s unwavering official support for the Israeli government’s actions leaves scant room for humanity. It is also counter-productive, serving to spread fear, Islamophobia and, yes, antisemitism
  • In addition to banning Hamas-related symbols schools are now free to also ban “symbols, gestures and expressions of opinion that do not yet reach the limit of criminal liability”, which includes the keffiyeh, the Palestinian flag and “free Palestine” stickers and badges.
  • The stifling of opposition to the killing of civilians in Gaza even extends to Jewish people. A Jewish Israeli woman who held up a placard in a Berlin square calling for an end to violence was approached by German police in a matter of seconds and taken away in a police van. She was later released. Anyone showing solidarity with Palestinians is automatically suspected of being a tacit Hamas sympathiser.
  • German education senator Katharina Günther-Wünsch has also sent out an email to schools saying that “any demonstrative behaviour or expression of opinion that can be understood (italics are mine) as approving the attacks against Israel or supporting the terrorist organisations that carry them out, such as Hamas or Hezbollah, represents a threat to school peace in the current situation and is prohibited
  • Having grown up in the shadow of collective guilt for Nazi war crimes, many German intellectuals seem almost to welcome an opportunity to atone for ancestral sins. The atonement, of course, will fall on the backs of Palestinian children.
  • It should come under the “stating the obvious” category, but still has to be underlined: historically, Islamophobia has only led to more terrorism. Having grown up in Bosnia, I can tell you with absolute certainty that the vicious circle is never-ending. There is always another dead body to be weaponised.
  • Living in Germany, I see it as my human responsibility to call it out for its one-sidedness, its hypocrisy and its acquiesence in the ethnic cleansing of Gaza. Walking by Lucie’s stone every day, I am reminded of that responsibility. I am reminded of what silence can do and how long it can haunt a place and a people. I come from a silent place soaked in blood. I never thought I would feel that same silence in Germany.
  • I am appalled by Hamas’s actions and offer my thoughts for their victims, but I have no say in what they do. None of my taxes go to the funding of Hamas. Some of my taxes, however, do fund the bombing of Gaza. In the period between 2018 and 2022, Israel imported $2.7bn-worth of weapons from the US and Germany.
  • Either you are against fascism in all its forms, or you’re a hypocrite. You condemn a terrorist organisation as well as the terrorism committed by a government
Javier E

Germany's Far-Right AfD Is Worse Than the Rest of Europe's Populists - 0 views

  • Founded in 2013, the AfD isn’t brand new, nor is its provocative, thinly veiled racism and Islamophobia. But over the course of the past five years—and in the face of damning revelations last week about a secret meeting that took place in November—it has radicalized dramatically. The AfD is now more extreme than many fellow far-right parties across Europe, such as the Sweden Democrats, the Finns Party, and the Dutch Party for Freedom, among others.
  • Germany’s foremost expert on the subject, sociologist Wilhelm Heitmeyer, said the AfD now stands for an “authoritarian national radicalism,” namely, an ideology that propagates a hierarchically ordered, ethnically homogeneous society overseen by a strong-arm state. What’s particularly radical, he said, is the party’s communication with and mobilization of misanthropic groups that rain violence on select minorities
  • Its victims are refugees, foreign nationals, Jews, Muslims, and LGBTQ+ people.
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  • Research published in the weekly Der Spiegel shows that the AfD, a party started by nationally minded economists who advocated a return to the Deutsche mark as the national currency, now uses language nearly identical to that of the defunct National Democratic Party of Germany (NPD), a small, virulently xenophobic, and openly neo-Nazi party that ran in German elections for decades but never managed to win seats in the Bundestag.
  • “They have major ideological overlaps. The AfD measures up to the NPD [of 2012] in almost all areas, even if the AfD appears more moderate in its party program.”
  • Documents attributed to both parties employ reactionary terminology, some of it straight from Nazi Germany, such as Umvolkung (population replacement) and Volkstod (death of the German nation), as well as Stimmvieh (voting cattle) for voters of opposing parties and Passdeutschen (foreign nationals holding German passports). And like the NPD, Spiegel reported in another study, the AfD maintains close links with violent militants.
  • this radicalism, which in the past had turned Germans off, has now lifted the AfD to new heights: It is polling at 22 percent support nationwide, second only to the Christian Democrats, and well over 30 percent in several states, making it the number one political force there in advance of autumn elections.
  • The current outburst of popular indignation at the AfD, echoed by all of the other major political parties, comes on the heels of an investigative exposé that found that at a clandestine meeting in November, ranking AfD personalities met with known neo-Nazis and wealthy financiers to hammer out plans for the forced deportation of foreign nationals and even foreign-born German citizens.
  • The extremists congregated at a hotel near Potsdam to design what they called a “remigration master plan” to forcibly repatriate millions of people. Shocked observers drew parallels to the 1942 Wannsee Conference, held not far from Potsdam, at which the Nazis coordinated their plan to deport and murder the entire Jewish population of Europe.
  • While some AfD politicos have tried to distance the party from the Potsdam meeting, others endorsed its purpose. “Remigration is not a secret plan, but a promise. … and there’s no better way to put it,” announced Hans-Christoph Berndt, the AfD point person in the Brandenburg state parliament, on Jan. 17.
  • they confirm the diagnosis of many experts that the AfD, under the leadership of its most extreme figures—particularly Björn Höcke, a member of the Thuringia legislature—has outpaced other European far-right parties in its radicalism. “The current AfD wouldn’t find a place in the ranks of the Sweden Democrats and most of the other more moderate far-right parties among the European Conservatives and Reformists faction in the European Parliament,”
  • She explained that like the AfD, the Sweden Democrats, the Finns Party (formerly the True Finns), and the Danish People’s Party are opposed to immigration and favor law-and-order states. But the Nordic rightists’ experiences in office pushed them to adapt to mainstream norms and policy options. (The Sweden Democrats are currently an informal supporter of the Swedish ruling coalition; the Finns are a coalition member in Finland; and the DPP acted as a support party to a conservative Danish government between 2001 and 2011, as well as from 2015 to 2019.)
  • The radicalized AfD, Jungar said, in contrast to these parties, actively courts militants, trades in antisemitic tropes, and toys with the proposition of Germany exiting NATO and the European Union
  • Moreover, AfD politicians have stood against adoption rights for same-sex couples, the inclusion of disabled kids in schools, and the legality of abortion. “These positions simply wouldn’t stand a chance in Sweden,”
  • “The FPO under Kickl has moved further to the right. It is now indistinguishable from the right-wingers in the AfD,” he argued. “They want people who they think don’t belong here out of Austria. They don’t want to gas them yet, but they want to strip people of their citizenship. They want to cut people’s social benefits to such an extent that their livelihoods are destroyed. That is essentially the program of parties like the AfD and the FPO. They harbor fantasies ranging from populist to fascist.
  • “By stacking the courts and clamping down on opposition forces, these parties gradually undermined the democratic order,” Opratko said. “This is the AfD’s model. It’s what they want to do.”
Javier E

Everybody lies: how Google search reveals our darkest secrets | Technology | The Guardian - 0 views

  • Many people underreport embarrassing behaviours and thoughts on surveys. They want to look good, even though most surveys are anonymous. This is called social desirability bias.
  • An important paper in 1950 provided powerful evidence of how surveys can fall victim to such bias. Researchers collected data, from official sources, on the residents of Denver: what percentage of them voted, gave to charity, and owned a library card. They then surveyed the residents to see if the percentages would match. The results were, at the time, shocking. What the residents reported to the surveys was very different from the data the researchers had gathered
  • Then there’s that odd habit we sometimes have of lying to ourselves. Lying to oneself may explain why so many people say they are above average. How big is this problem? More than 40% of one company’s engineers said they are in the top 5%. More than 90% of college professors say they do above-average work. One-quarter of high school seniors think they are in the top 1% in their ability to get along with other people. If you are deluding yourself, you can’t be honest in a survey.
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  • on sensitive topics, every survey method will elicit substantial misreporting. People have no incentive to tell surveys the truth.
  • How, therefore, can we learn what our fellow humans are really thinking and doing? Big data
  • Think of Google searches. Remember the conditions that make people more honest. Online? Check. Alone? Check. No person administering a survey? Check.
  • I am now convinced that Google searches are the most important dataset ever collected on the human psyche.
  • How many American men are gay? This is a regular question in sexuality research. Yet it has been among the toughest questions for social scientists to answer. Psychologists no longer believe Alfred Kinsey’s famous estimate – based on surveys that oversampled prisoners and prostitutes – that 10% of American men are gay. Representative surveys now tell us about 2% to 3% are
  • About 2.5% of male Facebook users who list a gender of interest say they are interested in men; that corresponds roughly with what the surveys indicate.
  • It turns out that wives suspect their husbands of being gay rather frequently. They demonstrate that suspicion in the surprisingly common search: “Is my husband gay?” The word “gay” is 10% more likely to complete searches that begin “Is my husband...” than the second-place word, “cheating”. It is eight times more common than “an alcoholic” and 10 times more common than “depressed”.
  • If mobility cannot fully explain why some states have so many more openly gay men, the closet must be playing a big role. Which brings us back to Google
  • about 5% of male porn searches are for gay-male porn. Overall, there are more gay porn searches in tolerant states compared with intolerant states.
  • one consequence of my estimate is clear: an awful lot of men in the United States, particularly in intolerant states, are still in the closet. They don’t reveal their sexual preferences on Facebook. They don’t admit it on surveys. And, in many cases, they may even be married to women.
  • There is clearly some mobility – from Oklahoma City to San Francisco, for example. But I estimate that men moving to someplace more open-minded can explain less than half of the difference in the openly gay population in tolerant versus intolerant states.
  • On Google, there are 16 times more complaints about a spouse not wanting sex than about a married partner not being willing to talk. There are five-and-a-half times more complaints about an unmarried partner not wanting sex than an unmarried partner refusing to text back.
  • Google data also suggests a reason people may be avoiding sex so frequently: enormous anxiety, with much of it misplaced. Start with men’s anxieties. It isn’t news that men worry about how well endowed they are, but the degree of this worry is rather profound. Men Google more questions about their sexual organ than any other body par
  • Men conduct more searches for how to make their penises bigger than how to tune a guitar, make an omelette, or change a tyre. Men’s top Googled concern about steroids isn’t whether they may damage their health but whether taking them might diminish the size of their penis. Men’s top Googled question related to how their body or mind would change as they aged was whether their penis would get smaller.
  • Do women care about penis size? Rarely, according to Google searches. For every search women make about a partner’s phallus, men make roughly 170 searches about their own
  • Men’s second most common sex question is how to make their sexual encounters longer. Once again, the insecurities of men do not appear to match the concerns of women. There are roughly the same number of searches asking how to make a boyfriend climax more quickly as climax more slowly.
  • while it’s true that overall interest in personal appearance skews female, it’s not as lopsided as stereotypes would suggest. According to my analysis of Google AdWords, which measures the websites people visit, interest in beauty and fitness is 42% male, weight loss is 33% male, and cosmetic surgery is 39% male
  • you could call it progress that many people today feel they will be judged if they admit they judge other people based on their ethnicity, sexual orientation, or religion. But many Americans still do. You can see this on Google
  • African Americans are the only group that faces a “rude” stereotype
  • In the days following the San Bernardino attack, for every American concerned with “Islamophobia”, another was searching for “kill Muslims”. While hate searches were approximately 20% of all searches about Muslims before the attack, more than half of all search volume about Muslims became hateful in the hours that followed it. And this minute-by-minute search data can tell us how difficult it can be to calm this rage.
  • The “evil” stereotype is applied to Jews, Muslims, and gay people but not black people, Mexicans, Asians, and Christians.
  • Muslims are the only group stereotyped as terrorists.
  • minutes after the media first reported one of the shooters’ Muslim-sounding names, a disturbing number of Californians decided what they wanted to do with Muslims: kill them. The top Google search in California with the word “Muslims” in it at the time was “kill Muslims”
  • Nearly every group is a victim of a “stupid” stereotype; the only two that are not: Jews and Muslims.
  • Parents are two-and-a-half times more likely to ask “Is my son gifted?” than “Is my daughter gifted?”
  • In his speech, the president said: “It is the responsibility of all Americans – of every faith – to reject discrimination.” But searches calling Muslims “terrorists”, “bad”, “violent”, and “evil” doubled during and shortly after the speech.
  • Obama also said: “It is our responsibility to reject religious tests on who we admit into this country.” But negative searches about Syrian refugees, a mostly Muslim group then desperately looking for a safe haven, rose 60%, while searches asking how to help Syrian refugees dropped 35%
  • Obama asked Americans to “not forget that freedom is more powerful than fear”. Yet searches for “kill Muslims” tripled during his speech. In fact, just about every negative search we could think to test regarding Muslims shot up during and after Obama’s speech, and just about every positive search we could think to test declined.
  • new data from the internet, offering digital truth serum, suggested that the speech actually backfired in its main goal. Instead of calming the angry mob, as everybody thought he was doing, the internet data tells us that Obama actually inflamed it.
  • Searches for “nigger jokes” are 17 times more common than searches for “kike jokes”, “gook jokes”, “spic jokes”, “chink jokes”, and “fag jokes” combined. When are these searches most common? Whenever African Americans are in the news.
  • Any theory of racism has to explain a big puzzle in America. On the one hand, the overwhelming majority of black Americans think they suffer from prejudice – and they have ample evidence of discrimination in police stops, job interviews, and jury decisions. On the other hand, very few white Americans will admit to being racist. The dominant explanation among political scientists recently has been that this is due, in large part, to widespread implicit prejudice. White Americans may mean well, this theory goes, but they have a subconscious bias, which influences their treatment of black Americans.
  • There is, though, an alternative explanation for the discrimination that African Americans feel and whites deny: hidden explicit racism. Suppose there is a reasonably widespread conscious racism of which people are very much aware but to which they won’t confess – certainly not in a survey
  • That’s what the search data seems to be saying.
  • this gender bias is not grounded in reality. About 28% of girls are overweight, while 35% of boys are. Even though scales measure more overweight boys than girls, parents see – or worry about – overweight girls much more frequently than overweight boys. Parents are also one-and-a-half times more likely to ask whether their daughter is beautiful than whether their son is handsome.
  • And then there is the phenomenon of Donald Trump’s candidacy. When Nate Silver, the polling guru, looked for the geographic variable that correlated most strongly with support in the 2016 Republican primary for Trump, he found it in the map of racism I had developed.
  • The primary explanation for discrimination against African Americans today is not the fact that the people who agree to participate in lab experiments make subconscious associations between negative words and black people; it is the fact that millions of white Americans continue to do things like search for “nigger jokes”
  • , I was able to use Google searches to find evidence of implicit prejudice against another segment of the population: young girls. And who, might you ask, would be harbouring bias against girls? Their parents.
  • Prior to the Google data, we didn’t have a convincing measure of this virulent animus. Now we do. We are, therefore, in a position to see what it explains. It explains why Obama’s vote totals in 2008 and 2012 were depressed in many regions. It also correlates with the black-white wage gap, as a team of economists recently reported. The areas that I had found make the most racist searches underpay black people.
  • Perhaps young boys are more likely than young girls to use big words or show objective signs of giftedness? Nope. If anything, it’s the opposite. At young ages, girls have consistently been shown to have larger vocabularies and use more complex sentences. In American schools, girls are 9% more likely than boys to be in gifted programmes. Despite all this, parents looking around the dinner table appear to see more gifted boys than girls.
  • What then are parents’ overriding concerns regarding their daughters? Primarily, anything related to appearance.
  • Parents are about twice as likely to ask how to get their daughters to lose weight as they are to ask how to get their sons to do the same
  • Obama’s speech, in other words, was judged a major success. But was it?
  • I did not find a significant relationship between any of these biases and the political or cultural makeup of a state. It would seem this bias against girls is more widespread and deeply ingrained than we’d care to believe.
  • Let’s return to Obama’s speech about Islamophobia. Recall that every time he argued that people should respect Muslims more, the people he was trying to reach became more enraged. Google searches, however, reveal that there was one line that did trigger the type of response Obama might have wanted. He said: “Muslim Americans are our friends and our neighbours, our co-workers, our sports heroes and, yes, they are our men and women in uniform, who are willing to die in defence of our country.”
  • When we lecture angry people, the search data implies that their fury can grow. But subtly provoking people’s curiosity, giving new information, and offering new images of the group that is stoking their rage may turn their thoughts in different, more positive directions.
  • What’s your background?I’d describe myself as a data scientist, but my PhD is in economics. When I was doing my PhD, in 2012, I found this tool called Google Trends that tells you what people are searching, and where, and I became obsessed with it.
  • What would your search records reveal about you?They could definitely tell I’m a hypochondriac because I’m waking up in the middle of the night doing Google searches about my health. There are definitely things about me that you could figure out. When making claims about a topic, it’s better to do it on aggregate, but I think you can figure out a lot, if not everything, about an individual by what they’re searching on Google.
  • All this data I’m talking about is public
  • Does it change your view of human nature? Are we darker and stranger creatures than you realised?Yeah. I think I had a dark view of human nature to begin with, and I think now it’s gotten even darker. I think the degree to which people are self-absorbed is pretty shocking
  • When Trump became president, all my friends said how anxious they were, they couldn’t sleep because they’re so concerned about immigrants and the Muslim ban. But from the data you can see that in liberal parts of the country there wasn’t a rise in anxiety when Trump was elected. When people were waking up at 3am in a cold sweat, their searches were about their job, their health, their relationship – they’re not concerned about the Muslim ban or global warming.
  • Was the Google search data telling you that Trump was going to win?I did see that Trump was going to win. You saw clearly that African American turnout was going to be way down, because in cities with 95% black people there was a collapse in searches for voting information. That was a big reason Hillary Clinton did so much worse than the polls suggested.
Javier E

Opinion | The Deification of Donald Trump Poses Some Interesting Questions - The New Yo... - 0 views

  • The video, along with Eric Trump’s claim that his father “literally saved Christianity” and the image Donald Trump reposted on Truth Social of Jesus sitting next to him in court, raises a question:
  • Does Trump believe that he is God’s messenger, or are his direct and indirect claims to have a special relationship with God a cynical ploy to win evangelical votes?
  • “Over the years since, there has been a growing chorus of voices saying Trump is the defender of Christians and Christianity. Trump says this himself all the time, ‘When they come after me, they’re really coming after you.’”
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  • Some of Trump’s Christian followers do appear to have grown to see him as a kind of religious figure. He is a savior. I think it began with the sense that he was uniquely committed to saving them from their foes (liberals, Democrats, elites, seculars, illegal immigrants, etc.) and saving America from all that threatens it.
  • In this sense, Gushee continued, “a savior does not have to be a good person but just needs to fulfill his divinely appointed role. Trump is seen by many as actually having done so while president.”
  • This view of Trump is especially strong “in the Pentecostal wing of the conservative Christian world,” Gushee wrote, wherehe is sometimes also viewed as an anointed leader sent by God. “Anointed” here means set apart and especially equipped by God for a holy task. Sometimes the most unlikely people got anointed by God in the Bible. So Trump’s unlikeliness for this role is actually evidence in favor.
  • The prosecutions underway against Trump have been easily interpretable as signs of persecution, which can then connect to the suffering Jesus theme in Christianity. Trump has been able to leverage that with lines like, “They’re not persecuting me. They’re persecuting you.” The idea that he is unjustly suffering and, in so doing, vicariously absorbing the suffering that his followers would be enduring is a powerful way for Trump to be identified with Jesus.
  • Robert P. Jones, the founder and chief executive of P.R.R.I. (formerly the Public Religion Research Institute), contends that Trump’s religious claims are an outright fraud:Trump has given us adequate evidence that he has little religious sensibility or theological acuity. He has scant knowledge of the Bible, he has said that he has never sought forgiveness for his sins, and he has no substantive connection to a church or denomination. He’s not only one of the least religious but also likely one of the most theologically ignorant presidents the country has ever had.
  • If people wanted to make him out to be savior, anointed one and agent of God, he would not object
  • Lacking any inner spiritual or moral compass that would seek to deflect overinflated or even idolatrous claims about himself, he instead reposted their artwork and videos and so on. Anyone truly serious about the Christian faith would deflect claims to being a savior or anointed one, but he did not have such brakes operating.
  • there are evangelicals of the charismatic and Pentecostal variety — the so-called New Apostolic Reformation or Independent Network Charismatics — who believe that Donald Trump is an agent of God to rescue the United States from the atheistic, even demonic, secularists and progressives who want to destroy the country by advancing abortion, gay marriage, wokeness, transgenderism, etc.
  • “This whole movement,” Fea wrote,is rooted in prophecy. The prophets speak directly to God and receive direct messages from him about politics. They think that politics is a form of spiritual warfare and believe that God is using Donald Trump to help wage this war. (God can even use sinners to accomplish his will — there are a lot of biblical examples of this, they say.)
  • As far as Trump goes, Fea continued, “he probably thinks these charismatics and Pentecostals are crazy. But if they are going to tell him he is God’s anointed one, he will gladly accept the title and use it if it wins him votes. He will happily accept their prayers because it is politically expedient.”
  • The more interesting case, Gushee wrote,is Trump himself. I accept as given that he entered politics as the amoral, worldly, narcissistic New York businessman that he appeared to be. Like all G.O.P. politicians, he knew he would have to win over the conservative Christian voting bloc so central to the party.
  • Trump, Jones added in an email, “almost certainly lacks the kind of religious sensibility or theological framework necessary to personally grasp what it would even mean to be a Jesus-like, messianic figure.”
  • According to Jones, in order to rationalize this quasi-deification of Trump — despite “his crassness and vulgarity, divorces, mocking of disabled people, his overt racism and a determination by a court that he sexually abused advice columnist E. Jean Carroll” — white evangelicals refer not to Jesus but the Persian King Cyrus from the book of Isaiah in the Hebrew Bible.”
  • Cyrus is the model of an ungodly king who nonetheless frees a group of Jews who are held captive in Babylon. It took white evangelicals themselves a while to settle on an explanation for their support, but this characterization of Trump was solidified in a 2018 film that came out just before the 2018 midterms entitled “The Trump Prophecy,” which portrayed Trump as the only leader who could save America from certain cultural collapse.
  • According to Jones, “White evangelicals’ stalwart, enduring support for Trump tells us much more about who they see themselves to be than who they think Trump is. As I argued in my most recent book, ‘The Hidden Roots of White Supremacy,’” Jones continued in his email, “the primary force animating white evangelical Protestant politics — one that has been with us since before the founding of the Republic — is the vision of America as a nation primarily of, by and for white Christians.”
  • “a majority (56 percent) of white evangelical Protestants, compared to only one-third of all Americans, believed that ‘God intended America to be a new promised land where European Christians could create a society that could be an example to the rest of the world.’”
  • Jones argued that Trump’s declaration on the Ellipse on Jan. 6, 2021 — “We fight like hell. And if you don’t fight like hell, you’re not going to have a country anymore” — was a direct appeal “to this sense of divine entitlement of those who believed this mythology strongly enough to engage in a violent insurrection.”
  • “White evangelicals,” Guth found, “are invariably the most populist: more likely to favor strong leadership (even when that means breaking the rules), to distrust government, to see the country on the wrong track and to think that the majority should always rule (and minorities adapt).”
  • Guth also found thatanother salient trait of populist politics is the willingness to ignore democratic civility. We constructed a “rough politics” score from three A.N.E.S. items: whether protesters deserve what they get if they are hurt in demonstrating, whether the country would be better off if it got rid of rotten apples and whether people are “too sensitive” about political discourse. Here the usual pattern recurs: Evangelical affiliation, evangelical identity and biblical literalism predicts agreement with those assertions, while religious minorities, secular folks and progressives tend to demur.
  • Guth wrote that his “findings help us understand what many have struggled to comprehend: How can white evangelical Protestants continue to provide strong support for President Donald Trump, whose personal values and behavior trample on the biblical and ethical standards professed by that community?”
  • The most common explanation, according to Guth,is that white evangelicals have a transactional relationship with the president: As long as he nominates conservative jurists and makes appropriate gestures on abortion and sexual politics, they will support him.
  • “The evidence here,” he wrote, “suggests a more problematic answer”:White evangelicals share with Trump a multitude of attitudes, including his hostility toward immigrants, his Islamophobia, his racism and nativism, as well as his political style, with its nasty politics and assertion of strong, solitary leadership. Indeed, Trump’s candidacy may have “authorized” for the first time the widespread expression of such attitudes.
  • The pervasive populism of white evangelical laity not only helps explain their support for President Trump but suggests powerful barriers to influence by cosmopolitan internationalist evangelical elites, who want to turn the community in a different direction. As hostile responses to efforts of antipopulist evangelicals like Michael Gerson, Russell Moore, David Platt and many others indicate, there is currently a very limited market for such alternative perspectives among the rank and file.
  • Nor does cosmopolitan or cooperative internationalism find much purchase among local evangelical clergy. Analysis of the 2017 Cooperative Clergy Survey shows that ministers from several evangelical denominations, especially the large Southern Baptist Convention and Assemblies of God, exhibit exactly the same populist traits seen here in white evangelical laity, but in more pronounced form: strong Islamophobia, Christian nationalism, extreme moral traditionalism, opposition to trade pacts, militaristic attitudes, resistance to political compromise and climate change denial, among others.
  • In other words, conservative populism, with all its antidemocratic implications, has taken root in America. What we don’t know is for how long — or how much damage it will do.
Javier E

No Racial Barrier Left to Break (Except All of Them) - The New York Times - 0 views

  • We now live in a post-assimilation America. The 50-year-old rules for racial advancement are obsolete. There is no racial barrier left to break. There is no office in the land to which an African-American can ascend — from mayor to attorney general and the presidency — that will serve as a magical platform for saving black people and our nation’s soul from its racist past.
  • We cannot engineer a more equitable nation simply by dressing up institutions in more shades of brown. Instead, we must confront structural racism and the values of our institutions.
  • the exceptionalism of Mr. Obama’s biography couldn’t save us from the Tea Party revolution, Republican obstructionism, police brutality, voter suppression and Islamophobia.
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  • We now know that no individual, no matter how singular, can bend the moral arc of the universe. Not even Dr. King could.
  • In his last book, in 1967, “Where Do We Go From Here: Chaos or Community?” Dr. King warned that the movement was already hobbled by delusion. “The majority of white Americans consider themselves sincerely committed to justice for the Negro,” he wrote. “They believe that American society is essentially hospitable to fair play and to steady growth toward a middle-class utopia embodying racial harmony. But unfortunately this is a fantasy of self-deception and comfortable vanity.”
  • He urged us to become “creative dissenters” and hold the country “to a higher destiny.”
  • So what does creative dissent look like in a post-assimilation America?
  • We must recognize that institutions are far more powerful than individuals, no matter how many people of color can be counted in leadership.
  • In addition, history matters. Black people in charge of, or embedded in, institutions that have not atoned for their history of racism can make it easier for those institutions to ignore or dismiss present-day claims of racial bias. That’s because the path to leadership has often meant accepting institutions as they are, not disrupting them.
  • Consider what black Harvard Business School alumni told the journalist Ellis Cose: A key to success is “never talk about race (or gender) if you can avoid it, other than to declare that race (or gender) does not matter.”
  • As the failure of the black political leadership in Baltimore to protect black lives and the limited ability of black police chiefs to curb brutality in their own departments demonstrate, people of color can inherit or perpetuate structures of inequality
  • Diversity and inclusion policies, therefore, should grow out of truth and reconciliation practices as well as strategic hiring plans.
  • Intentional transformation, even reparations, one government agency, one company, one college at a time moves us past the denial and the empty promises
  • Georgetown University’s decision to make reparations for its past is a powerful expression of creative dissent. Last year, after its president met with descendants of the enslaved African-Americans owned by the university he declared, “We cannot do our best work if we refuse to take ownership of such a critical part of our history.” Georgetown will provide preferential admissions to descendants, akin to legacy status for the children of alumni.
  • We should judge transformation by how our institutions behave on behalf of individuals rather than the other way around.
  • Mr. Obama himself seems ready to move on from the era of assimilation
  • he acknowledged, for the first time, the very real threat of racism to our democracy and the contingent nature of racial progress.
  • In a revision to the American creed, he added, equality may be self-evident but it has “never been self-executing.”
  • he listed specific areas where systemic racism needed to be uprooted, which he hadn’t done in his State of the Union addresses or inaugural speeches: “If we’re going to be serious about race going forward, we need to uphold laws against discrimination — in hiring, and in housing, and in education and in the criminal justice system.”
  • The future is no longer about “firsts.” It is instead about the content of the character of the institutions our new leaders will help us rebuild.
Javier E

Britain Asks if Tone of 'Brexit' Campaign Made Violence Inevitable - The New York Times - 0 views

  • In a widely distributed piece written for the magazine The Spectator, which favors leaving the European Union, Alex Massie drew a connection between the “Leave” campaign, which has featured outlandish assertions, xenophobia and Islamophobia, to the death of Ms. Cox.
  • “Sometimes rhetoric has consequences,” Mr. Massie wrote. “If you spend days, weeks, months, years telling people they are under threat, that their country has been stolen from them, that they have been betrayed and sold down the river, that their birthright has been pilfered, that their problem is they’re too slow to realize any of this is happening, that their problem is they’re not sufficiently mad as hell, then at some point, in some place, something or someone is going to snap. And then something terrible is going to happen.”
  • “When you shout BREAKING POINT over and over again, you don’t get to be surprised when someone breaks,” Mr. Massie wrote. “When you present politics as a matter of life and death, as a question of national survival, don’t be surprised if someone takes you at your word. You didn’t make them do it, no, but you didn’t do much to stop it either.”
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  • Polly Toynbee, a columnist for the left-leaning Guardian newspaper, said that the murder of a public official could not be seen as an isolated episode. “It occurs against a backdrop of an ugly public mood in which we have been told to despise the political class, to distrust those who serve, to dehumanize those with whom we do not readily identify,” Ms. Toynbee wrote.
  • there are others whose recklessness has been open and shocking. I believe they bear responsibility, not for the attack itself, but for the current mood: for the inflammatory language, for the finger-jabbing, the dog whistling and the overt racism.”
rachelramirez

Why Is Trump Silent on Islamophobic Attacks? - The Atlantic - 0 views

  • Why Is Trump Silent on Islamophobic Attacks?
  • In the ten days following Trump’s victory, the Southern Poverty Law Center chronicled one hundred attacks—or threatened attacks—against American Jews and 49 against American Muslims.
  • the period between election day and February 9, the liberal blog Think Progress counted 70 anti-Jewish incidents and 31 anti-Muslim ones.
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  • The ratio of anti-Jewish to anti-Muslim incidents, in other words, appears slightly over two to one, which mirrors the ratio of Jews to Muslims in the population.
  • Of the 70 anti-Jewish incidents that Think Progress catalogued, only one involved physical attack. (The large majority were bomb threats). Of the 31 anti-Muslim incidents, by contrast, nine did.
  • There’s been no similar pressure on Trump to condemn attacks on American Muslims. The press has certainly covered Trump’s attitudes—and those of his top advisors—toward Islam, particularly since he announced a ban on travel from seven majority-Muslim nations on January 27
  • But attacks on American mosques have received far less attention
  • One answer is assimilation. With the exception of African Americans, American Muslims are a largely immigrant community. By contrast, most American Jews came a century ago. That helps explain why Jews are better represented at elite levels of the press and government, and in a better position to press their community’s concerns.
  • There is no Muslim equivalent of the ZOA or Simon Wiesenthal Center.
Javier E

Who Are We? - The New York Times - 0 views

  • “That’s not who we are.” So said President Obama, again and again throughout his administration, in speeches urging Americans to side with him against the various outrages perpetrated by Republicans.
  • If close to half of America voted for Republicans in the Obama years and support Trump today, then clearly something besides the pieties of cosmopolitan liberalism is very much a part of who we are.
  • This self-undermining flaw makes the trope a useful way to grasp the dilemmas facing Trump’s opponents. In seeking to reject Trump’s chauvinist vision, they end up excluding too much of what a unifying counternarrative would require.
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  • The exclusion happens by omission, in the course of telling a story about America that’s powerful but incomplete.
  • In this narrative, which has surged to the fore in response to Trump’s refugee and visa policies, we are a propositional nation bound together by ideas rather than any specific cultural traditions
  • Given this story’s premises, saying that’s not who we are is a way of saying that all more particularist understandings of Americanism, all non-universalist forms of patriotic memory, need to be transcended.
  • But the real American past was particularist as well as universalist. Our founders built their a new order atop specifically European intellectual traditions. Our immigrants joined a settler culture, Anglo-Saxon and Protestant, that demanded assimilation to its norms.
  • Then for a variety of reasons — a necessary reckoning with white supremacism, a new and diverse wave of immigration, the pull of a more globalist ethos, the waning of institutional religion — that mid-century story stopped making as much sense.
  • As late as the 1960s, liberalism as well as conservatism identified with these particularisms, and with a national narrative that honored and included them. The exhortations of civil rights activists assumed a Christian moral consensus.
  • Our crisis of the house divided was a Christian civil war. Our great national drama was a westward expansion that conquered a native population rather than coexisting with it.
  • n its place emerged a left-wing narrative that stands in judgment on the racist-misogynist-robber baron past, and a mainstream liberal narrative that has room for Lin-Manuel Miranda’s Alexander Hamilton (as opposed to the slightly more Trumpish genuine article) and Emma Lazarus, but feels unsure about the rest.
  • meanwhile for a great many Americans the older narrative still feels like the real history. They still see themselves more as settlers than as immigrants, identifying with the Pilgrims and the Founders, with Lewis and Clark and Davy Crockett and Laura Ingalls Wilder. They still embrace the Iliadic mythos that grew up around the Civil War, prefer the melting pot to multiculturalism, assume a Judeo-Christian civil religion rather the “spiritual but not religious” version.
  • Trump’s ascent is, in part, an attempt to restore their story to pre-eminence. It’s a restoration attempt that can’t succeed, because the country has changed too much, and because that national narrative required correction.
  • But so far we haven’t found a way to correct the story while honoring its full sweep — including all the white-male-Protestant-European protagonists to whom, for all their sins, we owe so much of our inheritance.
  • Instead liberalism, under pressure from the left, has become steadily more anxious about its political and cultural progenitors, with Woodrow Wilson joining Jackson and Jefferson in the dock
  • Meanwhile the right’s narrative has become steadily more exclusionary — religious-conservative outreach to Muslims has given way to Islamophobia, racial optimism has been replaced by white resentment.
  • Maybe no unifying story is really possible. Maybe the gap between a heroic founders-and-settlers narrative and the truth about what befell blacks and Indians and others cannot be adequately bridged.
  • But any leader who wants to bury Trumpism (as opposed to just beating Trump) would need to reach for one — for a story about who we are and were, not just what we’re not, that the people who still believe in yesterday’s American story can recognize as their own.
Javier E

Yes, Mr. Kristof, This Is America < Killing the Buddha - 0 views

  • at what time in American history have particular groups not been the subject of bigotry?
  • Unfortunately, contemporary Islamophobia is not a stain against the otherwise spotless canvas of American history. If anything, that canvas is filthy and should be acknowledged as such.
  • Rather than viewing the “shameful interning of Japanese-Americans during World War II, or the disgraceful refusal to accept Jewish refugees from Nazi Europe” as rare, exceptional tests in American history, we need to view those events as constitutive elements of the American experience. Was America not American prior to the abolishing of slavery? Was America not American prior to the Voting Rights Act of 1965, during the Tuskegee syphilis experiment, the Zoot Suit Riots, or the pursuit of Manifest Destiny? Anti-miscegenation laws were belatedly toppled in the ’60s, but today 37% of Americans would not approve of a family member marrying outside of his or her race. Are those people not American?
mcginnisca

Obama to rebut GOP Muslim rhetoric in first U.S. mosque visit - CNNPolitics.com - 0 views

  • Obama plans to herald the contributions of Muslims to American society while issuing a forceful counterpoint to the language favored by some Republican presidential candidates like Donald Trump, according to White House officials.
  • We've seen an alarming willingness on the part of some Republicans to try to marginalize law-abiding, patriotic Muslim Americans,"
  • Obama has visited mosques in the past, but never inside the United States, which is home to 2.75 million Muslims, according to the Pew Research Center
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  • U.S. mosque as a public rejection of Islamophobia, the same way President George W. Bush did in the days after the September 11, 2001, terrorist attacks.
  • "Coming to a mosque is a public reminder that Muslims have been part of America since our nation's founding,
  • This is not where ISIS is recruiting. Law enforcement sources tell us ISIS is recruiting online, not in our mosques
  • new fears of homegrown attacks have emerged following the rise of ISIS and its dexterity in recruiting would-be terrorists online
  • Republican candidates have vowed to apply extra scrutiny to Muslims entering the country, and to tamp down on suspected extremist activities at U.S. mosques.
  • n December Trump proposed banning all Muslims from entering the country until better anti-terror measures were enacted.
Megan Flanagan

Young Muslim Americans Are Feeling the Strain of Suspicion - The New York Times - 0 views

  • Growing up in the Bronx, she was unaware of the invasions of Afghanistan and Iraq and was mostly insulated from the surge in suspicion that engulfed Muslims in the United States, the programs of police surveillance and the rise in bias attacks.
  • her emergence from childhood into young womanhood has coincided with the violent spread of the Islamic State and a surge in Islamophobia,
  • had to confront some harsh challenges of being a young Muslim in America.
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  • she has had to contend with growing anti-Muslim sentiment, adjusting her routines to avoid attacks and worrying about how she appears to the rest of society
  • “I feel like the past two months have probably been the hardest of my life.”
  • Ms. Jamal is part of a generation of Muslim Americans who have grown up amid the fight against terrorism, in an America in which anti-Muslim hostility, by many measures, has been historically high.
  • complexities and pressure have left many young Muslims feeling isolated and alienated, if not unwelcome in their own country.
  • challenges have only multiplied in the past year as violent events around the world have fueled or reaffirmed anti-Muslim feelings in the United States and elsewhere
  • that since the Sept. 11 attacks, young Muslims in the United States have dealt with “chronic trauma” from the constant stress of anti-Muslim sentiment
  • “in the next few years we will realize how harmful and detrimental that’s going to be.”
  • “We’re talking about war, we’re talking about feminism, we’re talking about all this stuff,”
  • “Being exiled from the moral community you thought you were a part of is really stunning,”
  • “If a Muslim hasn’t been called a terrorist in middle school, lower school or high school, then they’re probably in a really great school — and I’m happy for them!” Ms. Jamal said.
  • “Our aspirations are the same as any other American or teenager or youth. It feels like they’re trying to shoot down our dreams and aspirations simply because we practice a different religion.”
  • “I’d tell people I was Mediterranean and they’d guess Italian or Greek and I wouldn’t correct them.”
  • “I found that it was much easier to get to know others if I totally accepted my religious and cultural identity.” Photo
  • she has redoubled her conviction to publicly embrace the complexities of her identity
  • “My brother said he’s never wanted to identify more as an Arab and a Muslim.
  • Muslim activists are building coalitions with other social action movements — like Black Lives Matter — to address shared grievances of inequality and prejudice
  • equated the feelings of shock and exclusion to those experienced by Japanese youths after their internment in the United States during World War II
  • “I don’t think normal teenagers are going to be as politicized at such an early age as we are.”
  • “Social media is such a hard place to get through,” Ms. Kawas said. “But it is also a place where we come to have self-awareness.”
  • “You feel like the whole world is against you,” she continued. “It’s exhausting.”
horowitzza

Countdown to Kristallnacht | Akbar Ahmed - 0 views

  • Kristallnacht was a turning point on the path to the concentration camps and the Holocaust, at the end of which 6 million Jews would be killed
  • much of the current level of Islamophobia appears justified to many Americans because of the terrible and tragic killings by Muslims in San Bernardino and Paris.
  • Trump has taken the first tiny dangerous steps towards unleashing forces that could trigger large-scale violence against the Muslim community.
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  • "We have a problem in this country. It's called Muslims ... When can we get rid of them?" Trump merely replied, "We're going to be looking at that and many other things."
  • first abuse and demonize the minority community, then isolate it, then suggest violence and finally encourage and indulge in violence.
  • he suddenly said that he would ban all Muslims from entering the United State
Javier E

Virginia School District Closes After Backlash Over Arabic Assignment - 0 views

  • Parents were upset over a geography assignment on world religions from teacher Cheryl LaPorte, who had students practice calligraphy by writing the Muslim statement of faith, which translates to "There is no god but Allah, and Muhammad is the messenger of Allah," according to Staunton, Virginia, paper the News Leader. Students were also shown a copy of the Quran, according to the News Leader
  • Augusta County Superintendent Eric Bond said a statement to the News Leader that the Arabic message was not translated and that LaPorte did not ask students to "translate it, recite it or otherwise adopt or pronounce it as a personal belief."
  • "The students were presented with the statement to demonstrate the complex artistry of the written language used in the Middle East, and were asked to attempt to copy it in order to give the students an idea of the artistic complexity of the calligraphy," Bond said.
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  • Students are expected to complete a similar assignment when learning about China, according to the News Leader
  • "Neither these lessons, nor any other lesson in the world geography course, are an attempt at indoctrination to Islam or any other religion, or a request for students to renounce their own faith or profess any belief," Bond added in the statement. "Each of the lessons attempts objectively to present world religions in a way that is interesting and interactive for students."
  • The Virginia Department of Education told the News Leader that LaPorte's assignment is in line with the "Standards of Learning and the requirements for content instruction on world monotheistic religions.
  • Kimberly Herndon, the parent who organized the event, said that the assignment amounted to "indoctrination." "If my truth can not be spoken in schools, I don't want false doctrine spoken in schools. That's what keeps it even across the board," she said, according to the News Leader
  • "She gave up the Lord's time," Herndon continued, referring to LaPorte's lessons. "She gave it up and gave it to Mohammed."
Javier E

Bill Maher on the Perils of Political Correctness - The New York Times - 1 views

  • The difference is that liberals protect people, and P.C. people protect feelings. They don’t do anything. They’re pointing at other people who are somehow falling short of their standards, which could have changed three weeks ago
  • when I was growing up, the most liberal thing you could do is not see color. Well, that’s wrong now. You see color, always, so you can register your white privilege. But I grew up in the Martin Luther King era: Judge by the content of their character, not the color of their skin. I still think that’s the best way to do it. Not see it.
  • If someone walks in the room, after a minute, I should not be thinking about color. And I am not. That’s how I have always been. I have actual black friends. I don’t think they want me to be always thinking: Black person. Black person.
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  • the Twitter-mob mentality has an effect on the rest of the world. Everyone fears the wrath of the Twitter mob and the social justice warriors and the P.C. police. Religions always talk about the one true religion. Now on the left we have the one true opinion. If you go against that, you do so at your peril. That’s why the air on the left is becoming stale. I railed for years against the Fox News bubble, and that is as strong as ever, but I didn’t think it would get this bad on the left.
  • You can still make whatever joke you want. The difference is that more people are calling you out if they find it offensive. That’s naïve. You can make the joke if you don’t mind giving up your career or being fired. Come on. The politically correct people are not concerned about social justice. They care about putting scalps on the wall.
  • Liam Neeson. Remember that?44 While promoting a film early this year, Neeson said he had a racist revenge plan as a younger man after a close friend was raped by a black man. He later apologized. Are we at this place where we can’t admit that we’ve ever had bad thoughts and gotten over them and become a better person? You can’t judge today by yesterday. We evolve.
  • We live in an era where I don’t think people’s main focus is the truth and/or sussing out something valuable or teachable. We live in a time in which people are more concerned with scalps and clicks.
  • It’s ridiculous to label criticism of a religion as a phobia of a religion. I’m going to criticize any person or group that violates liberal principles, and so should you.
  • Almost all religions, by their nature, are intolerant and supremacist. At any time in history one religion will be the most fundamentalist. At this moment I think it’s pretty evident that religion is Islam. Of course, intolerance exists everywhere, but the places where, let’s say, human rights workers have their work cut out for them the most are probably traditional Islamic societies. To conflate thinking that with Islamophobia is a facile and unconvincing trick.
  • You have to find a way to begin with what you share and then explore why you differ so vehemently on other issues, and that’s what we seem to have lost the ability to do. I don’t see a lot of desire for people to talk to each other, to accept that, “O.K., this person doesn’t agree with me on a lot of stuff, but I don’t have to think he’s a monster.” We want to beat our chests and vanquish the other side. Compromise seems like a dead concept.
  • During the second year of “Politically Incorrect” we had a contest: “Politically incorrect or just stupid?” We were trying to make the point that saying something that’s contrary is not necessarily politically incorrect. It’s sometimes just stupid. I define political correctness as the elevation of sensitivity over truth. That’s my beef with it. We’re
  • Young people should be the free ones pushing the boundaries and not the ones inhibiting us. “Well, I’m not a woman, so I could not possibly know that experience.” “I’m not a person of color, so I can’t speak about that.
  • Professors are afraid to speak, because what they say, even if it’s science, might go against the politically correct notion. This is pernicious. I’m sorry, but I have to lay that at the doorstep of the far left and the younger generation. It’s not the worst thing in the world to hear something you find somewhat offensive. You can turn the channel. Look at something else. Go to a puppet show; you’ll never be offended.
  • what’s the most disappointing thing about your own generation? Aside from ruining the world environmentally. We’ve left a dark, stinking husk of a planet, haven’t we? My generation started this mess. The Baby Boomers were the first “Me” generation. They were the first spoiled kids. There definitely was more discipline, but there was also more indulgence, and that seemed to continue on and on. So I think we have to look in the mirror as to when that trend started
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