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A national mail survey of adolescents between the ages of 12 and 17 (n = 876) was conducted immediately before the U.S. presidential election (October 2012) to investigate socialization agents that may correlate with political and civic engagement. The relative importance of potential correlates of engagement including demographics, parents, peers, schools, religion, traditional media, social networks, and digital communication were evaluated. Regression analysis revealed that civically engaged youth identify with a religion, participate in civic education activities at school and extracurricular activities, take action (e.g., boycotting or buycotting), develop attitudes about citizenship, and engage in online/social media political activities. Politically engaged youth come from higher income households, discuss news and politics, take action, and are very prone to engage in online/social media political activities. While a wider range of activities appear to be related to civic engagement, those who are politically engaged appear to have a strong interest in online media usage. Implications are discussed.

A national mail survey of adolescents between the ages of 12 and 17 (n = 876) was conducted immediately before the U.S. presidential election (October 2012) to investigate socialization agents that may correlate with political and civic engagement. The relative importance of potential correlates of engagement including demographics, parents, peers, schools, religion, traditional media, social networks, and digital communication were evaluated. Regression analysis revealed that civically engaged youth identify with a religion, participate in civic education activities at school and extracurricular activities, take action (e.g., boycotting or buycotting), develop attitudes about citizenship, and engage in online/social media political activities. Politically engaged youth come from higher income households, discuss news and politics, take action, and are very prone to engage in online/social media political activities. While a wider range of activities appear to be related to civic engagement, those who are politically engaged appear to have a strong interest in online media usage. Implications are discussed.

Political activities on the Internet: Slacktivism or political participation by other means?

Political activities on the Internet: Slacktivism or political participation by other means?

political participation;clicktivism;heuristic;online engagement;slacktivism;e-activism;online activism

political participation;clicktivism;heuristic;online engagement;slacktivism;e-activism;online activism

This article examines how the conservative legal movement's successful countermobilization of the politics of rights enables U.S. Supreme Court outcomes that exacerbate racial and ethnic inequities while solidifying the privileged position of others in the name of equality. A comparison of two pivotal Supreme Court cases involving native entitlements-Morton v. Mancari (1974) and Rice v. Cayetano (2000)-illustrates how appeals to formal, as opposed to substantive, equality work in effect to support existing hierarchies. At the same time, the conservative legal movement's success provides progressive social actors with opportunities to reframe the discourse. We suggest that a critical questioning of strategies predicated on appeals for equal rights may be necessary to advance the interests of native populations in the current environment, and we identify an alternative way of working for native interests, one that escapes the constraints of equality doctrine by appealing to broader claims of social justice.

The student protests during the closing months of 2010 were organised online via Facebook, Twitter, university forums, Google Maps and other networks. They came in the wake of a surge of activity on the web that confonted the traditional media channels when Wikileaks and Anonymous disrupted them, creating a New World Order of breaking news. The fluid organisation of the protests showed that the internet and social media were key tools for organising dissent. Then in the Spring 2011, a wave of uprisings broke over North Africa with Tunisia, Egypt and Libya swept up in revolts also galvanised online. Tom Chatfield explores how the internet is re-shaping society and affecting identity in a period of acute political turbulence. BRAIN SHOTS is the pre-eminent source for high quality, short-form digital non-fiction. The Summer of Unrest series brings together stellar writers to explore the issues surrounding the austerity measures in the UK, uprisings in the Middle East and the nature of the protest movements springing up all over the world.

The student protests during the closing months of 2010 were organised online via Facebook, Twitter, university forums, Google Maps and other networks. They came in the wake of a surge of activity on the web that confonted the traditional media channels when Wikileaks and Anonymous disrupted them, creating a New World Order of breaking news. The fluid organisation of the protests showed that the internet and social media were key tools for organising dissent. Then in the Spring 2011, a wave of uprisings broke over North Africa with Tunisia, Egypt and Libya swept up in revolts also galvanised online. Tom Chatfield explores how the internet is re-shaping society and affecting identity in a period of acute political turbulence. BRAIN SHOTS is the pre-eminent source for high quality, short-form digital non-fiction. The Summer of Unrest series brings together stellar writers to explore the issues surrounding the austerity measures in the UK, uprisings in the Middle East and the nature of the protest movements springing up all over the world.

Across the world, youth are embracing the concepts of freedom of speech, right to opinion, and modern information technology in all its aspects and are trying to find use for it. The Arab Spring revolutions that began in 2011 and which are still ablaze reflect this fact. Lebanon is the most democratic country in the Middle East and North Africa region. The youth of Lebanon are adept users of web-based communication tools but are they eager to use this technology to connect with their political leaders? The results of this study show significant interest of youth in electronic-based communication with politicians. However, this interest may not be translated into material voting at the polls.

Across the world, youth are embracing the concepts of freedom of speech, right to opinion, and modern information technology in all its aspects and are trying to find use for it. The Arab Spring revolutions that began in 2011 and which are still ablaze reflect this fact. Lebanon is the most democratic country in the Middle East and North Africa region. The youth of Lebanon are adept users of web-based communication tools but are they eager to use this technology to connect with their political leaders? The results of this study show significant interest of youth in electronic-based communication with politicians. However, this interest may not be translated into material voting at the polls.

Article 17 of the International Covenant on Civil and Political Rights (ICCPR) protects everyone from arbitrary or unlawful interferences with their "privacy, family, home or correspondence." The international human rights community has begun the process of responding to the erosion of privacy rights that new technologies have facilitated. This report recommends that the U.N.

Article 17 of the International Covenant on Civil and Political Rights (ICCPR) protects everyone from arbitrary or unlawful interferences with their "privacy, family, home or correspondence." The international human rights community has begun the process of responding to the erosion of privacy rights that new technologies have facilitated. This report recommends that the U.N.

***Although the United States has elected an African American president, since that election there have been numerous indicators that racism remains a persistent, and complex, issue in America. Shortly after President Obama took office, for example, renowned Harvard University professor Henry "Skip" Gates was arrested for being uncooperative with the responding officer when police mistook him for a burglar at his own home. This incident served as a small reminder of the resilient nature of racism in the United States. More importantly, there has been an increase in the number of hate groups since 2008, and the proposed plans for an Islamic cultural center near the site of the former World Trade Center have initiated a wave of anti-Islamic sentiment.1 Despite the hope that Barack Obama would usher in a new era in race relations, it seems as though his election has brought to the surface tensions that some people assumed had disappeared. Among scholars of black politics, race serves as the central construct. In some cases, race serves as a lens through which other variables such as class and gender are filtered. In other cases, race serves as the key independent variable explaining a number of factors that influence the lives of blacks. Each of the texts reviewed in this essay examines issues of race to varying degrees, and each one reveals the complex nature and long-lasting impact of race on American society.

The Politics of Force Media and the Construction of Police Brutality

On January 17, 2001, during the impeachment trial of Philippine President Joseph Estrada, loyalists in the Philippine Congress voted to set aside key evidence against him.

Management of stone artifacts requires understanding the driving forces for change, whether natural or anthropogenic, in order to implement effective conservation strategies. Physical, chemical and biological processes of stone decay must be understood in order to remediate the damage they cause. It is not merely the stone itself which is to be conserved, however, but also the cultural, social, religious or artistic ideas that it represents; these values are changeable and must be defined in the context of contemporary heritage processes. Cemetery stone in Kentucky, USA, provides an example of the importance of a holistic approach to stone conservation, which integrates scientific knowledge of decay processes with conservation theory and the needs of stakeholders.

Management of stone artifacts requires understanding the driving forces for change, whether natural or anthropogenic, in order to implement effective conservation strategies. Physical, chemical and biological processes of stone decay must be understood in order to remediate the damage they cause. It is not merely the stone itself which is to be conserved, however, but also the cultural, social, religious or artistic ideas that it represents; these values are changeable and must be defined in the context of contemporary heritage processes. Cemetery stone in Kentucky, USA, provides an example of the importance of a holistic approach to stone conservation, which integrates scientific knowledge of decay processes with conservation theory and the needs of stakeholders.

The reported absence of distinguishing features upon British Gypsy-Traveller memorials has been used to support the widely accepted, and influential, argument that dead people are not the focus of social continuity within Gypsy-Traveller society. However, based upon cemetery surveys and interviews with members of the Gypsy-Traveller community in Sheffield, England, this paper demonstrates that explicit displays of ethnicity are now common upon memorials, and describes their characteristics. The reasons behind this apparent shift in mortuary practices are discussed in relation to wider socio-political factors. Based upon these findings, we argue for a reconsideration of the relationship between living and dead people within British Gypsy-Traveller society, and a recognition of the importance of commemoration in the negotiation of identity and social reproduction within these communities.

The reported absence of distinguishing features upon British Gypsy-Traveller memorials has been used to support the widely accepted, and influential, argument that dead people are not the focus of social continuity within Gypsy-Traveller society. However, based upon cemetery surveys and interviews with members of the Gypsy-Traveller community in Sheffield, England, this paper demonstrates that explicit displays of ethnicity are now common upon memorials, and describes their characteristics. The reasons behind this apparent shift in mortuary practices are discussed in relation to wider socio-political factors. Based upon these findings, we argue for a reconsideration of the relationship between living and dead people within British Gypsy-Traveller society, and a recognition of the importance of commemoration in the negotiation of identity and social reproduction within these communities.

Saying the US criminal system is racist may be politically controversial in some circles. But the facts are overwhelming. There's no real debate about that. Here's why....

New York City Community Forum in 2006 tried to get people involved to protect to keep the land they use for their community gardens. This group of upcoming political actors are fighting for space and it discusses the three parts of community gardens and the importance of each branch.

We examine the huge racial divide in citizens' general beliefs about the fairness of the criminal justice system, focusing on the political consequences of these beliefs for shaping diverging interpretations of police behavior. Predictably, most blacks believe the system to be unfair and most whites believe the opposite. More importantly, these beliefs influence the interpretation of events quite differently. African Americans who view the system as unfair are much more suspicious of the police in confrontations with black civilians. Fairness for whites, however, has fewer racial connotations; they naively interpret the confrontations disregarding civilian race. Still, whites holding antiblack stereotypes are much more sympathetic to the police in their confrontations with black civilians.

This study examines how exposure to media characters of color shapes viewers' opinions of race-targeted policies. Exemplar-based information processing, attribution theory, and heuristic policy decision-making formed the theoretical foundation for the study. A 2 × 2 factorial experiment (N = 363) exposed participants to stereotypical or counter- stereotypical exemplars representing the in-group (Whites) and the out-group (Blacks). The experiment revealed that exposure to stereotypical African American media characters compared to exposure to counter-stereotypical ones influenced real-world beliefs of African American stereotypes, internal attributions for perceived failures of this out-group, prejudicial feelings toward this out-group, and lack of support for pro-minority affirmative action policies. A structural model established "internal attributions for out- group failures" as a crucial mediator. Implications for entertainment studies and political communication are discussed.