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khosinxele

The East African Slave Trade, 1861-1895: The "Southern" Complex.pdf - 3 views

shared by khosinxele on 26 Apr 23 - No Cached
  • he history of the nineteenth-century "southern" East African slave trade, comprising the coast and its hinterland from Kilwa southwards, has hitherto been given scant attention. This stems partly from the nature of source material, which, like the British Blue Books, tends to concentrate on the "northern" complex supplying slaves from the Swahili coast to the Muslim markets of the north, and partly from the traditional assumption by historians that the Mozambique slave export trade to non-Muslim regions largely died out in the 1860s following the closure of the Brazilian and Cuban markets. In summarizing the debate to date, Austen points out that whereas slave exports from southeast Africa remained vibrant throughout the nineteenth century, there has been no satisfactory explanation as to what generated the demand for those slaves from the 1860s. He surmises that, as the mark
  • the economy of which Mutibwa has described as "dependent largely on the use of slave labour." Thus there was a vigorous slave trade until the imposition of French colonial rule over Madagascar at the end of the nineteenth century. It is important to note, however, that slave labour on Madagascar did not serve only the domestic economy of the island. The Hova hierarchy was deeply
  • In 1860 the British permitted the import of 6,000 Bengali coolies into R&union and as a result the engage trade from Madagascar and East Africa declined. However, conditions were such that plantation labor experienced 20 percent mortality per annum, so that demand continued to outpace supply. Moreover the remark made in 1860 on Mauritius that "the Indian is ... a slave with a limit to his slavery"5 was as applicable to R6union and, in response to an outcry against abuses of the Indian labor scheme, the British halted the supply of coolies to the French in November 1882. Within tw
    • khosinxele
       
      Africa declined after the British allowed the import of 6000 Bengali laborers. the demand, however, continued to exceed supply due to the 20% death rate per year faced by plantation labor.
  • ...28 more annotations...
  • So dominant did the Karany and Antalaotra become that foreign firms and local Sakalava chiefs increasingly hired them as their agents. By 1872 the large Hamburg firm of O'Swald was running its commercial operations in western Madagascar through a Nosy Be-based Karany whose involvement in the slave trade was notorious, while, lower down the west coast, all of George Ropes's agents were Karany by 1888. Similarly, Maintirano was ruled in the name of queen Bibiasa of southern Menabe by a Muslim Sakalava called Alidy who, in conjunction with Abd-er-Rhamen, an Antalaotra, dominated the slave trade of the mid-west coast. By the late 1880s an estimated 90 percent of arms and slaves dealers on the west coast were British Indians.31 By 1894, the commercial triumph of the Karany and Antalaotra was virtually complete; not only did they dominate the ports of western Madagascar, they had also captured much of the hinterland trade, it being perceived that "l'interieur des terres est absolument ferm6 aux Europ6ens."32 In addition, even before the 1882-1885 war the Karany had developed strong trading links with the Cape Colony and Natal and there is evidence that, by the late 1880s, they were also involved
  • in Mainti
    • khosinxele
       
      surnames evolved as a way to sort people into groups.
  • ntalaotra for sale in the interior, and supplied the same merchants and creole traders with Merina and Betsileo slaves for export.11 Madagascar was traditionally an exporter of slaves, but a market for imported African slaves developed in the nineteenth century in the Merina empire, which covered approximately one-third of the island. This was due to the adoption of autarkic policies in the mid-1820s which promoted economic expansion based upon exploitation of "unfree" fanompoana and slave labor. The economic prosperity of the 18
    • khosinxele
       
      This means that people were owned by others and exploited against their human dignity for fortune gains
  • ipation without compensation of an estimated 150,000 slaves and their retention by the Merina court as an im
  • oreign traders moved increasingly to independent regions of the island to avoid the higher duties charged in Merina controlled ports.14 In consequence, the Merina court intensified its exploitation of peasant fanompoana labor, which had always formed the basis of the imperial economy. Peasants reacted by fleeing in ever-greater numbers to the expanding areas of the island beyond Merina control, thus exacerbating the manpower shortage. At the same time the Merina elite, which witnessed a rapid
  • , foreign traders, and even Sakalava chiefs to secure a supply of East African and Malagasy slaves for the Merina market. Provincial officials in Bara and Sakalava country were also implicated in kidnapping for the slave export trade. When Ramboamadio, one such Merina officer stationed at Mahabo near Morondava, was summoned to the imperial capital in 1874 to answer charges of collusion with Tovenkery, the local Sakalava king, in slave-raiding in
  • annually, or approximately 35 percent of the total imports. Many of these found their way to the main Merina port of Mahajanga, where Frere noted "the enormous numbers of African negroes everywhere seen."18 Contemporary accounts noted the rise in imports; for instance, in March 1888 alone more than 700 slaves were reported to have been landed on the northwest coast of Madagascar.19 The most important slave entrep6t next to Maintirano was the Tsiribihina delta which, in contrast, was a center for the export of slaves, as was Toliara in the southwest. In 1870 some 2,000 slaves were exported annually from the former, and an estimated 2,373 from the latter by the mid-1880s.2
    • khosinxele
       
      People were transported from their own countries to other countries in the 1870 slaves were increasingly being transported.
  • d-1888 had gained a monopoly of armaments imports in exchange for slave exports along the coast between Ranopas and Maintirano. Some slave traders themselves gained quasiconsular status, like Norden at Toliara, and Govea who traded for some years at Maintirano.25 Such was the importance of these Mascarene middlemen that large foreign firms trading on the west coast of Madagascar regularly used them as agents until the late 1880s. For instance, the Boston merchant Geo. Ropes employed a Henry Smith, who was married to a daughter of Leo
  • e 1,000 A 2,000 et se subdisient en groupes de 50 A 100 A l'approche des regions h
  • were quickly drawn into the dubious engagE trade.35 As early as 1880 European merchants were trading along the entire coastline between the Capes St. Andrew and Ste. Marie, while Morondava alone boasted the presence of two American, two French, two Indian, two Arab, one British, and one Norwegian trader, all of whom maintained agents in the interior. In addition, two South African houses, one from Natal and
  • has estimated a 12 to 21 percent mortality among Malagasy and East African slaves during shipment to the Mascarenes at the start of the nineteenth century, and it is likely that this figure increased slightly in later decades. Although the treatment of East African slaves aboard Arab dhows supplying the Muslim
    • khosinxele
       
      Slave trade included transported using different kinds of transport daily including Muslim countries it was all an act of inhumane.
  • two
  • measuring from west to east 200 to 500 miles, and from north to south about 700 miles."45 In the early nineteenth century, the slave trade in the interior of Mozambique and in Malawi had been dominated by the Zambesia praze
  • The inability of Portuguese authorities, whose effective administration petered out 60 miles above the confluence of the Zambesi and Shire, to stem the slave trade from Mozambique increasingly angered the British government, which in 1888 called for an international blockade of the northern Mozambique coast. Portugal agreed on condition that the blockade would be mounted by her navy, but the embargo failed to prevent the clandestine trade in either arms imports or slave exports, while it hit customs revenues badly. Under such conditions the Portuguese could not afford to uphold the embargo and from mid1889 exceptions to it were granted with increasing frequency. About May 1889, for instance, two Portuguese traders cleared 12,000 lbs. of gunpowder and 1,000 guns through Quelimane, ostensibly for game hunters. The resurgence in the supply of arms by legitimate channels gave an added fillip to an already buoyant Mozambique slave trade to Madagascar. So great was the trade and such were the constraints on the slave traffic north of Lindi, that in 1889 it
    • khosinxele
       
      Meaning 60000 Bengali coolies from Africa were allowed to enter British permission in 1860. The supply was still insufficient because to the 20%. death rate per year experienced by plantation workers under the circumstances.
  • 1895 Africa is the coast of German East Africa, from Mikindani up to Tanga."54 Certainly in September that year the British consul in Zanzibar was informed by the governor general of German East Africa that large slave caravans converged regularly on the coast south of the Rufiji River, notably at Kilwa and Lindi, from where the slaves were shipped in "French" vessels to Madagascar and the Comoros.55 The two which crossed Portuguese East Africa terminated in the region of Ibo and Quelimane
  • mid-century as the activity of British anti-slave trade patrols in East Africa waters obliged slavers to deconcentrate the trade. As a result, a multitude of small slave ports developed
  • Slave traders again proved versatile in their tactics in the late 1880s, when as a result of increased British pressu
  • ns, ammunition, and gunpowder constituted the prominent articles of exchange, although beads, hoes, and iron bars were sometimes used.63 Profits on the trans-Mozambique Channel run were as high as 1,000 percent, inducing many of the dhows that had formerly specialized in coasting to turn to the slave trade, making multiple crossings in the same season.64 This was a reflection of growing demand. In Ime
  • 1882-188
  • and, if captured, are a smaller loss."70 Also, like many Arabs, the Karany owned a large number of small boats and dhows of 10 to 40 tons which were the vessels most frequently used in the slave and general trade of the region.71 The increasing efficiency of British naval patrols obliged slavers to adopt a number of evasive tactics. They gained considerable immunity from British naval searches by flying the French and United States flags, although the latter only became widely adopted after the close of the American Civil War in 1865. The widespread use of French colors was encouraged by the French authorities in order to facilitate the supply of labor to their plantation colonies, and they consistently denied the British the right to search "French" vessels. Permits to obtain the French flag were easily obtained, a British consular official in Zanzibar reporting in September 1888:
  • widely adopted by Antalaotra merchants. This was followed in 1890 by the formal British recognition of a French protectorate in Madagascar. Consequently, the British relinquished their right to search vessels in Malagasy waters. Indeed, when H.M.S. Redbreast stopped and searched a dhow carrying French colors off Madagascar, French authorities successfully claimed an indemnity from the British governme
  • However, whereas French colors were prominent on slavers catering for the French plantation islands, other flags were also used for the shipping of slaves to Madagascar. Although subject to much harassment prior to the 1882-1885 war, slavers carrying Arab colors flourished there
  • aintained there the institution of slavery in defiance of the British treaty of 1883, which had proclaimed that slaves would be liberated by August 1889. As French demand fo
  • spite high slave mortality during transit, the numbers involved in the trans-Mozambique Channel trade grew considerably during the course of the nineteenth century. Although demand in hinterland East Africa for domestic and agricultural labor absorbed as much as two-thirds of the supply from the interior, the total number of slaves brought to the coast from the Malawi region was estimated in the early 1880s to be well in excess of 20,000 per annum; caravans heading for the coast with between 500 and
    • khosinxele
       
      Slaves were just traded like they were object nobody cared just to make a profit from it countries competed against each other including Malawi.
  • 850s, Mozambique slave exports were sustained predominantly by demand from the French plantation islands, and from Madagascar. One estimate states that some 50,000 engages w
  • r in the early 1870s, rising to 17,000 by the end of the decade.84 By the 1880s, the main slave traffic from Kilwa and ports to the south was directed to Madagascar, which was absorbing an estimated 66 to 75 percent of all slaves shipped from East Africa to the islands of the Western Indian Ocean.85 Increased demand for labor in Imerina from the Franco-Merina War of 1882-1885 stimulated slave exports from East Africa. Given a lessening in British naval supervision in the region, it is probable that between 18,000 and 23,000 slaves per annum were imported into Madagascar from 1885, representing a market value at west coast prices of possibly $600,000 per annum. A significant number of slave imports were subsequently shipped to the Fre
  • Period Mozambique Swahili Coast East Africa 1861-70 18,691+ 70,000 1871-80 8,000+ 20,000+ 1881-90 20,000 10,000 [?]
  • 1889 and 1894 respectively.89 Second, it did much to restrict the slave export trade at source in much the same way as the European advance into the hinterland of Zanzibar a decade previously had constricted the northern slave trade network, although Arab slavers put up a fierce resistance in Malawi, where the last big battle between British agents and Arab slavers occurred in 1899.90 The market for East African
morajane

Them Who Kill the Body: Christian Ideals and Political Realities in the Interior of Sou... - 3 views

  • considers the changing political significance of Christianity in the interior of southern Africa during the 1850s, focusing primarily on the views of Tswana rulers,
  • Introduction
  • 1850s
    • morajane
       
      year of focus
  • ...35 more annotations...
  • southern Africa
    • morajane
       
      Region of focus
  • With the expansion of European power, however, Africans were soon struck by a contradiction between the preaching and practice of Europeans, and they questioned how universal and
  • European missionaries
  • Impressed by the effectiveness of European skills, and respectful of the gospel’s humanitarian ideals, prominent Sotho-Tswana sought to appropriate Christianity as a supplemental source of politico-religious authority.
  • The 1850s also saw a significant change in how Africans perceived Christianity and its association with Europeans
  • Contrary to mission Christianity’s alleged role as a vehicle for imperialism, early British missionaries and Tswana converts operated under the conviction that Christianity could belong simultaneously to both Europeans and Africans, superseding their worldly divisions and selfish interests
  • altruistic Christianity might be
  • This article examines how the meaning and influence of Christianity changed in the southern African interior during the 1850s, focusing in particular on the views of Tswana rulers, converts and others within their communities.
  • The goal is to illustrate the debate and doubt that accompanied Christianity’s loss of its initial universalistic ideals as it became politicised by African-European competition.
  • European colonisation and the establishment of the apartheid state, with their attendant subjugation of Africans, gave rise to an understandable impression that European involvement in the region, including the introduction of Christianity,
  • Africans were usually more concerned with affairs within their own families and communities over which they felt some measure of control and responsibility.
  • The appropriation of Christianity by Tswana rulers in the far interior during the late nineteenth century, for example, was shaped by circumstances very different from those informing the efforts of Khoisan converts to assert their legal rights within the Cape Colony earlier in the century.
  • Christianity eventually became more instrumental in colonisation,
    • morajane
       
      Christianity was used as a way to exploit people in southern Africa.
  • Escalating tensions in much of southern Africa during the mid-nineteenth century were accompanied by competing understandings of the relationship between religion and politics.
    • morajane
       
      The growing tension between Christianity and politics.
  • By the mid-nineteenth century, Christianity had already acquired a presence in many Sotho-Tswana communities,
    • morajane
       
      The spread of Christianity
  • The appropriation of Christianity by Batswana was evident at the very outset in their reception of the thuto (teaching) primarily as spoken text.
    • morajane
       
      Christianity was taught.
  • The integrity and authority of Christians were severely challenged, and African converts as well as European missionaries confronted the apparent limits of God’s power and benevolence in a violent and politically divided world.
  • One major aspect of Christianity that appeared to resonate with Tswana views was its promise of molemo (medicine, goodness) for curing communal afflictions, such as drought and war, as well as more personal illnesses, making Christianity a form of bongaka (medical practice).
  • Some have sickness in the head, some in the feet, some in the heart, some in the liver, and some have the falling sickness. Jesus Christ tells us that all these sicknesses come out of the heart. Does your head ache? Here is medicine to heal it, and mend it, too, if it be cracked. [ ... ] This Book is the book of books: it has medicine for all the world and for every disease. 18
    • morajane
       
      Preaching
  • Christianity offered access to a more comprehensible and tractable modimo, and the value of Christian beliefs and practices appeared, to some, to be demonstrated by the success of badumedi (believers).
  • Rulers took an interest in Christianity when it appeared to offer an additional source of politico-religious
  • support for their government, and they usually only allowed the establishment of a congregation after Christians and their prayers proved to be of some assistance to their communities.
  • As trade, warfare and migration across the interior intensified during the mid-nineteenth century, the macrocosmic reach of Christianity became particularly valuable
    • morajane
       
      The spread of Christianity
  • missionaries frequently recounted the deathbed testimonies of believers who found great comfort in the
  • Christian promise of eternal life and preservation of their souls.
  • Conversion could not take place without adaptation of Christianity into Tswana terms, and the efficacy of its ‘medicinal words’ was tied to the peace and prosperity of a congregation and its community.
  • The Christian ideal of a humane, peaceful society under the guidance and protection of a benevolent God, difficult to achieve even under the most favourable circumstances, was especially unworkable amidst the rivalry of different groups during the mid-nineteenth century.
  • the moral authority of Christian precepts and the power of God to sustain their governments.
  • Tswana evangelists were able to present the thuto of Christianity in ways that gained the attention and interest of their fellow Batswana, beyond the reach of missionaries’ voices.
  • As Christianity was gradually appropriated by small numbers of Africans beyond the frontier of the Cape Colony, the threat that it initially posed to the stability of Tswana communities was not as an invasive book, tool or god of the ‘white man’, but as an internal threat, encouraging factionalism as it was embraced by some people and not others.
  • Tswana rulers ignored missionary calls for a separation of church and state, instead regarding religion and politics as an inseparable,
  • In virtually every Tswana community, leading Christians were connected in some way to the ruling family, and the kgosi expected any medicine that Christians wielded to be used in service to his reign
  • Most rulers managed to govern Christians within their communities through a careful mix of intimidation and negotiation, but they resisted becoming converts themselves.
    • morajane
       
      People in the community were forced to convert to Christianity. Christianity was basically used to push propaganda.
  • Moshoeshoe disarmed the threat by allowing his close relatives to become leading Christians while securing their continued allegiance through a combination of patronage and coercion.
  • As Tswana rulers employed Christian bongaka for the benefit of their communities, they did so not only in occasionally following its precepts but, more evidently, in promoting the long-distance trade and interstate connections that accompanied the spread of Christianity.
l222091943

Disease, Cattle, and Slaves: The Development of Trade between Natal and Madagascar, 187... - 1 views

shared by l222091943 on 26 Apr 23 - No Cached
  • ions of South African trading relations with the rest of Black Af
    • l222091943
       
      they are little information in which we find speaking about south Africa people trade and the rest of black Africa.
  • , despite increasing evidence that they played a major role in both the formation and the erosion of African polities in the nineteenth
  • First it examines the background and commercial impact of animal diseases and natural blights in Southern Africa in the late nineteenth cent
  • ...50 more annotations...
  • ond, it analyzes the consequences of the subsequent cattle losses in South Africa, and notably Natal, by examining the huge demand that arose for imported cattle and the role of Madagascar as a major supplie
  • , it sets the cattle import trade in the context of commercial relations in general between Natal and Madagascar in the period 1875-1
  • The aim and object in life [for Africans] seems to be to accumulate cattle, rather than to accumulate money in the form of gold and silver; but in the ultimate analysis we see that cattle .. . takes the place of the banks
    • l222091943
       
      in ancient time wealthy was not measured by how much money do you have but it was, measured by what you have in your yard and how many cattle's you have they believe that money was worthless than cattle's
  • ir commercial impact has passed largely unremarked by historians, yet diseases were directly responsible in Natal for a marked stagnation in the cattle stock which, after increasing 24 percent between 1885 and 1889, fell by 8 percent in the following two yea
  • Africa in 1896-1897, cattle diseases and other natural blights were ravaging stock and causing immense concern to farmers and political
  • Cattle were also the primary, if not exclusive, form of capital accumulation for most Africans. Cattle diseases thus not only deprived African farmers of draft oxen to plow fields, supply manure, and transport goods, but also depleted their capital resources. -Kingon commented of the impact of East
  • involvement by South African cattle merchants in the Malagasy slave trade.
  • y diminishing rainfall. De Kiewet claims that between 1882 and 1925 South Africa suffered from a severe drought approximately every
  • One prevalent cattle disease in the late nineteenth century was Redwater (Babesiosis) which first appeared in Natal in 1870-1871, having been introduced by infected cattle fro
  • possible to maintain and the disease spread rapidly through Pondoland in the early 1880s to Kaffraria and the Cape Colo
  • By 1890 it affected all regions of South Africa, although in the highlands of the Orange Free State and the Transvaal the
  • .7 -Cattle mortality from Redwater was initially high, notable among imported European and Cape cattle, although it would appear that local stock developed a resistance to the disease following its most virulent phase in the summer of 1874
  • During the 1870s Redwater was joined by "Quarter-evil" or "Sponsick," an allied disease that attacked mainly young cattle of between one and three years of ag
  • entury.9 Another cattle disease prevalent in late nineteenth century South Africa was Lungsickness or bovine pleuropneumonia. Colenbrander claims that it was introduced in the 1850s
  • traders of disposing of their cattle in small numbers to Africans as they travelled.10 Anthrax and nagana were also present in th
  • s.11 In 1889 however, high cattle losses were caused by an outbreak of Fluke disease, known locally as "Slack" and elsewhere variously as Liver Rot, Coathe, Bane, and Sheep
  • s of Lungsickness and to a persistent drought. The latter had led to the failure of crops in 1888, depleting winter forage and therefore lowering cattle resistance to parasites
  • oxen in 1902 and 1903 - despite interruptions caused by the French imposition of a quarantine on all ships from Natal following the false rumor of an outbreak of plague at Durban. The influx of Madagascar cattle helped sustain the rapid rise in imports into Natal: in 1901 Africa, excluding South Africa, accounted for over one percent of Natal's total imports for the first time in fourteen years.35 East Coast Fever had the same general impact upon the South African economy as rinderpest, similarly generating a large demand for cattle imports.36 However, whereas Madagascar's geographical isolation saved it from rinderpest, the same was not true of East Coast fever. As Koch noted in his 1903 report : In Beira I was informed some time ago cattle were frequently brought there from German East Africa and Madagascar, and that the latter animals, especially ... from the South of the Island, soon became sick and died, while the cattle from the East African Coast and the Northern districts of Madagascar remained healthy.37 As soon as his findings became public, demand in South Africa for Malagasy cattle fell sharply, their value dropped, and imports plummeted. It would appear that following the spread of East Coast Fever, many cattle imported from Madagascar were ordered to be slaughte
  • ath of stock - in the 1890 drought 100,000 cattle died in the Transkei alone - and the spread of malnutrition and disease.14 Severe droughts created particularly favorable conditions for th
  • Southern Africa. The 1896 locust plague was also a major contributing factor in the rebellion that year in Bechuanaland, which had been particularly badly affected, as the main locust breeding ground was located on the edge of the Kalahari.15
  • The cattle stock of South Africa was thus considerable enfeebled by 1896 when it was hit by
  • maliland in 1889. Rinderpest subsequently spread rapidly south, reaching Uganda in 1890 and Zambia (Northern Rhodesia) by late 1892. The river Zambesi was the most effective barrier to its progress south, for the disease did not reach Zimbabwe (Southern
  • Cape before the end of 1896 and in late November 1897 Cape Town w
  • Consequently owners were frequently compelled to sell their cattle at ridiculous prises, rather than to keep them, and run
    • l222091943
       
      they were more scared of losing than cattle's than their money.
  • Accentuated by the effects of the 1897 drought, the rinderpest epidemic of 1896-1897 wrought havoc with the cattle stock of South Africa. In Mafeking 95 percent and in the Transkei an estimated 90 percent of cattle were killed by rinderpest. Overall it has been estimated that rinderpest caused an 85 percent mortality among unprotected cattle. Even in areas where inoculation was adopted, as in most of Cape Colony, 35 percent of cattle perished. Due to a variety of factors, African losses were much higher than those sustain
  • by 77 percent in 1897, compared to a decrease for white-owned stock of 48 percent. Subsequently white owned stock, increased although in 1898 the number of African-owned cattle decreased by a further 34 percent: Thus whereas Africans in Natal possessed 494,402 cattle in 1896, just over double the total white owned stock, by 1898 their cattle stock had plummeted to 75,842, or just under half the number of cattle owned by whites.18 A second epidemic of rinderpest hit South Africa in 1901, its impact accentuated by the demand for cattle established by the South African War of 18991902. Moreover, it was closely followed by an outbreak of East Coast Fever, a disease that caused as much destruction to cattle, albeit over a more extended period of time, as rinderpest. East Coast Fever first attracted the atten
  • uth Africa occurred at Komatipoort and Nelspruit in M
  • 00 - the first recorded cases in South Africa occurred at Komatipoort and Nelspruit in May 1902. Its progress south was slower than rinderpest ,but by 1904 it affected most of the Transvaal from where it spread to Natal. In 1910 it crossed into the Transkei and within a few years all of South Africa was affected. The similarity of East Coast Fever to Redwater initially led to it being termed "Rhodesian Redwater," an indication of its supposed origins. As with rinderpest, specialists found the disease difficult to contend with and theories on preventative measures and treatme
  • 19 Thousands
    • l222091943
       
      this graph is showing the numbers of infected cattle's which was first recorded in at the end of 1900 which occurred in Komati port
  • nfected imported cattle to the non-immune stock of the interior and to foreign cattle imports.21 In 1903 an inoculation program was started in Zimbabwe, while the following year the government of Natal voted ?2,000 to assist its farmers in the erection of cattle dipping tanks. Nevertheless by 1905 East Coast Fever had spread throughout all the lowveld districts of South Africa, and incidences of the disease were reported on the highveld at Marico, Germiston, and Boksburg. Although it appeared to vanish quickly, outbreaks reoccurred in 1906 in the Natal districts of Paulpietersburg, Ngotshe, Vryheid, Nongoma, and Mahlabatini. The disruption caused by the Zululand rebellion of that year - a revolt in which cattle losses might well have been a formative cause further facilitated the spread of the disease; by March 1910 it had reached Eastern Griqualand via the Umzimkulu district, and by 1912 had spread through the Transkei (where of 158,884 cattle inoculated against the disease by 1914 only onethird survived) to affect the
  • The Import of Cattle into Natal The persistence in Natal of disease and natural blights ensured a chronic dearth of cattle and, as the latter constituted such an important element in the local economy, especially in agriculture and transport, imports were encouraged to build up depleted stock, notably in the periods 1875-1882, 1890-1892, and 1896-1909, as shown in Table 1, below. Some cattle were imported from as far afield as Argentina and Australia, but the nearest source of cattle considered undiseased was the large Indian Ocean island of Madagascar, separated by 200 miles from Mozambique at the closest point, and boasting a high bovine population. Madagascar rarely accounted for less than 80 percent of all oxen imported into Natal between 1875 and 1909, comprising 100 percent of such imports in 1878-80, 1884, 1890/91-1891/92, and 1904. Malagasy oxen first entered Natal in 1875, although their import was subsequently halted until 1878 due to the imposition of a strict quarant
  • The persistence in Natal of disease and natural blights ensured a chronic dearth of cattle and, as the latter constituted such an important element in the local economy, especially in agriculture and transport, imports were encouraged to build up depleted stock, notably in the periods 1875-1882,
  • s.27 Despite regular veterinary inspections which slowed the process of importation, the profits to be gleaned tempted seven Natal firms to engage in the trade in the perio
  • Between 1883 and 1897 very few cattle were imported into Natal, Malagasy oxen only being imported in any number during the years 1890/91-1891/92 (a total of 175) when it is possible that only one Natal merchant, Beningfield & Son, was involved. Imports of
  • the price o
  • Bay, at the strikingly low price of ?1.6 a head.32 Likewise, Natal merchants looked to Madagascar to replenish their stocks. Oxen from Madagascar proved consistently cheaper than those imported from other sources, the sole exception being in 1902 when 673 oxen were imported from Britain at under ?2.00 a head. It was therefore to Madagascar, despite the history of cattle infections there, that Natal merchants turned. Moreover, the demand came from white and black farmers alike. Although the fortunes of African farmers were sharply reduced by cattle losses, forcing considerable numbers of African males to seek wage
  • Accentuated by the effects of the 1897 drought, the rinderpest epidemic of 1896-189
  • t of Natal's total imports for the first time in fourteen years.35 East Coast Fever had the same general impact upon the South African economy as rinderpest, similarly generating a large demand for cattle imports.36 However, whereas Madagascar's geographical isolation saved it from rinderpest, the same was not true of East Coast fever. As Koch noted in his 1903 report : In Beira I was informed some time ago cattle were frequently brought there from German
  • associated with the cattle trade was the trade in hides. Colenbrander indicates that cattle mortality in Natal and adjoining regions boosted exports of cattle hides. The Natal Blue Books show that between 1871 and 1899, the export of ox and cow hides peaked in 1875, 1880, 1882, 1884-1886, 1889, 1891-1895, 1897, and 1899, while exports of sheep, goat, and calf skins peaked in 1874, 1885, 1894, and 1897. The dramatic rise in hide and skin exports in 1897 is evident reflection of the impact of rinderpest
  • For example, Ballard claims that as a result of rinderpest and a locust plague, the maize and sorghum crop declined by between 24 and 98 percent in fifteen out of the twenty-four Natal administrative districts in 1895-1896.39 This combined with the rapid expansion or urban mining centers meant that by 1899 South Africa was generally no longer self-sufficient in food. Competition from foreign suppliers grew as freight rates declines due to improved transport facilities, in the form of ocean steam ships and the rapid extension inland of railways. The result was an increase in imported wheat, maize, vegetable and dairy products. Madagascar emerged as an important supplier of both maize, a staple food crop in Natal, and beans in the periods 1877-188
  • In contrast to imports into Natal from Africa (excluding South African territories), Madagascar was a marginal consumer of Natal's exports to Africa - of which it generally accounted for less than 10 percent except in the decade 18781888, when it fell below 10 percent in 1884 and 1886-1887 due largely to the economic effects of the Franco-Merina War of 1882-1885.42 Madagascar's greatest share of Natal's exports was in 1878 (35 percent) and 1881-1883 (25, 22, and 29 percent respectively). Conditions in Natal also affected the region's export performance, particularly during the South African War of 1889-1902 when, in marked contrast to its imports from Africa (which rose appreciably), its exports to Africa declined. Indeed, conditions of trade for the entire period 1898-1904 were considered abnormal, the customs collector in 19
  • n some cases at ridiculously low prices - on to markets already overstocked owing to the too sanguine expectations of merchants, all tended seriously to disturb the ordinary conditions of trade. Indeed, to so great an extent was this the case that only now ... can the trade of the country be considered to have reverted to anything like normal conditions. 43 Malagasy cattle comprised two breeds: a European humpless variety and the more common Zebu. Although the main grazing lands of the island were the southern and western plains where cattle-raising was the chief occupation of the Bara, Mahafaly, Antandroy, Tsimihety, and Sakalava peoples, most cattle exported from Madagascar were until the 1860s shipped from Merina-controlled regions, notably from the major port of Toamasina, on the north east coast, to the Mascarenes. Elsewhere cattle were exported to Mozambique, primarily from Mahajanga and Morondava on the west coast, whilst a multitude of small ports provided oxen to provision passing ships. The demand
  • ered an average 20 percent loss in cattle en route compared to an average of ten days' sail from the southwest to Durban and a 9 percent cattle mortality en route.45 Second, by sailing to independent reaches of Madagascar, Natal merchants avoided middlemen costs imposed by the Merina. Taxes raised by local chiefs in the southwest of Madagascar varied in amount and value but, as Stanwood, the US consular agent in Morondava, noted in 1880, "Duties in Sakalava ports are paid per ship a fixed amount in and out, no two ports are alike in this respect, Tullia [Toliara] being the highest and Maintirano the lowest, but none come up to the 10 of the Hovas [ie. Merina]."46
  • gascar. Rum constituted the greater part of such imports until the French takeover
  • ottons, the staple export from Natal to Madagascar in the 1877-1894 period, were not only consumed as clothing, but also constituted the main commodity currency outside the main Merina-controlled commercial centers.47 The Malagasy market was of considerable importance to Natal, consuming never less than 23 percent of its cotton exports between 1887 and 1889, with a high point of over 60 percent from 1885 to 1888. This was particularly marked in plain and in printed and dyed piece goods; Madagascar accounted for over 75 percent of Natal's exports of plain cotton exports in 1878, 1883, and 1885-1888, and of its printed and dyed piece goods in 1882 and 1885-1889. All cotton pieces were re-exports from Britain or India. Ready-made clothing was also a considerable export to the island, almost rivaling cotton
  • nd 1879 (to 16 and 19 percent respectively). Another significant export from Natal to Madagascar was arms, notably muskets and rifles, bullets/balls and gunpowder. In 1878 for instance, McCubbin, the largest importer of Malagasy oxen into Natal, sought a gunpowder export license from the Natal government for his Madagascar trade. The request was refused but export licenses for arms were granted during the 1880s Franco-Merina conflict. For example, in 1882 A.C. Sears, captain of the American bark the Sic
  • ,
  • Cottons and arms imported into west Madagascar played a significant role in the Malagasy slave trade. First, arms were used by Malagasy slavers to procure slaves in the interior of the island. Second, arms and cottons formed the chief means of payment for slaves. For instance, 81 percent of the price paid for slaves in Toliara in the mid-1880s comprised gunpowder and arms, and approximately ?9,995 in arms and ?1,419 in cotton piece goods was imported annually into St. Augustin Bay to pay for slave exports.50 It is probable that the majority of the cottons and some of the arms were supplied from Natal, and the Natal merchants became involved in the slave trade. Madagascar played
  • slave trade. Maintirano was the focal point for this trade, possibly 30 percent of all slave imports into Madagascar, and a good percentage of slave exports from the island, passing through the
  • oned on Nosy Ve, which in 1887 was described as "nothing but a slaving station" serving R6union.54 Thus most of the Natal merchant houses involved in importing Malagasy oxen were involved directly or indirectly in the Malagasy slave trade. In this context it is highly interesting to note that both Beningfield and Snell were heavily involved in shipping workers and goods between Natal and Delagoa Bay and Inhambane, and were therefore quite possibly directly involved in the trans-Mozambique Channel slave traffic.55 However, the opportunity cost of establishing direct contact with the supplier could prove great, for the absence of an established group of commercial intermediaries created an unstable context for trade. After negotiating a passage through the reef that characterized the southwest coast, foreign traders contact
tendaim

Full article: Guns, Race and Power in Colonial South Africa - 4 views

  • Guns are both ubiquitous in colonial encounters and occupy an ambiguous place in early imperial enterprise
    • tendaim
       
      main idea why did guns have such a strong rise and hold during colonial times and why did the british allow Africans to have guns if they were knew that they did not want Africans to have a potential power over them?
    • tendaim
       
      main idea why did guns have such a strong rise and hold during colonial times and why did the british allow Africans to have guns if they were knew that they did not want Africans to have a potential power over them?
  • relationship of guns to notions of race and citizenship throughout the mid and late nineteenth century
    • tendaim
       
      main idea
  • guns were a central part of Xhosa and Zulu polities
    • tendaim
       
      tribal/race theme
  • ...14 more annotations...
  • guns were integral to South African society
    • tendaim
       
      theme of guns
  • relationship of guns to notions of race and citizenship throughout the mid and late nineteenth century
  • The creation of the diamond and then gold industries fostered a great expansion of the market for firearms
  • 1870s with the development of longer-ranged weapons with the capacity to fire repeatedly and quickly.
    • tendaim
       
      theme of guns
  • who should own guns and precisely what that implied now became a central issue of the politics of citizenship.
    • tendaim
       
      tribal/ race theme
  • idea that gun ownership should be controlled along racial lines
    • tendaim
       
      tribal/race theme
  • John Gordon Sprigg, who saw guns in African hands as a threat to imperial rule
    • tendaim
       
      important tribal and racial theme
  • part of the trend to exclude from citizenship those with black skins, even if they qualified in terms of literacy or economic possessions.
    • tendaim
       
      main idea
  • the Hlubi chief Langalibelile and Theophilus Shepstone, the powerful secretary for native affairs, in Natal in the mid-1870s.
    • tendaim
       
      important
  • the Hlubi chief Langalibelile and Theophilus Shepstone, the powerful secretary for native affairs, in Natal in the mid-1870s.
  • the Cape in 1879 when the ninth Xhosa war was used as the excuse to pass the nicely named Peace Preservation Act which effectively provided the legal means to prohibit gun ownership on a racial basis.
    • tendaim
       
      important
  • Cape-Sotho War of 1879–80 which followed the attempt by the Cape government, led by Sprigg, to use the Peace Preservation Act to disarm the Sotho.
    • tendaim
       
      important
  • the Peace Preservation Act succeeded in imposing restraints upon African ownership of firearms
    • tendaim
       
      important
  • he Cape Colony, the home of South African liberalism
    • tendaim
       
      shocking fact I just learned
amahlemotumi

Firearms in South Central Africa.pdf - 7 views

  • They originated in unions between Khoikhoi and white hunters, traders and farmers, and probably never existed without firearms; from an early date they also acquired horses.
    • amahlemotumi
       
      the Khoi-khoi white had access to guns and horses from an early period.
  • Khoikhoi peoples, whose economic basis and political structure had been broken by various aspects of white settlement amongst them, were being armed by the whites to take part in commando expeditions against the San
    • amahlemotumi
       
      the Khoi military unit was trained for hit and run raids into the Sans territory.
  • Great Tre
    • amahlemotumi
       
      movement of Dutch speaking colonists up into the interior of Southern Africa in search of land where they establish their own homeland, independent of British rule.
  • ...31 more annotations...
  • They were also long distance hunters and traders, for ivory and cattle in exchange for guns among other goods
    • amahlemotumi
       
      Griqua people traded ivory and other goods for guns.
  • In the i820s and I830s the Griqua and other Khoikhoi groups extended their operations over much of the highveld, giving the Ndebele their first whiff of gunpowd
    • amahlemotumi
       
      the griqua attacked the ndebele exposing them to the new weapon which is the gun.
  • Many Tswana chiefs appreciated the significance of firearms, as did Mzilikazi: firearms were military weapons which upset (or were rumoured to upset) balances of power, making the possessing group superior to its neighbours and equal to the Griqua and the whites; economically, firearms were efficient means of hunting, which for the Tswana was a necessity until well into the twentieth centur
    • amahlemotumi
       
      guns were much appreciated because owning them meant that specific group was superior to another group that did not own any. Power lied with gun possessor.
  • e the migration of the Boers on to the highveld at the end of the I830s. Although the Afrikaner settlements formally forbade the trade of firearms to Afric
    • amahlemotumi
       
      the ownership of guns by blacks was prohibited
  • Boe
    • amahlemotumi
       
      Afrikaans name used to refer to the British people.
  • embargo
    • amahlemotumi
       
      ban on trade
  • Africans had to have a magistrate's permit to buy guns, but such was the demand for labour on the diamond diggings and in railway construction that these permits were either readily granted or were ignored by traders
    • amahlemotumi
       
      if Africans wanted to own a gun they had to obtain a legal permit from magistrate claiming that they needed the gun for work purposes in the mines or construction of railways.
  • The great increase in the number of firearms on the highveld and in Tswana country from the middle years of the nineteenth century probably aggravated the political instability of the are
    • amahlemotumi
       
      the increase of gun ownership in the area led to an unstable government and its structures.
  • agents provocateurs
    • amahlemotumi
       
      person who induces others to be violent or commit an illegal act in order to incriminate or discredit a cause
  • Tswana chiefs and Boer leaders jockeyed for position amongst themselv
    • amahlemotumi
       
      battle for position of higher power between the two.
  • veld-cornet
    • amahlemotumi
       
      local government or military officer.
  • e LMS
    • amahlemotumi
       
      London Missionary Society.
  • vociferou
    • amahlemotumi
       
      loud and forceful.
  • Anglo-Boer wa
    • amahlemotumi
       
      war between the British Empire and two Boer republics over the Empires influence in Southern Africa.
  • The Langeberg Rebellio
    • amahlemotumi
       
      revolts against British land annexations in the Griqualand west area
  • armed with guns were also mounted, but not to the same extent as the Sotho. It seems that firearms were most successful when used in defenc
    • amahlemotumi
       
      for some like the Sotho, firearms only benefited them in defense.
  • Africans would come to work on the diggings, and upon the railways which were being built from the Cape ports to the interior, only for cash with which to buy guns and ammunitio
    • amahlemotumi
       
      Africans started working in the mines and constructions site of railways for money so they could trade it for guns.
  • y this time Africans were well aware of the technicalities of firearms, and (for example) in both the I878 Xhosa-Cape war and the Sotho Gun War white officers complained that Africans had better rifles than the colonial force
    • amahlemotumi
       
      by the late 19th century the Africans had obtained better models of guns that surpassed the colonial officers guns.
  • nservatism' of the Ndebele, guns were not generally issued to the impi. Despite this, guns were obviously thought to be an important weapon by the Ndebele, if only because their neighbours were becoming armed and more able to withstand the raids of the impi
    • amahlemotumi
       
      guns played a pivotal role in the wars that broke out because the Ndebele's could now withstand the war and use firearms just like their enemies.
  • Bechuanaland Protectorate proclamation of i892.32
    • amahlemotumi
       
      protectorate that safe guards against further expansion by Germany , Portugal or Boers
  • swana's claim that guns were 'vital to their customary economic activity of huntin
    • amahlemotumi
       
      guns became a big part of the way Tswanas hunted to secure a good economy.
  • An eyewitness account of the early nineteenth century Rozvi court relates that the Mambo had 'several guns' and four somewhat rusty cannons.43 Many of the guns traded from the Portuguese were muzzle-loaders known by the Shona as 'migigw
    • amahlemotumi
       
      the Shona people were introduced to firearms early in the 1800s so they were familiar with them.
  • The Ndebele acquired firearms at a much later stage of their history than did the Shon
  • heir neighbours (Kalanga, Lozi) were putting guns to good economic use in the mid-nineteenth century. The ivory trade (and also the trade in cattle) in the Tswana and trans-Limpopo country was especially advantageous to the Ngwato capital, Shoshong, 'the largest, most prosperous and hence best armed town in the interi
    • amahlemotumi
       
      ownership of firearms led to good economy and security in the kingdoms.
  • he variety of guns was truly impressive. While muzzle-loaders dominated the Shona collection, the Ndebele possessed mainly breech-loading rifles, mostly Martini-Henry rifles.53 Other rifles found among the Ndebele included Sniders, Enfields, and those manufactured by Reilly, Rigby and Gibbs of Brist
    • amahlemotumi
       
      the Africans had access to different varieties of guns.
  • gun society
    • amahlemotumi
       
      involves the three ways in which the Shona sourced out their guns.
  • They were also able to manufacture gunpowder from local materials, and for ammunition they used almost any missile that the particular
    • amahlemotumi
       
      in late 1800's the Africans had grown familiar with the weapons and had started producing gun powder to fire the weapons.
  • At the first battle there is evidence that the carrying of heavy firearms hampered the Ndebele in their night attack and there is a suggestion that premature firing gave away their position to the white forces
    • amahlemotumi
       
      the heavy weapons hindered the attacks planned silent of the Ndebele .
  • The use of firearms by the Ndebele in the Matopos was probably an important factor in inducing Rhodes to come to terms with them, terms which were not altogether unfavourable, certainly when seen in the light of settler demands, and of the treatment that was meted out to the Sho
    • amahlemotumi
       
      they were able to use the guns to their advantage by making certain tribes give in to what they want
  • le, firearms were most effective when used by societies that had little or no formal military s
    • amahlemotumi
       
      less structured military forces stood a better chance at winning a war because of the not uniformed dispersal they took on at the battle field.
  • frican people who did not fit in with this stereotype were not only considered to be lacking in military virtues and competency, but also to be greatly inferior in social and cultural attainmen
    • amahlemotumi
       
      if a particular kingdom or chiefdom did not own guns, they were seen as inferior and not possessing any power.
makenete

The Tensions of Internationalism: Transnational Anti-Slavery in the 1880s and 1890s.pdf - 1 views

shared by makenete on 25 Apr 23 - No Cached
  • Daniel Laqua*
    • makenete
       
      Daniel Laqua is Associate Professor of European History at Northumbria University in Newcastle upon Tyne, UK. he explores the dynamics and tensions of transnational activism, his work covers a variety of international movements and organisations.
  • boundaries. It has been argued that anti-slavery boasted features of a 'transnational advocacy network' early on, as exemplified by the links between British and US abolitionists from the late eighteenth century o
  • Transnational ambitions featured explicitly in the remit of the British and Foreign Anti-Slavery Society (BFASS) which, one year after its foundation in 18
  • ...12 more annotations...
  • Foreign Anti-Slavery Society (BFASS) which, one year after its foundation in
  • Kevin Grant, Philippa Levine, and Frank Trentmann
  • the transatlantic slave trade had all but ceased, with Cuba (1880/86) and Brazil (1888)
  • Diplomatic measures resulted in the Brussels Anti-Slavery Conference of 1889-90, whose General Act contained legal provisions for the suppression of the slave trade in its countries of origin, as well as measures against the maritime slave trade and against the trade in spirits and firear
  • The anti-slavery campaigns of the late nineteenth century coincided with the era of 'high' or 'new' imperialism, raising important questions about the relationship between humanitarian activism and European expansion in Africa.
  • : Kevin Grant's study of the 'new slaveries' has explored the relation between British humanitarianism, transnational co-operation, and the promotion of a 'civilising missio
  • malia Ribi has located the anti-slavery activism of the inter-war period within a timeframe that stretches back to the nineteenth century.1
  • zanne Miers has discussed the broader context of the Brussels Anti-Slavery Conference and has traced the changing debates around slavery as an 'international issue'.1
  • nti-slavery internationalism
    • makenete
       
      slavery helped share views of religion. slavery expanded religions that were dominating at the time. slaves were forced into accepting some religion practices because of who had enslaved them.
  • development of the 'mechanics of internationalism' from the mid-nineteenth century constituted a second factor: an increase in international congresses and periodicals provided activists with an emerging 'movement repertoire'.16 T
  • July to December 1888, he addressed the African slave trade in a series of public lectures at churches in Brussels, Paris, and Rome as well as Prince's Hall in London.
  • Cardinal's campaign was connected to his work with the White Fathers, a missionary society he had founded in 1868.
chelseamosweu

'Race', warfare, and religion in mid-nineteenth century Southern Africa: The Khoikhoi r... - 1 views

Religion played an important role in the Khoikhoi's rebellion and questioning on the true meaning of Christianity

Christianity. Southern Africa. Mid-nineteenth Century

started by chelseamosweu on 25 Apr 23 no follow-up yet
Rosina Ntoi

The East African Ivory Trade in the Nineteenth Century.pdf - 3 views

shared by Rosina Ntoi on 25 Apr 23 - No Cached
  • BY R. W. BEACHEY THE East African ivory trade i
    • Rosina Ntoi
       
      Ivory trade in East Africa started to be labelled as important
  • an ancient on
  • first accounts of geographers and travellers, a
  • ...43 more annotations...
  • nence than the
  • reat quantity.1 Refer
  • ivory was obtained in sufficient quantity from the coast to meet deman
  • middle
    • Rosina Ntoi
       
      Ivory trade in East Africa started in early and later middle ages.
  • of the coast
  • from the sixteenth to the eighteenth century, ivory continue
  • important exp
  • carving. It was in keen demand in the Orient because of its superior quality and because it was less expensive than that from south-e
  • East African ivory is soft ivory and is ideal f
    • Rosina Ntoi
       
      Ivory in East Africa was in great demand because of the quality and price.
  • But it was in the nineteenth century that the great development of the East African ivory trade took place. An
    • Rosina Ntoi
       
      Greater changes started in the 19th century.
  • risk of native wars and the best seasons for travel were all available to the enterprising trade
  • ut, writing in the i84os, the missionary Krapf observed that, although the elephant was still found in some areas near the coast, ivory caravans were now making regular trips into Usagara, Masailand and the Kikuyu countries
  • so large that it required three stalwart Akamba tribesmen to carry it. The ivory trade was lucrative, and the Masai, despite their vaunted aloofness, were eager to share in it, and strove to drive the Waboni tribe from the southern bank of the Sabaki River, so that they could gain access to the port of Malindi with their ivory
  • Nile, became an important centre
    • Rosina Ntoi
       
      The Nile river became the centre for coast countries during the ivory trade.
  • By mid-century there were well-defined caravan routes into the interior.
    • Rosina Ntoi
       
      Caravan routes were developed.
  • he most northerly, and that still preferred by some missionaries in the latter part of the century, followed the present route of the railway from Tanga to Moshi and Arusha, then swung westward to the Masai country, and from here, after a journey of fifty-five days, Burgenej, near the southwest corner of Lake Victoria, was reached. A south
  • The two great inland markets for ivory were Unyanyembe (Tabora) in what is now central Tanzania, and Ujiji on the east coast of Lake Tanganyika.1
    • Rosina Ntoi
       
      The two important inland markets.
  • As the century went on, caravans travelling
  • bigger and bigger, until by 1885 it was not u
  • porters in a single caravan. The ivory caravans
  • from the East African coast continues throu
  • that of ship chandlering. Information as to t
  • own, and the supply of their needs led to a sy
  • The packing of all this merchandise was an art in itself, and so imp
    • Rosina Ntoi
       
      The trade was important that traders started doing things like praying.
  • that the caravan leader began the task with 'prayers and incense
  • he ivory trader had to know his ivory, which varies from hard to soft. On the whole, the ivory of East Africa is of the soft variety. The dividing line between soft and hard is the Congo border; west of this line it is hard, to the east it is soft, although there are variations within each region. Buyers maintained that soft ivory came from areas where water was scarce; for example coastal ivory from near Pangani and Mombasa was never as good as that from the dry, upland regions of the interior. Soft ivory is white, opaque, and smooth, it is gently curved, and easily worked, and has what might be called 'spring'. Hard ivory, on the other hand, is translucent, glossy and of a heavier specific gravity than soft ivory; it is more subject to extremes of temperature and more difficult to carve.
    • Rosina Ntoi
       
      It was the job of the ivory trader to know his ivory and there was two different types of ivory namely soft and hard. These two ivories were also found at different places.
  • armlets
  • being softer and malleable, were highly prize
  • It was difficult to find a perfect match of tusks. These are seldo
    • Rosina Ntoi
       
      It was also hard to find the right ivory for the markets.
  • for 'just as a man uses his right hand in preference to his lef
  • elephant works with a particular
  • buried nearly 3 ft. in the head. The task of removal was much facilitated by using a steel axe, which the Arabs usually possessed, but the natives
    • Rosina Ntoi
       
      The bargaining for ivory required a lot of patience and they used steel axe.
  • the Arab p
  • . The task of removal was much facilitat
  • esome process. The value of ivory was calculated in different ways. The Africa
    • Rosina Ntoi
       
      The ivory value was calculated looking at its size and quality
  • mated its value by its size and qual
  • Ivory was a heavy article to transp
    • Rosina Ntoi
       
      It was also hard to transport ivory
  • he usual weight carried by a porter was 50 lb
  • The business of ivory trading could only
  • constant extension and development, and this
  • Bargaining for ivory required infinite pati
  • The Indian merchants, by and large, were not an attractive lot. T
  • were jealous of their trade and intensively secre
fortunatem

Ivory and slaves in East and Central Africa (c. 1800 - 1880.pdf - 4 views

shared by fortunatem on 25 Apr 23 - No Cached
  • Trade routes in the interior had been pioneered by the Africans themselves. The Yao had found their way from the vicinity of Lake Nyasa to the coast long before coastal traders decided to go inland. Kamba traders southeast of Mount Kenya had traded in ivory for many years before the coastal traders moved in and took over their routes.
    • fortunatem
       
      Long before coastal traders decided to move inside, the Yao had made their way from Lake Nyasa's vicinity to the coast. Before the coastal traders moved in and took over their routes, the Kamba traders southeast of Mount Kenya had been involved with the ivory trade for many years.
  • The Nyamwezi had also opened up a route to the coast which they were using about 1800, and it was this route that the Swahili-Arab traders from the coast employed when they made their first forays into the interior.
    • fortunatem
       
      The Swahili-Arab traders from the coast used this path when they made their initial journeys into the interior since the Nyamwezi had also opened up a route to the shore that they were using around 1800.
  • hough ivory had always trickled through from the interior to the coast, the growth in the demand for ivory in the nineteenth century made a more systematic approach necessary for its gathering. As early as 1811 caravans from the coast were reaching into central Tanzania, and a decade later Swahili-Arab caravans were found on the other side of Lake Tanganyika in modem Zaire. By mid-century the Arabs had established the town of Unyanyembe or Tabora, and Ujiji on Lake Tanganyika.
    • fortunatem
       
      Although ivory has always been transported periodically from the interior to the the coast, the rise in demand for ivory in the nineteenth century required a more organized method of collection. Central Tanzania was first reached by caravans from the coast in 1811, and modern Zaire's Swahili-Arab caravans were discovered on the opposite side of Lake Tanganyika a decade later. By the middle of the century, the Arabs had founded Ujiji on Lake Tanganyika and the town of Unyanyembe or Tabora.
  • ...3 more annotations...
  • Although Africans in the interior had pioneered these routes, in many cases they were ousted by the Arabs who had three great advantages over the indigenous traders - they had a wider range of products to offer, they had modem arms, access to credit, and they knew the Zanzibar trading system and could influence it.
    • fortunatem
       
      Although Africans in rural areas had established these routes, the Arabs frequently drove out the native traders because they offered a wider variety of goods, they had access to modern weapons and credit, and they had experience in the Zanzibar trading system.
  • When the Swahili-Arabs themselves raided for slaves they usually did so at night; Arabs villages were surrounded and burned down and gardens were destroyed, because starvation favoured the conditions in which the slave trade thrived.
    • fortunatem
       
      The Swahili Arabs usually carried out their slave attacks at night, Arab villages were burned to the ground, and their gardens were destroyed since starvation favored the conditions that allowed the slave trade to flourish. Swahili Arabs were barbaric ivory hunters who destroyed the communities of everyone who stood in their way.
  • Swahili-Arabs were ruthless ivory hunters and razed the villages of those who stood in their way
Mnqobi Linda

Archaeology of Slavery in East Africa.pdf - 2 views

shared by Mnqobi Linda on 25 Apr 23 - No Cached
  • Like Arab sources, European documents rarely refer to slaves and the slave trade during the sixteenth and seventeenth century. However, one German traveler, who accompanied Francisco d'Almeida to Mombasa and Kilwa, observed in Kilwa "more black slaves than white Moors" and in Mombasa all the 500 archers were "negro slaves of the white Moors" (Freeman-Grenville, 1965, p. 107, 109). Tom? Pires, the Portuguese ambassador to China described the Indian Ocean trade in the early sixteenth century. From the ports of Zeila and Berbera, he noted, Arabs obtained gold, ivory, and slaves (Freeman-Greenville, 1962, p. 125). A Franciscan Friar, who visited Mombasa in 1606, mentioned a boat arriving from Zanzibar with some slaves (Freeman-Grenville, 1962, p. 155). An English trading captain noted that the governor of Mombasa, Johan Santa Coba, would send small boats to Kilwa, Pemba, Zanzibar, and Mozambique to obtain gold, ambergris, elephant teeth, and slaves, apparently for himself (Freeman-Grenville, 1962, p. 190). Even when slaves are mentioned as part of cargo, their importance relative to ivory, gold, and iron was minimal.
    • Mnqobi Linda
       
      Slavery, gold and Ivory trading which too place in the East of Africa.
  • rior; there is hardly evidence of expeditions inland until the nineteenth century." However, several hinterland com munities such as the Taita, Hadzabe, Iraqw, Makonde, and Oromo became victims of slave raiding and ethnic warfare for control of trading routes (Bagshawe, 1925; Obst, 1912). Others, like the Yao, Makua, Nyamwezi, and Akamba transformed
    • Mnqobi Linda
       
      This is shocking because there are communities which became part of the hunting for Ivory to trade with the Europeans and used weapons which the got from the Europeans to get slaves for them.
  • hite Moors" a
    • Mnqobi Linda
       
      White moors refers to the Muslim people of North Africa and Iberian Peninsula during the Middle Ages.
  • ...6 more annotations...
  • uropean demand for ivory and plantation labor affected communities as far as Central Africa and set in motion human and elephant depopulation (Alpers, 1975; Beachey, 1986; Newitt, 1987; Ringrose, 2001; Schweinfurth, 1874; Thorbahn, 1979). As early as AD 1770 slaves destined for the French plantation in their colonies were being procured from Nyasaland [Malawi] (Alpers, 1975; Nwulia, 1975; Sheriff, 1987, p. 159). Although Europeans initially confined their presence in Africa to coastal regions between the sixteenth to mid-nineteenth cen turies, their slave trading enterprise affected all African communities. Interestingly, Thornton (1992, p. 125) downplays the European impact by stating that the de velopment of slavery in its most repugnant forms was more a product of active African participation and desires for economic expansion because Europeans pos sessed no means, either economic or military, to compel African leaders to sell slaves
    • Mnqobi Linda
       
      In the East of Africa many societies were affected by the demand of the Europeans for slaves to work in Sugarcane plantations. Many people lost their loved ones and there was a decrease in the number of people in communities. There was also a depopulation in Elephants because the of Ivory by the Europeans as many Elephants were killed. The development of slave on the East Coast of Africa was caused by the participation of the Kings and Leaders in the communities of Africa, but not because Europeans, bassically they were not forced to participate.
  • rchers were "negro slaves o
    • Mnqobi Linda
       
      These archers were trained to be professional in using bow and arrows
  • hemselves into professional ivory and slave hunters, raiders, and traders (Alpers, 1969,1975; Klein and Robertson, 1983; Lovejoy, 2000; Mutoro, 1998; Robertson, 1997). Ivory trade with overseas markets introduced guns to African societies that helped facilitate slave raids as well as "trade goods that sometimes sharpened the appetite of Africans for additional slave raiding and tradin
  • ; Lugard, 1968; New, 1874; Thomson, 1885). Slave and cattle raiding had forced Tsavo and Taveta peoples to move to fortified localities in the hills and mountains (Bravman, 1998; French-Sheldon, 1892; Merritt, 1975; Wray, 1912). Migration and relocation created subsistence insecurities and made people vulnerable to famine and disease. The
    • Mnqobi Linda
       
      Many communities went to live in mountains to be safety from slavery and made fenced areas to hide, this led to starvation as people were unable to produce food and they were prone to disease form the wild and its animals.
  • fortified localities i
    • Mnqobi Linda
       
      A Fortified area is a strong defenses, usually a massive wall structure and inner citadels or strongholds.
  • ad occurred in Taita in the 1880s reported by Hobley (1895) is a case in point. Starving Taita emigrated to Taveta, Chagga, Pare, and Ukambani, only to find their residents similarly afflicted. Parents reportedly sold children into slavery for food. People starved to death in houses, on roadsides, in gardens, everywhere and were left unburied for no one had strength to dig graves; the number of bodies was too numerous to be disposed by hyena or other scavengers. Sagala area in Tsavo was one of the earliest and hardest hit areas. People killed one another in competition for food and many Sagala emigrated to Giriama for relief. Abandoned settlements reverted to wilderness. At the end of the famine, after the rains returned, only 1000 of the estimated 10,000 Taita people survived (Merritt,
    • Mnqobi Linda
       
      Slavery led to hunger and hunger led to competition of food which eventually caused parents trade their own children for food and people killing each other for food.
donclassico

Textile Production in the Lower Niger Basin: New Evidence from the 1841 Niger Expeditio... - 2 views

shared by donclassico on 26 Apr 23 - No Cached
  • Although it has been already well established that textile manufacturing was a strong sector of the economies in the lower Niger basin, many specific questions have remained unanswered about what kind of textiles were produced and marketed, how, where, and by whom they were produced, and how textile production and trade changed over time.
    • donclassico
       
      It has been proven that textile production was the major holding economy in the whole of Nigeria and it dominated for many years.
  • originally chose to undertake the analyses of these textiles for two reasons. The first concerns the variation I found in the literature regarding prices of textiles. Not only has there been agreat variety ofcloth types produced inthe lower Niger region, but prices could vary considerably among cloths of the same general type.
    • donclassico
       
      The explorer explained that prices for cloths were not the same especially in the lower region of Niger
  • In their explorations, they were to learn as much as possible about native industries and agriculture, especially cotton and textile production. Most of the cloths they collected and brought back to England were turned over to the British Museum in 1843 (they are now in the Museum of Mankind); another smaller group of cloths acquired privately by Dr William Stanger was purchased by the Wisbech and Fenland Museum in Cambridgeshire in 1858.
    • donclassico
       
      The two explorers investigated too much on cotton and textile production and their collection proved that these cloths were firstly acquired by the British Museum then later collected by Dr WILLIAM STRANGER.
  • ...6 more annotations...
  • This detailed documentation, together with myanalyses ofthe textiles, presents us with a clearer picture than we had before of textile production and trade in the lower Niger region in the mid-nineteenth century.
    • donclassico
       
      The Museum of Mankind proved everything about textile production in the Niger region .The reason being is because it had a formal documentation that stated the origin ,usage and the price ranges for textiles
  • The textiles are the earliest non-archaeological examples extant which are known to be from the lower Niger region, and they have been kept in excellent condition. Even more important are the circumstances of their collection, about which we know a great deal.
    • donclassico
       
      Textile are proven to be unsearchable and so hard to research because of certain consequences
  • She showed that general price levels for the cloths fell into a coherent geographical configuration -
    • donclassico
       
      The explorer proved that Mario Johnson said that according to the collections . prices and market values of cloths differed from place to place
  • For the town of Eggan, in which most of the cloths were purchased, Johnson was able to distinguish an economy in which materials were imported to produce textiles for export while at the same time cheaper cloth was imported from Yoruba country (south of Eggan) for local use. She went on to infer that the Yoruba cloths were cheaper because they were woven on the vertical loom, which she claimed produced 'lower quality' products. My analyses show that this inference is incorrect.
    • donclassico
       
      Johnson indicates that textiles and cloth from Egga were more expensive and the ones from Yoruba country were cheaper because they were woven on the vertical .This shows that Yoruba country produced lower quality products.
  • They revealed that prices could rise or fall according to the amount of silk used, the dimensions of yarns, and the density of the fabric weave.
    • donclassico
       
      It is proven that the quality ,dimensions ,size ,density and amount of silk determined the prices of the cloths and textiles.
  • An explanation for the relatively lower prices of Yoruba cloths cannot, therefore, be based on an assumed difference in textile technology used
    • donclassico
       
      Technology was discredited not to be used to differentiate Eggan and Yoruba textile production
matimbababsy

Trade and Transformation: Participation in the Ivory Trade in Late 19th-Century East an... - 1 views

shared by matimbababsy on 25 Apr 23 - No Cached
  • Trade and Transformation: Participation in the Ivory Trade in Late 19th-Century East and central Africa
  • My interest in the literature on the ivory trade and in 19th-century thinking about trade and its effects on Africa arose out of my thesis on the Emin Pasha Relief Expedition
    • matimbababsy
       
      The Emin Pasha Relief Expedition was one of the last major European expeditions into the interior of Africa in the nineteenth century.
  • The expedition spent months in the forests of the Eastern Studies Congo, the frontier of the ivory trade at the time, and it was closely connected with some of the leading traders in the region
    • matimbababsy
       
      The expedition took place at the peak of ivory trade.
  • ...16 more annotations...
  • Despite the expedition's name, it was as much about rescuing Emin Pasha's supposedly fabulous stock of ivory as it was about providing him with ammunition and a patron for his administration of Sudan's Equatoria province.
    • matimbababsy
       
      This goes to show how lucrative the ivory trade really was.
  • The railway was to be funded by the stocks of ivory supposedly to be found inexpensively in the interior.
  • Work on these aspects of the expedition led me to survey the literature on the late 19th-century ivory trade in East and Central Africa
  • First, discussions of long-distance trade focus almost entirely on the slave trade, even when authors say they are going to discuss the ivory trade.
  • This does not mean that the literature presents the ivory Canadian Journal trade as having had the same consequences everywhere or that it always o/~evdopment moved at an equal rate.
  • The ivory trade is then said to have initiated a distinctive, predictable chain of consequences in these two kinds of territories.
  • Further, according to the literature, by the mid-19th century, the ivory trade was mostly in the hands of non-Africans, creating a progressive denial of agency to peoples in the interior, which culmi- nated in the radical disjuncture of European imperial control.
  • Finally, the literature assumes a clear connection between the demand for ivory and the supply of ivory, embodied in coast-based traders, though revi- sionist literature also assigns an important role to traders from the interior.
  • First, ivory had important and widespread political meanings as a sign of authority and an item of tribute.
  • This was frequently expressed in terms of rights to the "ground tusk:' the tusk from the side of the dead elephant that lay on the ground. Ivory had corresponding uses in regalia and displays of power, both material and ritual
  • Third, societies involved in the ivory trade created their own sets of frontiers. These might include areas where ivory was acquired through hunting by members of the society, areas where ivory was acquired through Canadian trade with others, areas where ivory was an established item of tribute and, as Journal of~evelopment it became scarcer, areas where ivory was obtained by taxing or plundering Studies trade caravans.
  • As Wright notes, while wealth in people - whether dependents, clients or women -was potential, wealth in ivory was relatively liquid and fungible, a strong incentive for both established leaders and "ambitious upstarts" seeking to acquire it (1985, p. 540)
  • In both the Eastern Congo and Southern Sudan, coercion was an essential feature of the ivory trade in the late 19th century and a notable part of the accom- panying reconfiguration of political and economic structures there.
  • E. PORTERS, CARAVAN ROUTES AND TRADE COMMUNITIES Ivory provided status and livelihood for porters engaged in transporting it.
    • matimbababsy
       
      This here shows the status that ivory trade provided to the traders.
  • The ivory trade was crucial in the development of long-distance trade routes by peoples in the interior, particularly by the Nyamwezi and the Yao.
  • Within the long-distance caravans, carriers of ivory had a higher status than did carriers of other trade goods (Cummings, 1973, p. 113). Porters who could carry the largest tusks single-handedly (up to double the standard load of 60 lbs.) were given special status and substantially larger food rations (Lamden, 1963, p. 157 and 159).
    • matimbababsy
       
      Further information on the prestige and status that ivory trade gave the traders.
  •  
    This is a pdf with annotations derived from Taylor & Francis online journals.
Oreneile Maribatze

History Never Repeats? Imports, Impact and Control of Small Arms in Africa.pdf - 2 views

  • Between the 15th and 19th centuries the transatlantic slave trade pulled Africa into a global military and economic context, mainly through the imports of European firearms to Africa in exchange for slaves.
    • Oreneile Maribatze
       
      the batter trade happened for over 5 centuries whereby European countries would supply African chiefdoms with all the guns that were in demand in exchange of slaves that would be of cheap labor on their sugar and cotton plantations
  • trade which involved Britain, Portugal, France, the Netherlands, Spain, Sweden, Denmark and the USA
    • Oreneile Maribatze
       
      countries that participated strongly on slave trade and in return provided ammunitions to nations in the name of protection and defence
  • West African states, from Angola to Senegal, on the other hand, accounted for the forced trade estimated at 12 million or more African
    • Oreneile Maribatze
       
      These were the African countries that were forced using guns to participate in selling their own to the trans Saharan trade
  • ...24 more annotations...
  • Firearms and gunpowder had originated in China and spread throughout Eurasia before reaching Africa.
    • Oreneile Maribatze
       
      Africa came in late in the production of firearms and gunpowder
  • Some evidence exists that Portuguese and Dutch traders brought firearms to coastal West Africa in the 15th to 17th centuries,
    • Oreneile Maribatze
       
      the guns were also brought by the Portuguese and Dutch traders in the coastals
  • The differences in the development of missile weapons in Africa and Europe have largely been explained through the differences in military environments
    • Oreneile Maribatze
       
      The differences ofmanufacturing of guns between the two continents was very noticeable and was really big
  • the use of cavalry and armour in Europe but not in Africa is thought to have been an important factor. In much of Africa, the penetrating power of missile weapons was less important than, for example, accuracy. 8
    • Oreneile Maribatze
       
      the difference that was there between the 2 continents
  • used in Africa by the Janissaries of the Ottoman army during the 16th century, and later found their way into West Africa across the Sahara from North Africa towards the end of that century. 4 A
    • Oreneile Maribatze
       
      the first group to use guns in Africa were the Janissaries before the usage spread to other parts of the continent
  • 1661–63 the British Royal African Company alone shipped 4,038 firearms to the West African c
    • Oreneile Maribatze
       
      figures of the guns that were imported in two years
  • supplied closed to 100,000 firearms and other small arms to the West African coastal region. 12
    • Oreneile Maribatze
       
      other statistics that shows how much guns were in demand in Afica
  • The widespread trade in small arms, and their importance in many societies, led to the development of domestic maintenance of firearms. As a result of the large number of firearms for private use, many societies developed small-scale firearms repair and service industries made up by blacksmiths and gunsmith
    • Oreneile Maribatze
       
      guns opened new industries and opportunities for Africans
  • due to the falling prices on firearms in relation to the prices on slaves, African firearms imports increased very sharply in the 18th century.
    • Oreneile Maribatze
       
      firearms were a great commodity to trade
  • fricans received two guns for every slave; in 1718 they received between 24 and 32 guns for every slave
    • Oreneile Maribatze
       
      the growth of the trade over the years and funny how chiefdoms sold their people just to have guns in their possession . they didnt realize consequences such as population depletion and that if war came no one would be there to fight
  • at the turn at the 19th century Africa’s interaction with Europe was dominated by the slave trade. This was the principle means of exchange whereby European imports and technologies entered Africa and firearms constituted a large proportion of these imports.
    • Oreneile Maribatze
       
      the African chiefdoms had a relationship built on the batter trade of slaves and guns
  • Scholars have debated what kind of impact, or to what extent, firearms imports affected Africa during the slave trade centuries. The demographic impact of the slave trade was undisputedly substantial, even though determining the exact scope has been subjected to great debates. 22 In 1750, Africa had 6–11 per cent of the world’s population. By 1900 it had fallen to 5–7 per cent. 23 Besides the large demographic impact, the trade for slaves had a more socially disruptive impact than the trade for the same value of commodities, as slaves were more likely to be acquired by force or theft
    • Oreneile Maribatze
       
      This trade was very detrimental to the population of Africa as it declined a lot as long as Africans were being taken to be slaves
  • Firearms were easily deployed in the new structures – they required little skills to use compared to other missile weapons, which facilitated quick training of a central army. 26
    • Oreneile Maribatze
       
      Were put in use as they were more effective and not much training was needed
  • firearms supplied by Portuguese and Arab-Swahili traffickers in exchange for slaves and ivory were central to the state of Lumpungu (in today’s Democratic Republic of Congo) in conquering surrounding chiefdoms and create a centralized state structure, in the third quarter of the 19th century. 32
    • Oreneile Maribatze
       
      Guns were of great importance to the state as they were used to conquer other weak chiefdoms nearby
  • The coming of firearms [in the mid-19th century] plunged Central Africa into a cycle of unprecedented violence, causing a large amount of victims, but also causing some to flee their territory’. 3
    • Oreneile Maribatze
       
      guns didnt benefit the nations always as they caused a lot of chaos and there were many civilian casualities
  • given the firearms role in the production of slaves and ivory. 35 Guns were instrumental in slave raids and in the hunting of elephants at a large scale. Ivory was used to buy both slaves and weapons, and was used for tributes to foreign traders to create partnerships and alliances. The ivory trade ‘consolidated the economic and military power of those who had access to guns – or who worked in alliance with those with gun
    • Oreneile Maribatze
       
      Some of the advantages of guns relate to ivory trade and slave trade that made many kingdoms really powerful
  • Most weapons imported at that time were handguns, typically smoothbore, muzzleloading, flintlock muskets. 1
    • Oreneile Maribatze
       
      the type of guns that were imported to Africa in large quantities and actually had a large impact, all these for the need of cheap labour
  • A few military historians have argued that the weapons imported during the slave trade were not suitable for military use, including slave raiding. 46 Rather, it has been argued that, the weapons were used for non-military means, such as guarding crops.
    • Oreneile Maribatze
       
      The guns attained from European traders were used for non-military activities such as agriculure. this includes hunting and guarding crops
  • Firearms became a symbol of wealth and prestige in the Songye village society. 47
    • Oreneile Maribatze
       
      guns were a symbol of influece, power and status in many societies
  • During the eighteenth and nineteenth centuries, firearms spread deeper into the lands behind the coast. This gradual dispersion of guns coincided with the rise and consolidation of expansionist states like Akwamu, Denkyira, Asante and Dahomey, whose military prowess was based on the firearm ... . The bulk of the firearms taken into Asante and Dahomey was not carried further afield, because both states imposed restrictions on the distribution of guns in the lands to their north. 52
  • Officially, the Portuguese were forbidden to sell firearms to non-Christians, ostensibly on politico-religious grounds, but more credibly because, during the fifteenth, sixteenth and seventeenth centuries, Portugal was largely dependent on Flemish and German gunsmiths for its supply of firearms. 56
    • Oreneile Maribatze
       
      only those who did not believe in Christianity attained these guns
  • Firearms were well spread in East Africa in the second half of the 19th centu
  • According to primary data, Italy and France made very large profits from supplying weapons to different Ethiopian kingdoms through their protectorates
    • Oreneile Maribatze
       
      Africa buying guns drastically boosted the economies of both Italy and France
  • By the early 1880s, almost all soldiers in Ethiopia carried firearms. 75 The literature illustrates how large-scale small arms imports were made available through international trade and alliances between foreign representatives and national and regional rulers. Merchants and transit points were also evident phenomenon of small arms trade at the time.
    • Oreneile Maribatze
       
      Countries like Ethiopia demanded guns in large quantities and had an equipped army of soldiers that could use guns effectively
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