SerPolUS_IDES

The price of heating oil has risen to about $3.01 a gallon, triggering the LI quandry: Which is the best bet, oil or natural gas?

J.L.A. Garcia sees as wicked the viewpoint he attributes to Singer: "He has little use for most of the central elements of ethical sensibility and compunction, seeing rights and virtues as mere instruments in the service of maximizing the satisfaction of interests; and indeed he vigorously rejects the notion that there are distinctively human values-a view he dismisses as the pernicious consequence of "speciesism."

Americans of both parties overwhelmingly oppose a Supreme Court ruling that allows corporations and unions to spend as much as they want on political campaigns, and most favor new limits on such spending, according to a new Washington Post-ABC News poll.

Includes Fred letter re accepting imperfect HCR bill, even without public option.

Peterson (Secretary of Commerce under Richard Nixon) argues that It's time for corporate leaders to step up with a Marshall Plan-type movement that takes an active role in the public interest.

On the stimulus, the correct story is the big story - the macroeconomic story. According to private forecasters -- not talking Obama administration folks, but private firms that are paid by other private companies to accurately analyze the market -- the stimulus worked.

'Some atheists have even gone public with their own prayer-for-health's-sake practice. Sigfried Gold, (recent subject in Washington Post) is a thoughtful, articulate 50-y.o. man who lives in Takoma Park, Md., He long ago decided that there was no stuff in the universe that was not physical - no supernatural, no divine. So he joined a 12-step program to control his food addiction. One of the steps is to turn your problem over to a higher power. So Mr. Gold created a god he doesn't believe exists: a large African-American lesbian. Every day Mr. Gold dropped to his knees to pray, and every day he spent 30 minutes in meditative quiet time. These days Mr. Gold, who calls himself a "born-again atheist," doesn't smoke. He doesn't drink. And, at 5 feet 7 inches, he weighs 150 pounds. So is there a downside? There were times when people got so engrossed with prayer that they seemed almost addicted - so compelled to pray that they could not stop. Some called this "puking" prayer. Whom does this intense imaginative immersion put at risk, and when? A study of the popular Internet game World of Warcraft suggests an intriguing answer. The anthropologist Jeffrey G. Snodgrass and his colleagues set out to study this complex social world. They found people who were relaxed and soothed by their play: "Sometimes I just log on late at night and go out by myself and listen to the soothing music." Others felt addicted: "Once I start playing it's hard to tell whether or not I'll have the willpower to stop." What made the difference was whether people found their primary sense of self inside the game or in the world. When play seemed more important than the real world did, they felt addicted; when it enhanced their experience of reality outside the game, they felt soothed. Prayer works in similar ways. When people use prayer to enhance their real-word selves, they feel good. When it disconnects them from the everyday, as it did for the

'A few drugs - such as beta-blockers, statins and glycogen control medications - have proved very effective at managing hypertension, heart disease, diabetes and strokes. Most insurance plans charge something for them. Why not make drugs like these free? Not for everyone, but just the groups for whom they are provably effective. In traditional economics, such a policy creates waste. The basic principle is moral hazard: consumers overuse goods that are subsidized. But people don't always follow a cost-benefit logic. The problem is basic human psychology. Heart disease is silent, with few noticeable symptoms. You feel fine most of the time, so it's all too easy to justify skipping the statin. The problem here is the exact opposite of moral hazard. People are not overusing ineffective drugs; they are underusing highly effective ones. This is a quandary that ... call "behavioral hazard." We've found that co-payments do not resolve behavioral hazard. They make it worse. They reduce the use of a drug that is already underused. My proposal is targeted: Take drugs that are shown to be of very high benefit to some people, and make those drugs free for them. All co-pays should depend on measured medical value; high co-pays should be reserved for drugs and medical services that have little proven value. Why not focus instead on the behaviors - eating unhealthy foods or shunning exercise - that created the conditions we must now treat with drugs? [This]has some merit. But [it] fails the "perfect as the enemy of the good" test.

Even the smallest dose of power can change a person. You've probably seen it. Someone gets a promotion or a bit of fame and then, suddenly, they're a little less friendly to the people beneath them. Why? But if you ask Sukhvinder Obhi, a neuroscientist at Wilfrid Laurier University in Ontario, Canada, he might give you another explanation: Power fundamentally changes how the brain operates. Everybody watched a simple video. In it, an anonymous hand squeezes a rubber ball a handful of times. Obhi's team tracked the participants' brains, looking at a special region called the mirror system. The mirror system contains neurons that become active both when you squeeze a rubber ball and when you watch someone else.... Whether you do it or someone else does, your mirror system activates. In this small way, the mirror system places you inside a stranger's head. It turns out, feeling powerless boosted the mirror system - people empathized highly. But, Obhi says, "when people were feeling powerful, the signal wasn't very high at all."

>In America, just about everyone is some sort of hyphenated hybrid of race, religion and ethnicity/nationality. Irish-Catholic-American, African-American Pentecostal, Jewish-American secular Humanist, and so on. As Walt Whitman said, "I am large / I contain multitudes." > When interfaith cooperation is done well, it not only helps people from different faith and philosophical backgrounds get along, it creates space for the diverse identities within each of us to become mutually enriching rather than mutually exclusive.

'That undercurrent of violence I felt when I was 6 was there again, present in the easy devaluation of the word "nigger." I knew that it was that very history of violence - my dead great-great-grandfather's ghost and all the young black men who died at the hands of people who thought they were lesser - that was the subtext. This was why I felt so threatened, so overwhelmed, why I was often silenced when people said these things to me. [Violence] in fact exerted a strong undertow in the present. That it could take my great-great-grandfather, but also take young men like Oscar Grant III, shot to death by a transit officer in Oakland in 2009, like Trayvon Martin, like my only brother, killed by a hit-and-run drunken driver who was charged with leaving the scene of an accident but never with the crime of my brother's death. That it could assert they were less in life and deny them justice after death as well. That living in a country where one group of people owned another group of people for some 250 years yielded a culture where one life was worth less than another. Again and again. Then and now.... There is power in naming racism for what it is, in shining a bright light on it, brighter than any torch or flashlight. A thing as simple as naming it allows us to root it out of the darkness and hushed conversation where it likes to breed like roaches. It makes us acknowledge it. Confront it. And in confronting it, we rob it of some of its dark pull. Its senseless, cold drag. When we speak, we assert our human dignity. That is the worth of a word.'

'If you met me, you'd never know I was mentally ill. In fact, I've gone through most of my adult life without anyone ever knowing - except when I've had to reveal it to a doctor. And that revelation changes everything. It wipes clean the rest of my résumé, my education, my accomplishments, reduces me to a diagnosis. I was surprised when, after one of these run-ins, my psychopharmacologist said this sort of behavior was all too common. At least 14 studies have shown that patients with a serious mental illness receive worse medical care than "normal" people. Last year the World Health Organization called the stigma and discrimination endured by people with mental health conditions "a hidden human rights emergency." If you met me, you'd never know I was mentally ill. In fact, I've gone through most of my adult life without anyone ever knowing - except when I've had to reveal it to a doctor. And that revelation changes everything. It wipes clean the rest of my résumé, my education, my accomplishments, reduces me to a diagnosis. I was surprised when, after one of these run-ins, my psychopharmacologist said this sort of behavior was all too common. At least 14 studies have shown that patients with a serious mental illness receive worse medical care than "normal" people. Last year the World Health Organization called the stigma and discrimination endured by people with mental health conditions "a hidden human rights emergency." I never knew it until I started poking around, but this particular kind of discriminatory doctoring has a name. It's called "diagnostic overshadowing." According to a review of studies done by the Institute of Psychiatry at King's College, London, it happens a lot. As a result, people with a serious mental illness - including bipolar disorder, major depression, schizophrenia and schizoaffective disorder - end up with wrong diagnoses and are under-treated. That is a problem, because if yo

Legal PAS at EOL in Oregon, Wash, Montana & Vt states - vs prosecution in Penna (req of 93yo failing man).

Open Letter to Wheaton Leaders (1) Supporting Dr. Larycia Hawkins in: (a) Her quotation from Pope Francis that Christians and Muslims worship the same God; (b) Her prophetic symbolic identification with our Muslim kindred. (2) Urging her speedy reinstatement and restoration to her students.

'When I began to spend time, 10 years ago, at an evangelical church in Chicago..., I soon came to realize that one of the most important features of these churches is that they offer a powerful way to deal with anxiety and distress, not because of what people believe but because of what they do when they pray.... 'Rev. Rick Warren's "The Purpose Driven Life," one of the best-selling books of all time, teaches you to identify your self-critical, self-demeaning thoughts, to interrupt them and recognize them as mistaken, and to replace them with different thoughts.... 'In my own research, the more people affirmed, "I feel God's love for me, directly," the less stressed and lonely they were and the fewer psychiatric symptoms they reported.'

'I went on my first Christian radio show, a year ago, and the host set out to save me.... 'I have spent a lot of time thinking about the complexity of faith, and have tried to take theologically conservative faith seriously. As I did so, over a decade of research, I found myself more open to the idea of God, and more aware of the fragile human grasp on the real. '....It was a shock to have my host grill me about the state of my soul. It reminded me that one of the things that makes mutual respect between believers and nonbelievers difficult is that there is a kind of line in the sand, and you're either on one side of it or on the other. Skeptics do this too, of course.... 'Anthropologists have a term for this racheting-up of opposition: schismogenesis. Gregory Bateson developed the word to describe mirroring interactions, where every move by each side makes the other respond more negatively.... 'These days we Americans live not only with political schismogenesis, but also religious schismogenesis. 'Yet believers and nonbelievers are not so different from one another.... When I arrived at one church..., I thought that I would stick out like a sore thumb. I did not. Instead, I saw my own doubts, anxieties and yearnings reflected in those around me.... 'Many of my skeptical friends think of themselves as secular, sometimes profoundly so. Yet these secular friends often hover on the edge of faith. They meditate.... 'We need to recognize something of what we share, and to carry on a conversation - and if we can keep the conversation going, we will, however slowly, move forward. If we can't, we're in real trouble. '

Open Letter to Wheaton Leaders (1) Supporting Dr. Larycia Hawkins in: (a) Her quotation from Pope Francis that Christians and Muslims worship the same God; (b) Her symbolic solidarity with our Muslim kindred. (2) Urging her speedy reinstatement and restoration to her students.

'I went on my first Christian radio show, a year ago, and the host set out to save me.... 'I have spent a lot of time thinking about the complexity of faith, and have tried to take theologically conservative faith seriously. As I did so, over a decade of research, I found myself more open to the idea of God, and more aware of the fragile human grasp on the real. '....It was a shock to have my host grill me about the state of my soul. It reminded me that one of the things that makes mutual respect between believers and nonbelievers difficult is that there is a kind of line in the sand, and you're either on one side of it or on the other. Skeptics do this too, of course.... 'Anthropologists have a term for this racheting-up of opposition: schismogenesis. Gregory Bateson developed the word to describe mirroring interactions, where every move by each side makes the other respond more negatively.... 'These days we Americans live not only with political schismogenesis, but also religious schismogenesis. 'Yet believers and nonbelievers are not so different from one another.... When I arrived at one church..., I thought that I would stick out like a sore thumb. I did not. Instead, I saw my own doubts, anxieties and yearnings reflected in those around me.... 'Many of my skeptical friends think of themselves as secular, sometimes profoundly so. Yet these secular friends often hover on the edge of faith. They meditate.... 'We need to recognize something of what we share, and to carry on a conversation - and if we can keep the conversation going, we will, however slowly, move forward. If we can't, we're in real trouble. '