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'If you met me, you'd never know I was mentally ill. In fact, I've gone through most of my adult life without anyone ever knowing - except when I've had to reveal it to a doctor. And that revelation changes everything. It wipes clean the rest of my résumé, my education, my accomplishments, reduces me to a diagnosis. I was surprised when, after one of these run-ins, my psychopharmacologist said this sort of behavior was all too common. At least 14 studies have shown that patients with a serious mental illness receive worse medical care than "normal" people. Last year the World Health Organization called the stigma and discrimination endured by people with mental health conditions "a hidden human rights emergency." If you met me, you'd never know I was mentally ill. In fact, I've gone through most of my adult life without anyone ever knowing - except when I've had to reveal it to a doctor. And that revelation changes everything. It wipes clean the rest of my résumé, my education, my accomplishments, reduces me to a diagnosis. I was surprised when, after one of these run-ins, my psychopharmacologist said this sort of behavior was all too common. At least 14 studies have shown that patients with a serious mental illness receive worse medical care than "normal" people. Last year the World Health Organization called the stigma and discrimination endured by people with mental health conditions "a hidden human rights emergency." I never knew it until I started poking around, but this particular kind of discriminatory doctoring has a name. It's called "diagnostic overshadowing." According to a review of studies done by the Institute of Psychiatry at King's College, London, it happens a lot. As a result, people with a serious mental illness - including bipolar disorder, major depression, schizophrenia and schizoaffective disorder - end up with wrong diagnoses and are under-treated. That is a problem, because if yo

'I went on my first Christian radio show, a year ago, and the host set out to save me.... 'I have spent a lot of time thinking about the complexity of faith, and have tried to take theologically conservative faith seriously. As I did so, over a decade of research, I found myself more open to the idea of God, and more aware of the fragile human grasp on the real. '....It was a shock to have my host grill me about the state of my soul. It reminded me that one of the things that makes mutual respect between believers and nonbelievers difficult is that there is a kind of line in the sand, and you're either on one side of it or on the other. Skeptics do this too, of course.... 'Anthropologists have a term for this racheting-up of opposition: schismogenesis. Gregory Bateson developed the word to describe mirroring interactions, where every move by each side makes the other respond more negatively.... 'These days we Americans live not only with political schismogenesis, but also religious schismogenesis. 'Yet believers and nonbelievers are not so different from one another.... When I arrived at one church..., I thought that I would stick out like a sore thumb. I did not. Instead, I saw my own doubts, anxieties and yearnings reflected in those around me.... 'Many of my skeptical friends think of themselves as secular, sometimes profoundly so. Yet these secular friends often hover on the edge of faith. They meditate.... 'We need to recognize something of what we share, and to carry on a conversation - and if we can keep the conversation going, we will, however slowly, move forward. If we can't, we're in real trouble. '

'I went on my first Christian radio show, a year ago, and the host set out to save me.... 'I have spent a lot of time thinking about the complexity of faith, and have tried to take theologically conservative faith seriously. As I did so, over a decade of research, I found myself more open to the idea of God, and more aware of the fragile human grasp on the real. '....It was a shock to have my host grill me about the state of my soul. It reminded me that one of the things that makes mutual respect between believers and nonbelievers difficult is that there is a kind of line in the sand, and you're either on one side of it or on the other. Skeptics do this too, of course.... 'Anthropologists have a term for this racheting-up of opposition: schismogenesis. Gregory Bateson developed the word to describe mirroring interactions, where every move by each side makes the other respond more negatively.... 'These days we Americans live not only with political schismogenesis, but also religious schismogenesis. 'Yet believers and nonbelievers are not so different from one another.... When I arrived at one church..., I thought that I would stick out like a sore thumb. I did not. Instead, I saw my own doubts, anxieties and yearnings reflected in those around me.... 'Many of my skeptical friends think of themselves as secular, sometimes profoundly so. Yet these secular friends often hover on the edge of faith. They meditate.... 'We need to recognize something of what we share, and to carry on a conversation - and if we can keep the conversation going, we will, however slowly, move forward. If we can't, we're in real trouble. '

>JimWallis: 'We urgently need a new social covenant between citizens, businesses, and government. Contracts have been broken, but a covenant adds a moral dimension to the solution that is now essential. By definition, this will require the engagement and collaboration of all the "stakeholders" - governments, businesses, civil society groups, people of faith, and especially young people. >Social covenants should all include shared principles and features - a value basis for new agreements, an emphasis on jobs that offer fair rewards for hard work and real contributions to society, security for financial assets and savings, a serious commitment to reduce inequality between the top and the bottom of society, stewardship of the environment, an awareness of future generations' needs, a stable and accountable financial sector, and the strengthening of both opportunity and social mobility. >Such a covenant promotes human flourishing, happiness, and well-being as social goals, and it elevates the movement from a shareholder model to a stakeholder model of corporate governance. Such new social covenants are already being discussed in a variety of settings and countries. The discussion itself will help produce the conversation leading to the results that we need. >A moral conversation about a social covenant could ask what a "moral economy" should look like and for whom it should exist. How can we do things differently, more responsibly, more equitably, and yes, more democratically? >Lack of trust is bad for politics, bad for business, and bad for overall public morale. It undermines people's sense of participation in society as well as their feelings of social responsibility, and makes them feel isolated and alone-more worried about survival than interested in solidarity. Because the "contract" was broken, a sense of "covenant" is now needed, fused with a sense of moral values and commitments. And the process of formulating new social covenants could be an important pa

Marilynne Robinson, on how biblical narratives influenced realist fictions' honoring of "common" human experiences (consciously or unconsciously)