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thinkahol *

News Desk: What Facebook Really Wants : The New Yorker - 0 views

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    One way to change something big is to get people really riled up about how you've changed something small. Repaint the boat, and let them to argue about that. By the time they've realized that green is no worse than blue, they won't have the energy to wonder whether it was a smart idea for you to set sail for Australia.
thinkahol *

Renewable Living In Megacities & Rachel Armstrong | Plus Ultra Technologies/30 steps - 0 views

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    Will future megacities grow themselves, heal themselves and be at peace with their surrounding environment instead of in conflict with it? Yes. But only if only we decide to do it.
thinkahol *

The Robot Revolution Is Upon Us Already | Plus Ultra Technologies/30 steps - 0 views

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    Humans and machines working together in the arts?  This is just the beginning!
thinkahol *

Apple co-founder: Humans will be one day be pets for robots | DVICE - 0 views

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    On DVICE and other tech blogs, we're all always speculating which robot will emerge as the first real automated servant. According to Apple co-founder Steve Wozniak, maybe we've got that backwards - maybe it's the robots who will have human pets.
thinkahol *

'World Wide Mind' - Total Connectedness, and Its Consequences - NYTimes.com - 0 views

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    Imagine, Michael Chorost proposes, that four police officers on a drug raid are connected mentally in a way that allows them to sense what their colleagues are seeing and feeling. Tony Vittorio, the captain, is in the center room of the three-room drug den. He can sense that his partner Wilson, in the room on his left, is not feeling danger or arousal and thus has encountered no one. But suddenly Vittorio feels a distant thump on his chest. Sarsen, in the room on the right, has been hit with something, possibly a bullet fired from a gun with a silencer. Vittorio glimpses a flickering image of a metallic barrel pointed at Sarsen, who is projecting overwhelming shock and alarm. By deducing how far Sarsen might have gone into the room and where the gunman is likely to be standing, Vittorio fires shots into the wall that will, at the very least, distract the gunman and allow Sarsen to shoot back. Sarsen is saved; the gunman is dead. That scene, from his new book, "World Wide Mind," is an example of what Mr. Chorost sees as "the coming integration of humanity, machines, and the Internet." The prediction is conceptually feasible, he tells us, something that technology does not yet permit but that breaks no known physical laws.
thinkahol *

New Scientist TV: Hack your hand to learn the guitar - 0 views

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    Instead of practicing for hours, a device can now teach you a tune by taking control of your hand (see video above). The system, developed by the University of Tokyo and Sony Computer Science Laboratories, is appropriately named PossessedHand and electrically stimulates muscles in your arm that move your fingers. Tests have shown that the device can help you learn the correct fingering faster but many find the concept unsettling. Would you be willing to have your hand hacked to learn an instrument?
thinkahol *

Social media drive Occupy Wall Street. Do they also divulge its secrets? - CSMonitor.com - 1 views

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    Burgeoning cyberchatter about 'Occupy Wall Street' is creating an evolving database of raw information about the leaderless protest movement, a potential tool for those seeking to anticipate its next steps.
thinkahol *

Rolling speed harmonization: How Colorado fights congestion on I-70. - Slate Magazine - 0 views

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    Why highways move more swiftly when you force cars to crawl along at 55 mph.
Todd Suomela

Norms, "Ideology", and the Move against "Functionalist" Sociology « Ether Wave Propaganda - 1 views

  • However, at the same time, another critique questioned the basic validity of that framework. This critique shared the SSK critique’s interest in describing actual scientific work, but, like Mertonian sociology, it focused on scientists’ and others’ sense of the essence of scientific culture without directly addressing knowledge-production processes. This critique held that, because “functionalist” ideal-type systems of scientific behavior could not actually be found in their pure form, such systems did not meaningfully exist. Legitimate sociology had to be obtained inductively from the empirical record, as studied by historians and ethnologists.
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    Very interesting summary of debates on SSK and Mertonian science studies during the mid-20c. Describes the move away from functional, ideal-type, descriptions a la Merton to more historically specific microhistories a la Daston.
thinkahol *

People who really identify with their car drive more aggressively, study finds - 0 views

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    The studies found:People who perceive their car as a reflection of their self-identity are more likely to behave aggressively on the road and break the law.People with compulsive tendencies are more likely to drive aggressively with disregard for potential consequences.Increased materialism, or the importance of one's possessions, is linked to increased aggressive driving tendencies.Young people who are in the early stages of forming their self-identity might feel the need to show off their car and driving skills more than others. They may also be overconfident and underestimate the risks involved in reckless driving.Those who admit to aggressive driving also admit to engaging in more incidents of breaking the law.A sense of being under time and pressure leads to more aggressive driving.
Todd Suomela

Sociology and History: Shapin on the Merton Thesis « Ether Wave Propaganda - 1 views

  • Shapin observed that the link Merton drew between Puritanism and seventeenth-century English science was a matter of happenstance rather than determinism. According to Merton, science requires certain “values” and “sentiments” allowing intellectual individualism, and fostering not only an interest in the transcendent, but also secular improvement. It so happened that these values and sentiments were to be found in Puritan asceticism and sense of social obligation, which thus provided a social context in which science could develop. Definitively, this was not to say that Puritanism provided a unique source of these values and sentiments, or that science did not have other roots. It was obviously possible for science to develop in Catholic contexts as well, despite the less hospitable value system of Catholicism. The confluence of values simply seemed to promise some insight into the growth of science in a particular time and place.
  • Robert K. Merton’s “functionalist” sociology viewed “science” as a kind of Weberian ideal type — a form of thought that is identifiable by its peculiar, philosophically-defined characteristics. Merton’s sociology of science held that this thought could also be identified with social behaviors, characterized by a set of “norms”, which made the thought possible. The Merton Thesis (which slightly predates Merton’s enumeration of science’s norms) holds that the rise of science in early-modern England could be linked to the social behaviors valued by the Puritanism of that milieu. This was the subject of Merton’s PhD thesis and his 1938 book Science, Technology and Society in Seventeenth-Century England.
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    Great link. Thanks
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