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mira ahmad

Why teens are prone to drug addiction - The Times of India - 2 views

  • why adolescents are more vulnerable to drug addiction, behavioural disorders, and other psychological ills.
  • adolescent brains react to rewards with far greater excitement than adult brains.
  • a greater degree of disorganization in adolescent brains.
  • ...4 more annotations...
  • At the time of reward, nearly one-third of adolescent neurons became excited (shown in red) though the level of inhibition (in blue) changed marginally. Adult neurons registered much higher inhibitory activity and less excitation.
  • The extreme difference in brain activity provides a possible physiological explanation as to why teenagers are more prone than adults to rash behaviour, addiction, and mental diseases
  • The type of erratic activity in the cortex that she and Sturman observed could aggravate these conditions at a time when the maturing brain is vulnerable.
  • "This could intensify the effect of reward on decision making and answer several questions regarding adolescent behaviour,
Daryl Bambic

The Internet Classics Archive | Symposium by Plato - 14 views

    • Daryl Bambic
       
      Context: The group is deciding how they will drink given the excessive partying from the previous night.
    • Nick Adoranti
       
      Hiya
    • Eric Bensoussan
       
      Im surprised that philosophers drank so much
    • hebaali1998
       
      How can you have a philosophical conversation while being intoxicated? 
  • entirely has this great deity been neglected." Now in this Phaedrus seems to me to be quite right, and therefore I want to offer him a contribution; also I think that at the present moment we who are here assembled cannot do better than honour the. god Love
  • Let Phaedrus begin the praise of Love,
  • ...100 more annotations...
    • Daryl Bambic
       
      The dinner party decides they are going to take turn giving speeches in praise of Love.
  • Love is the eldest and noblest and mightiest of the gods; and the chiefest author and giver of virtue in life, and of happiness after death.
  • Phaedrus
  • encouragement which all the world gives to the lover;
  • Such is the entire liberty which gods and men have allowed the lover, according to the custom which prevails in our part of the world.
    • Daryl Bambic
       
      We have a custom of forgiving unreasonable behaviour when people are in love.
  • Evil is the vulgar lover who loves the body rather than the soul, inasmuch as he is not even stable, because he loves a thing which is in itself unstable, and therefore when the bloom of youth which he was desiring is over, he takes wing and flies away, in spite of all his words and promises; whereas the love of the noble disposition is life-long, for it becomes one with the everlasting
    • Daryl Bambic
       
      Basically, he said that people who love for physical attraction and evil and vulgar because their love is cheap and disappear when youth's beauty fades.
  • Pausanias
  • Eryximachus
  • rightly distinguished two kinds of love
  • harmony is composed of differing notes
  • harmonious love of one another and blend in temperance and harmony,
  • Aristophanes
  • Mankind; he said, judging by their neglect of him, have never, as I think, at all understood the power of Love
  • original human nature was not like the present, but different. The sexes were not two as they are now, but originally three in number; there was man, woman, and the union of the two, having a name corresponding to this double nature, which had once a real existence, but is now lost, and the word "Androgynous
  • sexes were three, and such as I have described them; because the sun, moon, and earth are three;
  • will restore us to our original state, and heal us and make us happy and blessed.
    • Daryl Bambic
       
      Love is about finding our true nature in another and in so doing, becoming whole.
  • Agathon
  • ut I would rather praise the god first, and then speak of his gifts; this is always the right way of praising everything.
  • flexibility and symmetry of form
  • beauty of the god
  • virtue I have now to speak: his greatest glory is that he can neither do nor suffer wrong to or from any god or any man
    • Daryl Bambic
       
      Love cannot be forced as it is an act of freedom.
  • ll men in all things serve him of their own free will, and where there is voluntary agreement
  • courage and justice and temperance I have spoken, but I have yet to speak of his wisdom-
  • for I do not praise in that way; no, indeed, I cannot. But if you like to here the truth about love, I am ready to speak in my own manner, though I will not make myself ridiculous by entering into any rivalry with you. Say then, Phaedrus, whether you would like, to have the truth about love, spoken in any words and in any order which may happen to come into my mind at the time. Will that be agreeable to you?
    • Daryl Bambic
       
      Socrates here says that he cannot praise Love the way Phaedrus does (because he said it all and laid all manner of claims of Love). 
  • Socrates then proceeded as follows:-
    • Daryl Bambic
       
      An example of the famous Socratic method is about to unfold...
  • Is Love of something or of nothing?
  • The inference that he who desires something is in want of something, and that he who desires nothing is in want of nothing, is in my judgment,
    • Daryl Bambic
       
      Socrates gets Agathon to agree with his claim that we desire that which we don't possess OR that which we are not.
  • nd yet, added Socrates, if a man being strong desired to be strong, or being swift desired to be swift, or being healthy desired to be healthy, in that case he might be thought to desire something which he already has or is. I give the example in order that we may avoid misconception. For the possessors of these qualities, Agathon, must be supposed to have their respective advantages at the time, whether they choose or not; and who can desire that which he has? Therefore when a person says, I am well and wish to be well, or I am rich and wish to be rich, and I desire simply to have what I have-to him we shall reply: "You, my friend, having wealth and health and strength, want to have the continuance of them; for at this moment, whether you choose or no, you have them. And when you say, I desire that which I have and nothing else, is not your meaning that you want to have what you now have in the future?
  • Then he and every one who desires, desires that which he has not already, and which is future and not present, and which he has not, and is not, and of which he is in want;
  • First, is not love of something, and of something too which is wanting to a man
  • Love is the love of beauty and not of deformity
  • Then Love wants and has not beauty?
  • Is not the good also the beautiful?
  • Then in wanting the beautiful, love wants also the good?
  • Diotima of Mantineia
  • Love was neither fair nor good.
  • is love then evil and foul?
  • must that be foul which is not fair?
  • And is that which is not wise, ignoran
  • a mean between wisdom and ignorance?
    • Daryl Bambic
       
      Diotima shows Socrates that there is a mid point between extremes; she avoids the 'either-or' trap.
  • ou also deny the divinity of Love.
  • What then is Love?" I asked; "Is he mortal?
  • he is neither mortal nor immortal, but in a mean between the two." "What is he, Diotima?" "He is a great spirit (daimon),
  • e interprets," she replied, "between gods and men
  • For God mingles not with man; but through Love
  • god Poros or Plenty
  • son of Metis or Discretion
  • Poverty,
  • always poor
  • nything but tender and fai
  • rough and squalid
  • no shoes, nor a house to dwell in;
  • is always in distress.
  • But that which is always flowing in is always flowing out, and so he is never in want and never in wealth;
  • he is in a mean between ignorance and knowledge. The truth of the matter is this
  • god is a philosopher. or seeker after wisdom, for he is wise already;
  • neither good nor wise is nevertheless satisfied with himself: he has no desire for that of which he feels no want."
    • Daryl Bambic
       
      He who is neither 'good nor wise' is satisfied with himself because he does not desire that which he is not aware that he lacks.
  • ho then, Diotima," I said, "are the lovers of wisdom, if they are neither the wise nor the foolish?" "A child may answer that question," she replied; "they are those who are in a mean between the two; Love is one of them.
  • what is the use of him to men?
  • of the beautiful. But some one will say: Of the beautiful in what, Socrates and Diotima?-or rather let me put the question more dearly, and ask: When a man loves the beautiful, what does he desire?
  • hat the beautiful may be h
  • rther questio
  • Let me put the word 'good' in the place of the beautiful, and repeat the question once more: If he who loves good, what is it then that he loves?
  • And what does he gain who possesses the good
  • generally as the love of the everlasting possession of the good?" "That is most true."
  • "Then if this be the nature of love, can you tell me further," she said, "what is the manner of the pursuit? what are they doing who show all this eagerness and heat which is called love? and what is the object which they have in view?
  • hat all men are bringing to the birth in their bodies and in their souls.
  • onception and generation are an immortal principle in the mortal creature, and in the inharmonious they can never be.
  • The love of generation and of birth in beauty."
  • mortal creature, generation is a sort of eternity and immortality
  • love is of the everlasting possession of the good, all men will necessarily desire immortality together with good: Wherefore love is of immortality."
  • hy should animals have these passionate feeling
  • Marvel not," she said, "if you believe that love is of the immortal, as we have several times acknowledged; for here again, and on the same principle too, the mortal nature is seeking as far as is possible to be everlasting and immortal: and this is only to be attained by generation, because generation always leaves behind a new existence in the place of the old.
  • Marvel not then at the love which all men have of their offspring; for that universal love and interest is for the sake of immortality."
  • even to die, for the sake of leaving behind them a name which shall be eternal.
  • will preserve their memory and giving them the blessedness and immortality
  • But souls which are pregnant-for there certainly are men who are more creative in their souls than in their bodies conceive that which is proper for the soul to conceive or contain. And what are these conceptions?-wisdom and virtue in general.
  • oets and all artists
  • temperance and justice
  • he who would proceed aright in this matter should begin in youth to visit beautiful forms; and first, if he be guided by his instructor aright, to love one such form only-out of that he should create fair thoughts; and soon he will of himself perceive that the beauty of one form is akin to the beauty of another; and then if beauty of form in general is his pursuit, how foolish would he be not to recognize that the beauty in every form is and the same!
  • become a lover of all beautiful form
  • beauty of the mind is more honourable than the beauty of the outward form.
  • birth thoughts
  • mprove the youn
  • beauty of institutions and laws,
  • and that the beauty of them all is of one famil
  • ersonal beauty is a trifle;
  • sciences, tha
  • who has learned to see the beautiful in due order and succession,
  • oward the end will suddenly perceive a nature of wondrous beauty
  • everlasting,
  • rowing and decaying, or waxing and waning; s
    • Daryl Bambic
       
      At the end of life, the one who has pursued beauty will perceive its true eternal nature.
  • not fair in one point of view and foul in another
  • ut beauty absolute, separate, simple, and everlasting, which without diminution and without increase, or any change,
  • begins to perceive that beauty, is not far from the end.
  • And the true order of going, or being led by another, to the things of love, is to begin from the beauties of earth and mount upwards for the sake of that other beauty, using these as steps only, and from one going on to two, and from two to all fair forms, and from fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is.
    • Daryl Bambic
       
      The true order of discovering love and beauty; first of the body and the individual and then ascending upwards to the idea of absolute beauty itself.
  • beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may. Would that be an ignoble life?"
    • Daryl Bambic
       
      Beholding beauty with the eye of the mind.
  • nature of Love first
  • Whether love is the love of something or of nothing?
  • whether Love desires that of which love is.
Daryl Bambic

Mutable Morality, Not Subjective Morality. Moral Pluralism, Not Moral Relativism. - 0 views

  • ointing out but wrongly calling “subjectivity”.To say that not only do moralities change but that they should and that even good moralities may not be permanently and at all times good is not to say that morality is subjective
  • Morality, even if mutable, need not be just a matter of arbitrary feelings or tastes that admit of no argument for persuading those who happen to feel differently.
  • good moral judgments
  • ...20 more annotations...
  • some important extent context
  • dependent.
  • change with different circumstances.  
  • valid measures of human flourishing.
  • broadly definable human goods
  • ntellectual power,
  • ocial organization and cohesion, artistic prowess, physical health, athletic prowess, aesthetic sensitivity and complexity, technological capability, technological achievement, emotional satisfaction, pleasure, political efficiency, virtues,
  • moral pluralism, not relativism.
  • Moral pluralism acknowledges that differing moralities, which in particulars may formally contradict each other, can each be ethically approvable given variations in circumstances or given their respective abilities to meet certain thresholds of valuable contribution to life.
    • Daryl Bambic
       
      Moral pluralism allows for cross cultural (different) standards of morality.
  • Moral relativism would allow for no cross-cultural assessments but would say that the only standard a morality has or needs is the endorsement of a particular individual or culture
  • ocial scientist’s perspecti
  • hilosophical,
  • hat values are best and what moral codes best realize them.
  • onstitute human flourishing and happiness.
  • if we have enough historical understandin
  • Old Testament morality
  • as in its own time the best and most progressive advance for the people who adopted it
  • ays it failed a
  • dismiss the Old Testament as irrelevant to a contemporary context.
  • t is also wholly unpersuasive to claim, as some try, that God’s values have always been the same even as he has given his people moral codes that fit their times or their understanding at each of their stages
Daryl Bambic

Alain de Botton: How to stop news from ruining our lives - CNN.com - 0 views

  • a pool of independent thinkers
    • Daryl Bambic
       
      This is an obvious reference to philosophers.
  • The news is the best distraction ever invented.
  • There are countless difficult things hiding away deep within us which we should give some thought
  • ...5 more annotations...
  • We need news sabbaths
  • e need long train journeys on which we have no wireless signal and nothing to read, where our carriage is mostly empty,
  • We need plane journeys when we have a window seat and nothing else to focus on for two or three hours but the tops of clouds and our own thoughts.
  • counterweights to our anxieties and self-absorption
  • A flourishing life requires a capacity to recognize the times when the news no longer has anything original or important to teach us; periods when we should refuse imaginative connection with strangers, when we must leave the business of governing, triumphing, failing, creating or killing to others, in the knowledge that we have our own objectives to honor in the brief time still allotted to us.
Kelsey Adams

New York Times: Justice Dept. Report Advises Pursuing C.I.A. Abuse Cases - 0 views

  •  
    This article found in the New York Times discusses how the Department of Justice is finally bringing charges to the C.I.A for more that two dozen abuse cases of suspected terrorists.
steven bloom

Animal Rights Uncompromised: Caged Birds | PETA.org - 1 views

  •  
    This website talks about how we kill birds for no point. For examples when birds are smuggled into the Usa they have their wings clipped and their beaks shut so we can cram them in tight. Then the 20 percent of birds who survive and are over 8 weeks old are put in a cage for eternity. They have no contact and die alone. Can you imagine having no contact after eight weeks of birth to me that sounds like torture. All the information was provided by the Los Angeles times a notable newspaper.
  •  
    This is the same site.
Jordyn Shell

Israel's Ultra-Orthodox Problem - The Daily Beast - 0 views

  • Rachel Weinstein calls it her Rosa Parks moment
  • an ultra-Orthodox passenger directed her to the back of the bus where, she noticed, the women were sitting separately
    • Jordyn Shell
       
      The 'norm' for the Orthodox Jews, women sit separately from men
  • “He was actually addressing my husband, who boarded with me,”
  • ...11 more annotations...
  • “He wouldn’t even talk to me.”
  • the most theologically rigid of Judaism’s denominations
    • Jordyn Shell
       
      Definition of who are the 'Orthodox Jews'....
  • Instead of complying, Weinstein took a seat several rows behind the driver and held her ground, channeling the spirit of that American civil-rights icon from more than a half century ago
    • Jordyn Shell
       
      Comparing the situation to Rosa Parks' situation
  • some ultra-Orthodox Jews have tried to impose a kind of communal piety—a strict code of behavior that includes gender segregation on buses, with men in the front and women in the back
    • Jordyn Shell
       
      What would we call this? A kind of 'segregation' maybe?
  • Once a tiny minority, ultra-Orthodox Jews—also known as Haredim—now make up more than 10 percent of Israel’s population and 21 percent of all primary-school students. With the community’s fertility rate hovering at more than three times that of other Israeli Jews, demographers project that by 2034, about one in five Israelis will be ultra-Orthodox
    • Jordyn Shell
       
      Who are the 'Haredim'?
  • another Haredi preoccupation that has stirred tensions across Israel
  • lack the skills to work in a modern economy, having studied little or no math and science beyond primary school
    • Jordyn Shell
       
      Issue with the Orthodox Jews come from the 'education' aspect of society
  • The country’s political landscape will also shift
  • Haredim are consistently hawkish on the question of territorial compromise with the Palestinians, citing God’s covenant with Abraham granting Jews the land of Israel.
  • So how did the Haredim become Israel’s latest demographic worry?
  • Among other things, he agreed to Army exemptions for 18-year-old Haredim who wished to continue studying at religious seminaries instead of being called to serve.
  •  
    Orthodox Jews
mariakanarakis

An Introduction to the Orthodox Christian Understanding of Free Will - 0 views

  • Some have said that man is a machine, who must follow the laws ofhis nature; therefore, he is  neither free to choose between good and evil (whatever they are) nor even between things. Even if he could overcome the laws of nature, he would, as some ancient Greeks said, be subject to "fate" (moira, eir mene) whose decisions must be fulfilled. Thus, choice is a delusion.
  • "predestination," that is, before the creation of the world, God decided who would live with Him forever, and those who would dwell in penal fire for eternity
    • mariakanarakis
       
      Predestination= fate, destiny When they say God decided who would live, they mean go to heaven, and those who would dwell in penal Fire are the ones who go to hell
  • predestination
  • ...21 more annotations...
  • Materialists have postulated that man is a soulless machine and subject to the laws of nature.  Freedom is an illusion. We eat what we eat, think what we think, live as we live, according to the iron laws of the universe.
    • mariakanarakis
       
      By laws of nature they mean: not choosing between good and evil
  • The 18th century philosopher, Immanuel Kant, said that not only must we believe that man is free, but also he has an immortal soul, and that God exists. The idea of freedom cannot exist without the idea of God and immortality. Without such beliefs, the happy life and civilization are impossible.
    • mariakanarakis
       
      This is the opposite side of the materialist's one.
  • In the words of Nicholas Berdayaev, "Man is an enigmatic  being because he is not the product of natural processes, but is the child of freedom which  springs from the abyss of non-being. "
  • Man possesses a divine element within him and, therefore, he is free, with the power to create beauty, to do good, to love justice. Certainly, man's body is controlled by the strictures of time and space, but his spirit is free to transcend all the laws of his finite nature. His spirit takes him where his body cannot go.
  • What does the Orthodox Church teach about free will? None of the above. She has never been concerned about the so-called discoveries of human reason. Rather she trusts the sacred Scriptures and her holy Fathers.
  • We are limited -- - not  paralyzed --- by our nature, the force of circumstance, the laws of Nature.
  • free will does not mean the ability to do whatever we want.
  • we are restricted by the passions. The passions limit the scope of our choices.
  • Freedom involves deliberation. Ignorance is an excuse only for them who have no ability or opportunity to learn
  • Augustine of Hippo taught that
  • there are matters entirely beyond our control, such as those things which God has  reserved for Himself only God has autarkeia or is self-sufficient, absolutely independent; only God is autexousios or complete "self-authority", "self-power", without any authority over Him.
  • How does the Church define "free will"?
  • two meanings
  • It is the  ability to choose between good and evil and between one thing and another. In every choice  there is the risk of sin, unless we call upon the Grace of God to aid« us.
  • our choices always involve  the power to choose between good and evil.
  • our liberty is restricted by ignorance.
  • impossible for us to choose between good and evil and, therefore, to take any part in our salvation
  • "original sin"
  • The liberty of Christians differs from the liberty of the unbeliever, he who is outside the influence of God's saving Grace.
  • choice depends upon knowledge; and upon the knowledge of God's Revelation, which presents the greatest number of choices.
  • with the knowledge of God comes the knowledge of the good and, by implication, the knowledge of evil; and, consequently, the possibility to choose between them. Without that knowledge and the choices that result from them, we are left with no explanation for human existence except fate or predestination, some unknown destiny. Understanding  ourselves this way, is to deprive human choice and action of all meaning Worse, if there were a  God, we would need to blame him for all evil. Not even the devil, if one existed! , could be held  responsible for his conduct.
    • mariakanarakis
       
      FINAL conclusion
  •  
    An Introduction to the Orthodox Christian understanding of free will
Daryl Bambic

A Senior Moment: Wisdom of the Aged? - Wisdom Research | The University of Chicago - 0 views

  • they agree that our brains have two complementary operating systems.
  • Automatic or Instinctual Brain
  • decision making
  • ...13 more annotations...
  • handles most of our emotions and “no brainer” decisions.
  • eflective or Analytical Brain, is a more aware thought process that requires effort. It is the purposeful, attentive check to the impulses of System
  • ery egocentric view
  • First, it was designed to protect us from danger and it frequently overreacts without thinking with unnecessary fear or anxiety.
  • reates stories to explain informatio
  • e automatic pilot brain does a good job of steering the ship of self.
  • umps to conclusions
  • strong attachments to money, material objects, and people that it is reluctant to let go of.
  • It takes the interaction of both System 1 and System 2 to achieve wisdom. It is necessary for people to train themselves to recognize when System 1 is overreacting, jumping to conclusions, or giving in to selfish impulses, and to call upon System 2
  • “Why?”
  • owered dopamine levels might give us time to stop and think.
  • ast experience of similar patterns
  • willing to educate ourselves as new information becomes available
  •  
    Two important ideas here: 1- the senior brain has less dopamine therefore less emotionally charged thinking and 2- it has more experience with pattern recognition and therefore can make better estimations and predictions.
Daryl Bambic

Dangerously Irrelevant | Ruminations on technology, leadership and the future... - 0 views

  • "The learning of a dead subject requires a technical act of carving the knowledge into teachable bites so that they can be fed to the students one at a time by a teacher, and this leads straight into the traditional paraphernalia of curriculum, hierarchy, and control." The standards movement also narrows the curriculum immensely and in its comprehensive inclusion of benchmarks that need to be taught eliminates an infinite number of types of learning to occur or subjects to be examined.
  • I simply cannot escape the question: Why that millionth in particular?" Seymour Papert (1993)
  • "The planning of new educational systems...must not start with the question, 'What should someone learn,' but the question, 'What kind of things and people might learners want to be in contact with in order to learn?'" Ivan Illich (1970)
  • ...2 more annotations...
  • "The capability of banking education to minimize or annul the students' creative power and to stimulate their credulity serves the interests of the oppressors, who care neither to have the world revealed nor to see it transformed." Paulo Freire (1970)
  • The truth is we have internalized this struggle between subjective values and objective assessment.
Chrissy Le

Torture - 0 views

  •  
    Torture: An act by which severe pain and/or suffering is caused, either physically or mentally. It is usually put into action when wanting to bring out a confession, or information in another individual. It has also been used as a form of punishment in the past and is still in use today (to a certain extent). Today, torture is prohibited under international law and the domestic laws of most countries. The method of torturing has been proven to be effective and of use. This website speaks about the definition of torture, the laws against it and what it means in various religions (What purpose it serves). The link will bring you to the different methods of torture that had been used in the past to how it serves us today.
dunya darwiche

Debate.org | Interrogators should have the legal right to torture terrorists. - 0 views

  • An interrogation is deliberately causing someone pain or anguish in order to extract information out of them.
  • Mind control drugs, sleep deprivation, good cop-bad cop techniques, and verbal intimidation are a few interrogation techniques that are currently legal.
  • Sometimes you have to do wrong thing for the right reason.
  • ...7 more annotations...
  • chinese water method
  • Wouldn't the government have a moral duty to do whatever is necessary to get the information out of the suspect? Using violence to protect innocent people isn't morally wrong. It's self defense.
  • Water boarding
  • The Rack
  • Chinese Water Torture
  • "Truly Torture
  • New York Times Article entitled
Catherine Delisle

Non-religious arguments against Euthanasia - 3 views

    • Catherine Delisle
       
      This very credible web page is rich in arguments and has many clear and simple points that are very direct. There are a few points that I thought were more important than others. The first point was that assisting suicide was goes against law and public morality, which means that it is against social values. Also, they mentioned that if someone really wants to die, it may be "due to depression or misapprehension of their prognosis". Euthanasia is also irreversible. Some people can act on things while going through a tough time in their lives. Not only that, but euthenasia would create social pressures on vulnerable people. Euthenasia would also ruin relationships between elders and their children. Often, elders are seen as a burden, and with the option of euthanasia, they will feel pressured not to be a burden anymore. Lastly, the relationship between the doctor and the patient would be ruined. Patients would be afraid that they would be euthanised against their will, which is a real situation in Holland.
  •  
    This website is straight to the point, and I like that it gives the reasons in point form, making the reading easy to understand. Many reasons given in the website are justifiable. The first reason, for example, which was that legalizing killing undermines public morality, is a very strong point.
  •  
    I think that this site is extremely easy to understand and makes some really good strong points against euthanasia that are not easily argued. it shows points from different aspects like health reasons, moral reasons, governmental reasons etc... all of these form a nice barrier that covers all of the possible argument that the other team will make.
Kayla Korman

Euthanasia and Assisted Suicide in Canada (91-9E) - 2 views

  • AIDS and Alzheimer’s disease;
  • n early times euthanasia was generally equated with suicide.
  • Euthanasia is the deliberate act undertaken by one person with the intention of ending the life of another person in order to relieve that person’s suffering.
  • ...11 more annotations...
  • he Criminal Code and Euthanasia
  • No person is entitled to consent to have death inflicted on him, and such consent does not affect the criminal responsibility of any person by whom death may be inflicted on the person by whom consent is given.
  • n the medical context, a doctor who, at a patient’s request, gives the patient a lethal injection would be criminally liable. A number of other provisions of the Criminal Code may also come into play, depending upon the circumstances; these provisions include:
  • B.  Legal Issues
  • Theoretically, one would expect euthanasia to be prosecuted as first-degree murder, because there is an intent to cause death, which is the definition of murder, and the act is most often planned and deliberate, which is the definition of first-degree murder
  • elieve suffering
  • Charges in Canada have ranged from administering a noxious substance, to manslaughter, to murder.
  •   Other Cases in Canada
  • eating disorders
  • weighed only 22 pounds,
  • was severely disabled and could not speak, being virtually non-communicative to all except her closest caregivers. 
  •  
    This website talks about very important topics that we can bring up in our debate, such as the historical background of euthanasia, the Criminal Code concerning this topic and some cases and examples we've had in canada.
  •  
    You MUST highlight specific parts to bring your team's attention to an issue. Just bookmarking is not enough.
Mason Brenhouse

Libertarian Party of Canada - 0 views

  • Government is force. Libertarians believe in a win-win voluntary society where people cooperate through trade and charity. The moral issue here is that Libertarians believe that it is not right to take forcefully from one person in order to provide for another's needs. Libertarians believe in minimizing taxation and funding government by other means if possible. Welfare for those in need should be provided through voluntary means. Forcing others to "give" is not just or generous. Government should not be deciding who needs welfare, because welfare is damaging to some people because it encourages dependency, lack of initiative, and poor planning. A free economy will produce more wealth for everyone. Taxation is robbing people of their wealth and the ability to invest that wealth in new business, which would benefit the poor.
  • Think of the possibilities for giving in a society with extremely low taxation. People are concerned about providing for their own families and living responsibly and they need to be free to make their own decisions with their money. Most people in our daily lives are good most of the time - otherwise society wouldn't function - we trust people enough as equals. However, the more power we give to others, the more skewed things become. As Lord Acton said, Power corrupts.
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    This is a site run by the Libertarians of Canada. They believe in minimizing the total amount of taxation. They also believe in the pricipal that someone's property is solely their's and no one else has the right to take it, even the government. 
Gabe Miller

Philosophy, et cetera: Why Taxation Is Not Theft - 2 views

    • Gabe Miller
       
      this page is useful because it gives good reasons why taxation is not theft but it is useful for our society to flourish. people agree to pay tax when they sign a contract for a job. no one forces you to pay taxes, because you signed a contract saying that you already would.
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    There are three excellent arguments against the resolution that taxation is theft. It is hard to read so make sure your team can see at least two of the three arguments on this page.
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    This was SOo hard to understand! But after reviewing it half a dozen times I found some really strong points and it'll really help me refute Thanks Gabe! :D
mira ahmad

CBC News - Canada - The fight for the right to die - 1 views

  • If I cannot give consent to my own death, whose body is this? Who owns my life?
    • mira ahmad
       
      This quote said by Ms. Rodriguez states that she is in charge of her own body and should be allowed to make her own decisions. Why should the law overpower her personal decisions that affect her?
  • In Canada, as in most countries, assisted suicide is illegal. But there seems to be a growing movement toward changing the law in many parts of the world.
    • mira ahmad
       
      The Netherlands, Belgium and Switzerland are the only countries where euthanasia are permitted. In Canada, one who commits assisted suicide can get up to 14 years in prison.
  • individuals should be able to control the time and circumstances of their own death
  • ...1 more annotation...
  • The Criminal Code of Canada outlaws suicide assistance, with penalties of up to 14 years in prison
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    Sue Rodriguez was diagnosed with Lou Gehrig's disease, a fatal and painful disease. She fought to the Supreme Court of Canada to obtain the right to commit assisted suicide, but lost twice. She ended up committing assisted suicide with the help of an anonymous physician.
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    This website is very credible. It also contains a lot of information. What I really like about it is the fact that it not only gives you an example to prove your point, but it also contains a lot of points to build a case for euthanasia. This website pointed some of the most interesting points for your case, which will help me refute during our debate.
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    I really like this website, because it gave a couple personal situations involving euthanasia, which allowed me to understand why someone might want euthanasia to be legal. The site also contains a lot of information including what the law in Canada and the U.S. was for euthanasia, and clearly explained why it is an issue. There are aspects in the text that favor euthanasia and others that explain why it should not be legal.
Megan Levine

America and the 'Fun' Generation - NYTimes.com - 1 views

  • And now a count can declare the victors: “achievement” and “fun.”
  • term “excellence”
  • dropped out of favor, also elevenfold. As “fun” gained influence, mentions of “pleasure” fell by a factor of four.
  • ...15 more annotations...
  • In the history of language, words rise and fall. We make and remake them; they make and remake us.
    • Daryl Bambic
       
      Language is the philosopher's primary tool.  What do you think that the rising influence of 'fun' means for how we think about pleasure?
    • Natasha Campbell
       
      I think that overtime, we become influenced by certain attributes, or things throughout the day which makes us perceive certain things as entertaining... With new technology, and the way our world changes, we could view different things as pleasure in contrast of what people thought of as appealing way back when.
  • turning in American culture, and one that has influenced the world. It is a turning away from an arguably aristocratic idea of the intrinsic worth of things: from pleasure, with its sense of an internal condition of mind, to fun, so closely affiliated with outward activities; from excellence, an inner trait whose attainment is its own reward, to achievement, which comes through slogging and recognition.
  • Merriam-Webster defines “pleasure” as “a state of gratification
  • fun is “what provides amusement or enjoyment;
  • excellence” as “the quality of being excellent,” which in turn means “very good of its kind: eminently good.” “Achievement,” meanwhile, is “a result gained by effort.”
  • “Pleasure” carries a hint of the sublime; it speaks of a state of mind that comes organically, that need not be artificially induced.
  • un,” though almost synonymous with “pleasure” for contemporary speakers, often involves artificial inducement
  • If “pleasure” comes from being and from talking through ideas, “fun” comes from doing and, often, switching off the brain.
  • Ours is an entertainment-seeking nation, but not necessarily a pleasure-seeking one.”
  • “Excellence” evokes Aristotle with its overtones of virtue. Anyone can achieve
  • but how many can truly be excellent?
  • “Achievement” is a word more likely to come from American leaders today, and, like “fun,” it is outward in nature. It comes in doing specific things. It is more about checking boxes than fulfilling inner potentialities.
  • The achievement culture permeates life today
  • n American culture of instantaneous celebrity teaches young people that fame is an end in itself rather than an incidental symptom of excellence in craft.
  • But with that change has come another: what would seem to be a growing intolerance for merely being, and an anguished insistence on doing, doing, doing.
    • Daryl Bambic
       
      What are the differences between pleasure and achievement according to the author?   Do you agree with him?
    • Natasha Campbell
       
      Achievement is simply something we check off on our to-do list. It's not something we take great value in. As in pleasure, it's something that we treasure because it's something we don't get too often, because we're too busy being blinded by the 'fun' aspects of life. I agree with the author because I believe that many people today believe that they find pleasure in doing absolutely nothing, and to shut off their brains completely. I believe that discovering new things and letting your mind wander just enough is pleasurable. 
    • Megan Levine
       
      Today, pleasure is something that is very rare to find, since it is overshadowed by "fun". However, achievement is simply something that can be checked off a list, and is very easy to accomplish. Anyone can achieve something; they just may have a harder time being excellent at something. We take great value in pleasure, but not in achievements. I agree with the author because I believe that our generation is so caught up in technology, and entertainment, that we sometimes forget to seek for pleasure in our lives. I also agree that shutting off our brains does not give us pleasure; it just shuts away all the problems that will resurface. It's okay to have fun, but finding pleasure is something that is much more valuable, in my opinion. 
Daryl Bambic

What Psychological and Social Factors Contribute to the Development of Wisdom? - Wisdom... - 0 views

  • Given that meditation is a mental activity one could imagine that the practice of meditation relates to wisdom
  • dance experience
  • affect judgment or decision making
  • ...22 more annotations...
  • age is not related to wisdom,
  • ncreased experience in meditation is related to increased cognitive, affective, and reflective wisdom
  • increased ballet experience is related to increased cognitive, affective, and reflective wisdom
  • self regulation and self control, which are important in maintaining such practices over long periods of time may be important for the development of wisdom
  • grit,
  • Daniel Kahneman
  • decision biases
  • istort some aspects of rational economic decision-making.
  • endowment effect,
  • hinking in a second language reduces economic biases
  • increase creativity
  • insight in problem solving.
  • antecedents of wisdom.
  • emotional distance fr
  • What needs to be true about a person in order to develop wisdom or to take advantage of experiences that can lead to the development of wisdom?
  • Wisdom seems to depend on epistemic humility.
    • Daryl Bambic
       
      Epistemic humility - a great descriptor for Socrates.  To be humble about what one knows or does not know.  Socrates famously said that he knew only that he knew little or nothing.
  • importance of humility in terms of recognizing how much there is to know and to learn about people.
  • wisdom depends in part on understanding that the values and perspectives of other people are important in solving human problems -- we all must be open to learning more.
  • other virtues may serve as guidance in the use and development of wisdom.
  • willingness to engage in intellectual struggle,
  • Wisdom may also depend on a propensity to engage in divergent thinking, creativity, and the insight that comes from a diversity of experiences, and from forming new concepts and associations among concepts.
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