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Ed Webb

Egypt: Forcibly disappeared transgender woman at risk of sexual violence and torture | ... - 0 views

  • Fears are growing for the safety and wellbeing of Malak al-Kashef, a transgender woman seized during a police raid from her home in Giza in the early hours of 6 March and who has not been heard from since, Amnesty International said. Malak al-Kashef was taken by police to an undisclosed location. Her lawyers have not been able to locate her and police stations have denied she is in their custody.
  • Egyptian authorities have a horrific track record of persecuting people based on their sexual orientation and gender identity
  • Amnesty International believes that Malak’s arrest relates to her calls for peaceful protests following a major train crash in Cairo’s central train station on 27 February that killed at least 25 people. “Malak al-Kashef appears to have been detained solely for peacefully exercising her rights to freedom of expression and peaceful assembly
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  • Due to her gender identity, Malak is at increased risk of torture by the police, including rape and sexual violence, as well as assault by other detainees
  • Malak al-Kashef is a transgender woman who is undergoing gender affirming surgery. However, she has not yet managed to have her gender identity officially recognized and is therefore registered as male in official documents
Ed Webb

Top Egyptian actor and trans son stir debate in rare media appearance | Middle East| Ne... - 0 views

  • The appearance of prominent Egyptian actor Hesham Selim and his transgender son on DW's Arabic program "Jaafar Talk" has made waves in a country where sexual identities are rarely discussed.
  • After the actor first spoke publicly about Nour, formerly Noura, on local television last weekend, the two went on international TV to express support for one another and talk about Nour's transition and the challenges he has faced.
  • As Egyptians stay glued to their favorite TV series during Ramadan, the rare public message of solidarity from a top actor in a largely conservative and patriarchal country generated an emotional response on social media.
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  • Many were surprised by the positive reactions of their families and older generations
  • a conservative state where official gender transitions require religious approval.
  • in the eyes of the law, he is still considered female.
  • According to an Associated Press report, only 87 transitions were officially allowed for "physical reasons" between 2014 and 2017 in Egypt, while none were approved for "gender identity disorder."
sean lyness

JDST-216/RELG-241/WGST-201 - 0 views

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    gender israeli and palestinian cinema
Ed Webb

Fears over education's gender gap - The National Newspaper - 0 views

  • Emirati boys are posting lower examination scores and dropping out of high school at a much greater rate than Emirati girls, newly released research shows.It also found that among pupils who complete secondary schooling, many fewer boys go on to a university education.
  • although 70 per cent of Emirati girls enrol at university after high school, the figure for boys is only 27 per cent.
  • The drop-out rates are highest in Grade 10, the first non-compulsory year of school, when many boys abandon their education to pursue jobs in the public sector.
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  • “By no means does this study imply that girls have an outstanding quality of education either,” she said. “I would say that neither boys nor girls are receiving the best education that they could in government schools.”
  • Dr Ridge recommended that the Ministry of Education should look at improving the quality of its expatriate teaching force, getting more Emirati men to become teachers, and making schools more attractive to pupils.
  • The Armed Forces and police were a “very attractive” career choice for some because they required minimal education
  • Emiratis make up only one per cent of the UAE’s private sector workforce. The public workforce is 85 per cent Emirati.
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    What are the implications of an undereducated population for media and governance?
Ed Webb

How a crude sex joke revived a partisan fight in Israel - Al-Monitor: the Pulse of the ... - 0 views

  • Knesset member Ksenia Svetlova, a member of Shaffir’s party, raised the gauntlet March 2 by filing a sexual harassment complaint against Channel 20 and the show with the Council for Cable and Satellite TV. Svetlova claims that Segal and the members of the panel violated a clause in the law that defines sexual harassment as a degrading or derogatory comment made because of the subject’s gender or sexuality. It will be interesting to see how the council handles Svetlova’s complaint, especially when dealing with freedom of expression and satire.
  • Segal is refusing to apologize. He will simply admit that it was a stupid and tasteless joke. During a bellicose interview with Army Radio on March 3, Segal shifted the debate to the political arena, turning it into an argument between right and left. He said, among other things, that the left-wing media was being hypocritical. He has no reason to apologize, he claimed, just as the popular satirical TV show "Eretz Nehederet" ("A Wonderful Land") was not asked to apologize for the sexual connotations of their jokes about right-wing ministers such as Ayelet Shaked (HaBayit HaYehudi) and Tzipi Hotoveli (Likud). When asked about why he was doing his satire on a news show, especially on one devoted to Jewish heritage, Segal responded that he does not make a firm distinction between current events, lighter news and humor. Toward the end of his interview, he said, “Personally, I feel bad that she was hurt. If only she would have left it as a personal insult, instead of bringing in sexual harassment. … But this is an attempt to silence Channel 20.”
Ed Webb

How Twitter is gagging Arabic users and acting as morality police | openDemocracy - 0 views

  • Today, Twitter has a different story, and it is not one of speaking truth to power. Twitter is no longer empowering its users. Its platform cannot be considered neutral. Twitter’s actions suggest it is systematically suppressing voices in the Middle East and North Africa (MENA) region.
  • What started out as an investigation into the mass suspension of accounts of Egyptian dissidents, uncovered a mass censorship algorithm that targeted users who use Arabic flagging their text as hateful conduct. This story is still unfolding. As you read this, mass and unjustified systemic locking and suspension of Twitter Arabic accounts continues. Users are angry and bewildered.
  • draconian yet lazy algorithms have systematically shut down voices of dissent – and pulled unsuspecting social media users down with them
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  • The effects of these suspensions was not just hiding a set of tweets critical of the government, but completely disabling the influence network of Egypt’s dissidents. This is potentially the first documented politically motivated mass shutdown of twitter accounts at a time when online interaction was high and translated to possible action on the ground
  • accusations are not limited to Egypt but the entire region who have a sense that being critical of their governments was met with punitive measures by Twitter against them
  • many of those suspensions had a common denominator: being critical of the Egyptian government
  • suspensions seemed to have happened around late September and lasted from one day to a few days. In many cases Twitter had responded that they had suspended the accounts by mistake. The accounts affected varied from having a few followers to hundreds of thousands
  • a trending anti-Sisi hashtag disappeared suddenly in July 2018, and then later on in 2019. It didn’t help either to find that an officer in the British Army information warfare unit was head of editorial in Twitter for the MENA region.
  • I interviewed @OfficialAmro1, a user affected by mass suspensions with over 265K followers and 115K tweets. He was suspended without cause and added, “I don’t even curse.”To which I foolishly replied, “Cursing would not suspend your account, particularly if directed against a public figure. Incitement will.”“No, now it does,” he replied. He also added that if you criticize a figure loyal to the Arab regimes, you can get your account locked or suspended.
  • The 'hateful conduct' policy as defined by Twitter states: You may not promote violence against or directly attack or threaten other people on the basis of race, ethnicity, national origin, sexual orientation, gender, gender identity, religious affiliation, age, disability, or serious disease.Analyzing the message contents that were flagged for hateful conduct I saw that most did not violate Twitter’s rules. Soon I began to discover that what @OfficialAmro1 had told me was true. The content I was seeing contained profanity. But that wasn’t the whole story.Arabic curse words are used often. I sampled around a little under 50 claims, with over 30 screenshots that contain Twitter’s email identifying the violating tweet. It was clear that profanity alone was not causing the suspensions.
  • Tragically funnier still are those who were joking around with their friends using their usual language that has profanities @ism3lawy_ ended up cursing Egypt’s Zamalek football club and for that his account was suspended permanently along with that of one of his friends. In a separate conversation, his friend @EHAB_M0 was also joking around with his friends and eventually got a permanent suspension.
  • Within seconds of my post, the algorithm identified the curse words and locked my account for 12 hours. It was my first violation ever. The irony of documenting this as a reply to the platform’s account is probably lost on them.
  • the most dangerous and disconcerting of my findings is that the appeal system in Twitter for MENA is broken.
  • Even things like talking about prostitution can get you banned
  • There is an element of guardianship that is present in despotic Arab regimes, and that moral guardianship is reflected in the algorithm by Twitter as was shown through the numerous examples above.
  • With my limited access to Twitter’s data, I have found nearly 20 accounts probably wrongfully and permanently suspended. I imagine hundreds or even thousands more have been kicked off the platform.
  • “Thank you for trying to help make Twitter a free space once again.”
Ed Webb

Mati Diop's 'Atlantics' Is a Startling Study of Power | The Nation - 0 views

  • Because these films are set in America, race and gender sometimes conceal the class tensions.
  • Because of its title, American viewers will likely assume that Atlantics, the new film from the French Senegalese director Mati Diop, is about either slavery or refugees. Even after seeing it, they may assume it is about love or ghosts or exoticized life on the west coast of Africa. But Atlantics is fundamentally about class. Despite the familiar trappings of esteem—like Parasite, it won a prestigious award at Cannes, and Diop’s family background suggests that she is the epitome of an Afropolitan elite—the way it reckons with capital and labor is far more interesting than this recent spate of class warfare films. Atlantics cannot overthrow film as an institution, but it does overthrow many of film’s formal conventions. In so doing, it wreaks havoc with the interlocking hierarchy of class, race, and gender that most of these other films assume, leaving in its wake a startling study of power in the raw.
  • Labor drama, love story, surrealist film, crime thriller, zombie flick—these shifts are both smooth and unsettling, just like that train in sudden reverse. They keep us on edge but never just for the sake of it. And they continually bring us back to the central question of class, even as they keep us from mapping it onto a single hero or plot or genre.
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  • “The violence of a certain capitalist economy makes a lot of life fragile, vulnerable, and empty of meaning. The film is about the beauty and innocence of love between two 20-year-olds, which is ruined and cut down by economic issues.”
  • This attention to material reality is another way that Atlantics thwarts our expectations about class. Many of the recent international films tend to make it legible and palatable to audiences in the West. The working classes are maids, nannies, drivers, tutors; in Parasite, the Korean upper-class family is easily replaced with a German one. I’d love to interview Americans leaving the theater after watching Atlantics. Are these Senegalese characters rich or poor? What class are they? The women have hair weaves and take selfies. They wear T-shirts, possibly second-hand, that say “Froot Loops” or “Chicago.” Everyone is black. Everyone has a cell phone. Ada casually sells hers on the side of a dirt road where a man in flashy sports gear goes for a run past horse-drawn carts. Her parents take her to a modern clinic for a doctor to test if she is a virgin.
  • We are the Atlantics. The sea is the sweat of the great majority trying to live, love, and work.
Ed Webb

Right-Wing Media Outlets Duped by a Middle East Propaganda Campaign - 0 views

  • Badani is part of a network of at least 19 fake personas that has spent the past year placing more than 90 opinion pieces in 46 different publications. The articles heaped praise on the United Arab Emirates and advocated for a tougher approach to Qatar, Turkey, Iran and its proxy groups in Iraq and Lebanon. 
  • “This vast influence operation highlights the ease with which malicious actors can exploit the identity of real people, dupe international news outlets, and have propaganda of unknown provenance legitimized through reputable media,” Marc Owen Jones, an assistant professor at Hamad Bin Khalifa University in Qatar who first noticed suspicious posts by members of the network, told The Daily Beast. “It’s not just fake news we need to be wary of, but fake journalists.”
  • placed articles critical of Qatar and supportive of tougher sanctions on Iran in conservative North American outlets like Human Events and conservative writer Andy Ngo’s The Post Millennial, as well as Israeli and Middle Eastern newspapers like The Jerusalem Post and Al Arabiya, and Asian newspapers like the South China Morning Post.
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  • a series of shared behavioral patterns. The personas identified by The Daily Beast were generally contributors to two linked sites, The Arab Eye and Persia Now; had Twitter accounts created in March or April 2020; presented themselves as political consultants and freelance journalists mostly based in European capitals; lied about their academic or professional credentials in phony LinkedIn accounts; used fake or stolen avatars manipulated to defeat reverse image searches; and linked to or amplified each others’ work. 
  • In February, two websites, The Arab Eye and Persia Now, were registered on the same day and began to acquire a host of contributors. 
  • both sites share the same Google Analytics account, are hosted at the same IP address, and are linked through a series of shared encryption certificates
  • Persia Now lists a non-existent London mailing address and an unanswered phone number on its contact form. The apparent editors of the outlets, Sharif O'Neill and Taimur Hall, have virtually no online footprints or records in journalism.
  • They’re critical of Qatar and, in particular, its state-funded news outlet Al Jazeera. They’re no big fans of Turkey’s role backing one of the factions in Libya’s civil war
  • constant editorial lines like arguing for more sanctions on Iran or using international leverage to weaken Iran’s proxy groups in Lebanon and Iraq. The personas are also big fans of the United Arab Emirates and have heaped praise on the Gulf nation for its “exemplary resilience” to the COVID-19 pandemic, its “strong diplomatic ties” to the European Union, and supposedly supporting gender equality through the Expo 2020 in Dubai.
  • criticizing Facebook for its decision to appoint Tawakkol Karman, a 2011 Nobel Peace Prize laureate, to its oversight board. Media outlets in Saudi Arabia, Egypt, and the United Arab Emirates have criicized the appointment of Karman, a former member of the Muslim Brotherhood affiliated Islah Party in Yemen, for her association with the group.
  • None of the Twitter accounts associated with the network ever passed more than a few dozen followers, but a few still managed to garner high profile endorsements for their work. An article by “Joyce Toledano” in Human Events about how Qatar is “destabilizing the Middle East” got a shout-out from Students for Trump co-founder Ryan Fournier’s nearly million-follower Twitter account and French senator Nathalie Goulet high-fived Lin Nguyen’s broadside about Facebook and Tawakkol Karman.
  • All of the stolen avatars were mirror image reversed and cropped from their originals, making them difficult to find through common Google reverse image searches
  • On her LinkedIn page, “Salma Mohamed” claimed to be a former reporter for the AP based in London, though no public record of an AP journalist matching Salma Mohamed’s description is available.
  • Another persona, Amani Shahan, described herself in bios for Global Villages and Persia Now as being a contributor to and “ghostwriting articles” for The Daily Beast. No one by that name has ever written for The Daily Beast and The Daily Beast does not employ ghostwriters. (Shahan also referred to herself with both male and female pronouns in different author bios.) 
Ed Webb

Inside Kannywood: Nigeria's Muslim film industry - Al Jazeera English - 0 views

  • This film industry has been coined Kannywood, after the city it originated in. According to statistics from the National Film and Video Censors Board, its movies make up about 30 percent of the films produced by the Nigerian-based film industry popularly called Nollywood, which is often portrayed as the third-largest in the world, after Hollywood and Bollywood. Kannywood even has its own TV channel, Africa Magic Hausa, showing Hausa-language movies on satellite TV.
  • stricter guidelines, such as the banning of married women from acting, while also requiring all women in the industry to have a male guardian who would be legally responsible if their ward broke the rules
  • Their tone is devoutly Muslim, though, and quite often the very last line of the end credits is "Glory be to God". Many of these movies also denounce the hypocrisy of the ruling classes who preach piousness in public while sinning in private.
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  • They don't shy away from the problems women face in everyday life, such as forced marriage, sexual molestation, the lack of female education, and domestic violence - matters this society is not accustomed to discussing openly.
  • It is hardly surprising that women, who for the first time see their own experiences reflected in the public domain, form a significant part of Kannywood's audience. They also play a considerable role in the industry itself. According to the Motion Pictures Practitioners Association of Nigeria, 75 percent of the Hausa movie actors are female, as is the case for two-thirds of the association's members - from singers and producers to actors and make-up artists.
  • the Kano-based film industry is providing jobs and business to the city, something that went a long way towards improving public opinion of the profession.
  • not more than 10 years ago, a moralistic backlash triggered by a sex scandal almost destroyed the local film industry. As is often the case in public fights about morality, the female body was the battleground.
  • The Censorship Board came into existence before the scandal in 2001, and is a combined initiative of the local film industry and the state government. It was a response to the adoption of Islamic law in Kano a year earlier. Under the law, filmmaking was under threat of being abolished altogether. In order to avoid that, Kannywood voluntarily subjected itself to stricter censorship.
  • Kannywood treats the viewer to a mishmash of cultural influences. Before the local film industry came into existence in the 1990s, northerners watched Hindi language films from India. The glamour of the Bollywood musicals has rubbed off on the Hausa movies, some of which feature singing and dancing.
  • The overly zealous KSCB executive lost his moral authority when the police caught him in a compromising situation with a young girl in his car, and Kannywood celebrated when, in 2011, the newly elected governor appointed a new head of the Censorship Board.
  • He describes the task of the board as "preserving Hausa culture".
  • "We don't like to see body contact between men and women. No handshaking, let alone kissing," he says. "And no nudity or transparent dresses." The general secretary explains how things such as prostitution, lesbianism and adultery may be portrayed, as long as it is clear to the audience that they are unacceptable. Song and dance are permissible, as long as there is no physical contact between the sexes.
  • "Filmmakers themselves understand they have a task to educate people and cannot go against society,"
  • Kannywood movies do transmit empowering messages to a female audience
  • "It's the masses who watch Kannywood movies, not the elite. The general public is more ready for social change than political and religious leaders."
  • female producers are rare, let alone female directors
  • most female producers work with a male assistant to get things done on the ground
Ed Webb

Sex, Social Mores, and Keyword Filtering: Microsoft Bing in the "Arabian Countries" | O... - 0 views

  • There is no filtering by keywords if a user chooses another country (e.g., United States, Canada) as their location even if they are physically located in an Arab country. - One anomaly we found when probing filtering by keywords is that filtering does not work if a filtered Arabic keyword is used together with another non-filtered keyword. For example, a search using the Arabic word for “sex” is banned, but using the Arabic term for “sex stories” is not banned.
  • We found no evidence of filtering of keywords in Arabic or English that could return results in other content categories. We tested keywords that could yield politically sensitive content (e.g., “democracy”, “freedom”, “opposition”), content related to violence and terrorism (e.g., “torture”, terror”, “explosive”), Web sites related to minority and religious rights (e.g., “Shiite”, “Baha’i”, “Christian”, “Jews”), and content related to women’s rights (e.g., “gender”, “equality”). None of the tested keywords were found banned.
  • It is interesting that Microsoft’s implementation of this type of wholesale social content censorship for the entire “Arabian countries” region is in fact not being practiced by many of the Arab government censors themselves. That is, although political filtering is widespread in the MENA region, social filtering, including keyword filtering, is not practiced by all countries in MENA. ONI 2007-2008 and 2008-2009 testing and research found no evidence of social content filtering (e.g., sex, nudity, and homosexuality) at the national level in countries such as Algeria, Egypt, Iraq, Jordan, Lebanon, and Libya.10
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  • filtering at the keyword level results in overblocking, as banning the use of certain keywords to search for Web sites, not just images, prevents users from accessing—based on Microsoft’s definition of objectionable content—legitimate content such as sex education and encyclopedic information about homosexuality.
  • The current approach uses a region-wide standard for filtering content as opposed to the more targeted, granular, and country-specific policy. A more targeted approach—either country-based or preferably, defined by the user—is more generally consistent with minimizing the impact on freedom of speech. Through its involvement in the Global Network Initiative, Microsoft has signaled its willingness to be at the forefront in protecting freedom of expression around the world. It is difficult to reconcile this position with Bing’s current filtering standards.
Ed Webb

Feminist Review: Displaced Allegories: Post-Revolutionary Iranian Cinema - 0 views

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    Negar Mottahedeh is one of my Twitter contacts. So if any of you are interested in this subject and check out the book, we can probably contact her with questions.
Ed Webb

YouTube - Women, Shari'ah and Islam - Hamza Yusuf - 0 views

  • Shaykh Hamza Yusuf Hanson:Shaykh Hamza was born in Washington State to a Catholic father, a university professor of Humanities, and a Greek Orthodox mother, a graduate from the University of California at Berkeley and was raised in Northern California. In 1977, he became Muslim and subsequently traveled to the Muslim world and studied for ten years in the U. A. E., Saudi Arabia, as well as North and West Africa. He received teaching licenses in various Islamic subjects from several well-known scholars in various countries. After ten years of studies abroad, he returned to the USA and earned degrees in Religious Studies and Health Care. He has traveled all over the world giving talks on Islam.
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