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Ed Webb

Fears over education's gender gap - The National Newspaper - 0 views

  • Emirati boys are posting lower examination scores and dropping out of high school at a much greater rate than Emirati girls, newly released research shows.It also found that among pupils who complete secondary schooling, many fewer boys go on to a university education.
  • although 70 per cent of Emirati girls enrol at university after high school, the figure for boys is only 27 per cent.
  • The drop-out rates are highest in Grade 10, the first non-compulsory year of school, when many boys abandon their education to pursue jobs in the public sector.
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  • “By no means does this study imply that girls have an outstanding quality of education either,” she said. “I would say that neither boys nor girls are receiving the best education that they could in government schools.”
  • Dr Ridge recommended that the Ministry of Education should look at improving the quality of its expatriate teaching force, getting more Emirati men to become teachers, and making schools more attractive to pupils.
  • The Armed Forces and police were a “very attractive” career choice for some because they required minimal education
  • Emiratis make up only one per cent of the UAE’s private sector workforce. The public workforce is 85 per cent Emirati.
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    What are the implications of an undereducated population for media and governance?
Ed Webb

In defence of anonymity, despite 'Gay girl in Damascus' | Dan Gillmor | Comment is free... - 0 views

  • Social media is a minefield for the unwary. Some things demand vetting if not outright verification, because the risk is to be an utter dupe. The BBC has especially sound practices in this regard, but it, too, was fooled.It's worth noting that traditional and new media organisations were instrumental in unmasking the falsity of the "gay girl" blog. Among others, National Public Radio's Andy Carvin asked his Twitter audience for help, and got plenty, while the Washington Post did its own digging into the matter; meanwhile, the Electronic Intifada website pieced together some evidence as well – and all kinds of people with no media affiliations contributed what they knew, learned or surmised.
  • Sounding real is not the same as being real. The fake Amina's blog was especially well done, with details that sounded authentic even to native Syrians. Its unmasked author said he was telling larger truths, but we have a name for this technique: fiction.
  • pseudonym. This is a much-used method online – not revealing one's own name but having a consistent identifier. It's one step away from outright anonymity, where there is no accountability whatever
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  • It is up to us to cultivate an abiding distrust for speech when the speaker refuses to stand behind his or her own words – that is, by using one's own name.
  • it is essential to preserve anonymity (in special circumstances), even if we discourage it, while simultaneously improving trust.
  • What we should all fear is what too many in power want to see: the end of anonymity entirely. Governments, in particular, absolutely loathe the idea that people can speak without being identified. It will always be possible to create and disseminate anonymous speech with adept use of technology, but governments and their corporate handmaidens are working hard to make it much more difficult – and I fear there will soon be widespread laws disallowing anonymous speech, even in America. We should not allow them to succeed.
Ed Webb

To Celebrate The #Jan25 Revolution, Egyptian Names His Firstborn "Facebook" - 0 views

  • A young man in his twenties wanted to express his gratitude about the victories the youth of 25th of January have achieved and chose to express it in the form of naming his firstborn girl “Facebook” Jamal Ibrahim
  • While the baby girl could just have easily been called “YouTube,” “Twitter” “Google” or even “Cellphone Camera,” it seems like Facebook has become the umbrella symbol for how social media can spread the message of freedom. There are countless manefestation of this, the above graffiti in Cairo, “Thank you Facebook” protest sign, and Wael Ghonim himself personally expressing his gratitude to Mark Zuckerberg on CNN.
Ed Webb

New evidence about Amina, the "Gay Girl in Damascus" hoax | The Electronic Intifada - 1 views

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    Jury remains out on all this
gweyman

Muez i Diin Street » Blog Archive » Gay Girl in Damascus debacle: Lessons for... - 0 views

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    Interested to see what people think of these ideas.
Ed Webb

Turkey: Democracy or State of Fear? | Al Akhbar English - 1 views

  • When I visited them in prison, both were speechless about the allegations, which were, according to them, too absurd to make a defense case against. Like other recently arrested journalists, politicians and students, Şık and Şener were desperate in front of the new upside down logic of the Turkish judiciary system.
  • Dink's case has been the last incident that caused outrage among the supporters of the government. As Dink's family lawyer Fethiye Çetin stated after the verdict: “The government seems to be on good terms with the ‘deep state.’”
  • In all the courtrooms in Turkey, a writing on the wall behind the judge reads: "Justice is the foundation of the state.” That foundation has been shaken seriously in today's Turkey. Not only because of those thousands of political arrests but also because of the severe contradiction between the verdicts. University student Cihan Kırmızıgül can spend months in prison because he passed by a demonstration wearing a kafiyya whereas several rapers of the 13 year old (aka N.Ç) are free. A 16 year old girl can be ordered by court not to talk to her grandmother because the latter happened to join a demonstrations against the hydroelectric centrals while the Islamist writer Hüseyin Üzmez can be freed after his sexual assault on a minor.
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  • one of my colleagues told me that he is too afraid to go to the court because he knew that his attendance would be recorded by the police
Ed Webb

Inside Kannywood: Nigeria's Muslim film industry - Al Jazeera English - 0 views

  • This film industry has been coined Kannywood, after the city it originated in. According to statistics from the National Film and Video Censors Board, its movies make up about 30 percent of the films produced by the Nigerian-based film industry popularly called Nollywood, which is often portrayed as the third-largest in the world, after Hollywood and Bollywood. Kannywood even has its own TV channel, Africa Magic Hausa, showing Hausa-language movies on satellite TV.
  • stricter guidelines, such as the banning of married women from acting, while also requiring all women in the industry to have a male guardian who would be legally responsible if their ward broke the rules
  • Their tone is devoutly Muslim, though, and quite often the very last line of the end credits is "Glory be to God". Many of these movies also denounce the hypocrisy of the ruling classes who preach piousness in public while sinning in private.
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  • They don't shy away from the problems women face in everyday life, such as forced marriage, sexual molestation, the lack of female education, and domestic violence - matters this society is not accustomed to discussing openly.
  • It is hardly surprising that women, who for the first time see their own experiences reflected in the public domain, form a significant part of Kannywood's audience. They also play a considerable role in the industry itself. According to the Motion Pictures Practitioners Association of Nigeria, 75 percent of the Hausa movie actors are female, as is the case for two-thirds of the association's members - from singers and producers to actors and make-up artists.
  • the Kano-based film industry is providing jobs and business to the city, something that went a long way towards improving public opinion of the profession.
  • not more than 10 years ago, a moralistic backlash triggered by a sex scandal almost destroyed the local film industry. As is often the case in public fights about morality, the female body was the battleground.
  • The Censorship Board came into existence before the scandal in 2001, and is a combined initiative of the local film industry and the state government. It was a response to the adoption of Islamic law in Kano a year earlier. Under the law, filmmaking was under threat of being abolished altogether. In order to avoid that, Kannywood voluntarily subjected itself to stricter censorship.
  • Kannywood treats the viewer to a mishmash of cultural influences. Before the local film industry came into existence in the 1990s, northerners watched Hindi language films from India. The glamour of the Bollywood musicals has rubbed off on the Hausa movies, some of which feature singing and dancing.
  • The overly zealous KSCB executive lost his moral authority when the police caught him in a compromising situation with a young girl in his car, and Kannywood celebrated when, in 2011, the newly elected governor appointed a new head of the Censorship Board.
  • He describes the task of the board as "preserving Hausa culture".
  • "We don't like to see body contact between men and women. No handshaking, let alone kissing," he says. "And no nudity or transparent dresses." The general secretary explains how things such as prostitution, lesbianism and adultery may be portrayed, as long as it is clear to the audience that they are unacceptable. Song and dance are permissible, as long as there is no physical contact between the sexes.
  • "Filmmakers themselves understand they have a task to educate people and cannot go against society,"
  • Kannywood movies do transmit empowering messages to a female audience
  • "It's the masses who watch Kannywood movies, not the elite. The general public is more ready for social change than political and religious leaders."
  • female producers are rare, let alone female directors
  • most female producers work with a male assistant to get things done on the ground
Ed Webb

Meedan | Iranian gamers head to Europe to... - 1 views

  • Iranian gamers head to Europe to promote Tehran’s developers
  • Iran's government-run Press TV says: Titles produced by Iranian videogames companies include an Iran-Iraq war tank shooter, a platform adventure set in Persia, an adventure game where you play the role of a girl called Sara, a young student caught up in events during the early stages of the Islamic Revolution in Iran, and a role-playing game based on Iranian mythology called the Age of the Braves.
Ed Webb

'Seni bilen hayran, bilmeyen dusman' or, Why Erdogan Remains so Popular - 0 views

  • a poster held aloft at the Bakırköy rally: Seni bilen hayran, bilmeyen düşman. “Those who know you are your followers, those who don’t are your enemies.” What struck me about this slogan was that it perfectly summed up the strength of the political message Erdoğan is espousing. It is a mantra that encompasses both support and resistance; it presupposes, even requires, opposition, while simultaneously dismissing that opposition as illegitimate
  • his narrative becomes even stronger the more he is seen to be under attack by his “enemies.”
  • Erdoğan’s slogan of the “national will”—a concept that sounds deeply creepy concept to many people—is far more compelling and less nebulous to many Turks than notions such as “the separation of powers” and “the rule of law,” particularly given that law itself has been tainted by the motives of the Gülenists.
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  • Opponents of the government view these accomplishments with a jaundiced eye. To them, physical buildings seem insignificant when compared to fundamental rights that are denied or threatened: a woman’s right over her body, for instance, which Erdoğan constantly contests with his threats against abortion and his oppressive glorification of motherhood. There is a large portion of the population, however—and in general a poorer segment of the population—to whom the AKP’s concrete achievements are far more substantial than a series of concepts, which, when they do impact their lives (a conservative girl forced to have a backstreet abortion, for instance), tend to not to be view in politicized terms: as part of fate, or the will of God, or the way of the society.
  • the AKP is performing—unlike many of its predecessors—the basic functions of a government. Without drawing attention away from the corruption, lack of consultation, and environmental destruction underlying much of its development (though the latter issue lacks popular traction in Turkey), the opposition should acknowledge clearly and unequivocally the massive material progress of the last decade, and the AKP’s role in it
  • What is missed here is that the success of the AKP in its first decade, and the reason Turkey was viewed with such high regard by much of the outside world during this time, was that it was a democracy operating with the consent of almost all its people. Even those who despised the AKP acknowledged its right to govern. Erdoğan, of course, still has a very strong democratic mandate in the basic sense, and he may hold on to it in upcoming elections. But he will no longer be able to have stability unless he is willing to enact drastically repressive measures, and that will cost Turkey its democracy.
  • Unlike in Gezi, where the government’s “coup” allegations were patently ridiculous to outsiders, no one really disputes that Erdoğan is correct when he claims the graft probe is an attempt to overthrow him. In the eyes of many Turks, it is this fact, rather than the truth or falsehood of the allegations themselves, which resonates most strongly, tying the graft probe into a long-established and deeply emotive historical and political narrative.
  • whatever the veracity of the corruption allegations, they have undoubtedly been raised as a calculated attempt either to eject Erdoğan from office, or to weaken him as much as possible at the polls
  • Just as Turkey’s opposition misapprehend the solidity of government support and the deep resonance of Erdoğan’s message, so his own camp misapprehends the significance of the still-fractured opposition ranged against him. This misapprehension issues from Erdoğan’s narrative itself (and the endemic divisiveness of Turkish politics), namely the claim that he and his supporters are synonymous with the concept of democracy. It is this belief that allows him to claim with a straight face that winning 49.9 percent of the vote in the last general elections allows him to claim ownership of “the national will,” even though more than half of the electorate voted for someone else
  • Drawing on the idea that he is facing a coup-like attack, Erdoğan repeatedly seeks to channel the spirit of Prime Minister Adnan Menderes, another charismatic populist who took an authoritarian swerve in his later years and was ultimately deposed in a military coup ın 1960 and hanged following a show trial. “What they did to Menderes, they want to do to me,”
  • the rising perception that given the extent of the government’s alleged corruption and the high stakes (Erdoğan could end up in prison if he ultimately loses power), the elections may be rigged
  • Erdoğan may be deeply alienated from half of the population, but he absolutely has his finger on the pulse of the other half, and he knows it.
Ed Webb

The Associated Press: Saudi king shakes up religious establishment - 0 views

  • The Saudi king on Saturday dismissed the chief of the religious police and a cleric who condoned killing the owners of TV networks that broadcast "immoral" content, signaling an effort to weaken the country's hard-line Sunni establishment.
  • The king also changed the makeup of an influential body of religious scholars, for the first time giving more moderate Sunnis representation to the group whose duties include issuing the religious edicts known as fatwas.
  • Abdullah's changes indicate that he has built the necessary support and consensus in the religious elite and in the ruling family.
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  • Grand Ulama Commission. Its 21 members will now represent all branches of Sunni Islam, instead of the single strict Hanbali sect that has always governed it.
  • "We will seek to achieve the aspirations of the rulers."
  • ensuring that no one marks the banned holiday
  • Abdullah has said that reforming the judiciary, a bastion of hard-line clerics implementing Islamic law, is one of his top priorities
  • The king appointed Prince Faisal bin Abdullah, his son-in-law, as education minister.
  • Noura al-Fayez has been appointed Faisal's deputy for girls' education — the first time a woman has been appointed a deputy minister.
michelle benevento

BBC NEWS | Middle East | Israeli girl 'youngest divorcee' - 0 views

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    I just though it was funny...
Ed Webb

On Campus, Vampires Are Besting the Beats - washingtonpost.com - 0 views

  • Here we have a generation of young adults away from home for the first time, free to enjoy the most experimental period of their lives, yet they're choosing books like 13-year-old girls -- or their parents. The only specter haunting the groves of American academe seems to be suburban contentment.
  • two-thirds of freshmen identify themselves as "middle of the road" or "conservative." Such people aren't likely to stay up late at night arguing about Mary Daly's "Gyn/Ecology" or even Robert Pirsig's "Zen and the Art of Motorcycle Maintenance."
  • "I have stood before classes," he tells me, "and seen the students snicker when I said that Melville died poor because he couldn't sell books. 'Then why are we reading him if he wasn't popular?' "
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  • a notable uptick in superficiality and a notable uptick in the anesthetizing of that native curiosity that was once a prominent feature of the adolescent mind."
  • maybe young people's reading choices reflect our desire to keep them young
  • "People don't necessarily read their politics nowadays. They get it through YouTube and blogs and social networks. I don't know that there is a fiction writer out there right now who speaks to this generation's political ambitions. We're still waiting for our Kerouac."
  • "Don't trust anyone over 140 characters."
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    Please tell me this article has it wrong...
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    I think the article got it right for the most part. Sadly.
Ed Webb

Robert Fisk: Secular and devout. Rich and poor. They marched together with one goal - R... - 1 views

  • There were several elements about this unprecedented political event that stood out. First was the secularism of the whole affair. Women in chadors and niqabs and scarves walked happily beside girls with long hair flowing over their shoulders, students next to imams and men with beards that would have made Bin Laden jealous. The poor in torn sandals and the rich in business suits, squeezed into this shouting mass, an amalgam of the real Egypt hitherto divided by class and regime-encouraged envy. They had done the impossible – or so they thought – and, in a way, they had already won their social revolution.
  • There I was, back on the intersection behind the Egyptian Museum where only five days ago – it feels like five months – I choked on tear gas as Mubarak's police thugs, the baltigi, the drug addict ex-prisoner cops, were slipped through the lines of state security policemen to beat, bludgeon and smash the heads and faces of the unarmed demonstrators, who eventually threw them all out of Tahrir Square and made it the Egyptian uprising. Back then, we heard no Western support for these brave men and women. Nor did we hear it yesterday.
  • They supported democracy. We supported "stability", "moderation", "restraint", "firm" leadership (Saddam Hussein-lite) soft "reform" and obedient Muslims.
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  • what were the Americans doing? Rumour: US diplomats were on their way to Egypt to negotiate between a future President Suleiman and opposition groups. Rumour: extra Marines were being drafted into Egypt to defend the US embassy from attack. Fact: Obama finally told Mubarak to go. Fact: a further evacuation of US families from the Marriott Hotel in Cairo, escorted by Egyptian troops and cops, heading for the airport, fleeing from a people who could so easily be their friends.
Ed Webb

BBC NEWS | Middle East | Iraq's academy of peace and politeness - 0 views

  • the Academy of Peace through Art, a school created under the umbrella of Iraq's national Symphony Orchestra.
  • dozens of teenagers with different backgrounds learn that boys should open doors for girls and the art of dinner party conversation.
  • "To some people it may seem irrelevant now, because there are so many problems - but we need people who care about beauty, and I am convinced that the day will come when everyone will realise it,"
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  • Their next class is civil interaction, in other words, how to have a conversation without turning it into a confrontation.
Ed Webb

A Compass That Can Clash With Modern Life - New York Times - 0 views

  • For many Muslims, fatwas, or religious edicts, are the bridge between the principles of their faith and modern life. They are supposed to be issued by religious scholars who look to the Koran and teachings of the Prophet Muhammad for guidance. While the more sensational pronouncements grab attention, the bulk of the fatwas involve the routine of daily life. In Egypt alone, thousands are issued every month.
  • government-appointed arbiters of Islamic standards say the fatwa free-for-all has led to the promotion of extremism and intolerance.
  • Technically, the fatwa is nonbinding and recipients are free to look elsewhere for a better ruling. In a faith with no central doctrinal authority, there has been an explosion of places offering fatwas, from Web sites that respond to written queries, to satellite television shows that take phone calls, to radical and terrorist organizations that set up their own fatwa committees. ''There is chaos now,'' Mr. Megawer said. ''The problem created is confusion in thought, confusion about what is right and what is wrong, religiously.''
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  • ''These people in fact are defined as agencies of the government,'' said Muhammad Serag, a professor of Islamic Studies at the American University in Cairo. ''They are not trusted anymore.''
  • combines the role of social worker, therapist, lawyer and religious adviser.
  • Should ancient statues be destroyed or preserved? Should women be allowed to drive, to work, to travel without the permission of men? Can boys and girls attend school together? Is it permissible to buy insurance, to wear a sports jersey with a cross design, to shake hands with a non-Muslim, to take pictures, to view family photographs? All of this has been addressed in fatwas.
  • ''When each and every person's unqualified opinion is considered a fatwa, we have lost a tool that is of the utmost importance to rein in extremism and preserve the flexibility and balance of Islamic law.''
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