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Ed Webb

How Facebook is Killing Your Authenticity - steve's blog - 0 views

  • This latest push by Facebook to tie people to one identity across the interwebs is very troublesome.
  • The problem with tying internet-wide identity to a broadcast network like Facebook is that people don’t want one normalized identity, either in real life, or virtually.
  • Face it, authenticity goes way down when people know their 700 friends, grandma, and 5 ex-girlfriends are tuning in each time they post something on the web.
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  • the off-network spread of Facebook’s identity graph is parasitic for the web
  • Facebook’s insistence that you have one identity across the web is both short-sighted and asinine, and people I talk to are starting to realize this.   Fact is, one social network will not rule the web... People are simply way too social to allow that.
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    Steve Cheney "Facebook is no longer a social network.... Facebook is really a huge broadcast platform." http://bit.ly/f1H60B
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    Not MENA related, but given the ubiquity of FB in MENA, and the identity questions raised, troubling.
Ed Webb

The End of Solitude - ChronicleReview.com - 0 views

shared by Ed Webb on 09 Feb 09 - Cached
  • if the property that grounded the self, in Romanticism, was sincerity, and in modernism it was authenticity, then in postmodernism it is visibility
    • Ed Webb
       
      Discuss!
  • Reading, as Robinson puts it, "is an act of great inwardness and subjectivity." "The soul encountered itself in response to a text, first Genesis or Matthew and then Paradise Lost or Leaves of Grass." With Protestantism and printing, the quest for the divine voice became available to, even incumbent upon, everyone.
    • Ed Webb
       
      Mark Edmundson makes a similar argument in "Why Read?" - http://the-ed-rush.blogspot.com/2009/01/book-review-why-read-by-mark-edmundson.html - he believes reading has the potential to be life-changing.
  • The world was now understood as an assault on the self, and with good reason.
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  • The Romantic ideal of solitude developed in part as a reaction to the emergence of the modern city. In modernism, the city is not only more menacing than ever, it has become inescapable, a labyrinth: Eliot's London, Joyce's Dublin. The mob, the human mass, presses in. Hell is other people
    • Ed Webb
       
      "Hell is other people" - L'enfer c'est les autres - is one of the more famous utterances of Jean-Paul Sartre.
  • authenticity
  • heroic self-discovery, a voyage through interior realms made vast and terrifying by Nietzschean and Freudian insights
  • the universal threat of loneliness
  • But through the 70s and 80s, our isolation grew. Suburbs, sprawling ever farther, became exurbs. Families grew smaller or splintered apart, mothers left the home to work. The electronic hearth became the television in every room. Even in childhood, certainly in adolescence, we were each trapped inside our own cocoon. Soaring crime rates, and even more sharply escalating rates of moral panic, pulled children off the streets. The idea that you could go outside and run around the neighborhood with your friends, once unquestionable, has now become unthinkable. The child who grew up between the world wars as part of an extended family within a tight-knit urban community became the grandparent of a kid who sat alone in front of a big television, in a big house, on a big lot. We were lost in space.
    • Ed Webb
       
      This begins to veer into conservative reaction - compare to Rothman on television. Is all so gloomy, really? Would we all be happier if things were more like the 1950s? I really don't think so. Only the rich white men would be happier.
  • A constant stream of mediated contact, virtual, notional, or simulated, keeps us wired in to the electronic hive — though contact, or at least two-way contact, seems increasingly beside the point.
  • Visibility secures our self-esteem, becoming a substitute, twice removed, for genuine connection
  • My students told me they have little time for intimacy. And of course, they have no time at all for solitude
  • The two emotions, loneliness and boredom, are closely allied. They are also both characteristically modern
  • Boredom is not a necessary consequence of having nothing to do, it is only the negative experience of that state. Television, by obviating the need to learn how to make use of one's lack of occupation, precludes one from ever discovering how to enjoy it. In fact, it renders that condition fearsome, its prospect intolerable. You are terrified of being bored — so you turn on the television.
  • consumer society wants to condition us to feel bored, since boredom creates a market for stimulation.
  • has been said
    • Ed Webb
       
      Passive mood raises questions: said by whom? in what context?
  • the Internet is as powerful a machine for the production of loneliness as television is for the manufacture of boredom
    • Ed Webb
       
      Wow - now, that is nicely written, whether one agrees with it or not.
  • Lost, too, is the related propensity for sustained reading
  • Reading now means skipping and skimming; five minutes on the same Web page is considered an eternity. This is not reading as Marilynne Robinson described it: the encounter with a second self in the silence of mental solitude
    • Ed Webb
       
      Are both kinds of reading not possible?
  • there is no mental space that is not social (contemporary social science dovetailing here with postmodern critical theory). One of the most striking things about the way young people relate to one another today is that they no longer seem to believe in the existence of Thoreau's "darkness."
  • The MySpace page, with its shrieking typography and clamorous imagery, has replaced the journal and the letter as a way of creating and communicating one's sense of self
  • The suggestion is not only that such communication is to be made to the world at large rather than to oneself or one's intimates, or graphically rather than verbally, or performatively rather than narratively or analytically, but also that it can be made completely
    • Ed Webb
       
      Do we really buy that suggestion? Does anybody? I know what Facebook et al are selling, but am not convinced too many are buying it.
  • We are not merely social beings. We are each also separate, each solitary, each alone in our own room, each miraculously our unique selves and mysteriously enclosed in that selfhood.
  • One must protect oneself from the momentum of intellectual and moral consensus — especially, Emerson added, during youth.
  • Today, of course, universities do everything they can to keep their students from being alone, lest they perpetrate self-destructive acts, and also, perhaps, unfashionable thoughts. But no real excellence, personal or social, artistic, philosophical, scientific or moral, can arise without solitude. "The saint and poet seek privacy," Emerson said, "to ends the most public and universal."
    • Ed Webb
       
      Harsh, dude. But possibly fair. Does this mean universities are broken? Beyond redemption? Or is the argument too sweeping here? Not everybody has the talent or inclination to be a seer. Those that do, will find their solitude, surely?
  • Solitude isn't easy, and isn't for everyone.
  • But it takes a willingness to be unpopular.
    • Ed Webb
       
      Almost anything worthwhile takes that willingness.
  • Not for nothing does "gregarious" mean "part of the herd."
Ed Webb

Donald Trump's Media Attacks Should Be Viewed as Brilliant | Time.com - 0 views

  • the central idea of journalism — the conviction, as my old boss Peter Kann once said, “that facts are facts; that they are ascertainable through honest, open-minded and diligent reporting; that truth is attainable by laying fact upon fact, much like the construction of a cathedral; and that truth is not merely in the eye of the beholder.”
  • the responsibility to separate truth from falsehood, which is never more important than when powerful people insist that falsehoods are truths, or that there is no such thing as truth to begin with
  • a period in which the executive branch of government is engaged in a systematic effort to create a climate of opinion against the news business
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  • Ideologically, the president is trying to depose so-called mainstream media in favor of the media he likes — Breitbart News and the rest. Another way of making this point is to say that he’s trying to substitute news for propaganda, information for boosterism.
  • “Many people say” is what’s known as an argumentum ad populum. If we were a nation of logicians, we would dismiss the argument as dumb.We are not a nation of logicians.
  • The president is responding to a claim of fact not by denying the fact, but by denying the claim that facts are supposed to have on an argument
  • This is a version of Thrasymachus’s argument in Plato’s Republic that justice is the advantage of the stronger and that injustice “if it is on a large enough scale, is stronger, freer, and more masterly than justice.”
  • Truth is what you can get away with.
  • The interesting conversation concerns how we come to accept those lies.
  • If a public figure tells a whopping lie once in his life, it’ll haunt him into his grave. If he lies morning, noon and night, it will become almost impossible to remember any one particular lie. Outrage will fall victim to its own ubiquity. It’s the same truth contained in Stalin’s famous remark that the death of one man is a tragedy but the death of a million is a statistic.
  • explanation becomes rationalization, which in turn becomes justification
  • Here’s a simple truth about a politics of dishonesty, insult and scandal: It’s entertaining. Politics as we’ve had it for most of my life has, with just a few exceptions, been distant and dull.
  • it’s exhilarating. Haven’t all of us noticed that everything feels speeded up, more vivid, more intense and consequential? One of the benefits of an alternative-facts administration is that fiction can take you anywhere.
  • we adopt new metrics of judgment, in which politics becomes more about perceptions than performance—of how a given action is perceived as being perceived. If a reporter for the New York Times says that Trump’s press conference probably plays well in Peoria, then that increases the chances that it will play well in Peoria.
  • Some people became desensitized by the never-ending assaults on what was once quaintly known as “human decency.” Others seemed to positively admire the comments as refreshing examples of personal authenticity and political incorrectness.
  • anxiety and anger are their own justifications these days
  • In his 1953 masterpiece, “The Captive Mind,” the Polish poet and dissident Czeslaw Milosz analyzed the psychological and intellectual pathways through which some of his former colleagues in Poland’s post-war Communist regime allowed themselves to be converted into ardent Stalinists. In none of the cases that Milosz analyzed was coercion the main reason for the conversion.They wanted to believe. They were willing to adapt. They thought they could do more good from the inside. They convinced themselves that their former principles didn’t fit with the march of history, or that to hold fast to one’s beliefs was a sign of priggishness and pig-headedness. They felt that to reject the new order of things was to relegate themselves to irrelevance and oblivion. They mocked their former friends who refused to join the new order as morally vain reactionaries. They convinced themselves that, brutal and capricious as Stalinism might be, it couldn’t possibly be worse than the exploitative capitalism of the West.
  • I fear we are witnessing a similar process unfold among many conservative intellectuals on the right. It has been stunning to watch a movement that once believed in the benefits of free trade and free enterprise merrily give itself over to a champion of protectionism whose economic instincts recall the corporatism of 1930s Italy or 1950s Argentina. It is no less stunning to watch people once mocked Obama for being too soft on Russia suddenly discover the virtues of Trump’s “pragmatism” on the subject.
  • George Orwell wrote, “To see what is in front of one’s nose needs a constant struggle.”
  • Not to look around, or beyond, or away from the facts, but to look straight at them, to recognize and call them for what they are, nothing more or less. To see things as they are before we re-interpret them into what we’d like them to be. To believe in an epistemology that can distinguish between truth and falsity, facts and opinions, evidence and wishes. To defend habits of mind and institutions of society, above all a free press, which preserve that epistemology. To hold fast to a set of intellectual standards and moral convictions that won’t waver amid changes of political fashion or tides of unfavorable opinion. To speak the truth irrespective of what it means for our popularity or influence.
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    Helpful in thinking about how people adapt to authoritarian regimes and societies, or don't
Ed Webb

Arianna Huffington: Virality Uber Alles: What the Fetishization of Social Media Is Cost... - 0 views

  • The media world's fetishization of social media has reached idol-worshipping proportions. Media conference agendas are filled with panels devoted to social media and how to use social tools to amplify coverage, but you rarely see one discussing what that coverage should actually be about. As Wadah Khanfar, former Director General of Al Jazeera, told our editors when he visited our newsroom last week, "The lack of contextualization and prioritization in the U.S. media makes it harder to know what the most important story is at any given time."
  • locked in the Perpetual Now
  • There's no reason why the notion of the scoop can't be recalibrated to mean not just letting us know 10 seconds before everybody else whom Donald Trump is going to endorse but also giving us more understanding, more clarity, a brighter spotlight on solutions
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  • We're treating virality as a good in and of itself, moving forward for the sake of moving
  • "Twitter's algorithm favors novelty over popularity."
  • there were too many tweets about WikiLeaks, and they were so constant that Twitter started treating WikiLeaks as the new normal
  • as we adopt new and better ways to help people communicate, can we keep asking what is really being communicated? And what's the opportunity cost of what is not being communicated while we're all locked in the perpetual present chasing whatever is trending?
  • "What it means to be social is if you want to talk to me, you have to listen to me as well." A lot of brands want to be social, but they don't want to listen, because much of what they're hearing is quite simply not to their liking, and, just as in relationships in the offline world, engaging with your customers or your readers in a transparent and authentic way is not all sweetness and light. So simply issuing a statement saying you're committed to listening isn't the same thing as listening.
  • Fetishizing "social" has become a major distraction, and we're clearly a country that loves to be distracted. Our job in the media is to use all the social tools at our disposal to tell the stories that matter -- as well as the stories that entertain -- and to keep reminding ourselves that the tools are not the story. When we become too obsessed with our closed, circular Twitter or Facebook ecosystem, we can easily forget that poverty is on the rise, or that downward mobility is trending upward, or that over 5 million people have been without a job for half a year or more, or that millions of homeowners are still underwater. And just as easily, we can ignore all the great instances of compassion, ingenuity, and innovation that are changing lives and communities.
  • conflates the form with the substance
  • new social tools can help us bear witness more powerfully or they can help us be distracted more obsessively
  • humans are really a herd animal and that is what we are doing on these social sites, Herding up
Ed Webb

Education - Change.org: Snark Attack: UCLA Research Dissing Technology Bombs - 0 views

  • Among the studies Greenfield analyzed was a classroom study showing that students who were given access to the Internet during class and were encouraged to use it during lectures did not process what the speaker said as well as students who did not have Internet access. When students were tested after class lectures, those who did not have Internet access performed better than those who did. "Wiring classrooms for Internet access does not enhance learning," Greenfield said. Restrain me, quick, before I break something. Because there’s a missing element in this bit of sloppy science that makes me want to throw my beloved laptop through the window. It’s this: the freaking teacher. So let me correct this: “CLUELESSLY wiring classrooms for internet access does not enhance learning.”
  • It’s totally schooly, and divorced from the authentic uses we put this stuff to in that non-school place called the real world.
  • More pointedly still: Creating an opposition between "critical thinking" and "reading and discussing," on the one hand, and electronic/social media on the other, is a logical false disjunctive (in plain talk, a false either/or). Any competent teacher can use the new literacy tools to create new possibilities in critical thinking, reading, discussing, and more, that were only dreamt of in pre-Internet philosophies.
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    Essential reading!
Ed Webb

BBC NEWS | Europe | Turkey probes 'new anti-PM plot' - 0 views

  • the military was investigating whether the reported anti-AKP plan was authentic. Along with the AKP, it also allegedly targeted a Muslim brotherhood led by a cleric, Fethullah Gulen.
Ed Webb

In defence of anonymity, despite 'Gay girl in Damascus' | Dan Gillmor | Comment is free... - 0 views

  • Social media is a minefield for the unwary. Some things demand vetting if not outright verification, because the risk is to be an utter dupe. The BBC has especially sound practices in this regard, but it, too, was fooled.It's worth noting that traditional and new media organisations were instrumental in unmasking the falsity of the "gay girl" blog. Among others, National Public Radio's Andy Carvin asked his Twitter audience for help, and got plenty, while the Washington Post did its own digging into the matter; meanwhile, the Electronic Intifada website pieced together some evidence as well – and all kinds of people with no media affiliations contributed what they knew, learned or surmised.
  • Sounding real is not the same as being real. The fake Amina's blog was especially well done, with details that sounded authentic even to native Syrians. Its unmasked author said he was telling larger truths, but we have a name for this technique: fiction.
  • pseudonym. This is a much-used method online – not revealing one's own name but having a consistent identifier. It's one step away from outright anonymity, where there is no accountability whatever
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  • It is up to us to cultivate an abiding distrust for speech when the speaker refuses to stand behind his or her own words – that is, by using one's own name.
  • it is essential to preserve anonymity (in special circumstances), even if we discourage it, while simultaneously improving trust.
  • What we should all fear is what too many in power want to see: the end of anonymity entirely. Governments, in particular, absolutely loathe the idea that people can speak without being identified. It will always be possible to create and disseminate anonymous speech with adept use of technology, but governments and their corporate handmaidens are working hard to make it much more difficult – and I fear there will soon be widespread laws disallowing anonymous speech, even in America. We should not allow them to succeed.
Sherry Lowrance

.:Middle East Online:.Citizen journalism keeps Syria uprising alive - 2 views

  • there is no way the regime can stop information or footage, videos, and images from coming out," said Syrian activist Ausama Monajed
  • Monajed runs The Syrian Revolution News Round-up, a daily briefing on protests, clashes and killings using eyewitness accounts and leaked footage taken by mobile phones of protesters that is authenticated to the best of their ability.
  • Major news outlets have regularly aired amateur, grainy footage of rallies and killings, which activists sometimes have to smuggle across the border to neighbouring countries to disseminate, as part of their newscasts
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  • Shaam News Network, which identifies itself as a "group of patriotic Syrian youth activists... supporting the Syrian people's efforts for democratic and peaceful change," has gained popularity for putting news and footage of the uprising online
  • But Assad's government has also launched a cold war on information and communications technology, with activists turning to satellite phones when Internet access is cut off and mobile phone networks jammed
  • Jasmine Revolution" report on protests and killings and sends it to journalists around the world
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    Mainstream, new media have increasingly had to rely on citizen journalism amid state-imposed media blackout.
Ed Webb

World Cup host Qatar used ex-CIA officer to spy on FIFA | AP News - 0 views

  • a trend of former U.S. intelligence officers going to work for foreign governments with questionable human rights records
  • “Pickaxe,” which promised to capture “personal information and biometrics” of migrants working in Qatar. A project called “Falconeye” was described as a plan to use drones to provide surveillance of ports and borders operations, as well as “controlling migrant worker populations centers.”“By implementing background investigations and vetting program, Qatar will maintain dominance of migrant workers,” one GRA document said.
  • Chalker declined requests for an interview or to answer detailed questions about his work for the Qatari government. Chalker also claimed that some of the documents reviewed by the AP were forgeries.
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  • The private surveillance business has flourished in the last decade in the Persian Gulf as the region saw the rise of an information war using state-sponsored hacking operations that have coincided with the run-up to the World Cup.
  • The AP took several steps to verify the documents’ authenticity. That includes confirming details of various documents with different sources, including former Chalker associates and soccer officials; cross-checking contents of documents with contemporaneous news accounts and publicly available business records; and examining electronic documents’ metadata, or digital history, where available, to confirm who made the documents and when. Chalker did not provide to the AP any evidence to support his position that some of the documents in question had been forged.
Ed Webb

Dune: An accomplished escape into the realm of cinematic Arab appropriation - 0 views

  • the most overriding issue, for this critic at least, is the total lack of significant Middle Eastern and North African representation in the cast despite the very clear influence of MENA, Islamic and Arab culture on the desert planet and this universe in the original book and this film. I’ve written before about the importance of Fremen characters being played by MENA actors not least because their language is mostly made up of Arabic words, like “Mahdi'' (‘the rightly guided one”) and “Lisan al Gaib” (“the voice from the outer world”), respectively. Though it's notable that jihad, the phrase frequently used in the book, has now been replaced with "crusade" and "holy war". 
  • One can easily observe the Bedouin and Amazigh inspiration behind this nomadic community on the page and the screen, through the Fremen’s penchant for Keffiyeh, group feeling unity and strength in their ability to survive in such a dangerous environment. These ideas, as well as the cyclical nature of dynasties and civilisations, were reflected in Tunisian sociologist, philosopher and historian Ibn Khaldun’s 14th Century book of Islamic History, “The Muqaddimah”, which underpinned much of Herbert’s sci-fi series.
  • Jordan’s Wadi Rum and Abu Dhabi in the UAE provided the vast beauty and brutality of this fictional desert planet landscape. The pale, flat-roofed buildings of Arrakeen, the planet’s seat of power which, in the book, was transferred from the city of Carthag (sound familiar?) under Harkonnen rule, is reminiscent of North African architecture. If the overarching storyline about Imperialist colonisers stealing a powerful fuel from the native population doesn't remind you of a certain 20th Century Western conflict with the Middle East, the Knights Templar colour scheme of the Sardaukar certainly hints at a 12th Century one. A holy war no less!
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  • With all this rich, Maghrebi and Middle Eastern culture, aesthetic and historical references on display, once again I must ask: where are the significant MENA actors?
  • What an opportunity it would have been to cast the likes of Egyptian actor Amr Waked or French-Algerian actress Lyna Khoudri in these roles. Instead, we get Javier Bardem doing whatever the Arab version of Blackface is.
  • The rest of the Fremen - those whose faces aren't masked and have speaking roles - are made up of actors of Guyanese, West or East African heritage. This wouldn’t be a problem at all if there were at least some MENA actors to reflect the diversity of that region which Villeunueve claims to care so much about and admitted to using as inspiration: “I feel true that I’m right in doing it this way. It feels authentic, it feels honest and true to the book.”
  • We’re used to being vilified, maligned or erased on screen. We’re used to having most of our representation in Hollywood limited to plane hijacking or suicide bombing or perverted sheikhs or refugees or having non-MENA actors replacing us in our own stories. Like Dwayne Johnson who is playing Black Adam, the first MENA superhero character to get his own solo movie. Can you imagine the outrage if The Rock was cast as Black Panther? Or Shang-Chi? People wouldn’t stand for it.
  • But in a post-9/11 world where Arabs and Islam are still considered too dangerous and foreign to pass the racial profiling in studio boardrooms and casting call discrimination, too taboo to be given the same equal opportunities for positive or nuanced representation as other ethnic minorities are now slowly beginning to benefit from, must we continue to wait and bittersweetly watch films like Dune that take but do not give back?
Ed Webb

Archaeology Turns Political to Benefit a Trio of Middle East Strongmen - New Lines Maga... - 0 views

  • Going back 10 years to the Arab Spring and eight years before that to the invasion of Iraq, much of the region has experienced terrible loss not only on a human scale, but also of its archaeological heritage. The culmination of both came in 2015 with the brutal murder of the 82-year-old archaeologist Khaled al-Asaad — who had been in charge of the Syrian UNESCO World Heritage site of Palmyra for 40 years — and the destruction of part of the 2,000-year-old site by the Islamic State group
  • Three countries — Iraq, Syria and Libya — have an extraordinary heritage of ancient archaeological sites, many of them now endangered, and had in common long-standing dictators, (although in the case of Syria, of course, the Assad regime continues), all of whom used their cultural heritage in various ways to define how they saw their nation
  • That dictators draw inspiration from ancient history to shape their nations is nothing new — Mussolini looked back to the Roman empire, while Hitler and the Nazi party developed their mythical, ancient “Aryan” race. The last shah of Iran, Mohammad Reza Pahlavi, threw one of the most lavish parties in history at Persepolis in 1971 during national celebrations to illustrate the grandeur of the 2,500-year-old Persian empire founded by Cyrus the Great in the sixth century B.C.
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  • In the years after the Baath party came to power, writes Abdi, the budget for the Department of Antiquities increased by 80% and the number of excavations mushroomed, as did the renovation and reconstruction of historical sites
  • In Syria, too, Assad’s promotion of archaeology was, as the late journalist Patrick Seale described it, part of his exercise in nation building. Stéphane Valter, a French political scientist who specializes in Arab culture and civilization, studied Assad’s relationship to Syria’s archaeology in his 2002 book, “La construction nationale syrienne” (“The Syrian national construction”). He writes that because of the fragility of a social cohesion in Syria due to its varied ethnic and religious communities, it was important for Assad to establish a territorial and historical identity in which all minorities could find a legitimate place. The archaeological richness of Syria doubtless helped build a national identity based on a culture that was promoted as authentically Syrian.
  • Gadhafi’s view of Libya’s heritage was selective, but like the other dictators, it aligned with the message he wanted to transmit.“Libya links east to west, and north to south, and there are examples of all the cultures that were around us,” said Fakroun.But Gadhafi largely favored Islamic archaeology, in keeping with his Pan-Arab ideological preference at the time (vis-a-vis Pan-Africanism, which he embraced in later years), and after that, prehistory because it was far enough into the past to be relatively uncontested. In contrast, British archaeologist Graeme Barker, who spent many years in Libya, explained that “the country’s fabulous Greek and Roman archaeology represented to him simply the precursor of the hated Italian colonization of the 20th century.”
  • when Gadhafi saw that the museum staff had named some of the rooms “Greek” or “Roman,” his face fell, said Fakroun, “and he made us change the names to ‘Greek colonization’ or ‘Byzantine colonization.’ ”
  • “We couldn’t talk about our Amazigh heritage. Or objects that were Tuareg, we had to say they were Arab. We wanted to be scientific, but we couldn’t, because the only ethnicity that existed for him was Arab,”
  • the Baath regime in Iraq sought to “connect modern-day Iraq with its glorious Mesopotamian past, leaving aside any possible Sunni-Shia division or ethnic divide. Instead, it stressed that Iraq was one nation unified in a shared Mesopotamian-inspired culture.”
  • Iraq was flooded with propaganda posters, murals and sculpted reliefs in the style of ancient artworks, all depicting Saddam superposed with Mesopotamian rulers or symbols
  • Saddam rebuilt the site shoddily, most professionals agree, and built a palace for himself on top of it. He used new materials and inscribed his name on the bricks, as Nebuchadnezzar had done over 2,000 years before him. Moreover, said Almamori, “he dug three or four lakes, which damaged and removed part of the Persian cemetery near the northern lake. Many layers of different civilizations were removed. He constructed artificial mounds and built his palace on one of them. Archaeologists with high positions were afraid to say anything.”
  • “When Nebuchadnezzar II took over from his father, Nabopolassar, he ruled from the same palace which he rebuilt. The Baath party related to this — we have a long history, a strong civilization, that needs a strong army. Nationalists in other countries think the same way.”
  • the Umayyad period of history was useful to the party because of its multiethnic nature. The Umayyad Mosque in Damascus was one of the best symbols for the party, writes Valter, because of its specifically Syrian cultural traits — first an Aramean and then a Roman temple, then a church and finally a mosque. The mosque figured on Syria’s most valuable banknote at the time, behind an image of Assad. Banknotes included images of Aleppo’s Citadel, the Roman amphitheater of Bosra and Queen Zenobia of Palmyra, and clearly showed the regime’s wish to conflate ethnocultural Arab references with nationalist pride and a pinch of Islam
  • one of the most important ancient sites for Assad was Ugarit, near the Mediterranean city of Latakia. With five layers of cultures going back to the Neolithic period, not only is it famous for its clay tablets with an alphabet in cuneiform script, but Ugarit is also just north of Qardaha, where Assad was born and is buried.
  • Unlike in Saddam’s Iraq or Assad’s Syria, in Gadhafi’s Libya, the Department of Antiquities suffered from constant underfunding. “Our budget was next to nothing,” recalled Fakroun. “Once they forgot about the Department of Antiquities when they were drawing up the country’s budget. We had no salary for six months. We’re talking about a country with tons of money from petrol, and they gave us pennies. And we have five World Heritage sites.
  • outstanding archaeological sites in all three countries suffered looting, vandalism, neglect, or at the hands of the Islamic State or, in the case of Ancient Babylon, from U.S. and Polish troops building their military base on top of the ruins in 2003
Ed Webb

Secret British 'black propaganda' campaign targeted cold war enemies | Cold war | The G... - 0 views

  • The British government ran a secret “black propaganda” campaign for decades, targeting Africa, the Middle East and parts of Asia with leaflets and reports from fake sources aimed at destabilising cold war enemies by encouraging racial tensions, sowing chaos, inciting violence and reinforcing anti-communist ideas, newly declassified documents have revealed.
  • The campaign also sought to mobilise Muslims against Moscow, promoting greater religious conservatism and radical ideas. To appear authentic, documents encouraged hatred of Israel.
  • The Information Research Department (IRD) was set up by the post-second world war Labour government to counter Soviet propaganda attacks on Britain. Its activities mirrored the CIA’s cold war propaganda operations and the extensive efforts of the USSR and its satellites.
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  • The Observer last year revealed the IRD’s major campaign in Indonesia in 1965 that helped encourage anti-communist massacres which left hundreds of thousands dead. There, the IRD prepared pamphlets purporting to be written by Indonesian patriots, but in fact were created by British propagandists, calling on Indonesians to eliminate the PKI, then the biggest communist party in the non-communist world.
  • “The UK did not simply invent material, as the Soviets systematically did, but they definitely intended to deceive audiences in order to get the message across.”
  • “reports” sent to warn other governments, selected journalists and thinktanks about “Soviet subversion” or similar threats.The reports comprised carefully selected facts and analysis often gleaned from intelligence provided by Britain’s security services, but appeared to come from ostensibly independent analysts and institutions that were in reality set up and run by the IRD. One of the first of these, set up in 1964, was the International Committee for the Investigation of Communist Front Organisations.
  • Between 1965 and 1972, the IRD forged at least 11 statements from Novosti, the Soviet state-run news agency. One followed Egypt’s defeat in the 1967 six-day war against Israel and underlined Soviet anger at Egypt’s “waste” of so much of the arms and materiel Moscow had supplied to the country.
  • The IRD also forged literature purporting to come from the Muslim Brotherhood, a mass Islamist organisation that had a significant following across the Middle East. One pamphlet accused Moscow of encouraging the 1967 war, criticised the quality of Soviet military equipment, and called the Soviets “filthy-tongued atheists” who saw the Egyptians as little more than “peasants who lived all their lives nursing reactionary Islamic superstitions”.AdvertisementThe IRD also created an entirely fictive radical Islamist organisation called the League of Believers, which attacked the Russians as non-believers and blamed Arab defeats on a lack of religious faith, a standard trope among religious conservatives at the time.
  • The IRD’s leaflets echoed other claims made by radical Islamists, arguing that military misdeeds should not be blamed on “the atheists or the imperialists or the Zionist Jews” but on “Egyptians who are supposed to be believers”.
  • Other material highlighted the poor view that Moscow took of the Palestine Liberation Organisation and the limited aid offered by the Soviets to Palestinian armed nationalist groups. This was contrasted with the more supportive stance of the Chinese, in a bid to widen the split between the two communist powers.
  • One major initiative focused on undermining Ian Smith’s regime in Rhodesia, the former colony that unilaterally declared its independence from the UK in 1965 in an attempt to maintain white minority rule.The IRD set up a fake group of white Rhodesians who opposed Smith. Its leaflets attacked him for lying, creating “chaos” and crippling the economy. “The whole world is against us … We must call a halt while we can still save our country,”
  • In early 1963, the IRD forged a statement from the World Federation of Democratic Youth, a Soviet front organisation, which denounced Africans as uncivilised, “primitive” and morally weak. The forgery received press coverage across the continent, with many newspapers reacting intemperately.
  • A similar forgery in 1966 underlined the “backwardness” and “political immaturity” of Africa. Another, a statement purportedly from Novosti, blamed poor academic results at an international university in Moscow on the quality of the black African students enrolled there. The IRD sent more than 1,000 copies to addresses across the developing world.
  • As with most such efforts, the impact of the IRD’s campaigns was often difficult to judge. On one occasion, IRD officials were able to report that a newspaper in Zanzibar printed one of their forgeries about Soviet racism, and that the publication prompted an angry response. This was seen as a major achievement. Officials were also pleased when Kenyan press used fake material about the 1967 six-day war, and when newspapers across much of the Islamic world printed a fake Novosti bulletin on the conflict. Occasionally, western newspapers unwittingly used IRD materials, too.
  • Though the IRD was shut down in 1977, researchers are now finding evidence that similar efforts continued for almost another decade.“The [new documents] are particularly significant as a precursor to more modern efforts of putting intelligence into the public domain.“Liz Truss has a ’government information cell’, and defence intelligence sends out daily tweets to ‘pre-but’ Russian plots and gain the upper hand in the information war, but for much of the cold war the UK used far more devious means,” Cormac said.
Ed Webb

Elon Musk: Good for MENA Twitter? - by Marc Lynch - 0 views

  • The MENA online ecosystem is not a good place for freedoms or civil debate right now, to say the least. The Digital Authoritarianism collection I edited last year makes for grim reading. Many MENA states have set in place legal frameworks criminalizing online dissent (and a lot more than just dissent). The pervasive use of Israeli-designed digital surveillance tools has turbocharged the ability of autocratic regimes to spy on their citizens (or on anyone else). Online discourse is plagued by armies of bots and trolls. And the suppression of Palestinian activist content shows how social media platforms have proven an uneven playing field when it comes to content moderation. Apocalyptic takes on what Musk might do really do need to grapple with how terrible things already are.
  • Musk explained his approach to free speech in a recent tweet: “By “free speech”, I simply mean that which matches the law.” That may sound good to some people in an American context, I suppose. But in the MENA, it would play directly into the hands of authoritarian regimes which have spent years constructing elaborate legal and normative frameworks to criminalize online dissent. Those laws don’t just ban violent hate speech, but range from political dissent, criticism of royal family members or the military, human rights monitoring, even dancing on TikTok. Following these cybercrime laws as a guide to content moderation would entail censoring a wide range of legitimate political speech - the opposite, presumably, of what an avowed free speech advocate would want to see.
  • If new Twitter policies drawn from the right wing understanding of the American online arena were applied consistently in the MENA context, it could potentially ease the suppression of Palestinian voices. I mean, that wouldn’t be the intention and it probably wouldn’t, but it’s worth thinking about.
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  • if he really means requiring users to authenticate their identity with some form of legal ID, that would mean a world of trouble for users in highly repressive MENA states. Many activists and dissidents face extreme consequences should their identities be discovered. So do many LGBTQ, atheist, or other users from marginalized or even criminalized communities
  • The bot armies really are annoying, and if Musk could figure out a way to remove them then the MENA region would benefit greatly. Disinformation, harrassment and abuse (especially of women), polluting hashtags to make conversation impossible, obnoxious trolling, intimidation… all of these have contributed to making MENA Twitter at worst almost unusable, and at best a highly distorted reflection of reality. Saudi Arabia, the UAE, and Iran are among the worst offenders among states, but the problem is endemic
  • Sure, if Musk actually does end up taking over and running Twitter (big ifs, still), he probably wouldn’t actually have those positive effects, at least not intentionally. But it’s still tempting to read some real significance into his intriguing little public spat with Waleed bin Talal, where he asked “What are the Kingdom’s views on journalistic freedom of speech?”
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