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Neil Devoe

Death Toll in Libya Is Most Likely More Than 1,000, Italy Says - NYTimes.com - 0 views

  • On Tuesday the Libyan ruler, Col. Muammar el-Qaddafi, called Prime Minister Silvio Berlusconi, his first known direct outreach to a European leader.
  • Libya supplies much of Italy’s natural gas. In 2008, under Mr. Berlusconi, the two countries signed an accord in which Italy pledged $5 billion over 20 years in exchange for Libya’s help in blocking the flow of illegal immigrants toward Europe and granting favorable treatment for Italian companies seeking to do business in Libya.
Ed Webb

Arabpop: Metamorphosing Italian anti-Arabism into a creative media marvel - 0 views

  • Arabpop the magazine found a home in the Neapolitan indie publishing house Tamu — the Italian South has always been more ready to embrace its Arab culture, often being mocked by right-wing Italian politicians and their supporters, who openly dream about dividing Italy into North and South and often refer to the South as ‘Africa’, ‘Morocco’ or something along those lines.
  • While the team of editors is fully Italian, some contributing journalists are Italians with an Arab background while most of the writers are Arabs.
  • while there is a wealth of academic texts to be found, little is written about Arab culture that is suitable for the general public
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  • By curating and translating the work of contemporary Arab poets, writers, visual artists and journalists based around a specific theme, Arabpop aims to fill a gap in accessibility to Arab stories specifically catering to people who are interested in what goes on in the Arab world beyond the daily headlines.
  • While it’s merely a coincidence that Arabpop came out almost exactly 20 years after 9/11, Comito does refer to the extreme rise in anti-Arab and anti-Muslim sentiment that manifested itself since then, both in politics and society. “I say this at every presentation: a large part of the problem is the media, which in the last 20 years since the attack on the Twin Towers have unleashed a terrifying anti-Islam and anti-Arab country propaganda.”
  • Other highlights include an excerpt from the 2016 book Paolo by celebrated Egyptian writer Youssef Rakha, which is so thoughtfully translated that you wish everyone could read Arabic translated into Italian – the cadence, the poetry of the mundane, the flow of the story shows how perfectly the two languages sway together when approached with a passion for language and culture and attention for detail.
gweyman

EMAJ 2009: EMAJ 2009 Participants - 0 views

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    Abousamra, Hanan | Egypt Abusrour, Rawan | Palestinian Authority Alloui, Soumia | Algeria Aoussar, Abdellah | Morocco Bacher, Marion | Austria Di Maio, Alessandro | Italy Halfon Ovadia Adi | Israel Helmink, Alwin | The Netherlands Kayi, Elif | France Manhalter, Dániel | Hungary Melkonian, Elsy | Syria Nordberg, Kim Michael | Sweden Pfisterer, Sophia | Germany Rojo, Cristina | Spain Shaker, Issa | Palestinian Authority Soliman, Hossameldin | Egypt Spriņģe, Inga | Latvia Stanciu, Larisa | Romania Thebian, Assaad | Lebanon Yazan, Aylin | Turkey
Ed Webb

How Kais Saied uses irregular migration for political gain - 1 views

  • Since Kais Saied's assumption of the Tunisian presidency in 2019, the number of African migrants who have arrived in Tunisia without being stopped or registered has dramatically increased. “Officially, 10,000 irregular migrants have crossed the borders from Libya to Tunisia during the first half of 2022”, M.E., a former UNHCR employee in Medenine revealed. In reality, the numbers are much bigger.
  • it is believed foreign migrants in Tunisia far exceed a million. 
  • Since the start of his tenure, Saied has put the army and the police at the behest of his political project. After his referendum on a new constitution, Saied sacked and replaced nine high-ranking police officers. Furthermore, Saied's Interior Minister Taoufik Charfeddine has been appointing his own friends to key positions in the police and the National Guard.
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  • Tunisians have witnessed many Africans taking part in pro-Saied rallies in the past months.
  • Tunisia has always formally rejected calls to host migrants and refugees on a permanent basis
  • Migrants in these overpopulated, mostly working-class neighbourhoods “now have a sort of autonomous, independent communities. They have their own laws,” Zarzis-based activist Jihad A. told The New Arab, adding “migrants have strained ties with local communities. Clashes, sometimes violent, have often taken place in the past year."
  • “Unemployed, uneducated, and rebellious Tunisian youth have constituted a big challenge to the regime, since the Ben Ali era”, believes T.J., a blogger and civil society activist. “To get rid of these young people, mainly in the poor southern towns of the country, Saied’s authorities are shutting their eyes to the massive daily migration journeys from the south-eastern coasts of Zarzis, Jerba and Sfax to Italy”
  • more Tunisians sail to Europe from Tunisia than Africans
  • On August 1st, Italy’s Interior ministry revealed that the biggest numbers of irregular migrants who arrived in Italy from January to July 2022 are Tunisians, which is more than Bangladeshis, Sub-Saharan Africans, Iranians and others.
  • in Tataouine, there’s a flourishing network of migration for Tunisians to western Europe, via Turkey and Serbia.
  • individuals and families fly regularly to Istanbul. There, a Tunisian official sells them the official security document, which states that a person is ‘clean’, and not prosecuted in any legal cases in Tunisia. That document, which is never delivered in Tunisia because it is supposed to contain “classified” information, is strictly required by Serbia to allow Tunisians in
  • Medenine and Tataouine, two key regions for fuel smuggling and human trafficking, have remained without senior officials for months after President Saied sacked their old governors.
  • “Mayors can play a major role in monitoring irregular migration and in the hosting of migrants”, explains Boubaker Souid, Mayor of Tataouine. “But they are now left without any prerogative and who knows how Saied’s regime will get rid of them”.   
  • “It seems that one of the tactics of the Tunisian authorities is to empty the country of young people, who have always been the main source of contest and revolt”, says M.B., a civil society activist from Medenine.
  • On February 24, 2022, Kais Saied announced that he wanted to ban foreign funding for associations. For him, associations applying for or receiving foreign funding are “suspicious activities”. Consequently, the civil society ceased to play its role in monitoring and reporting migration issues and in delivering credible information and data about it.
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    Tendentious, but certainly a lot of complex, possibly related phenomena discussed in this anonymous article
Ed Webb

Donald Trump's Media Attacks Should Be Viewed as Brilliant | Time.com - 0 views

  • the central idea of journalism — the conviction, as my old boss Peter Kann once said, “that facts are facts; that they are ascertainable through honest, open-minded and diligent reporting; that truth is attainable by laying fact upon fact, much like the construction of a cathedral; and that truth is not merely in the eye of the beholder.”
  • the responsibility to separate truth from falsehood, which is never more important than when powerful people insist that falsehoods are truths, or that there is no such thing as truth to begin with
  • a period in which the executive branch of government is engaged in a systematic effort to create a climate of opinion against the news business
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  • Ideologically, the president is trying to depose so-called mainstream media in favor of the media he likes — Breitbart News and the rest. Another way of making this point is to say that he’s trying to substitute news for propaganda, information for boosterism.
  • “Many people say” is what’s known as an argumentum ad populum. If we were a nation of logicians, we would dismiss the argument as dumb.We are not a nation of logicians.
  • The president is responding to a claim of fact not by denying the fact, but by denying the claim that facts are supposed to have on an argument
  • This is a version of Thrasymachus’s argument in Plato’s Republic that justice is the advantage of the stronger and that injustice “if it is on a large enough scale, is stronger, freer, and more masterly than justice.”
  • Truth is what you can get away with.
  • The interesting conversation concerns how we come to accept those lies.
  • If a public figure tells a whopping lie once in his life, it’ll haunt him into his grave. If he lies morning, noon and night, it will become almost impossible to remember any one particular lie. Outrage will fall victim to its own ubiquity. It’s the same truth contained in Stalin’s famous remark that the death of one man is a tragedy but the death of a million is a statistic.
  • explanation becomes rationalization, which in turn becomes justification
  • Here’s a simple truth about a politics of dishonesty, insult and scandal: It’s entertaining. Politics as we’ve had it for most of my life has, with just a few exceptions, been distant and dull.
  • it’s exhilarating. Haven’t all of us noticed that everything feels speeded up, more vivid, more intense and consequential? One of the benefits of an alternative-facts administration is that fiction can take you anywhere.
  • we adopt new metrics of judgment, in which politics becomes more about perceptions than performance—of how a given action is perceived as being perceived. If a reporter for the New York Times says that Trump’s press conference probably plays well in Peoria, then that increases the chances that it will play well in Peoria.
  • Some people became desensitized by the never-ending assaults on what was once quaintly known as “human decency.” Others seemed to positively admire the comments as refreshing examples of personal authenticity and political incorrectness.
  • anxiety and anger are their own justifications these days
  • In his 1953 masterpiece, “The Captive Mind,” the Polish poet and dissident Czeslaw Milosz analyzed the psychological and intellectual pathways through which some of his former colleagues in Poland’s post-war Communist regime allowed themselves to be converted into ardent Stalinists. In none of the cases that Milosz analyzed was coercion the main reason for the conversion.They wanted to believe. They were willing to adapt. They thought they could do more good from the inside. They convinced themselves that their former principles didn’t fit with the march of history, or that to hold fast to one’s beliefs was a sign of priggishness and pig-headedness. They felt that to reject the new order of things was to relegate themselves to irrelevance and oblivion. They mocked their former friends who refused to join the new order as morally vain reactionaries. They convinced themselves that, brutal and capricious as Stalinism might be, it couldn’t possibly be worse than the exploitative capitalism of the West.
  • I fear we are witnessing a similar process unfold among many conservative intellectuals on the right. It has been stunning to watch a movement that once believed in the benefits of free trade and free enterprise merrily give itself over to a champion of protectionism whose economic instincts recall the corporatism of 1930s Italy or 1950s Argentina. It is no less stunning to watch people once mocked Obama for being too soft on Russia suddenly discover the virtues of Trump’s “pragmatism” on the subject.
  • George Orwell wrote, “To see what is in front of one’s nose needs a constant struggle.”
  • Not to look around, or beyond, or away from the facts, but to look straight at them, to recognize and call them for what they are, nothing more or less. To see things as they are before we re-interpret them into what we’d like them to be. To believe in an epistemology that can distinguish between truth and falsity, facts and opinions, evidence and wishes. To defend habits of mind and institutions of society, above all a free press, which preserve that epistemology. To hold fast to a set of intellectual standards and moral convictions that won’t waver amid changes of political fashion or tides of unfavorable opinion. To speak the truth irrespective of what it means for our popularity or influence.
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    Helpful in thinking about how people adapt to authoritarian regimes and societies, or don't
Ed Webb

Culture in Iran: Change the key, Rohani | The Economist - 0 views

  • In Iran it is rare to hear a woman sing in public. So rare, in fact, that when Shiva Soroush did so for all of three minutes last year the entire audience took to their feet. Grown men wept. With an aria in a performance of Puccini’s Gianni Schicchi, Ms Soroush, 27, became the first woman since the 1979 Islamic Revolution to sing opera for a public audience.
  • “At first I thought it would be dangerous and I wouldn’t be able to perform... [but] I can feel there is more freedom in the theatres now,” she says, adding that hopefully other women may now be blessed with similar opportunities. Her troupe, the Tehran Opera Ensemble, is the brainchild of Hadi Rosat, who returned to Iran in 2012 after more than a decade studying in Austria and Italy. But Tehran music lovers seem to place particular hope in Ms Souroush, as if she were single-handedly serenading Iran out of what many recall as the “eight dark years” under former President Mahmoud Ahmadinejad, which ended last August.
  • Some 600 student members of the Basij, a militia run by the powerful Revolutionary Guard, recently wrote a letter to the president. Warning Mr Rohani not to let his declared agenda of “moderation” be infiltrated by reformists, the students demanded strict supervision of the arts, cinema and press to avoid “any kind of secularist tolerance.”
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  • Just as Mr Rohani faces opposition to his recent diplomatic overtures toward the West, his social agenda, led in part by the seemingly reform-friendly culture minister, Ali Jannati, is raising the ire of conservatives.
  • Farhad Fakhreddini (pictured), the founder of the national symphony orchestra, quit his job in 2009 to protest against growing interference by Mr Ahmadinejad’s government. On March 4th the 76-year-old conducted his first concert in five years, fronting the privately funded Mehrnavazan Orchestra. In the first of four sold-out concerts in Tehran, Mr Fakhreddini felt emboldened enough to perform a muscular rendition of the old national anthem from the time of the Shah. As he spun around to conduct his audience’s singing, he was met with standing ovation.
  • censorship is more often a matter of personal judgment than government decrees. Such was the case in January when Pallett, a fusion band that mixes folk music with jazz and Western pop influences, performed on national television. For 35 years the state broadcasting monopoly has forbidden musical instruments to be shown on TV. To circumvent the rule the band performed in pantomime, pretending to play their instruments in the air
  • The video quickly went viral. “We had not expected this reaction from so many people who found it controversial,” says Rouzbeh Esfandarmaz, the band’s clarinettist. “Our music is not political.”Viewers on both sides saw it differently. While some lauded what they saw as a brave political statement, the producer of the show got a rap over the knuckles for allowing such an open mockery of a state institution.
  • there are signs of tightened censorship in other areas
Ed Webb

Finding Bibi » Humanizing Hijabis, One Wall at a Time - 0 views

  • The veil changes in different countries, and here comes the sociological aspect of my work: I am very careful in rendering the different types of veil, the Maghrebi veil, the Afghani burga and the Iranian chador.”
  • n important element to negotiating all the areas of culture clash between “Islam” and “the West” is to be able to find a way to humanize each other.
gweyman

Syria Crackdown Aided by U.S.-Europe Spy Gear - Bloomberg - 1 views

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    If Area's installation is completed as planned, Assad's government will gain the power to dip into virtually any corner of the Internet in Syria.
Ed Webb

Targeting the messenger: Investigative journalists under extreme pressure - Mapping Med... - 0 views

  • What do criminals, corrupt corporations and crooked politicians have in common? They all fear investigative journalists, whose job is to expose wrongdoing and hypocrisy by holding the powerful to account.
  • For their work, investigative reporters have come under threat from multiple sources with the shared aim of stopping information that’s in the public interest from coming to light. Index on Censorship’s Mapping Media Freedom project, which monitors violations against media professionals throughout Europe, recorded 206 cases of investigative journalists in the 35 countries that are in or affiliated with the European Union (EU35) being targeted in their line of work between 1 May 2014 and 31 December 2018. An additional 77 reports from EU35 showed media workers other than investigative journalists being targeted for their role in reporting on corruption.
  • The country with the largest share of reports was Italy (40), followed by Hungary (25), Serbia (24), France (19) and Turkey (18).
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  • journalists under-report incidents they consider minor, commonplace or part of the job, or where they fear reprisals.
  • most corruption reporting did not take place in the mainstream media, except in France, Germany and Scandinavia, where journalism had a better standing. Independent and non-profit media outlets were among the most vulnerable to financial pressures and the target of frequent threats, whether in terms of staff safety or lawsuits
  • Media concentration has become a growing issue for journalists across EU35, notably in Hungary.
  • The assassination of independent Maltese investigative journalist Daphne Caruana Galizia in a car bomb on 16 October 2017 marked a dark new trend emerging in the EU35: the murder of three investigative journalists in less than 12 months. Caruana Galizia’s death was followed by the murder of Slovakian journalist Ján Kuciak and his partner Martina Kušnírová on 26 February 2018, and the rape and murder of Bulgarian journalist Viktoria Marinova on 6 October 2018. Authorities say Marinova’s death is not connected to her being a journalist, a claim some colleagues have disputed.
  • “The Council of Europe study on self-censorship among journalists has shown that the main form of pressure is ‘psychological violence’, which is mainly visible by intimidation used by public authorities which has a clear chilling effects on media freedom. We are convinced that many investigative journalists are the target of this type of bullying,”
  • For journalists reporting on corruption, the threat of legal action is a very serious one, which impacts what one is able to write, particularly for investigative centres with limited resources
  • Official willingness to discredit and defame journalists is a Europe-wide phenomenon, but one that is especially acute for independent media outlets that specialise in investigative journalism into official corruption.
Ed Webb

Hip Hop Finds Its Groove in North Africa | Newlines Magazine - 0 views

  • Pop music in the region today truly represents the Westernization of classical Arabic music defined by traditional elements of improvisation (where songs often last as long as an hour), instruments native to the region like the oud, and maqam, which is a system of melodies and pitches native to Arabic music. Classical Arabic artists like Oum Kulthum and Asmahan thrived on this style and are considered icons of Arabic music because of their ability to evoke emotion through their artistry.But in conjunction with colonization, Arabic music began to shift from its classical roots with the Cairo Congress of Arab Music in 1932, organized by King Fuad of Egypt. This symposium brought together renowned composers and ethnomusicologists from the Middle East, North Africa, and Europe who created a set of proposals for the modernization and standardization of Arabic music, one of which was the incorporation of European instruments into Arabic ensembles because “such instruments possessed tremendously varied, expressive means and depictive powers.”The other notable event that pushed this modernization further was the introduction of the phonograph to the region. Phonographs could only play songs for a limited duration, making the traditional improvisation and hour-long running times of classical Arabic music nearly impossible.The final nail in the coffin was the burgeoning film industry in the 1950s and 1960s, particularly in Egypt, the cultural epicenter for creative output in the Middle East and North Africa. Movies were heavily Westernized at the time, forcing directors and producers to modify accompanying music to incorporate Western-style elements in their instruments and duration.
  • a new movement is rising in North Africa.Rappers and emcees from the region are boldly approaching hip-hop and the larger Arab music landscape by exploring taboo themes and proactively deconstructing societal markers of North African identity. They are experimenting with beat production and dialect as they go about creating a space for their music and for these conversations to be held in a public domain. This is not a knock on the Levantine or Khaleeji rap scenes; there are many artists who are doing this currently. But North African emcees are using their lyrical flows and melodic rhythms to grapple with the essential question of identity. The music sounds fresh and breathes new life into the pop-dominant Arabic music scene.
  • A vast majority of North African rappers primarily use their regional Arabic dialects and French in their music. But many artists, specifically North African artists based in Europe, also use Spanish, Dutch, and English on their albums. A few artists will even use all four languages in one song.
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  • Many emcees, more so than their Levantine or Khaleeji counterparts, utilize Afropop and Afro-fusion rhythms in their music as a nod to their home continent.
  • Dialect and slang are important in rap, Boubaker stressed, because “it is a question of using a popular spoken language in constant evolution and which incorporates foreign influences.”
  • French colonial policy in Algeria, she explained, aimed to violently prevent and suppress the teaching of Indigenous languages like Tamazight. France intentionally stoked tensions between Indigenous Imazighen and ethnic Arabs by implementing unjust laws seeking to tear at the societal fabric of the country and destroy Algerian identity.France implemented similar policies in other North African countries as well, actively working to create sectarian tensions that led to ethnic and linguistic divides that, in turn, led to brutal, violent conflicts and suppression of Indigenous culture.
  • Afrobeats is a fusion of hip-hop, dancehall, soca, and other Black genres that can be identified by its use of African drums and a 3/2 time signature — different from a Western 4/4 time signature — that gives the genre its trademark dance tempo
  • For North African artists, use of these rhythms can be traced back to Black North Africans and Indigenous communities who are descendants of the slave trade. Boubaker shared that the different genres, namely gnawa in Morocco, diwan in Algeria, and stambali in Tunisia, are the result of a distinct weaving between the musicalities of North Africa, sub-Saharan Africa, and Black Sufi tradition that can lead to a state of trance.
  • The stambali genre, Boubaker elaborated, is sung in a language derived from a mixture of Tunisian Arabic and the Houassa language spoken by the Hausas, a people of the Sahel, mainly in northern Nigeria and southern Niger who were part of the slave trade to Tunisia.
  • “Moroccan artists, early on, primarily referenced Malcolm X as a way to make the connection between race, Blackness, and Islam in the U.S. and embraced their own African identity through their music,” Almeida said. “The African theme has been going on for a while now.”
  • While Moroccan and Egyptian emcees found early opportunities, Tunisian and in particular Algerian artists did not have that initial access.
  • In Algeria, however, while the rap scene was up and coming, Almeida said the government actively worked to shut it down, which, she said, “really crushed everything.”That now looks different, with Algerian rappers even drawing influences from raï music and sampling prominent Algerian artists in their music.
  • Algerian artists of the 1990s and up to the present day are now primarily recording their music in France, Spain, and other European countries to then broadcast back to Algeria and the rest of North Africa. This is a subtle but noticeable diversion away from seeking opportunities in the traditional Middle East/North Africa hubs of music and culture such as Cairo, Beirut, and Baghdad.
  • “We just have to go back to our history, and we need to start loving ourselves and we need to recognize who we truly are because we’re not Arabs. 100% being Egyptian and being Moroccan is straight up being African and straight up being proud. And this is why I never have any issue representing mahraganat in my music because this is Egyptian music. I’m proud of my double cultures. I’m proud of my continent, and I really want to showcase it everywhere.”
  • North African rappers today are using hip-hop to express what it means to be who they are in the context of their country, their continent, and their lived experiences. And while there is a deep and painful colonial history associated with this music, the artistic yield has been profound not just for the region but the world.
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