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Ed Webb

Beyond the Nation-State | Boston Review - 0 views

  • The Westphalian order refers to the conception of global politics as a system of independent sovereign states, all of which are equal to each other under law. The most popular story about this political system traces its birth to the Peace of Westphalia in 1648, follows its strengthening in Europe and gradual expansion worldwide, and finally, near the end of the twentieth century, begins to identify signs of its imminent decline. On this view, much of the power that states once possessed has been redistributed to a variety of non-state institutions and organizations—from well-known international organizations such as the UN, the EU, and the African Union to violent non-state actors such as ISIS, Boko Haram, and the Taliban along with corporations with global economic influence such as Facebook, Google, and Amazon. This situation, the story often goes, will result in an international political order that resembles medieval Europe more than the global political system of the twentieth century.
  • Over the last two decades, scholars working on the history of the global order have painstakingly shown the complete mismatch between the story of Westphalia and the historical evidence. The nation-state is not so old as we are often told, nor has it come to be quite so naturally. Getting this history right means telling a different story about where our international political order has come from—which in turn points the way to an alternative future.
  • Generations of international relations students have absorbed the idea of the 1648 Peace of Westphalia as a pan-European charter that created the political structure that now spans the entire globe: a system of legally (if not materially) equal sovereign states. Along with this political structure, this story goes, came other important features, from the doctrine of non-intervention, respect of territorial integrity, and religious tolerance to the enshrinement of the concept of the balance of power and the rise of multilateral European diplomacy. In this light, the Peace of Westphalia constitutes not just a chronological benchmark but a sort of anchor for our modern world. With Westphalia, Europe broke into political modernity and provided a model for the rest of the world.
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  • In fact, the Peace of Westphalia strengthened a system of relations that was precisely not based on the concept of the sovereign state but instead on a reassertion of the Holy Roman Empire’s complex jurisdictional arrangements (landeshoheit), which allowed autonomous political units to form a broader conglomerate (the “empire”) without a central government.  
  • What we have come to call the Peace of Westphalia actually designates two treaties: signed between May and October 1648, they were agreements between the Holy Roman Empire and its two main opponents, France (the Treaty of Münster) and Sweden (the Treaty of Osnabrück). Each treaty mostly addressed the internal affairs of the Holy Roman Empire and smaller bilateral exchanges of territory with France and with Sweden.
  • The treaties were only properly mythologized in the late eighteenth and early nineteenth centuries, when European historians turned to the early modern period in order to craft stories that served their own worldview.
  • Looking for a story of states fighting for their sovereignty against imperial domination, nineteenth-century historians found exactly what they needed in the anti-Habsburg fabrications that had been disseminated by the French and Swedish crowns during the Thirty Years’ War
  • Leo Gross’s essay “The Peace of Westphalia: 1648–1948,” published in 1948 in the American Journal of International Law. Canonized as “timeless” and “seminal” at the time, the article gave meaning to the emerging postwar order. By comparing the 1945 UN Charter to the Peace of Westphalia, Gross rehashed a story about treaties for freedom, equality, non-intervention, and all the rest of the alleged virtues for reinventing national sovereignty
  • The solution to the Westphalia debacle, then, would seem to lie in putting forward an alternative narrative grounded in greater historical accuracy, one that reflects the much more complicated process through which the modern international order came about.
  • Until the nineteenth century, the international order was made up of a patchwork of polities. Although a distinction is often made between the European continent and the rest of the world, recent research has reminded us that European polities also remained remarkably heterogeneous until the nineteenth century. While some of these were sovereign states, others included composite formations such as the Holy Roman Empire and the Polish-Lithuanian Commonwealth, within which sovereignty was divided in very complex ways.
  • Sovereign statehood only became the default within Europe in the nineteenth century, with entities like the Holy Roman Empire gradually giving way to sovereign states like Germany. While often overlooked in this regard, Latin America also transitioned into a system of sovereign states during that period as a result of its successive anti-colonial revolutions.
  • Over the past several decades, the state has not only triumphed as the only legitimate unit of the international system, but it has also rewired our collective imagination into the belief that this has been the normal way of doing things since 1648.
  • As late as 1800, Europe east of the French border looked nothing like its contemporary iteration. As historian Peter H. Wilson describes in his recent book Heart of Europe (2020), the Holy Roman Empire, long snubbed by historians of the nation-state, had been in existence for a thousand years at that point; at its peak it had occupied a third of continental Europe. It would hold on for six more years, until its dissolution under the strain of Napoleonic invasions and its temporary replacement with the French-dominated Confederation of the Rhine (1806–1813) and then the German Confederation (1815–1866).
  • what we think of as modern-day Italy was still a patchwork of kingdoms (Sardinia, the Two Siciles, Lombardy-Venetia under the Austrian Crown), Duchies (including Parma, Modena, and Tuscany), and Papal States, while territory further east was ruled by the Ottoman Empire.
  • We are accustomed to thinking of Europe as the first historical instance of a full-blown system of sovereign states, but Latin America actually moved toward that form of political organization at just about the same time. After three centuries of imperial domination, the region saw a complete redrawing of its political geography in the wake of the Atlantic Revolutions of the late eighteenth and early nineteenth century. Following in the footsteps of the United States (1776) and Haiti (1804), it witnessed a series of wars of independence which, by 1826 and with only a few exceptions, had essentially booted out the Spanish and Portuguese empires. Of course, Britain promptly gained control of trade in the region through an aggressive combination of diplomatic and economic measures often referred to as “informal empire,” but its interactions were now with formally sovereign states.
  • much as with Western Europe, the region did not stabilize into a system of nation-states that looks like its contemporary iteration until the end of the nineteenth century. It now seems possible to tell a relatively similar story about North America, as in historian Rachel St John’s ongoing project, The Imagined States of America: The Unmanifest History of Nineteenth-century North America.
  • Until World War II the world was still dominated by empires and the heterogeneous structures of political authority they had created. Once decolonization took off after 1945, the nation-state was not the only option on the table. In Worldmaking after Empire (2019), Adom Getachew describes anglophone Africa’s “federal moment,” when the leaders of various independence movements on the continent discussed the possibility of organizing a regional Union of African States and, in the Caribbean, a West Indian Federation.
  • “antinationalist anticolonialism” eventually ran afoul of the French government’s unwillingness to distribute the metropole’s resources amongst a widened network of citizens. Yet the fact that it was seriously considered should give us pause. Of course, in the context of decolonization, the triumph of the nation-state represented a final victory for colonized peoples against their long-time oppressors. But it also disconnected regions with a shared history, and it created its own patterns of oppression, particularly for those who were denied a state of their own: indigenous peoples, stateless nations, minorities
  • what is clear is that a mere seventy years ago, what we now consider to be the self-evident way of organizing political communities was still just one of the options available to our collective imagination
  • The conventional narrative associates international order with the existence of a system of sovereign states, but the alternative story suggests that the post-1648 period was characterized by the resilience of a diversity of polities
  • The comparative stability of the post-1648 period may therefore have had more to do with the continued diversity of polities on the continent than with the putative emergence of a homogenous system of sovereign states
  • an international system in which power is shared among different kinds of actors might in fact be relatively stable
  • even the most powerful contemporary multinational corporations—Facebook, Google, Amazon, Apple, and the rest—are drastically more limited in their formal powers than were the famous mercantile companies who were central actors in the international order until the mid-nineteenth century. The two largest, the British and the Dutch East India Companies, founded in 1600 and 1602 respectively, amassed spectacular amounts of power over their two-hundred-year existence, becoming the primary engine of European imperial expansion. While these companies started off as merchant enterprises seeking to get in on Asia’s lucrative trading network, they gradually turned into much more ambitious endeavors and grew from their original outposts in India and Indonesia into full-on polities of their own. They were, as various scholars now argue, “company-states”—hybrid public-private actors that were legally entitled to rule over subjects, mint money, and wage wars. From this perspective, contemporary non-state actors are still relatively weak compared to states, who still monopolize far more formal power than all other actors in the international system
  • we should be careful not to suggest that the culprit is an unprecedented weakening of the state and thus that the solution is to expand state power
  • States certainly were important after 1648, but so were a host of other actors, from mercantile companies to semi-sovereign polities and all sorts of empires more or less formally structured. This system only truly began to unravel in the nineteenth century, with many of its features persisting well into the twentieth. Viewed through this lens, the so-called “Westphalian order” begins to look much more like an anomaly than the status quo
  • Engaging with this history makes the current centrality of the states-system as a basis for organizing the globe look recent and in fairly good shape, not centuries-old and on the verge of collapse
  • What is truly new, from a longue durée perspective, is the triumph of the state worldwide, and our inability to think of ways of organizing the world that do not involve either nation-states or organizations of nation-states.
  • Even thinkers in tune with limitations of the nation-state cannot seem to free themselves from the statist straitjacket of the contemporary political imagination. Debates about state-based supranational institutions likewise fall along a remarkably narrow spectrum: more power to states, or more power to state-based international organizations?
  • Misrepresenting the history of the states-system plays into the hands of nationalist strongmen, who depict themselves as saving the world from a descent into stateless anarchy, controlled by globalist corporations who couldn’t care less about national allegiance. More broadly, getting this history right means having the right conversations. Giving power to actors other than states is not always a good idea, but we must resist the false choice between resurgent nationalism on the one hand and the triumph of undemocratic entities on the other.
  • Today the norm is that states enjoy far more rights than any other collectivity—ranging from indigenous peoples to transnational social movements—simply because they are states. But it is not at all clear why this should be the only framework available to our collective imagination, particularly if its legitimacy rests on a history of the states-system that has long been debunked.
Ed Webb

How the coup in Niger could expand the reach of Islamic extremism, and Wagner, in West ... - 0 views

  • Niger, which until Wednesday’s coup by mutinous soldiers had avoided the military takeovers that destabilized West African neighbors in recent years.
  • a Francophone region where anti-French sentiment had opened the way for the Russian private military group Wagner.
  • Signaling Niger’s importance in the region where Wagner also operates, U.S. Secretary of State Antony Blinken visited in March to strengthen ties and announce $150 million in direct assistance, calling the country “a model of democracy.”Now a critical question is whether Niger might pivot and engage Wagner as a counterterrorism partner like its neighbors Mali and Burkina Faso, which have kicked out French forces. France shifted more than 1,000 personnel to Niger after pulling out of Mali last year.
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  • Niger has been a base of international military operations for years as Islamic extremists have greatly expanded their reach in the Sahel. Those include Boko Haram in neighboring Nigeria and Chad, but the more immediate threat comes from growing activity in Niger’s border areas with Mali and Burkina Faso from the Islamic State in the Greater Sahara and the al-Qaida affiliate Jama’at Nusrat al-Islam wal-Muslimin, known as JNIM.
  • Mali’s military junta last month ordered the 15,000-strong United Nations peacekeeping mission to leave, claiming they had failed in their mission. However, Wagner forces remain there, accused by watchdogs of human rights atrocities.
  • The United States in early 2021 said it had provided Niger with more than $500 million in military assistance and training programs since 2012, one of the largest such support programs in sub-Saharan Africa. The European Union earlier this year launched a 27 million-euro ($30 million) military training mission in Niger.
  • The U.S. has operated drones out of a base it constructed in Niger’s remote north as part of counterterrorism efforts in the vast Sahel. The fate of that base and other U.S. operational sites in the country after this week’s coup isn’t immediately known.
  • West Africa’s Sahel region has become one of the world’s deadliest regions for extremism. West Africa recorded over 1,800 extremist attacks in the first six months of this year, resulting in nearly 4,600 deaths, a top regional official told the United Nations Security Council this week.
  • Niger is one of the world’s poorest countries, struggling with climate change along with migrants from across West Africa trying to make their way across the Sahara en route toward Europe. It has received millions of euros of investment from the EU in its efforts to curb migration via smugglers.
Ed Webb

Turkey Rattled by Weak Hand in Libya as Russia and Egypt Advance - 0 views

  • By assisting Egypt to protect its western border, Moscow has re-forged the military links of its former alliance with Cairo
  • The 75-year-old Haftar, who retains the loyalty of the parliament in Tobruk, is a central actor in the Libyan civil war. A former ally of deposed Libyan strong man Moammar Gadhafi who received his military training in the Soviet Union, Haftar maintains deep ties with Russia. Haftar’s forces control most of Libya’s oil facilities, particularly after they captured the ports along Libya’s “Oil Crescent” in September 2016, resulting in a rise in oil production from 300,000 barrels per day (bpd) to over 700,000 bpd in January 2017.  On February 21, 2018 Russian oil giant Rosneft signed an investment and crude oil purchasing agreement with Libya’s National Oil Corporation, paving the way for a major Russian role in Libya’s oil industry.
  • In January 2017, Haftar was invited aboard Russia’s aircraft carrier in the Mediterranean in order to conduct a video conference with Russian Defense Minister Sergei Shoigu
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  • During Ahmet Davutoğlu’s tenure as Turkey’s prime minister, relations between Ankara and the Tobruk-based parliament deteriorated to the point where all Turkish firms were expelled from Libya. 
  • Ankara's efforts to gain influence in Libya pale in comparison to the security assets that Moscow and Egypt may be preparing for a more expanded military presence in Libya. On November 7, 2018, Haftar and his senior staff visited Moscow for their latest meeting with Russia's defense minister Sergei Shoigu. Following the session, the Libyan Armed Forces released a video showing the presence of Yevgeny Prigozhin, an associate of Russian President Vladimir Putin and linked to several Russian private military companies, including the Wagner Group that allegedly participated in operations in Syria. Prigozhin's presence at the Haftar-Shoigu meeting has suggested to observers within Russia and beyond that Moscow may be gearing up for some form of increased intervention in Libya with operations similar to those conducted in Syria.
  • from November 3 to 16, Egypt hosted a two-week long joint exercise with the militaries of Saudi Arabia, the United Arab Emirates, Bahrain, Kuwait, and Jordan. Dubbed Arab Shield 1, the exercise involved land, naval, and air forces as well as Special Forces and took place at Egypt's base in Marsa Matrouh. While some view the exercises as a step toward creating an 'Arab NATO' to confront Iran, the massive joint Arab exercise on Egypt's Mediterranean coast sent a clear signal to Turkey and demonstrated the sort of coalition Egypt could muster should it decide to expand its military footprint in Libya
  • both Russia and Egypt have strategic incentives to escalate their support for the aging Libyan commander Field Marshal Khalifa Haftar.  In April 2018, the general suffered a stroke and required hospitalization in an intensive care unit in Paris.  Although two of Haftar's sons are commanders in the Libyan National Army, it is unclear whether either one of them could maintain the loyalty of the coalition of diverse factions that have united under the figure of Khalifa Haftar.  It would behoove both Moscow and Cairo to press their current advantage and deepen their respective positions in preparation for a post-Haftar era.
  • Moscow’s military presence in Libya would enable the Kremlin to complete a Russian ring around the southern half of the eastern Mediterranean. It is worth noting that Vladimir Putin's Russia is more popular than NATO in Greece and among Greek Cypriots. With only 195 nautical miles (360 km) separating Tobruk and Crete, Turkey thus faces the prospect of eventually finding itself encircled by a Russian presence among all of its regional adversaries
  • The change in the balance of power in North Africa in favor of Russia and Egypt inevitably and severely undermines Turkey's already challenging strategic position in the Eastern Mediterranean.
Ed Webb

Italy Caused Chaos in Libya by Mismanaging Migration Policy - 0 views

  • Over three days in May 2017, the Italian secret service—masquerading as a humanitarian nongovernmental organization—summoned to Rome two dozen delegates from the southern edge of the Sahara desert. The pretext was to promote a peace deal for their war-torn region; the real goal was to bring them on board with an Italian plan to curb migration.
  • the pitfalls of a foreign policy that conflates peace and development with migration control
  • The Tuareg, the Tebu, and the Awlad Suleiman—the groups represented at the summit—are the gatekeepers of the desert crossed by those hoping to reach the Libyan coast to embark on a sea journey to Europe.
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  • Migration, however, was never much of a concern for the inhabitants of the Sahara. For the most part, they move freely across borders, and their economies depend heavily on the transit of people and goods.
  • What was meant to be “A dialogue on peace, development, security and human rights in the trans-border regions of Libya, Chad, and Niger,” according to the government’s agenda, became a failed attempt to co-opt some of the poorest people on the planet in a fight against migration from which they had little to gain.
  • The interior ministers of the three countries attended the gathering, as well as one vice president of the GNA—hardly a typical NGO summit. The summit was ostensibly organized by the Ara Pacis Initiative, a group that claims to be an “international not for profit organization based in Rome, dedicated to the human dimension of peace.” Its peculiar inspiration, according to its website, is the altar of peace built in Rome by emperor Augustus. The founder and sole active member of Ara Pacis is Maria Nicoletta Gaida, an Italian American former actress with little background in the humanitarian sector
  • The mysterious man with the ponytail started off with an offer meant to capture the goodwill of his audience: “We will ask for Italy’s commitment to immediately establish cultural identity centers for the trans-border tribes,” he said. Italy would staff these centers with teachers “that will keep alive the history and the culture of these great people.” He also promised health clinics connected via webcam to Italian hospitals. “These are small things,” he said, “for the seed from which the plant grows is always small.”
  • “After peace,” he said, “comes security and development.” The delegates should “deal with the issue of immigration and terrorism through border control mechanisms based on the optimization of reception centers that already exist in your countries.”
  • “My minister is ready to support any of your requests,” he said at one point. In return, he asked for the tribes’ backing in curbing migration: That would “give him the strength to go to Europe and defeat our enemies,” he said, without clarifying who those enemies might be.
  • At roughly the same time as the meeting near Rome, the Italian intelligence services reportedly brokered a multimillion-euro payment to Libyan militias involved in trafficking to enlist them as a coast guard force, a claim that Italy denies.
  • The International Organization for Migration manages one key pillar of the EU’s migration policy in Libya, namely the so-called voluntary repatriation of stranded migrants.
  • these agencies have repeatedly proved useless when it comes to defending the human rights of migrants in Libya. Indeed, the Associated Press revealed last month that the EU’s humanitarian spending has often been diverted to militias and traffickers—sometimes with the knowledge of U.N. officials.
  • Sergio De Caprio, known by the public as Capitano Ultimo, became a legend in Italy after arresting the godfather of the Sicilian mafia Totò Riina in 1993. His exploits inspired novels and a TV series. In 2016 and 2017, he was transferred to the secret service. While his anti-mafia record is legendary, his foreign-policy credentials are unknown. His appointment affirmed the Italian government’s belief that migration is essentially a criminal problem, and that smuggling rings can be fought in the same way as mafia organizations.
  • “The social components of southern Libya are many more than just Awlad Suleiman, Tebu, and Tuaregs,” he argued. Moreover, he said, “their representatives know their identity and history well and are perfectly able to preserve their traditions.”
  • “Rather than cultural centers,” he said, “let’s open factories, so that the youth can have a hope, an alternative to joining criminal gangs.”
  • Although the south of the Sahara is rich in oil, gold, and uranium, local populations suffer abject poverty. The Saharan delegates laid out their priorities: Negotiating peace was their main aim—and supposedly the reason they had flown all the way to Rome. They saw Italy as having a European mandate to mediate peace in Libya by virtue of its old colonial ties. But still the war raged on
  • if a border force was what Europe really wanted, the tribes could welcome military equipment. The United Arab Emirates, the Tuareg leader reminded De Caprio, had lent their helicopters and pilots for border patrol after just one meeting, and this was already their fifth visit to Italy.
  • There is no accountability for Europe’s multibillion-euro spending spree on projects to curb migration. In vast regions such as southern Libya that are inaccessible to diplomatic missions, let alone humanitarian agencies, officials are able to pocket the money for themselves. Migration spending thus ends up fostering corruption, rather than development.
  • when the Libyans sought ambitious development projects they were offered handicraft workshops instead
  • Humanitarian catastrophe looms over the wider Sahara region as Islamist insurgencies in the bordering Sahel region displace 4.2 million people. The Libyan war has escalated into an international conflict
  • The parties in the Libyan conflict store weapons “in close proximity” to migrant detention centers, according to the Office of the U.N. High Commissioner for Human Rights, so these become a target of the bombing
  • Italy and Europe’s credibility has been severely undermined by their single-minded pursuit of migration control when dealing with Libya and other African countries
  • At least 36,000 people have been returned to Libya as they attempted to leave the country since 2017 by a Libyan coast guard that Europe funded and equipped. Unsurprisingly, given the way they were recruited, coast guard officers have been found to be involved in such crimes as detaining and extorting ransoms from migrants, whipping shipwreck survivors, shooting migrants, sinking their dinghies, and ignoring distress calls
  • For several years the Community of Sant’Egidio, a Catholic organization of which Giro is a prominent member, had been mediating peace among the Saharan peoples. The association is involved in several conflict resolution initiatives around the world and has been credited with ending a bloody civil war in Mozambique in 1992.
  • Europe’s “migration obsession … a sickness that has infected all 28 EU countries
  • Mogherini’s tenure as EU foreign-policy chief will be remembered for its unprecedented callousness toward the plight of migrants and refugees; she now co-chairs a newly formed U.N. High-Level Panel on Internal Displacement
  • “Do you realize what it would mean if Libya fell into Turkish and Russian hands, at the expense of Europe? We would lose everything.” What would we lose? I asked him. “Everything! Control over migration, political control, economic control, the oil. … Eventually, we would lose it all.”
Ed Webb

Is US redesigning southern flank? - 0 views

  • In parallel with Turkey’s growing defense and security rapprochement with Russia, the United States is forging closer military bonds with Greece, heralding shifts in geostrategic balances in the Balkans, the Aegean Sea and the eastern Mediterranean
  • Pompeo and Greek Foreign Minister Nikos Dendias inked a protocol expanding the scope of the US-Greece Mutual Defense Cooperation Agreement, which relates to the use of Greek military facilities by US forces
  • The transfer of US military technologies to Greece in the fields of drones, smart munitions and army aviation; A more active use by the US Navy, including submarines, and the US Air Force of the military port and airbase at Souda Bay on the island of Crete, which is considered a gateway to the eastern Mediterranean;
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  • The establishment of military facilities at the port of Alexandroupolis, which allows control over the northern Aegean, dominates Turkey’s Gallipoli peninsula and eastern Thrace region and is very close to the Turkish border, and opening them to the use of the US Navy;
  • Augmenting the fleet of MQ-9 Reaper drones, which are already operating out of Larissa, located halfway down Greece’s eastern side near the Aegean coast, and stationing KC-135 tankers there;
  • Enabling the Greek military to access intelligence gathered by the Reapers and through other means and establishing a mechanism for further military intelligence sharing;
  • Pilotage, maintenance and operational training at the Stefanovikeio airbase near the Aegean for the seven MH-60R Seahawk helicopters that the United has recently agreed to supply to Greece. 
  • the United States is seeking to turn up pressure on Russia in the Balkans, the Black and Aegean seas and the eastern Mediterranean and create an anti-access area-denial shield, centered in Greece, to limit Russia’s access to warm waters
  • Pompeo’s visits to North Macedonia and Montenegro, in addition to Greece, were significant in this context. Pompeo’s tour was important also in terms of controlling China’s growing infrastructure and technology investments in the Balkans
  • the strategy of containing Russian access to warm waters through the Turkish Straits and the Black Sea has become meaningless, giving way to a new strategy of containing Russia through an anti-access area-denial shield in the Aegean and the eastern Mediterranean
  • the United States is seeking to counterbalance the geostrategic superiority that Russia has attained in the eastern Mediterranean in the past four years
  • Tensions in the region have grown over hydrocarbon reserves, with Greece, the Greek Cypriots, Israel and Egypt forming a bloc against Turkey
  • the US Air Force’s increasing presence in Larissa, from where Greece controls all its air operations in the Aegean, appears to reflect an American effort for a closer monitoring of the Aegean, where Turkey and Greece are embroiled in long-standing territorial disputes. 
  • Many in the anti-US camp in Ankara, which now has the upper hand, believe that the US military has been taking gradual yet decisive steps to encircle Turkey in the Aegean by strengthening its presence in the region through the bases provided by Greece
  • What needs to be done to break the siege “is to give the United States a diplomatic note and a short time to leave the eastern bank of the Euphrates [in Syria] and launch an operation afterwards,” Dilek wrote in an Oct. 5 article, days before Turkey did launch a military offensive in the said region.
  • For Atlanticists, a breed near extinction in Ankara, however, the visible increase in US military cooperation with Greece stems from Turkey’s misguided strategic choices in recent years and shows that Washington has given up hope on Ankara, leaving Turkey to Russia and trying to build a new axis with Greece to contain Russia in the eastern Mediterranean and the Aegean and curb China's trade surge in the region.
  • A retired Turkish ambassador, known as an Atlanticist, told Al-Monitor on condition of anonymity, “For two centuries, Russia has been seeking to overcome Turkey and the Straits to reach the warm waters and attain a lasting military presence in the Mediterranean basin. Because of Ankara’s mistaken diplomatic choices and ill-conceived policies in Syria, Russia in the past five years has managed to secure access to the warm waters — something it has been trying to do since Ottoman times — and establish a lasting military presence in Syria. We have to adjust to the grim reality of having Russia as a neighbor in Syria. The United States, too, appears to have found the way to attain a lasting presence by enhancing cooperation with Greece. With the big powers moving their rivalry to our region, the existing problems will become more complicated.”
  • the crisis of confidence between Turkey and the United States is becoming increasingly ossified, shaping the strategic choices and geostrategic orientations of the two sides
Ed Webb

In Libya, the U.N. and EU Are Leaving Migrants to Die as Civil War Rages - 0 views

  • a seemingly endless series of scandals across a network of detention centers ostensibly run by the Libyan Department for Combating Illegal Migration, which is associated with the U.N.-backed, Tripoli-based Government of National Accord (GNA). In reality, many of the detention centers are controlled by militias.
  • Tens of thousands of refugees and migrants have been locked up indefinitely in Libyan detention centers over the past two and a half years, after they were intercepted by the Libyan coast guard trying to reach Italy across the Mediterranean Sea. Since 2017, the Libyan coast guard has been supported with equipment and training worth tens of millions of dollars by the European Union. This money comes from the Trust Fund for Africa—a multibillion-dollar fund created at the height of the so-called migration crisis, with the aim of preventing migration to Europe by increasing border controls and funding projects in 26 African countries
  • EU’s deal with Libya—a country without a stable government where conflict is raging—has been repeatedly condemned by human rights organizations. They say the EU is supporting the coast guard with the aim of circumventing the international law principle of non-refoulement, which would prohibit European ships from returning asylum-seekers and refugees to a country where they could face persecution
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  • In January, dozens of migrants and refugees were sold directly to human traffickers from the Souq al-Khamis detention center in Khoms, soon after they were delivered there by the Libyan coast guard.
  • Since the latest conflict began in Tripoli in April, after eastern Gen. Khalifa Haftar ordered his self-styled Libyan National Army to advance on the capital, refugees and migrants say their lives have become even worse. Detainees in five detention centers told Foreign Policy they have been forced to assist GNA-associated militias by loading or moving weapons, cleaning military bases on the front lines, and even—in a few cases—fighting with guns.
  • In July, at least 53 detainees were killed in the Tajoura detention center, in eastern Tripoli, when a bomb dropped by Haftar’s forces directly hit the hall they were locked in, close to a weapons store. Survivors accused the GNA government of using them as “human shields.”
  • while UNHCR and IOM do some important work, they are actively involved in whitewashing the devastating and horrific impacts of hardening European Union policy aimed at keeping refugees and migrants out of Europe. “They are constantly watering down the problems that are happening in the detention centers,” said one aid official. “They are encouraging the situation to continue. … They are paid by the EU to do [the EU’s] fucking job.”
  • When asked about the European Union’s role in facilitating the exploitation, torture, and abuse of thousands of refugees and migrants in Libya, EU spokespeople regularly point to the presence of the U.N. in detention centers, saying the EU is trying to improve conditions through these means and would like the centers closed.
  • While the United Nations Support Mission in Libya and the Office of the United Nations High Commissioner for Human Rights have been pointedly critical, UNHCR and IOM regularly thank the EU for funding through their social media accounts, without mentioning that the EU plays a central role in sending refugees and migrants to detention centers in the first place
  • According to Crisp, the problems include: “dependence on EU funding and inability to change EU policy; a government that is supported by both the UN and EU; weak government institutions that are closely linked to militias; desperate refugees who don’t understand why UNHCR can’t do more for them; irregular and limited access to the refugees; concerns over staff safety and security,”
  • it was clear the U.N. is “totally overwhelmed” with the situation, yet it has management who are always “on the defensive.” 
  • “In almost every country where there is an emergency there are always complaints, there are always issues and critics, but what we see in Libya is a complete mess,”
  • While UNHCR has helped 1,540 refugees leave Libya in 2019, this is only a small percentage of those stuck in a cycle between detention centers, smugglers, and the Libyan coast guard, some of whom have waited years to be considered for evacuation. In May alone, nearly as many refugees (1,224) were returned from the Mediterranean Sea and locked up in detention
  • the bombing survivor said he has lost hope in UNHCR and is ready to return to smugglers. “I will try the sea again and again. I’ve got nothing to lose,” he said, adding, “I want the world to know how people are suffering in Libya, because many people die and lose their minds here.”
Ed Webb

Muslim Sicily and the First Reconquista - Byzantine Emporia - 0 views

  • the island grew in some ways more cosmopolitan. Sicily had been something of a backwater under Byzantium, lying at the furthest reaches of the empire. Muslim Sicily was much more central to the Islamic world: it enjoyed easy communication with the friendly ports of Syria, Egypt, Spain, and North Africa.
  • The island’s governor transferred the capital to Palermo and undertook a major building program there. Palaces, mosques, baths, and public buildings were erected to make the city worthy of a great kingdom. The population swelled as Palermo drew people from all over, soon making it one of the largest cities in the Mediterranean.
  • Palermo soon began to rival Baghdad, Damascus, Cairo, and Cordoba.
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  • The Arabs introduced new crops and irrigation techniques, turning the island into a major producer of pistachios, citrus, sugarcane, and cotton. These cash crops were exported to all the major ports of the Mediterranean.
  • Pirates were expelled from their nest in southern France. Genoa, recovering from complete destruction by Arab pirates in 934, and Pisa, which also suffered devastating raids, began undertaking retaliatory expeditions. They started by clearing out bases on Corsica and Sardinia, and eventually went on to raid Ifriqiya itself.
  • as with the Spanish Reconquista and the Crusades, the reconquest of Sicily was spearheaded by warriors from northern Europe
  • The year was 1038, and the Byzantine Empire was at its height. Over the past century it had systematically broken the strength of several powerful enemies, and expanded their borders by hundreds of miles to recover lost territory. The treasury was full, the frontiers were secure, and the army was strong.
  • A large army was sent from the empire’s eastern provinces to Italy, where the commanders set about raising auxiliaries. The Normans were always eager for battle and loot, and so a corps of several hundred knights joined the army. Among its leaders was one William de Hauteville, accompanied by two of his younger brothers. The force crossed the Straits of Messina, and met with initial success. But after two years, the expedition fell apart from factional squabbles. First, the Normans abandoned the enterprise. They punched far above their weight and were crucial to several victories, but felt they received an inferior share of the spoils. Then a conflict between the Byzantine general and admiral caused the former to be recalled to Constantinople, dooming any chance of victory.
  • From the papacy’s perspective, the conquest of Muslim Sicily would serve several purposes. First and foremost, it would eliminate a dangerous enemy of Rome. Sicily was the nearest base for the Muslim sea-raiders that had long plagued Christian lands in the western Mediterranean. Arab corsairs had sacked St. Peter’s in 846, and even occupied part of Apulia for several decades. Second, it expanded the influence of Rome within Christendom itself. A long-brewing conflict between eastern and western divisions of the Church was reaching a head around this time. The Greek Patriarch in Constantinople resented papal claims to primacy over all Christendom, and had theological quibbles of his own with the Latin rite. By investing Robert Guiscard as duke of Sicily, the pope was asserting his power in what had long been Constaninople’s purview.
  • Up until the Norman conquest, the Byzantines had been de facto protectors of all Christians in Sicily. They were the last Christian power to rule the island, and had maintained close contacts with the its Christian population throughout the Muslim occupation, launching several expeditions to liberate their coreligionists. The success of the Normans put an end to this, and allowed the Church of Rome to assume authority over Greek Christians in southern Italy. With Latin Christendom directly abutting Muslim Sicily, the papacy took a new concern for Christians living under Islamic rule. The new holy struggle envisaged not just taking back land from Muslims, but winning over the faithful from the Byzantine rite. This dynamic would play out during the Crusades, as western Europeans conquered once-Byzantine lands from the Muslims.
  • The new kingdom was the richest and most advanced state of western Europe. In part, this was because it took full advantage of the talents of its Muslim population, which skilled tradesmen, merchants, and scholars. Whatever the pope’s religious motives behind granting the Normans the right to conquer Muslim Sicily, they cared most of all about power. As such, they happily patronized Arabs, Greeks, and Jews alike.
  • Muslims, Jews, and Byzantine Christians were all allowed a dignity and freedom of worship unheard of elsewhere in either Christian or Islamic lands. Indeed, they were treated with more than just haughty indifference; men of merit were held in high esteem, whatever their religion. Talented Greeks and Arabs were given high positions as administrators, and craftsmen of all faiths were employed by the court.
  • Norman governance concerned itself with taxation, military affairs, and justice, but various peoples were free to maintain separate customs and govern themselves at the communal level.
  • an astonishing amalgamation of wildly different styles: architects ornamented northern Gothic buildings with Arab designs, while Greek artists decorated the interiors with Byzantine mosaics. Nor was this fusion a strictly monumental phenomenon: the Tabula Rogeriana, a world atlas composed by an Arab geographer for Roger II, was produced as a bilingual Arabic-Latin text. The Sicilian court attracted scholars from as far afield as England and Baghdad, who then brought bits of its unique culture back to their homelands. This cultural exchange was much more than an accident of circumstance—the Norman kings took an active interest in the culture of the island, and several learned Arabic, Greek, and Sicilian. As late as 1250, the king of Sicily was fluent in all three languages.
  • One side-effect of the Norman reconquista was the gradual disappearance of Greek culture on the island. Southern Italy and Sicily had long maintained a Greek character, as far back as the first Euboean colonies of the 8th century BC. This had persisted under Roman rule, and was revitalized by later Byzantine reconquests.
  • the Normans expelled the last Byzantine garrison from Apulia in 1071, the same year as the siege of Palermo, and never again would a Greek power rule any part of Italy.
  • Over time, the Roman Church replaced Greek clergymen with Latins, and the Sicilian-speaking majority asserted its cultural power.
  • When the First Crusade was preached in 1095, the duke of Normandy and many other nobles took the cross, inspired by their cousins’ example. Within forty years of the Normans gaining a toehold in Muslim Sicily, Toledo and Jerusalem were back in Christian hands. Christian princes on both sides of the Mediterranean were aggressively expanding their domains, and everywhere Islam was in retreat. The Sicilian Reconquista was a precursor to these titanic clashes—itself not a holy war, but the opening act to the great crusading era.
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    Despite its pro-Byzantine biases, even this account has to concede the reality of cultural synthesis and mutual toleration in Muslim and Norman Sicily
Ed Webb

NEIL MACKAY'S BIG READ: 'Scotland didn't have empire done to it, Scotland did empire to... - 0 views

  • Glasgow’s Dr Campbell Price is British TV’s go-to guy when it comes to ancient Egypt. But the study is riddled with racism and he wants to drag the world of mummies into the 21st century … and he doesn’t care if you call him ‘woke’.
  • Price is at the forefront of the fight to ‘decolonise’ the study of Ancient Egypt and drag it into the 21st century. He wants the discipline to confront its history of racism and empire, and he’s not shy about apportioning a fair amount of blame on Scotland and its own role in Britain’s colonial adventures.
  • the study of Ancient Egypt was founded by colonialists from Britain and France in the early 1800s and it still hasn’t shaken off the baggage of the past. There’s a lingering sense that Egyptians are considered unable or incapable of studying their own history without the assistance of white, western academics who are really the people best suited to the discipline. The whiff of racism and a “white saviour narrative” still hangs in the air, he feels.
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  • “There’s this conceit,” he says, “that archaeologists - gung-ho western, bearded, white, elite, cis-gendered, ostensibly heterosexual - go to Egypt and ‘discover’ Ancient Egypt because the people, ordinary Egyptians, are too stupid.” He adds: “Ancient Egypt was never ‘lost’.”
  • Price is chair of the board of trustees with the Egypt Exploration Society (EES) - an organisation, he says, which is “doing a lot of work of self-criticism, self-reflection and self-critique”. The EES, which was established in 1882 at the height of empire and just prior to the British invasion, is now “attempting to unpack colonialism in Egypt”.
  • in the imperial age when Britons were travelling to India they would go through the Suez Canal. “You might take a few days and go and visit Egypt. So it’s colonial high noon,”
  • British archaeologist Howard Carter led the dig that opened Tutankhamun’s tomb in 1922 - an event which turbo-charged interest in Egyptology and had a huge cultural impact on world, even leading to the creation of movies like The Mummy starring Boris Karloff in 1932. “Some early exhibitions quite literally feel like the spoils of empire,” says Price. “In some cases, it’s literally the spoils - like the Rosetta Stone which was seized from the French.”
  • The “standard colonial narrative”, he says, portrays Egypt as “brilliant - a proto-British empire”. Egyptologists used terms like ‘empire’ and ‘viceroy’ to describe the government of the Pharaohs. Students were taught that “the Ancient Egyptians had a ‘Viceroy of Nubia’ - where the hell is the term ‘viceroy’ coming from?” Price asks. “It’s from the British experience of empire”. This explains why many British academics put Egypt on a pedestal as the greatest of all ancient civilisations.
  • It was legal between the 1880s and 1970s, but it was at a time when mostly the Egyptian government was controlled by the British and French, and the Egyptian government had to repay the massive debt of building the Suez Canal.
  • “the British and French cooked up a system” called ‘finds-division’ or ‘partage’. “Notionally,” he says, “the best 50% of things that come out of the ground go to the National Collection in Cairo, but then up to 50% of what is thought to be ‘surplus to requirements’ or duplicate can leave with archaeologists. So that’s how Manchester has 18,000 objects from Egypt and Sudan - mostly through finds-division.
  • “some people will tell you, some well known Egyptologists, that you should burn copies of ‘A Thousand Miles Up the Nile’ because it contains racist material. But the society is actually working on a critical re-edition, where there’s a new introduction to put the book in context. I firmly believe, and the trustees firmly believe, you can’t just bury the past. You’ve got to try and face it and constructively critique it. I’m not arguing for cancelling anyone. I’m not arguing for trying to ignore it. I’m saying ‘let’s have a conversation’.”
  • Unlike many nations which had art looted by western powers, Egypt “isn’t particularly interested” in the repatriation debate except when it comes to “a few very exceptional objects like Nefertiti’s Bust and the Rosetta Stone”. Price adds: “Repatriation can sometimes be a bit of an echo chamber for western [people]. It doesn’t necessarily relate always to the concerns of indigenous groups, or people who live in places like Egypt.”
  • There’s a funny attitude, where Scots kind of distance themselves and say, ‘oh well, you know, we were colonised first. The English came in, and we’re the victims’. Based on my work on the history of colonialism in Egypt, Scottish people are more than well-represented. They are disproportionately represented in the cogs of the imperial project with Scottish diplomats, engineers and soldiers … There’s a sense that empire was ‘done to’ Scotland, when in fact Scotland ‘did’ empire to other people … We put this stuff on the English and say it was the English … Scots appear surprisingly commonly in the imperial machinery in Egypt.
  • Price has little time for the use of the word ‘woke’ as an insult, as to him it simply means trying to do the right thing professionally. He adds that he feels “fortunate” that Manchester Museum, where he works, is also having the same “conversations” about confronting the legacy of the past.
  • British egyptology is “more open” to change, Price says than most other western nations with a history of the discipline. “We’re on the winning side of the argument. The tide has turned. You cannot pretend you can enjoy your secluded cocktail terrace in the middle of Cairo and not expect to hear critical evaluation of colonial experiences.”
  • Most of the workers who built the pyramids weren’t slaves - they were paid for their efforts, he points out. The slave stories of the Bible, though, lead to “another form of colonialism - Orientalism”, which depicts the rulers of the east as either exotic and mysterious or brutal and cruel. The notion of “the Oriental despot comes from the Bible: Pharaoh as a despot … The way in the Bible, that the pharaoh is cast as a baddie, reverberates”.
  • Price is also incensed by the current pseudo-science trend for conspiracy theories claiming that aliens built the pyramids - the type of unfounded material aired on over-the-top documentaries like ‘Ancient Aliens’. “It’s racist,” he says, “very racist.” He notes that there’s a hashtag on Twitter called ‘CancelAncientAliens’. The wild alien theory is “based on the assumption that ancient people were too stupid to have [built the pyramids] themselves and so it had to be some outside force. So to be clear in the interests of global parity and justice: the ancient Egyptians were an African people who built absolutely stunning monuments. Get over it.”
  • There is no simple answer, or history - and I think we insult museum audiences if we assume they want an overly simplified story. ‘Ancient Egypt’ is undoubtedly one of the most popular parts of a museum. By asking questions about how colonialism formed our idea of what ‘Ancient Egypt’ was, not just how it got to be in cities like Glasgow and Manchester, I think we can begin to address questions of global inequality.
  • “Egypt more than Greece, Rome or other parts of the world, has existed as both ‘Oriental other’ and ‘western ancestor’ - that is why the colonial dialogue is so intense - and Egyptology is, in a sense, the exemplary ‘colonial discipline’, just as the British Consul Lord Cromer [consul-general in Egypt from 1883] said Egypt should be the exemplary colony.
Ed Webb

Archaeology Turns Political to Benefit a Trio of Middle East Strongmen - New Lines Maga... - 0 views

  • Going back 10 years to the Arab Spring and eight years before that to the invasion of Iraq, much of the region has experienced terrible loss not only on a human scale, but also of its archaeological heritage. The culmination of both came in 2015 with the brutal murder of the 82-year-old archaeologist Khaled al-Asaad — who had been in charge of the Syrian UNESCO World Heritage site of Palmyra for 40 years — and the destruction of part of the 2,000-year-old site by the Islamic State group
  • Three countries — Iraq, Syria and Libya — have an extraordinary heritage of ancient archaeological sites, many of them now endangered, and had in common long-standing dictators, (although in the case of Syria, of course, the Assad regime continues), all of whom used their cultural heritage in various ways to define how they saw their nation
  • That dictators draw inspiration from ancient history to shape their nations is nothing new — Mussolini looked back to the Roman empire, while Hitler and the Nazi party developed their mythical, ancient “Aryan” race. The last shah of Iran, Mohammad Reza Pahlavi, threw one of the most lavish parties in history at Persepolis in 1971 during national celebrations to illustrate the grandeur of the 2,500-year-old Persian empire founded by Cyrus the Great in the sixth century B.C.
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  • In the years after the Baath party came to power, writes Abdi, the budget for the Department of Antiquities increased by 80% and the number of excavations mushroomed, as did the renovation and reconstruction of historical sites
  • In Syria, too, Assad’s promotion of archaeology was, as the late journalist Patrick Seale described it, part of his exercise in nation building. Stéphane Valter, a French political scientist who specializes in Arab culture and civilization, studied Assad’s relationship to Syria’s archaeology in his 2002 book, “La construction nationale syrienne” (“The Syrian national construction”). He writes that because of the fragility of a social cohesion in Syria due to its varied ethnic and religious communities, it was important for Assad to establish a territorial and historical identity in which all minorities could find a legitimate place. The archaeological richness of Syria doubtless helped build a national identity based on a culture that was promoted as authentically Syrian.
  • Gadhafi’s view of Libya’s heritage was selective, but like the other dictators, it aligned with the message he wanted to transmit.“Libya links east to west, and north to south, and there are examples of all the cultures that were around us,” said Fakroun.But Gadhafi largely favored Islamic archaeology, in keeping with his Pan-Arab ideological preference at the time (vis-a-vis Pan-Africanism, which he embraced in later years), and after that, prehistory because it was far enough into the past to be relatively uncontested. In contrast, British archaeologist Graeme Barker, who spent many years in Libya, explained that “the country’s fabulous Greek and Roman archaeology represented to him simply the precursor of the hated Italian colonization of the 20th century.”
  • when Gadhafi saw that the museum staff had named some of the rooms “Greek” or “Roman,” his face fell, said Fakroun, “and he made us change the names to ‘Greek colonization’ or ‘Byzantine colonization.’ ”
  • “We couldn’t talk about our Amazigh heritage. Or objects that were Tuareg, we had to say they were Arab. We wanted to be scientific, but we couldn’t, because the only ethnicity that existed for him was Arab,”
  • the Baath regime in Iraq sought to “connect modern-day Iraq with its glorious Mesopotamian past, leaving aside any possible Sunni-Shia division or ethnic divide. Instead, it stressed that Iraq was one nation unified in a shared Mesopotamian-inspired culture.”
  • Iraq was flooded with propaganda posters, murals and sculpted reliefs in the style of ancient artworks, all depicting Saddam superposed with Mesopotamian rulers or symbols
  • Saddam rebuilt the site shoddily, most professionals agree, and built a palace for himself on top of it. He used new materials and inscribed his name on the bricks, as Nebuchadnezzar had done over 2,000 years before him. Moreover, said Almamori, “he dug three or four lakes, which damaged and removed part of the Persian cemetery near the northern lake. Many layers of different civilizations were removed. He constructed artificial mounds and built his palace on one of them. Archaeologists with high positions were afraid to say anything.”
  • “When Nebuchadnezzar II took over from his father, Nabopolassar, he ruled from the same palace which he rebuilt. The Baath party related to this — we have a long history, a strong civilization, that needs a strong army. Nationalists in other countries think the same way.”
  • the Umayyad period of history was useful to the party because of its multiethnic nature. The Umayyad Mosque in Damascus was one of the best symbols for the party, writes Valter, because of its specifically Syrian cultural traits — first an Aramean and then a Roman temple, then a church and finally a mosque. The mosque figured on Syria’s most valuable banknote at the time, behind an image of Assad. Banknotes included images of Aleppo’s Citadel, the Roman amphitheater of Bosra and Queen Zenobia of Palmyra, and clearly showed the regime’s wish to conflate ethnocultural Arab references with nationalist pride and a pinch of Islam
  • one of the most important ancient sites for Assad was Ugarit, near the Mediterranean city of Latakia. With five layers of cultures going back to the Neolithic period, not only is it famous for its clay tablets with an alphabet in cuneiform script, but Ugarit is also just north of Qardaha, where Assad was born and is buried.
  • Unlike in Saddam’s Iraq or Assad’s Syria, in Gadhafi’s Libya, the Department of Antiquities suffered from constant underfunding. “Our budget was next to nothing,” recalled Fakroun. “Once they forgot about the Department of Antiquities when they were drawing up the country’s budget. We had no salary for six months. We’re talking about a country with tons of money from petrol, and they gave us pennies. And we have five World Heritage sites.
  • outstanding archaeological sites in all three countries suffered looting, vandalism, neglect, or at the hands of the Islamic State or, in the case of Ancient Babylon, from U.S. and Polish troops building their military base on top of the ruins in 2003
Ed Webb

Greece's Prime Minister Kyriakos Mitsotakis Is Failing on the World Stage - 0 views

  • Greece was caught by surprise when Turkey announced it had signed a memorandum of understanding with the Libyan government in Tripoli. The deal demarcated new maritime boundaries between the two countries—boundaries that now run very close to Crete, Greece’s biggest island. Turkey’s aim is to start drilling operations for natural gas in the area, in humiliating disregard of Greece’s territorial claims. The country’s traditional allies, in Washington and across Europe, have done essentially nothing to intervene.
  • problems were compounded by the conference on Libya organized by Germany in January, where Russian President Vladimir Putin, French President Emmanuel Macron, German Chancellor Angela Merkel, and Turkish President Recep Tayyip Erdogan met to discuss a possible cease-fire with the two warring Libyan sides, as well as a possible resolution to the conflict. Greece was not invited at all, despite the fact its interests are now directly involved in Libya. To add insult to injury, reports in the German tabloid Bild suggest the decisive factor may have been Turkey’s insistence that Greece not be involved in the negotiations.
  • Greek Foreign Minister Nikos Dendias has suggested that Greece might soon send active personnel to Libya as part of the European Union’s Sofia mission, which enforces an arms embargo on the country’s warring sides (and their patrons), and an array of Patriot missiles to Saudi Arabia “to protect critical infrastructure,” presumably against attacks like the ones Iran is believed to have organized against the Abqaiq and Khurais oil fields last year. This marks a break with traditional Greek foreign policy, in which it seeks to remain neutral in active conflicts and maintain friendly relations with larger nearby countries like Iran and Russia.
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  • Greece’s position seems likely to worsen in the near future as Turkey and Russia deepen their ties (despite the fact the Syrian conflict has placed them on opposite sides), with the latter reportedly considering recognizing the former’s statelet in Northern Cyprus and planning to open a military base there.
  • what explains the decision-making? A clue is offered by Mitsotakis’s book on foreign policy, released in 2006 in Greece (a translation of his Harvard University dissertation). Its main thesis can be summed up in this passage: “the satisfaction of domestic obligations might require foreign-policy decisions that are not the most suitable from the point of view of a rational player, but which provide gains domestically”—or, to paraphrase, the country’s foreign policy should be carved with an eye on domestic politics.
Ed Webb

Hip Hop Finds Its Groove in North Africa | Newlines Magazine - 0 views

  • Pop music in the region today truly represents the Westernization of classical Arabic music defined by traditional elements of improvisation (where songs often last as long as an hour), instruments native to the region like the oud, and maqam, which is a system of melodies and pitches native to Arabic music. Classical Arabic artists like Oum Kulthum and Asmahan thrived on this style and are considered icons of Arabic music because of their ability to evoke emotion through their artistry.But in conjunction with colonization, Arabic music began to shift from its classical roots with the Cairo Congress of Arab Music in 1932, organized by King Fuad of Egypt. This symposium brought together renowned composers and ethnomusicologists from the Middle East, North Africa, and Europe who created a set of proposals for the modernization and standardization of Arabic music, one of which was the incorporation of European instruments into Arabic ensembles because “such instruments possessed tremendously varied, expressive means and depictive powers.”The other notable event that pushed this modernization further was the introduction of the phonograph to the region. Phonographs could only play songs for a limited duration, making the traditional improvisation and hour-long running times of classical Arabic music nearly impossible.The final nail in the coffin was the burgeoning film industry in the 1950s and 1960s, particularly in Egypt, the cultural epicenter for creative output in the Middle East and North Africa. Movies were heavily Westernized at the time, forcing directors and producers to modify accompanying music to incorporate Western-style elements in their instruments and duration.
  • a new movement is rising in North Africa.Rappers and emcees from the region are boldly approaching hip-hop and the larger Arab music landscape by exploring taboo themes and proactively deconstructing societal markers of North African identity. They are experimenting with beat production and dialect as they go about creating a space for their music and for these conversations to be held in a public domain. This is not a knock on the Levantine or Khaleeji rap scenes; there are many artists who are doing this currently. But North African emcees are using their lyrical flows and melodic rhythms to grapple with the essential question of identity. The music sounds fresh and breathes new life into the pop-dominant Arabic music scene.
  • A vast majority of North African rappers primarily use their regional Arabic dialects and French in their music. But many artists, specifically North African artists based in Europe, also use Spanish, Dutch, and English on their albums. A few artists will even use all four languages in one song.
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  • French colonial policy in Algeria, she explained, aimed to violently prevent and suppress the teaching of Indigenous languages like Tamazight. France intentionally stoked tensions between Indigenous Imazighen and ethnic Arabs by implementing unjust laws seeking to tear at the societal fabric of the country and destroy Algerian identity.France implemented similar policies in other North African countries as well, actively working to create sectarian tensions that led to ethnic and linguistic divides that, in turn, led to brutal, violent conflicts and suppression of Indigenous culture.
  • Dialect and slang are important in rap, Boubaker stressed, because “it is a question of using a popular spoken language in constant evolution and which incorporates foreign influences.”
  • Many emcees, more so than their Levantine or Khaleeji counterparts, utilize Afropop and Afro-fusion rhythms in their music as a nod to their home continent.
  • Afrobeats is a fusion of hip-hop, dancehall, soca, and other Black genres that can be identified by its use of African drums and a 3/2 time signature — different from a Western 4/4 time signature — that gives the genre its trademark dance tempo
  • For North African artists, use of these rhythms can be traced back to Black North Africans and Indigenous communities who are descendants of the slave trade. Boubaker shared that the different genres, namely gnawa in Morocco, diwan in Algeria, and stambali in Tunisia, are the result of a distinct weaving between the musicalities of North Africa, sub-Saharan Africa, and Black Sufi tradition that can lead to a state of trance.
  • The stambali genre, Boubaker elaborated, is sung in a language derived from a mixture of Tunisian Arabic and the Houassa language spoken by the Hausas, a people of the Sahel, mainly in northern Nigeria and southern Niger who were part of the slave trade to Tunisia.
  • “Moroccan artists, early on, primarily referenced Malcolm X as a way to make the connection between race, Blackness, and Islam in the U.S. and embraced their own African identity through their music,” Almeida said. “The African theme has been going on for a while now.”
  • While Moroccan and Egyptian emcees found early opportunities, Tunisian and in particular Algerian artists did not have that initial access.
  • In Algeria, however, while the rap scene was up and coming, Almeida said the government actively worked to shut it down, which, she said, “really crushed everything.”That now looks different, with Algerian rappers even drawing influences from raï music and sampling prominent Algerian artists in their music.
  • Algerian artists of the 1990s and up to the present day are now primarily recording their music in France, Spain, and other European countries to then broadcast back to Algeria and the rest of North Africa. This is a subtle but noticeable diversion away from seeking opportunities in the traditional Middle East/North Africa hubs of music and culture such as Cairo, Beirut, and Baghdad.
  • “We just have to go back to our history, and we need to start loving ourselves and we need to recognize who we truly are because we’re not Arabs. 100% being Egyptian and being Moroccan is straight up being African and straight up being proud. And this is why I never have any issue representing mahraganat in my music because this is Egyptian music. I’m proud of my double cultures. I’m proud of my continent, and I really want to showcase it everywhere.”
  • North African rappers today are using hip-hop to express what it means to be who they are in the context of their country, their continent, and their lived experiences. And while there is a deep and painful colonial history associated with this music, the artistic yield has been profound not just for the region but the world.
Ed Webb

Italian Fishermen, Caught Amid EU Migrant Politics, Are Being Captured in Libya - 0 views

  • The 180-mile stretch of the Mediterranean sea that separates Sicily from Libya has been a diplomatic battleground in Italian-Libyan relations for years
  • allowed Libya to quietly claim a bigger portion of the Mediterranean: a controversial move that has put the lives and livelihoods of Italian fishermen at greater risk for almost a decade
  • The maritime dispute dates back to the 1970s, when Libya began using force to protect its self-proclaimed fishing waters off the Gulf of Sidra from foreign fishing vessels, 12 miles from its coast. But it worsened in 2005, when then-Libyan leader Muammar al-Qaddafi unilaterally extended the country’s waters from 12 to 74 miles offshore. Those claims were always formally rejected by main EU member states, and according to Stefano Marcuzzi, a Libya analyst at the NATO Defense College Foundation in Rome, many maritime law experts still consider them illegitimate. “Territorial waters can be extended up to 74 miles, according to the 1982 Montego Bay Convention, but that refers to oceans,” Marcuzzi said. “The extension of that principle to the closed waters of the Mediterranean basin is debatable.”
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  • Libyans have continued to treat foreign fishing in that 74-mile stretch as a territorial invasion—and as a theft of their natural resources, to be punished through detention and bail payment
  • “Our families’ income has depended on fishing for generations. Despite the risks, we have no choice but to keep sailing these troubled waters, because that’s where red prawns live,” said Asaro, who was among the first Sicilian fishermen to experience detention—and a show trial—in Libya. In 1996, around 50 miles off the coast of the city of Misrata, the Libyan coast guard chased Asaro’s vessel for four hours before they began shooting at his crew, who were then jailed in Libya for six months. He’s since been detained twice more, most recently in 2012, near Benghazi, when he was released after eight days on an 8,000-euro bail he paid out of his own pocket.
  • about 40 fishermen have been injured and detained in the past 25 years. More than 50 boats have been seized, and the release of each one has cost up to 50,000 euros, a price usually paid by the fishermen themselves.  
  • since civil war broke out in Libya in 2011, Italy and the EU have lost much of their influence in the country.
  • The EU has kept prioritizing migration containment by signing agreements with Libya’s coast guard, which is part of Tripoli’s navy, over proper nation-building and regional-stabilization policies—with mixed results
  • The EU’s inability to see Libya outside the lens of migration has also allowed the country to take control of a bigger portion of the Mediterranean
  • allowing Libyans to assert larger maritime sovereignty has allowed them the opportunity to advance claims over natural resources, such as in the fishing dispute, and given them a base for potential military and trade movements deeper in the Mediterranean Sea
  • Since Rome and Tripoli signed an EU-backed agreement in 2017 to curb migrant flows across the Mediterranean, vessels from the EU have been barred from operating in the 74 miles off the Libyan coast, and Italy has been helping to train and equip the Libyan coast guard—one of the groups that has been detaining its own fishermen
  • “Before 2011, the Italian navy supported us. Now as soon as we are 50 miles from the Libyan coasts, they also tell us to leave. It seems as if they prefer to leave us with a smaller piece of sea to fish rather than irritating Libyans, who could then retaliate through migration deals,” said Roberto Figuccia, another fisherman from Mazara del Vallo who’s been captured by the Libyan coast guard and detained in Libya twice, in 2015 and 2018.
  • the Italian government’s inability to negotiate a fishing agreement with Libya has led Italian captains to forge their own ties with Haftar
  • “If the Mediterranean has become a battleground, it is not only because of migrants,” said Asaro, who recently ran—and lost—in local elections with the Lega party, which is known for its far-right and anti-EU rhetoric. He believes that Lega, unlike Italy’s other political parties, would stand up for Italian citizens’ rights over EU agreements. “I no longer feel as a European citizen. The EU has left us alone.”
Ed Webb

Macron's Algeria Report Isn't Progress, It's a Whitewash. - Foreign Policy - 0 views

  • President Emmanuel Macron’s administration has just released a new report on the memory of colonization and the Algerian War, firmly placing the presidential seal of approval on a woefully one-sided document.
  • The report is already hugely controversial because of what it has failed to recommend: an apology. Despite losing the jewel in their empire following more than a century of lethal subjugation, including nonstop crimes against humanity, the French apparently do not think they were barbaric enough to show any contrition.
  • Introducing the new 146-page document, a spokesman for Macron was adamant that there would be “no repentance, nor apologies.” The express political purpose of this statement was ostensibly to prevent history being used to open up further division. But in reality, it allows France to evade responsibility.
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  • The profile of the Macron-appointed author of the report gives a clue as to why it is so one-sided. Historian Benjamin Stora is an academic based in Paris, not Algiers. Moreover, he comes from a family that fled Algeria along with hundreds of thousands of European colonists in 1962. Like almost all the one million settlers of European origin, who were known as pieds–noirs (Black Feet), Stora’s family was ultimately displaced by members of the indigenous Arab Muslim and Berber communities who continue to inhabit Algeria to this day.
  • Macron considered Stora to be the right scholar to shed light on a vexed subject that still affects those living in the largest country in Africa by land mass, and their diaspora, which is estimated at about 800,000 in France.
  • in the introduction to his supposedly historical inquiry, Stora focuses not on colonial-era savagery, but on the brutal recent attacks carried out in France by Islamist terrorists. He specifically refers to heinous crimes that are wholly unrelated to Algeria, including the beheading of a schoolteacher by a Russian passport-holder in a Paris suburb, and three killings of Roman Catholic churchgoers by a Tunisian immigrant in the southern city of Nice.
  • What Stora is doing is echoing a contentious Macron speech on what the president calls Islamist “separatism” from last October, in which he spoke about “the traumas” of France’s “colonial past”—and particularly the Algerian War—“feeding unspoken resentments,” which allegedly radicalize youths and lead to terrorist attacks.
  • Much of the opposition to rigorous research comes from those with a background in the Front National (FN), the far-right party founded by Jean-Marie Le Pen, an Algerian War veteran who was linked to acts of torture and who is now a convicted racist and Holocaust denier.
  • This caricature goes back to the early days of colonization, when Arab Muslims were considered morally inferior to Christians.
  • Of the 1.5 million military personnel mobilized throughout the War, the French lost some 25,000 soldiers, as well as up to 3,000 pieds-noirs militias and as many as 150,000 Harkis (Algerians who collaborated with the colonizers).
  • Colonial repression tactics were imported from Algeria to mainland France when up to 300 Algerian men taking part in a peaceful pro-independence demonstration were shot, beaten up, and tortured to death or drowned in the Seine in Paris, many in full public view, by police on one night—on Oct. 17, 1961. Scores of lifeless bodies washed up for weeks afterwards.
  • Up until 1999, the French government was still calling the war itself “operations to maintain order” or merely “the events.” The problem, therefore, is acknowledging the evidence that exists, rather than “finding” it. The French have the complete archives, but object to full disclosure.
  • The Algerian government has asked Abdelmadjid Chikhi, the director general of the National Centre of Algerian Archives, to conduct his own inquiry alongside Stora and wants the restitution of their entire colonial archives from Paris.
  • an unrelenting conflict that became a full-blown war in 1954. Algerians estimate that it claimed 1.5 million of their citizens, including those fighting with the FLN, or National Liberation Front. The dead included men, women, and children who were indiscriminately obliterated by French carpet-bombing.
  • Le Pen’s early political goal was to lobby on behalf of the hugely bitter pieds-noirs class who had swapped their colonial lifestyles for far more modest ones in mainland France. Such far-right nostalgists now rally behind Le Pen’s daughter, Marine Le Pen. She renamed the FN the Rassemblement National (RN), but it has lost none of its antipathy toward Algerians.
  • The toothless Stora report feigns an interest in justice while whitewashing colonial crimes; it shows Macron is doing everything to try to win over Le Pen supporters
Ed Webb

Why Picasso continues to inspire Levant - 0 views

  • Picasso-Mediterranee, a two-year project involving a range of museums, galleries and art centers to explore Picasso's relation to the Mediterranean, which served as his home and as inspiration. Picasso, undeniably Mediterranean, drew inspiration from both the northern and southern shores of the sea. The culture and myths of ancient Greece as well as the Middle Eastern were of great interest to him. In version L of “Women of Algiers,” a series of 15 paintings and hundreds of sketches paying tribute to the French orientalist painter Eugene Delacroix, he drew a single woman with a hookah, an image inspired by the ancient Middle Eastern goddess Astarte. Picasso-Mediterranee presented more than forty-five exhibitions in Mediterranean cities during 2017-2019. At the press conference for the Izmir opening, Laurent Le Bon, president of the Paris-based Picasso National Museum, remarked, “Monographic, thematic or exploring the relationship between Picasso and other artists, all provide an innovative approach to Picasso’s works as seen through the prism of the Mediterranean world.” The Paris museum oversaw the project.
  • There is good reason for Picasso to continue to inspire the Mediterranean world nearly half a century after his death and at a time when populations around the region are in flux. “Picasso himself was a migrant,” Le Bon recalled in Izmir. “Though he spent most of his life in France, when he applied for nationality [in 1940], he was denied.” The themes Picasso dealt with — among them poverty, inequality, social protests, and, as depicted in his most famous work, “Guernica,” civil war and destruction — still dominate the lands surrounding the sea.
Ed Webb

UAE to send F-16s to Crete for training with Greek military amid tensions with Turkey - 0 views

  • The United Arab Emirates is sending four F-16 fighter aircraft for joint training with the Greek military on Crete, an Athens-based daily newspaper reported Friday. The aircraft will partake in training exercise with Greece’s military over the Eastern Mediterranean amid heightened tensions with Turkey, which has deployed naval vessels to escort a hydrocarbon exploration ship to waters claimed by Greece.
  • The deployment comes as Turkey also prepared to announce its largest-ever natural gas discovery in the Black Sea, and just a week after the UAE announced its formal recognition the state of Israel in a historic deal brokered by the US.
  • renewed regional opposition to Turkey’s ambitions in the Mediterranean
Ed Webb

Arabpop: Metamorphosing Italian anti-Arabism into a creative media marvel - 0 views

  • Arabpop the magazine found a home in the Neapolitan indie publishing house Tamu — the Italian South has always been more ready to embrace its Arab culture, often being mocked by right-wing Italian politicians and their supporters, who openly dream about dividing Italy into North and South and often refer to the South as ‘Africa’, ‘Morocco’ or something along those lines.
  • While the team of editors is fully Italian, some contributing journalists are Italians with an Arab background while most of the writers are Arabs.
  • By curating and translating the work of contemporary Arab poets, writers, visual artists and journalists based around a specific theme, Arabpop aims to fill a gap in accessibility to Arab stories specifically catering to people who are interested in what goes on in the Arab world beyond the daily headlines.
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  • while there is a wealth of academic texts to be found, little is written about Arab culture that is suitable for the general public
  • While it’s merely a coincidence that Arabpop came out almost exactly 20 years after 9/11, Comito does refer to the extreme rise in anti-Arab and anti-Muslim sentiment that manifested itself since then, both in politics and society. “I say this at every presentation: a large part of the problem is the media, which in the last 20 years since the attack on the Twin Towers have unleashed a terrifying anti-Islam and anti-Arab country propaganda.”
  • Other highlights include an excerpt from the 2016 book Paolo by celebrated Egyptian writer Youssef Rakha, which is so thoughtfully translated that you wish everyone could read Arabic translated into Italian – the cadence, the poetry of the mundane, the flow of the story shows how perfectly the two languages sway together when approached with a passion for language and culture and attention for detail.
Ed Webb

Algeria closes airspace to French military, French army says, as row grows | Reuters - 0 views

  • Algeria has closed its airspace to French military planes, France's military said on Sunday, escalating the biggest row between the countries in years.
  • On Saturday, Algeria recalled its ambassador to Paris citing comments attributed to French President Emmanuel Macron, who was quoted in Le Monde as saying Algeria's "politico-military system" had rewritten the history of its colonisation by France based on "a hatred of France".
  • Macron was also quoted questioning whether there had been an Algerian nation before French colonial rule
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  • A source in the Algerian government said the comment about Algeria's existence as a nation had caused particular anger.Algeria's ruling elite since independence has been largely drawn from veterans of its war of liberation from France.
  • "We understand Macron is on campaign and that he wants to get far-right support by all means, such as insulting Algeria's history... This is unacceptable to us," a former Algerian minister said. Frances holds a presidential election next April.
  • on top of strains last week when France said it would slash the number of visas available to citizens of Maghreb countries - drawing a formal protest from Algeria
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