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the island grew in some ways more cosmopolitan. Sicily had been something of a backwater under Byzantium, lying at the furthest reaches of the empire. Muslim Sicily was much more central to the Islamic world: it enjoyed easy communication with the friendly ports of Syria, Egypt, Spain, and North Africa.

The island’s governor transferred the capital to Palermo and undertook a major building program there. Palaces, mosques, baths, and public buildings were erected to make the city worthy of a great kingdom. The population swelled as Palermo drew people from all over, soon making it one of the largest cities in the Mediterranean.

Palermo soon began to rival Baghdad, Damascus, Cairo, and Cordoba.

Sicily has a centuries-long history of complex negotiations with its African heritage (it was ruled, among others, by the Phoenicians, Aghlabids, and Fatimids), and it continuously reexamines its role as a locus of cross-cultural encounters and imperialistic fantasies. Moreover, the island is now at the center of anti-immigration rhetorics, with episodes of xenophobia and racism directed against migrants from Africa and the eastern Mediterranean

there is a direct line of continuity between teste di moro and the head-shaped vases produced in ancient Greece and Italy, which often depicted Black African youths. In the late Middle Ages, large and elaborate flower vases in polychrome majolica (called albahaquero from the Spanish word for “basil,” albahaca) became very popular in Spain and Morocco. Further into the early modern period, Europeans’ interest in the Ottoman Empire generated a robust demand for commodities that would allow for the consumption of a culture that inspired fear and fascination. Portraits of Ottoman men and women (whether authentic or based on European subjects dressed in Ottoman garb) were sought after in Venice, Florence, and elsewhere in Italy, including Sicily: majolica vases such as this one from early modern Palermo are a close antecedent to teste di moro.

the early modern popularity of the testa di moro capitalized on the European fascination with the male Black body as a symbol of dominance over the Mediterranean

The parallels between Lebanon and Sicily are many, and may hold clues for why the judiciary has struggled to impose the law on societies that, in many regards, were built on foundations opposing the state. Both are places that have been conquered over the centuries by multiple powers, so that they have absorbed contradictory, even clashing, political legacies. In Sicily and Lebanon, traditional social ties have tended to displace mediation by the institutions of the modern state, while religion has been an instrument of debilitating illiberalism as well as an occasional driver of reform. And in both, the preferred traditional response to the abuses present all around has generally been silence

The mafia and the political class that so thoroughly dominated Lebanon at the end of the country’s civil war in 1990 had a very similar trajectory. Both exploited major transitional periods in their country’s history to, schizophrenically, anchor their criminal networks in the mechanisms of legitimate governance.

In Lebanon, the transition out of war in 1990 only perpetuated what had existed during the conflict. The main sponsor of the postwar order was not the Lebanese state, as it had been the state in Italy, but the Syrian regime. This allowed most of the sectarian militia leaders to shape the peacetime republic around their political and financial interests and patronage networks, which the Syrians were more than happy to endorse, as they too extracted tremendous rent from the corruption of Lebanon’s reconstruction period. Rather than resting on an understanding between the state and a criminal element, postwar Lebanon was entirely dominated by a sectarian political leadership that had sustained itself financially during the war years through criminal economic behavior.

In a country that has fought for decades to weaken its homegrown mafia, a foreign crime group is gathering strength. The group’s members are Nigerian. They hold territory from the north in Turin to the south in Palermo. They smuggle drugs and traffic women, deploying them as prostitutes on Italy’s streets. They find new members among the caste of wayward migrants, illicitly recruiting at Italian government-run asylum centers.

For the far right’s opponents, the Nigerian mafia has proved to be a trickier case — a problem that is politically risky to play down but that they say is being exploited as a cudgel against all migrants. They note that the Nigerian mafia primarily occupies immigrant neighborhoods, preying on those residents in a way that may feel familiar to Italians who have lived under the mob.

the emergence of a new foreign mafia strikes at some of the most emotional chords in a country still traumatized by its so-called mafia wars

The 180-mile stretch of the Mediterranean sea that separates Sicily from Libya has been a diplomatic battleground in Italian-Libyan relations for years

allowed Libya to quietly claim a bigger portion of the Mediterranean: a controversial move that has put the lives and livelihoods of Italian fishermen at greater risk for almost a decade

The maritime dispute dates back to the 1970s, when Libya began using force to protect its self-proclaimed fishing waters off the Gulf of Sidra from foreign fishing vessels, 12 miles from its coast. But it worsened in 2005, when then-Libyan leader Muammar al-Qaddafi unilaterally extended the country’s waters from 12 to 74 miles offshore. Those claims were always formally rejected by main EU member states, and according to Stefano Marcuzzi, a Libya analyst at the NATO Defense College Foundation in Rome, many maritime law experts still consider them illegitimate. “Territorial waters can be extended up to 74 miles, according to the 1982 Montego Bay Convention, but that refers to oceans,” Marcuzzi said. “The extension of that principle to the closed waters of the Mediterranean basin is debatable.”

The fall of an empire—the end of a polity, a socioeconomic order, a dominant culture, or the intertwined whole—looks more like a cascading series of minor, individually unimportant failures than a dramatic ending that appears out of the blue. Carts full of olive oil failing to arrive at some nameless fort because of a dysfunctional military bureaucracy, a corrupt official deciding to cook the books and claim taxes were collected when they really weren’t, a greedy aristocrat bribing that official instead of paying his bill, an aqueduct falling to pieces and nobody willing to front the funds to repair it.

What shrank Rome down to a mere few tens of thousands by the year 550 was the end of the annona, the intricate state-subsidized grain shipments that brought food to the city first from North Africa and then from Sicily. The megacity of Rome was an artificial creation of the Roman state and its Roman-style successor. Rome suffered plagues and sieges in the 530s, but Rome had dealt with plagues and sieges before. What it could not survive was the cutting of its grain supply, and the end of the administrative apparatus that ensured its regular delivery. 

every state and society faces serious challenges. The difference lies in whether the underlying structures are healthy enough to effectively respond to those challenges. Viewed in this light, it’s less the arrival of the massive earthquake than whether the damaged infrastructure is rebuilt; not the crushing battlefield defeat, but whether competent new recruits and materiel can be found to replace what’s lost; not the feckless, no-clothes-having emperor, but whether the political system can either effectively work around him or remove him from power altogether. Successful states and societies are resilient when faced with even serious challenges. Falling empires are not.

The West does, of course, face challenges in an age when movements of people happen far more quickly across vast distances than ever before; an age in which the notions of meaning and virtue are more contested; an age where technological advancements and their corresponding impacts on society develop more rapidly. All of that has understandable impacts on how communities and societies think of themselves and conceptualize their common bonds. The question is, how do societies address these challenges and find answers that are likely to heal the rifts that exist rather than exacerbate them on the altar of “saving ourselves,” when the notion of “ourselves” is a wholly mythical construct?

When it comes to conceptualizing themselves as a Western “us,” European Christendom has historically done so by positioning itself against the Muslims of the Mediterranean, be they Ottomans or Arabs

a form of Christianity that focuses on solidarity with the oppressed, rather than promoting tribalistic hate against the “other,” is precisely what Europe needs more of

Paris is hoping Friday’s so-called Med9 summit, attended by the leaders of Malta, France, Greece, Italy, Croatia, Cyprus, Portugal, Slovenia and Spain, will offer a “clear message” that migration requires a response at the European level

EU is poised to agree a revamped Pact on Migration and Asylum, which will seek to relieve pressure on frontline countries such as Italy and Greece by relocating some arrivals to other EU states

Both Meloni and Macron also want to prevent boats departing from North Africa by working more closely with Tunisia, despite questions over the country’s human rights standards and treatment of migrants.

Power balances in North Africa are shifting. The latest indication that Algeria’s star is rising—along with European demand for its natural gas—as Moroccan influence wanes was all but confirmed by Tunisia’s decision to include the leader of the Western Sahara independence movement the Polisario Front in an investment conference, a move seemingly designed to ruffle feathers in Morocco.

For decades, Tunisia has looked on, maintaining its neutral stance as both sides jockeyed for dominance. However, by appearing to have unilaterally invited Brahim Ghali, the Polisario leader and president of the self-declared Sahrawi Arab Democratic Republic, to a conference it was holding in tandem with Japan, that neutrality has come into question. Moreover, for many observers, the invitation confirmed what many suspected: that Tunisia is growing increasingly close to Algeria, potentially at the expense of its historically close ties with Morocco, while Rabat’s relations with Japan, which Tunis enjoys a burgeoning relationship with, are cast into doubt.

His presence appeared to take many by surprise, not least Morocco, which swiftly issued furious missives of the “hurt” caused to the Moroccan people by Tunis’s action. Ambassadors were withdrawn by both countries while Morocco’s newspapers denounced Tunisia’s shortcomings.