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took as its model another such deal between Turkey and Romania in 1936 as well as the better-known Greek-Turkish population exchange of 1923

During the Balkan Wars (1912-1913) Serbia, Montenegro, Greece and Bulgaria invaded the remaining Ottoman territories in Europe. Within several months, an estimated 1 million Muslims vanished, murdered and expelled from the regions taken over by these states. The shocking magnitude of the violence, which continued into World War I, made many Muslims wary of their future in the new nation-states and incited migration to the Ottoman Empire, itself in the midst of conflict.

Focus on religious identity allowed for a formal incorporation of these rather diverse populations into the Turkish national body. The asylum policy and the settlement laws defined migrants as Turks and those “affiliated with Turkish culture” to encompass all the Slav, Albanian and Greek Muslims, making Turkey­­ a safe haven for Muslim minorities fleeing oppressive regimes.

Dispossession, expulsions and massacres of diverse Muslim populations were already a grim reality of nation-building in southeastern Europe in the 19th century, when Greece, Montenegro, Serbia, Romania and Bulgaria were carved out of Ottoman provinces. In fact, the conquests of Ottoman Europe after 1699 normalized expulsion and compulsory conversion of local Muslims in the lost territories

Forced processes of homogenization are still part of the repertoire of nation-state building, and continue to shape our understanding of world order. Muslim presence in the southeastern periphery of Europe likewise continues to be viewed as problematic and even dangerous: As Piro Rexhepi observed in the book “White Enclosures,” their integration continues to be desirable for security but impossible racially.

In the 1920s, Catholic missionaries working in neighboring Kosovo, a former Ottoman province inhabited by Albanian Muslim and Christian populations and similarly incorporated into Southern Serbia, sent reports of massacres, assassinations, imprisonment and forced labor in a memorandum to the League of Nations, receiving no response.

19th-century definitions of South Slavic brotherhood envisioned Slav Muslims as potentially assimilable, distinguishing between “the Turks” as the non-Slavic Ottomans and “our Turks,” that is, Slav Muslims

so-called reform also included the vast properties of the Islamic pious endowments. Schools, mosques and Sufi lodges lost the land and incomes that were used to operate educational, religious and community services. Some land appropriations were symbolic: The 15th-century Burmali Mosque that visually defined Skopje’s main thoroughfare was simply torn down

Ivo Andric, an admired novelist and Yugoslav Nobel laureate, was also one of the highest-ranking Yugoslav diplomats in the interwar period. Eager to finalize the population transfer agreement with Turkey, he advised the government in Belgrade that Turkey was not only interested in the small group of ethnic Turks in Yugoslavia but also populations akin to Turks in their “mentality.” Repeating a constant theme in almost all of Andric’s novels, Muslims were described in his diplomatic correspondence as alien to the Balkans. For Andric, they were “Turks leftover in the territories of our Kingdom.”

over 2,000 Bosnians were settled along with Greek Muslims in the town of Izmir.

Turkish officials, faced with the constant influx of migrants, pursued agreements with the Balkan states that would offset the costs of migrant settlement. The 1934 Balkan Pact included minority clauses that allowed Turkish citizens to sell their properties in their former homelands. Turkish administrators also considered requesting an estimated payment from the Balkan nation-states to match the value of the properties that Balkan Muslims were forced to leave behind.

The Turkish Republic saw population growth as beneficial for economic development and national defense in the long term, as it worked to populate its eastern and western borderlands. Moreover, many of Turkey’s early administrators, as migrants and children of migrants themselves, understood these new waves of migration from a personal perspective.

Laws barred those speaking languages other than Turkish from settling in groups and limited the “foreign” presence to no more than 10% of a municipality, though the realities of the period frequently made these laws impossible to execute. The locals took on much of the burden of helping newcomers, begrudgingly sharing public resources. At the same time, the immigrants provided necessary manpower and introduced new methods in agriculture and certain industries. While Balkan languages largely disappeared with the following generation, enduring legacies, such as Balkan cuisine and music evoking the most personal memories of exile, acquired a place in the Turkish national heritage.

Today, no official recognition of the violent policies of “unmixing” exists, and barely anyone has heard of Yugoslavia’s attempted population transfer of 1939.

the international community’s preferred solutions to “ethnic conflicts” in Bosnia-Herzegovina and Kosovo remain equally tied to principles of nationalist homogenization and demarcation. A century after the foundation of modern Turkey and the first Yugoslavia, the legacies of that era’s mass migration and state violence persist.

the Nigerian mafia has built Italy into a European hub, smuggling cocaine from South America, heroin from Asia, and trafficking women by the tens of thousands

Italian investigators say the Nigerian syndicate meets the definition of a mafia, rather than a criminal gang, because it has a behavior code and uses the implied power of the group to intimidate and silence. Nigerian members have been sentenced on ­mafia-related charges that Italy drew up decades ago in its fight against the homegrown mob.

In the Sicilian city of Palermo, Mayor Leoluca Orlando, a 71-year-old who keeps a Koran in his office and calls Salvini a “little Mussolini,” said he refuses to distinguish one kind of criminal from the next on the basis of ethnicity or “blood.” Several Nigerians in Palermo have organized news conferences and rallies, holding signs that say not all Nigerians belong to the mafia. “Just like with the Sicilians,” said Samson Olomu, the president of Palermo’s Nigerian Association, “not all of them are mafia.”

The Nigerian mafia has had a presence across Europe since the 1980s. In recent years, it has not only expanded but also pushed into the one Italian territory where no foreign mob had dared to go. Sicily was conquered and raided by Greeks, by Byzantines, by Normans. But for much of the past century, the island’s overlords have been Mafiosi, members of the Cosa Nostra group who specialized in racketeering, gambling and killing, and who have not typically shared their turf. “In the 1980s, 1990s, this never would have happened. Never,” Giuseppe Governale, the head of Italy’s central anti-mafia agency, said of Cosa Nostra sharing territory with outsiders.

Investigators say they first saw signs of the Nigerian mafia presence here in 2013 with an uptick in violent assaults. Two years later, evidence emerged that the new group might be cooperating in the drug trade with Sicilian mafia: A taped conversation showed two Cosa Nostra higher-ups describing the Nigerians as “tough young’uns” who are dangerous but know their place. That peace between the groups has held ever since.

the Nigerian mafia has built much of its business on the one thing Cosa Nostra has never shown an interest in: prostitution.

“This, for Italy, is a new criminal phenomenon,” Del Grosso said. “But from my perspective, it changes nothing. They are criminals.” Criminals, he said, have always crossed borders. “When Italians went to America,” he said, “they brought crime, too.”

In fact, the Peace of Westphalia strengthened a system of relations that was precisely not based on the concept of the sovereign state but instead on a reassertion of the Holy Roman Empire’s complex jurisdictional arrangements (landeshoheit), which allowed autonomous political units to form a broader conglomerate (the “empire”) without a central government.  

What we have come to call the Peace of Westphalia actually designates two treaties: signed between May and October 1648, they were agreements between the Holy Roman Empire and its two main opponents, France (the Treaty of Münster) and Sweden (the Treaty of Osnabrück). Each treaty mostly addressed the internal affairs of the Holy Roman Empire and smaller bilateral exchanges of territory with France and with Sweden.

The treaties were only properly mythologized in the late eighteenth and early nineteenth centuries, when European historians turned to the early modern period in order to craft stories that served their own worldview.

Looking for a story of states fighting for their sovereignty against imperial domination, nineteenth-century historians found exactly what they needed in the anti-Habsburg fabrications that had been disseminated by the French and Swedish crowns during the Thirty Years’ War

Leo Gross’s essay “The Peace of Westphalia: 1648–1948,” published in 1948 in the American Journal of International Law. Canonized as “timeless” and “seminal” at the time, the article gave meaning to the emerging postwar order. By comparing the 1945 UN Charter to the Peace of Westphalia, Gross rehashed a story about treaties for freedom, equality, non-intervention, and all the rest of the alleged virtues for reinventing national sovereignty

The solution to the Westphalia debacle, then, would seem to lie in putting forward an alternative narrative grounded in greater historical accuracy, one that reflects the much more complicated process through which the modern international order came about.

Until the nineteenth century, the international order was made up of a patchwork of polities. Although a distinction is often made between the European continent and the rest of the world, recent research has reminded us that European polities also remained remarkably heterogeneous until the nineteenth century. While some of these were sovereign states, others included composite formations such as the Holy Roman Empire and the Polish-Lithuanian Commonwealth, within which sovereignty was divided in very complex ways.

Sovereign statehood only became the default within Europe in the nineteenth century, with entities like the Holy Roman Empire gradually giving way to sovereign states like Germany. While often overlooked in this regard, Latin America also transitioned into a system of sovereign states during that period as a result of its successive anti-colonial revolutions.

Over the past several decades, the state has not only triumphed as the only legitimate unit of the international system, but it has also rewired our collective imagination into the belief that this has been the normal way of doing things since 1648.

As late as 1800, Europe east of the French border looked nothing like its contemporary iteration. As historian Peter H. Wilson describes in his recent book Heart of Europe (2020), the Holy Roman Empire, long snubbed by historians of the nation-state, had been in existence for a thousand years at that point; at its peak it had occupied a third of continental Europe. It would hold on for six more years, until its dissolution under the strain of Napoleonic invasions and its temporary replacement with the French-dominated Confederation of the Rhine (1806–1813) and then the German Confederation (1815–1866).

what we think of as modern-day Italy was still a patchwork of kingdoms (Sardinia, the Two Siciles, Lombardy-Venetia under the Austrian Crown), Duchies (including Parma, Modena, and Tuscany), and Papal States, while territory further east was ruled by the Ottoman Empire.

We are accustomed to thinking of Europe as the first historical instance of a full-blown system of sovereign states, but Latin America actually moved toward that form of political organization at just about the same time. After three centuries of imperial domination, the region saw a complete redrawing of its political geography in the wake of the Atlantic Revolutions of the late eighteenth and early nineteenth century. Following in the footsteps of the United States (1776) and Haiti (1804), it witnessed a series of wars of independence which, by 1826 and with only a few exceptions, had essentially booted out the Spanish and Portuguese empires. Of course, Britain promptly gained control of trade in the region through an aggressive combination of diplomatic and economic measures often referred to as “informal empire,” but its interactions were now with formally sovereign states.

much as with Western Europe, the region did not stabilize into a system of nation-states that looks like its contemporary iteration until the end of the nineteenth century. It now seems possible to tell a relatively similar story about North America, as in historian Rachel St John’s ongoing project, The Imagined States of America: The Unmanifest History of Nineteenth-century North America.

Until World War II the world was still dominated by empires and the heterogeneous structures of political authority they had created. Once decolonization took off after 1945, the nation-state was not the only option on the table. In Worldmaking after Empire (2019), Adom Getachew describes anglophone Africa’s “federal moment,” when the leaders of various independence movements on the continent discussed the possibility of organizing a regional Union of African States and, in the Caribbean, a West Indian Federation.

“antinationalist anticolonialism” eventually ran afoul of the French government’s unwillingness to distribute the metropole’s resources amongst a widened network of citizens. Yet the fact that it was seriously considered should give us pause. Of course, in the context of decolonization, the triumph of the nation-state represented a final victory for colonized peoples against their long-time oppressors. But it also disconnected regions with a shared history, and it created its own patterns of oppression, particularly for those who were denied a state of their own: indigenous peoples, stateless nations, minorities

what is clear is that a mere seventy years ago, what we now consider to be the self-evident way of organizing political communities was still just one of the options available to our collective imagination

The conventional narrative associates international order with the existence of a system of sovereign states, but the alternative story suggests that the post-1648 period was characterized by the resilience of a diversity of polities

The comparative stability of the post-1648 period may therefore have had more to do with the continued diversity of polities on the continent than with the putative emergence of a homogenous system of sovereign states

an international system in which power is shared among different kinds of actors might in fact be relatively stable

even the most powerful contemporary multinational corporations—Facebook, Google, Amazon, Apple, and the rest—are drastically more limited in their formal powers than were the famous mercantile companies who were central actors in the international order until the mid-nineteenth century. The two largest, the British and the Dutch East India Companies, founded in 1600 and 1602 respectively, amassed spectacular amounts of power over their two-hundred-year existence, becoming the primary engine of European imperial expansion. While these companies started off as merchant enterprises seeking to get in on Asia’s lucrative trading network, they gradually turned into much more ambitious endeavors and grew from their original outposts in India and Indonesia into full-on polities of their own. They were, as various scholars now argue, “company-states”—hybrid public-private actors that were legally entitled to rule over subjects, mint money, and wage wars. From this perspective, contemporary non-state actors are still relatively weak compared to states, who still monopolize far more formal power than all other actors in the international system

we should be careful not to suggest that the culprit is an unprecedented weakening of the state and thus that the solution is to expand state power

States certainly were important after 1648, but so were a host of other actors, from mercantile companies to semi-sovereign polities and all sorts of empires more or less formally structured. This system only truly began to unravel in the nineteenth century, with many of its features persisting well into the twentieth. Viewed through this lens, the so-called “Westphalian order” begins to look much more like an anomaly than the status quo

Engaging with this history makes the current centrality of the states-system as a basis for organizing the globe look recent and in fairly good shape, not centuries-old and on the verge of collapse

What is truly new, from a longue durée perspective, is the triumph of the state worldwide, and our inability to think of ways of organizing the world that do not involve either nation-states or organizations of nation-states.

Even thinkers in tune with limitations of the nation-state cannot seem to free themselves from the statist straitjacket of the contemporary political imagination. Debates about state-based supranational institutions likewise fall along a remarkably narrow spectrum: more power to states, or more power to state-based international organizations?

Misrepresenting the history of the states-system plays into the hands of nationalist strongmen, who depict themselves as saving the world from a descent into stateless anarchy, controlled by globalist corporations who couldn’t care less about national allegiance. More broadly, getting this history right means having the right conversations. Giving power to actors other than states is not always a good idea, but we must resist the false choice between resurgent nationalism on the one hand and the triumph of undemocratic entities on the other.

Today the norm is that states enjoy far more rights than any other collectivity—ranging from indigenous peoples to transnational social movements—simply because they are states. But it is not at all clear why this should be the only framework available to our collective imagination, particularly if its legitimacy rests on a history of the states-system that has long been debunked.

Libyans have continued to treat foreign fishing in that 74-mile stretch as a territorial invasion—and as a theft of their natural resources, to be punished through detention and bail payment

“Our families’ income has depended on fishing for generations. Despite the risks, we have no choice but to keep sailing these troubled waters, because that’s where red prawns live,” said Asaro, who was among the first Sicilian fishermen to experience detention—and a show trial—in Libya. In 1996, around 50 miles off the coast of the city of Misrata, the Libyan coast guard chased Asaro’s vessel for four hours before they began shooting at his crew, who were then jailed in Libya for six months. He’s since been detained twice more, most recently in 2012, near Benghazi, when he was released after eight days on an 8,000-euro bail he paid out of his own pocket.

about 40 fishermen have been injured and detained in the past 25 years. More than 50 boats have been seized, and the release of each one has cost up to 50,000 euros, a price usually paid by the fishermen themselves.  

since civil war broke out in Libya in 2011, Italy and the EU have lost much of their influence in the country.

The EU has kept prioritizing migration containment by signing agreements with Libya’s coast guard, which is part of Tripoli’s navy, over proper nation-building and regional-stabilization policies—with mixed results

The EU’s inability to see Libya outside the lens of migration has also allowed the country to take control of a bigger portion of the Mediterranean

allowing Libyans to assert larger maritime sovereignty has allowed them the opportunity to advance claims over natural resources, such as in the fishing dispute, and given them a base for potential military and trade movements deeper in the Mediterranean Sea

Since Rome and Tripoli signed an EU-backed agreement in 2017 to curb migrant flows across the Mediterranean, vessels from the EU have been barred from operating in the 74 miles off the Libyan coast, and Italy has been helping to train and equip the Libyan coast guard—one of the groups that has been detaining its own fishermen

“Before 2011, the Italian navy supported us. Now as soon as we are 50 miles from the Libyan coasts, they also tell us to leave. It seems as if they prefer to leave us with a smaller piece of sea to fish rather than irritating Libyans, who could then retaliate through migration deals,” said Roberto Figuccia, another fisherman from Mazara del Vallo who’s been captured by the Libyan coast guard and detained in Libya twice, in 2015 and 2018.

the Italian government’s inability to negotiate a fishing agreement with Libya has led Italian captains to forge their own ties with Haftar

“If the Mediterranean has become a battleground, it is not only because of migrants,” said Asaro, who recently ran—and lost—in local elections with the Lega party, which is known for its far-right and anti-EU rhetoric. He believes that Lega, unlike Italy’s other political parties, would stand up for Italian citizens’ rights over EU agreements. “I no longer feel as a European citizen. The EU has left us alone.”

The establishment of military facilities at the port of Alexandroupolis, which allows control over the northern Aegean, dominates Turkey’s Gallipoli peninsula and eastern Thrace region and is very close to the Turkish border, and opening them to the use of the US Navy;

Augmenting the fleet of MQ-9 Reaper drones, which are already operating out of Larissa, located halfway down Greece’s eastern side near the Aegean coast, and stationing KC-135 tankers there;

Enabling the Greek military to access intelligence gathered by the Reapers and through other means and establishing a mechanism for further military intelligence sharing;

Pilotage, maintenance and operational training at the Stefanovikeio airbase near the Aegean for the seven MH-60R Seahawk helicopters that the United has recently agreed to supply to Greece. 

the United States is seeking to turn up pressure on Russia in the Balkans, the Black and Aegean seas and the eastern Mediterranean and create an anti-access area-denial shield, centered in Greece, to limit Russia’s access to warm waters

Pompeo’s visits to North Macedonia and Montenegro, in addition to Greece, were significant in this context. Pompeo’s tour was important also in terms of controlling China’s growing infrastructure and technology investments in the Balkans

the strategy of containing Russian access to warm waters through the Turkish Straits and the Black Sea has become meaningless, giving way to a new strategy of containing Russia through an anti-access area-denial shield in the Aegean and the eastern Mediterranean

the United States is seeking to counterbalance the geostrategic superiority that Russia has attained in the eastern Mediterranean in the past four years

Tensions in the region have grown over hydrocarbon reserves, with Greece, the Greek Cypriots, Israel and Egypt forming a bloc against Turkey

the US Air Force’s increasing presence in Larissa, from where Greece controls all its air operations in the Aegean, appears to reflect an American effort for a closer monitoring of the Aegean, where Turkey and Greece are embroiled in long-standing territorial disputes. 

Many in the anti-US camp in Ankara, which now has the upper hand, believe that the US military has been taking gradual yet decisive steps to encircle Turkey in the Aegean by strengthening its presence in the region through the bases provided by Greece

What needs to be done to break the siege “is to give the United States a diplomatic note and a short time to leave the eastern bank of the Euphrates [in Syria] and launch an operation afterwards,” Dilek wrote in an Oct. 5 article, days before Turkey did launch a military offensive in the said region.

For Atlanticists, a breed near extinction in Ankara, however, the visible increase in US military cooperation with Greece stems from Turkey’s misguided strategic choices in recent years and shows that Washington has given up hope on Ankara, leaving Turkey to Russia and trying to build a new axis with Greece to contain Russia in the eastern Mediterranean and the Aegean and curb China's trade surge in the region.

A retired Turkish ambassador, known as an Atlanticist, told Al-Monitor on condition of anonymity, “For two centuries, Russia has been seeking to overcome Turkey and the Straits to reach the warm waters and attain a lasting military presence in the Mediterranean basin. Because of Ankara’s mistaken diplomatic choices and ill-conceived policies in Syria, Russia in the past five years has managed to secure access to the warm waters — something it has been trying to do since Ottoman times — and establish a lasting military presence in Syria. We have to adjust to the grim reality of having Russia as a neighbor in Syria. The United States, too, appears to have found the way to attain a lasting presence by enhancing cooperation with Greece. With the big powers moving their rivalry to our region, the existing problems will become more complicated.”

the crisis of confidence between Turkey and the United States is becoming increasingly ossified, shaping the strategic choices and geostrategic orientations of the two sides

Greece’s position seems likely to worsen in the near future as Turkey and Russia deepen their ties (despite the fact the Syrian conflict has placed them on opposite sides), with the latter reportedly considering recognizing the former’s statelet in Northern Cyprus and planning to open a military base there.

what explains the decision-making? A clue is offered by Mitsotakis’s book on foreign policy, released in 2006 in Greece (a translation of his Harvard University dissertation). Its main thesis can be summed up in this passage: “the satisfaction of domestic obligations might require foreign-policy decisions that are not the most suitable from the point of view of a rational player, but which provide gains domestically”—or, to paraphrase, the country’s foreign policy should be carved with an eye on domestic politics.

Turkish officials were likely reacting to their nation’s isolation from ongoing energy developments in the region following the establishment of the Eastern Mediterranean Gas Forum earlier this year between the Republic of Cyprus, Greece, Israel, Jordan, Palestine, Egypt and Italy

Ankara has backed the GNA with military support as the Tripoli government continues to fight forces directed by east Libyan commander Khalifa Hifter, who leads the Libya National Army with backing from Egypt, Saudi Arabia and the United Arab Emirates.

Critics of the proposed eastern Mediterranean pipeline have long said the project, which would extend an underwater connection between Cyprus and the Greek island of Crete, would be too costly and technologically complex to transport gas from the eastern Mediterranean to European markets in a financial feasible manner

officials in Greece and the Republic of Cyprus have maintained their unwillingness to collaborate on a joint pipeline through Turkey, citing Ankara’s ongoing gas exploration activities, which they claim are complicating long-stalled reunification talks in Cyprus

“It’s now about Greece, about Cyprus, about Syria, about the areas where [Turkey] hadn’t really projected power before, like south of Crete,”

Cairo had officially announced that the talks over the Ethiopian Renaissance Dam have come to a dead end, and that Ethiopia rejected the proposals Cairo made to Addis Ababa and Khartoum. This is while Ankara said Oct. 7 that the Turkish drilling vessel Yavuz will start gas drilling activities southwest of Cyprus.

Egypt needs to mobilize international support in the talks over the dam, and that Cyprus needs similar support against the Turksih gas drilling activities in the waters that Cyprus considers to be part of its Exclusive Economic Zone

“I do not think that such support would have a major impact on the [international] decisions relating to the Turkey-Cyprus dispute. Neither do Egypt and Greece have effective means to pressure Turkey, nor are Cyprus and Greece able to pressure Ethiopia in the talks over the dam. Yet at the end of the day it is a kind of political support.”

the energy dossier, particularly natural gas, was of utmost importance at the summit.

Cyprus and Greece are interested in investing in the Suez Canal, and Egypt is interested as well in the advantages Cyprus and Greece can bring to the field of ports management

Syrian and Libyan crises and subsequent illegal migration via the Mediterranean Sea,

The three countries signed May 22 an electricity interconnection agreement.

 “The summit delivers to Turkey the warning message that carrying on with its international law violations would require the three countries to take a firm stance that the European Union — which already imposed sanctions against Turkey — backs.”

part of the Eastern Mediterranean Initiative (Cairo Declaration) on tripartite cooperation and coordination in the gas, energy and oil resources dossiers in the Eastern Mediterranean that Egypt launched on Nov. 8, 2014

More than 14,000 people are currently living in Moria, even though the camp was originally designed to host about 3,000

Most of the thousands of refugees who are "trapped" there have no idea when they will be able to leave or where they will be going next. The hope many of them had when they made it to the Greek shores in tiny dinghies appears to have been replaced with feelings of desolation.

Doctors without Borders calls Moria a place of medical and psychological emergency

Many of the camp's residents suffer from some form of PTSD. Some are suicidal. Children are suffering from what psychologists call "resignation syndrome", a rare psychiatric condition that presents as progressive social withdrawal and reluctance to engage in normal activities, such as school and play, in response to an intolerable reality. The most severe cases can result in a state of hibernation and even death. Mental health specialists working in the camp say they came across children as young as two who appear to have suicidal thoughts.

while they may be safe from mortars and missiles, they are still living with violence

Turkey also believes its own southern coastline gives it economic rights in waters off Cyprus that Nicosia sees as part of its territory.

Most of the discoveries so far have been in the south-eastern portion of the region, close to Egypt, Israel and Cyprus’s southern coast. The areas where Turkey is drilling for gas do not yet have proven reserves.But work to assess and develop these prospects has largely been delayed this year because of the slump in energy prices during the coronavirus pandemic.

The development of gas resources in the eastern Mediterranean has forged some unlikely alliances. The EastMed Gas Forum, nicknamed “the Opec of Mediterranean gas” was formally established in Cairo this year. It brings together Egypt, Israel, the Palestinian Authority, Jordan, Greece, Cyprus and Italy, with the aim of establishing the region as a major energy hub

left Turkey isolated because of its tensions with many members, including Greece and Egypt, even as the forum has helped to forge common ground between Israel and a number of its neighbours.

Turkey backs the UN-endorsed Libyan government in Tripoli that has been fighting renegade general Khalifa Haftar, who has received support from nations including Russia, Egypt, the United Arab Emirates and France.

The second agreement demarcated a new sea boundary between Turkey and Libya, angering Greece and complicating plans for a future pipeline from Cyprus to Greece, via Crete, that could pipe gas to mainland Europe. As Turkey’s influence in Libya increased, countries such as the UAE and France have become increasingly vocal about the dispute in the east Mediterranean. Both nations dispatched forces to join recent military exercises held by Greece and Cyprus in a show of strength against Turkey.

Germany launched a mediation attempt between Athens and Ankara that stalled when Greece signed a new maritime deal with Egypt, angering Turkey. 

France is increasingly swinging towards the Greece-Cyprus position because of its own disputes with Turkey, particularly over Libya

The Arabs introduced new crops and irrigation techniques, turning the island into a major producer of pistachios, citrus, sugarcane, and cotton. These cash crops were exported to all the major ports of the Mediterranean.

Pirates were expelled from their nest in southern France. Genoa, recovering from complete destruction by Arab pirates in 934, and Pisa, which also suffered devastating raids, began undertaking retaliatory expeditions. They started by clearing out bases on Corsica and Sardinia, and eventually went on to raid Ifriqiya itself.

as with the Spanish Reconquista and the Crusades, the reconquest of Sicily was spearheaded by warriors from northern Europe

The year was 1038, and the Byzantine Empire was at its height. Over the past century it had systematically broken the strength of several powerful enemies, and expanded their borders by hundreds of miles to recover lost territory. The treasury was full, the frontiers were secure, and the army was strong.

A large army was sent from the empire’s eastern provinces to Italy, where the commanders set about raising auxiliaries. The Normans were always eager for battle and loot, and so a corps of several hundred knights joined the army. Among its leaders was one William de Hauteville, accompanied by two of his younger brothers. The force crossed the Straits of Messina, and met with initial success. But after two years, the expedition fell apart from factional squabbles. First, the Normans abandoned the enterprise. They punched far above their weight and were crucial to several victories, but felt they received an inferior share of the spoils. Then a conflict between the Byzantine general and admiral caused the former to be recalled to Constantinople, dooming any chance of victory.

From the papacy’s perspective, the conquest of Muslim Sicily would serve several purposes. First and foremost, it would eliminate a dangerous enemy of Rome. Sicily was the nearest base for the Muslim sea-raiders that had long plagued Christian lands in the western Mediterranean. Arab corsairs had sacked St. Peter’s in 846, and even occupied part of Apulia for several decades. Second, it expanded the influence of Rome within Christendom itself. A long-brewing conflict between eastern and western divisions of the Church was reaching a head around this time. The Greek Patriarch in Constantinople resented papal claims to primacy over all Christendom, and had theological quibbles of his own with the Latin rite. By investing Robert Guiscard as duke of Sicily, the pope was asserting his power in what had long been Constaninople’s purview.

Up until the Norman conquest, the Byzantines had been de facto protectors of all Christians in Sicily. They were the last Christian power to rule the island, and had maintained close contacts with the its Christian population throughout the Muslim occupation, launching several expeditions to liberate their coreligionists. The success of the Normans put an end to this, and allowed the Church of Rome to assume authority over Greek Christians in southern Italy. With Latin Christendom directly abutting Muslim Sicily, the papacy took a new concern for Christians living under Islamic rule. The new holy struggle envisaged not just taking back land from Muslims, but winning over the faithful from the Byzantine rite. This dynamic would play out during the Crusades, as western Europeans conquered once-Byzantine lands from the Muslims.

The new kingdom was the richest and most advanced state of western Europe. In part, this was because it took full advantage of the talents of its Muslim population, which skilled tradesmen, merchants, and scholars. Whatever the pope’s religious motives behind granting the Normans the right to conquer Muslim Sicily, they cared most of all about power. As such, they happily patronized Arabs, Greeks, and Jews alike.

Muslims, Jews, and Byzantine Christians were all allowed a dignity and freedom of worship unheard of elsewhere in either Christian or Islamic lands. Indeed, they were treated with more than just haughty indifference; men of merit were held in high esteem, whatever their religion. Talented Greeks and Arabs were given high positions as administrators, and craftsmen of all faiths were employed by the court.

Norman governance concerned itself with taxation, military affairs, and justice, but various peoples were free to maintain separate customs and govern themselves at the communal level.

an astonishing amalgamation of wildly different styles: architects ornamented northern Gothic buildings with Arab designs, while Greek artists decorated the interiors with Byzantine mosaics. Nor was this fusion a strictly monumental phenomenon: the Tabula Rogeriana, a world atlas composed by an Arab geographer for Roger II, was produced as a bilingual Arabic-Latin text. The Sicilian court attracted scholars from as far afield as England and Baghdad, who then brought bits of its unique culture back to their homelands. This cultural exchange was much more than an accident of circumstance—the Norman kings took an active interest in the culture of the island, and several learned Arabic, Greek, and Sicilian. As late as 1250, the king of Sicily was fluent in all three languages.

One side-effect of the Norman reconquista was the gradual disappearance of Greek culture on the island. Southern Italy and Sicily had long maintained a Greek character, as far back as the first Euboean colonies of the 8th century BC. This had persisted under Roman rule, and was revitalized by later Byzantine reconquests.

the Normans expelled the last Byzantine garrison from Apulia in 1071, the same year as the siege of Palermo, and never again would a Greek power rule any part of Italy.

Over time, the Roman Church replaced Greek clergymen with Latins, and the Sicilian-speaking majority asserted its cultural power.

When the First Crusade was preached in 1095, the duke of Normandy and many other nobles took the cross, inspired by their cousins’ example. Within forty years of the Normans gaining a toehold in Muslim Sicily, Toledo and Jerusalem were back in Christian hands. Christian princes on both sides of the Mediterranean were aggressively expanding their domains, and everywhere Islam was in retreat. The Sicilian Reconquista was a precursor to these titanic clashes—itself not a holy war, but the opening act to the great crusading era.

with European gas prices soaring, Algeria—Europe’s third-largest gas supplier (after Russia and Norway) and the Polisario Front’s chief backer—is also enjoying a diplomatic renaissance. European politicians and regional power brokers are all enjoying a renewed interest in Algiers, with Tunisia’s Saied among them

Morocco’s King Mohammed VI used a televised address to send what he said was a clear message to the world, telling viewers, “The Sahara issue is the prism through which Morocco views its international environment.”

Saied and his foreign ministry claimed surprise at the reaction, citing a circular from the African Union, which extended the invitation to all leaders, including Ghali. A statement was issued by the foreign ministry, reaffirming the country’s total neutrality in line with international law, stating, “This position will not change until the concerned parties find a peaceful solution acceptable to all.”

Tunis also relies on Algeria for its own gas, buying it at a discounted price, as well as receiving revenue for the transport of Algerian gas across its territory, bound for Sicily and then the rest of Europe.

“The war in Ukraine and its impacts on Europe in terms of gas supplies reposition Algeria as an important player in the western Mediterranean,”

The plight of the Sahrawis is one of the world’s longest-standing refugee crises. Since 1975, thousands of Sahrawis have been sheltering in the Algerian desert, waiting for the opportunity to return home.

the U.N. estimates that around 90,000 “vulnerable refugees” are sheltering in the desert, relying on international aid just for their daily food and shelter.

“Weather conditions are especially adverse in this part of southern Algeria, where temperatures in summer can reach up to more than of 50 degrees Celsius (120 degrees Fahrenheit), which causes casualties among the elderly, children, and pregnant women.”

with both Algeria and Morocco having relatively static leaderships, where there is little change in personnel, the dispute was allowed to rumble on

Lebanon had previously had a number of concerns about the border. The first related to a borderline marked by buoys that was created by Israel as its forces withdrew from Lebanon in 2000. Beirut asked for language in the draft to be changed to avoid this becoming an international maritime border.

intermittent negotiations between the two sides have been taking place for more than a decade. “But now Lebanon is in crisis and if it is able to start exploring and drilling [for gas reserves], it could have revenues from gas production to help it with its financial meltdown,”

Officials from both countries were in close contact via US mediator Amos Hochstein over the past few days to resolve outstanding differences. US President Joe Biden hailed the deal on Tuesday as a “historic breakthrough” in the Middle East.

The US text has not been made public but under terms leaked to the press all of the Karish field would fall under Israeli control, while Qana would be divided but its exploitation would be under Lebanon’s control. Total would be licensed to search for gas in the Qana field, and Israel would receive a share of future revenues. Bou Saab said Lebanon will “get its full rights from the Qana field”, and Israel might receive compensation through Total. There will be no direct partnership in gas exploration or exploitation between the two enemy states, he said.