Group items tagged

THEORY: "The ethics of seeing: Susan Sontag and visual culture studies" The ethics of seeing: Susan Sontag and visual culture studies By Marc Furstenau There are a grammar and, even more importantly, an ethics of seeing. --Susan Sontag

Photographies seeks to construct a new agenda for theorising photography as a heterogeneous medium that is changing in an ever more dynamic relation to all aspects of contemporary culture. Photographies aims to further develop the history and theory of photography, considering new frameworks for thinking and addressing questions arising from the present context of technological, economic, political and cultural change. Photographies will investigate the contemporary condition and currency of the photographic within local and global contexts. The editors seek research papers and innovative visual essays, shorter papers engaging new debates, review essays evaluating publications, cultural events, key developments, exhibitions and conferences. Photographies aims to: - establish a sustained and dynamic forum for the development of the history and theory of photography, - consider new frameworks for thinking and addressing questions arising from digital technologies and economic, political and cultural change, - examine contemporary uses and currencies of the photographic within local and global contexts, - identify, develop and discuss emergent critical debates and practices, - publish work in the humanities and social sciences which has a bearing upon our understanding of photography thereby locating debate within a wider community.

THEORY - "The Treacherous Medium: Why Photography Critics Hate Photographs " The Treacherous Medium: Why photography critics hate photographs Boston Review, by Susie Linfield In 1846, Charles Baudelaire wrote a little essay called "What is the Good of Criticism?" This is a question that virtually every critic asks herself at some point, and that some have answered with hopelessness, despair, even self-loathing. Baudelaire didn't think that criticism would save the world, but he didn't think it was a worthless pursuit, either. For Baudelaire, criticism was the synthesis of thought and feeling: in criticism, Baudelaire wrote, "passion … raises reason to new heights." A few years later, he would explain that through criticism he sought "to transform my pleasure into knowledge"-a pithy, excellent description of critical practice. Baudelaire's American contemporary Margaret Fuller held a similar view; as she put it, the critic teaches us "to love wisely what we before loved well."

THEORY - "The Indecisive Moment: Frank, Klein, and 'Stream-Of-Consciousness' Photography" THE INDECISIVE MOMENT: FRANK, KLEIN, AND 'STREAM-OF-CONSIOUSNESS' PHOTOGRAPHY By Gerry Badger "Frank … and Klein brought to the decade a feeling for its woes which, in retrospect, synthesizes it for us. There hovers in their work an oppressive sense of the odds against which people struggled, the dismal mood and chance of defeat that lowered the emotional horizon. This was all the more striking because of the general affluence of the period, underway shortly before the start of Frank's and Klein's major effort, in the great boom of 1955. These transplanted photographers found live and visual metaphors for the bleakness of this Cold War moment, and the deadness of the things in it. For those who remember the era, these photographic evocations of it have the keenest resonance; for those who came later, The Americans and New York offer a wondrous guide."

THEORY: "Susan Sontag - On Photography" "Susan Sontag - On Photography" By: David L. Jacobs, Afterimage, Sunday, March 1 1998 The initial critical reception of Susan Sontag's On Photography (1977) is one of the most extraordinary events in the history of photography and cultural criticism. No other photography book, not even The Family of Man (1955), which sold four million copies before finally going out of print in 1978, received a wider range of press coverage than On Photography. The scores of reviews of Sontag's book extended not only across the spectrum of specialized photography and art magazines - that is, from Popular Photography to Artforum - but also across an expansive range of general-interest and intellectual periodicals from the Christian Science Monitor to the Village Voice, from Esquire to Encounter, and from the Saturday Review to the Antioch Review. What's more, On Photography won the National Book Critics' Circle Award for 1977 and was selected among the top 20 books of 1977 by the editors of the New York Times Book Review.

THEORY: "Through a Glass, Darkly: Photography and Cultural Memory" Through a Glass, Darkly: Photography and Cultural Memory By: Alan Trachtenberg, Social Research, Saturday, March 22, 2008 "I don't know why a Replicant would collect photos - maybe they were like Rachel - they needed memories." In the role of the bounty hunter Rick Deckard in Ridley Scott's 1982 cult classic, Blade Runner, Harrison Ford utters these words with a bitter edge. Assigned to "terminate" the beautiful Rachel, an "android" especially menacing because she's almost (almost!) indistinguishable from a "real" person, Deckard lusts after her and wants to be sure she's human, not machine-made, before bedding her. Based on Phillip K. Dick's brilliant science fiction novel of 1968, Do Androids Dream of Electric Sheep? the film adds the bit of sentiment about collecting photographs to the otherwise unmitigated darkness of Phillip Dick's vision of a near future. The year is 2021, and by means of mechanical replication--the electric sheep of Dick's title--warm-blooded animal life has been all but totally replaced by replicants, copies or duplications of almost forgotten originals. Memories of real sheep and toads and living human flesh are struggling against the irresistible tide of a programmed second-order reality unburdened by personal or cultural memory.

THEORY - "Boris Mikhailov: A Terrible Beauty" A Terrible Beauty by Sue Hubbard Boris Mikhailov: Case History The Saatchi Gallery 13th September- 25th November Boris Mikhailov is sixty-three, has dyed black hair, a white moustache and a young wife. Born in Kharkov in the Ukraine, he has recently exhibited at The Photographers' Gallery, just been awarded the Citibank Photography Prize and is now showing his work, Case History, which consists of over 400 photographs taken in the Ukraine, at The Saatchi Gallery. For anyone with a taste in postmodern irony, there is plenty to be found here. For Mikhailov takes pictures of the bomzhes, the homeless down and outs, victims of the economic and social collapse in the former USSR. But Boris Mikhailov is no Bill Brandt or Don McCullen capturing life's gritty realities with a clear humanist agenda, nor is he an objective eye simply documenting what he sees from behind his lens. Rather he is a director, a creator of mise en scènes, who seeks out the alcoholic, the drug addict, the ill and the dispossessed and then pays them not only to pose for him, but to expose themselves - genitals, scars, menstrual blood and hernias - to his scrutinizing gaze. This is the ultimate market exchange, the sale, for a few kopeks, of these peoples' only resource, their bodies. Like all capitalists and entrepreneurs they sell what they have for the best offer, in this case to a photographer who takes their pictures, which will then be consumed by the international art world. The irony is brought full circle, in a game of signifiers and signs, by the fact that it is Saatchi, the advertising guru who gave us 18 years of Thatcherism, who is playing host to these photos of some of the world's most abject. What, I kept wondering, would these subjects make of the private view, where the likes of Tracy Emin quaff champagne in her latest Agnès B, surrounded by their exposed and blistered penises, black eyes and filthy bodies; and what does it

THEORY - "An Interview with Garry Winogrand" From Visions and Images: American Photographers on Photography, Interviews with photographers by Barbara Diamonstein, 1981-1982, Rizoli: New York Garry Winogrand is one of the most important photographers at work in America today. His sophisticated snapshot-aesthetic pictures celebrate ordinary events, and transform them with precise timing and framing into astute visual commentaries on modern life.

THEORY - " Robert Frank: Dissecting the American Image" Robert Frank: Dissecting the American Image By Jno Cook for Exposure Eagazine, Volume 24, Number 1, Spring 1986 What a poem this is, what poems can be written about this book of pictures some day... -- Jack Kerouac When I first saw Frank's photographs in The Americans [1] I understood nothing of them -- yet they demanded comprehension. I later realized that even when exhibited singly in museums, they still evoked their placement in the book -- like quotations from a sacred text they called up entire passages, themes, subtle connections to other photographs. Here started a journey into The Americans in an attempt to understand not just the photographs, but the book. It has been a journey among museum archives, borrowed books, and xerox machines. It has meant searching out other Frank fanatics, engaging in endless and at times pointless discussions and arguments, and planning forays into literature and foreign languages.

THEORY - "Interview with Walker Evans" Interview with Walker Evans Conducted by Paul Cummings In Connecticut October 13, 1971 In New York City December 23, 1971 The following oral history transcript is the result of a tape-recorded interview with Walker Evans conducted by Paul Cummings for the Archives of American Art, Smithsonian Institution. The interview took place at the home of Walker Evans in Connecticut on October 13, 1971 and in his apartment in New York City on December 23, 1971.

THEORY: "Lee Friedlander: Museum of Modern Art, New York" Lee Friedlander: Museum of Modern Art, New York ArtForum, Sept, 2005 by Carol Armstrong Walking with a friend through the Lee Friedlander retrospective at MOMA, I noticed that the two of us each had a different way of looking at almost every early street photograph on view: One of us saw the photograph a certain way right off the bat and couldn't easily see it otherwise, while the other noticed everything else in the photo and could only see the "hook" after having it pointed out. What in one viewing looked like Americanized pieces of Cartier-Bresson poetic doubling in another couldn't be disentangled from a set of densely stratified spatial and perceptual conundrums that at once posit the transparency of photography and question it at every level.

THEORY - "Andreas Gursky and The Contemporary Sublime" Andreas Gursky and The Contemporary Sublime Art Journal, Winter, 2002 by Alix Ohlin The German photographer Andreas Gursky takes pictures of enormous spaces--stock exchanges, skyscrapers, mountain peaks--in which crowds of people look tiny and relentless, making their presence felt in the world, like a minute, leisurely colony of ants. Also like ants, these people appear to spend little time examining their own encroachment--architectural, technological, and personal--on the natural world. In their determined, oblivious way, the people in his photographs make clear that there is no longer any nature uncharted by man. In place of nature we find the invasive landmarks of a global economy Taken as a whole, Gursky's work constitutes a map of the postmodern civilized world.

THEORY - "Walker Evans and American Life" Scavenging the Landscape: Walker Evans and American life Afterimage, Jan-Feb, 1996 by Melissa Rachleff The Great American Depression, spanning the 1930s, inscribed into the culture a psychic crisis. Faith in industrial ingenuity, heralded as "progressive," came unhinged. By 1933, four years after the stock market crash, one quarter of the work force was unemployed.(1) Into this dilemma came a multitude of photographic projects, the most famous of which were sponsored by the federal government in the form of agencies that provided relief to farmers, the unemployed and others. The most completely realized project was the documentation of conditions faced by displaced farmers, recorded by the Historic Section of the Resettlement Administration (RA), later the Farm Security Administration (FSA). The socially-oriented photographic book made its appearance, as did the photographic magazine, best exemplified by Life in 1936. Many of the best known American photographers came to prominence during the Depression, including Berenice Abbott, Dorothea Lange, Gordon Parks and Margaret Bourke-White. Of all the photographers from that era, one represented the quintessential photographic style of the Depression while remaining an elusive figure in photographic history: Walker Evans (1903-1975).

THEORY - "Image and Artifact: The Photograph as Evidence in the Digital Age" Image and Artifact: The Photograph as Evidence in the Digital Age By Martha A. Sandweiss The brief essays in this round table collectively explore how photographs can be used to understand the past. Their broad mix of voices-from the archivist and the historian, the photographer and the photographic subject-makes it clear that there is no one way to understand an image. Even a quick reading reveals interpretive tensions: the photographers' intentions clash with the ambitions of the subjects, and both appear at odds with the needs of the viewers, who bring to the image their own experiences and interpretive concerns. Despite their differences, the essays taken together pose two critical questions. What does a historian need to know to interpret a photograph as a historical document? And how stable are images as records of the past?

THEORY - "Boris Mikhailov: A New Metaphysician" Boris Mikhailov: A New Metaphysician By Helen Petrovsky (Ithaca, New York) If we were to define photography today, we would have to posit its essential anonymity. To be more precise, we would have to rethink the very conditions of its theorizing: it is no longer "my" photograph that has to be redeemed by being set against the flow of time or the grand narratives of history. (And such, we remember, was Roland Barthes's project.) It is "nobody's" or, better still, "whatever" photograph that is likely to take its place in theorizing.

Aims & Scope Third Text is an international scholarly journal dedicated to providing critical perspectives on art and visual culture. The journal examines the theoretical and historical ground by which the West legitimises its position as the ultimate arbiter of what is significant within this field. Established in 1987, the journal provides a forum for the discussion and (re)appraisal of theory and practice of art, art history and criticism, and the work of artists hitherto marginalised through racial, gender, religious and cultural differences. Dealing with diversity of art practices - visual arts, sculpture, installation, performance, photography, video and film - Third Text addresses the complex cultural realities that emerge when different worldviews meet, and the challenge this poses to Eurocentrism and ethnocentric aesthetic criteria. The journal aims to develop new discourses and radical interdisciplinary scholarships that go beyond the confines of eurocentricity.

History of Photography is an international quarterly devoted to the history, practice and theory of photography. It intends to address all aspects of the medium, treating the processes, circulation, functions, and reception of photography in all its aspects, including documentary, popular and polemical work as well as fine art photography. The goal of the journal is to be inclusive and interdisciplinary in nature, welcoming all scholarly approaches, whether archival, historical, art historical, anthropological, sociological or theoretical. It is intended also to embrace world photography, ranging from Europe and the Americas to the Far East. The journal aims to provide a significant resource to diverse communities, including, but not limited to, academics, curators, independent scholars, undergraduate and postgraduate students - indeed, anyone with a serious interest in the history and practice of the medium. The journal encourages submissions from young scholars, while also seeking to publish work by established authorities in the discipline. Over the past three decades History of Photography has become an indispensable source of documentary texts, new and original scholarly articles, novel interpretations, and original thinking in this field. History of Photography is a peer reviewed journal overseen by the Editor and supported by a board of scholars of international standing.

The photograph, framed without margins and behind Plexiglas, is just under four and a half feet high by nearly nine and a half feet wide. Its title is A Lunch at the Belvedere, and it depicts an actual event that took place at the Hotel Belvedere in Davos, Switzerland, during the World Economic Forum of 2004. The lunch was hosted by Pervez Musharraf, president of Pakistan, whose guest of honor was the famous American financier-philanthropist George Soros. The diners, eleven men, sit facing the viewer--though none looks toward the camera--on the far side of a long table that runs the full width of the picture. (To take this in the viewer must begin his or her engagement with the work by standing ten or twelve feet back from it.) One has the impression that the lunch has not properly begun. For the most part the men are talking quietly with one another, and to the left a chic young woman, possibly a waitress, bends over the table as if serving or taking an order. The image is by far most arresting toward its center, where the elegant, dark-haired and mustached Musharraf is shown talking earnestly to Soros, while a third man, to Soros's left, listens in. And what is arresting is precisely the extraordinary accuracy, as it seems to one, of the depiction of an entire range of small-scale, unemphatic, but nevertheless intensely photogenic gestures, expressions, postures, and pieces of behavior: for example, the small-scale gesture--scarcely more than a tensing of the wrist--of Musharraf's partly open left hand as he makes his point; the downward cast of Soros's head and his inscrutable, almost sullen-seeming facial expression as he plays with something on the tablecloth with his left hand; and the diffident demeanor of the third man who sits with both elbows on the table and his hands clasped.

source of references