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Over the past 20 years, photographer and filmmaker Robert Frank has been something of a recluse, a sort of art-world J.D. Salinger, avoiding the public and generally declining requests for interviews. Dividing his time between his old loft on Bleecker Street in Manhattan and a former fisherman's shack on the coast of Nova Scotia, Frank has deliberately eschewed the trappings of celebrity in recent years despite growing acclaim for his work as a photographer--or perhaps because of it. In 1989 he became so fed up with the commercialization of the photography market that he nailed a stack of his rare vintage photographs to a board, tied it up with baling wire, and called that his art work. Such acts of defiance have only added to the legend of Frank's irascibility and desire to be left alone.

By Bruno Chalifour "I would like to see everything, to look at everything." (1) These are Josef Koudelka's words quoted by Robert Delpire, his friend, editor and curator. "My photographs, you know them. You have published them, you have exhibited them, then you can tell whether they mean something or not." (2) The fact is Robert Delpire is far from being a novice in the world of photography. Unbeknownst to many, he was the first publisher of Robert Frank's The Americans in 1958, a year before Grove Press in the U.S., and the first director of the Centre National de la Photographie in Paris.

William Eggleston: The Tender-Cruel Camera by Thomas Weski 'I don't particularly like what's around me.' I said that could be a good reason to take pictures. He said: 'You know, that's not a bad idea.' Around the middle of the sixties, in the middle of the night, William Eggleston was standing in one of the first industrial photofinishing laboraties, watching hundreds of color photos being churned out of the developing machines on endless reels of paper. Countless such visits were to sharpen Eggleston's awareness of the world of images and its amateurish, unpretentious treatment by the masses of people who had their color snaps developed and printed in this laboratory overnight. For Eggleston, this confrontation with visual mediocrity was an altogether exciting and unforgettable experience and was to become an important basis for his later work.

British photographer Martin Parr, whose work straddles documentary and fine art photography, argues that photojournalism "has to get modern" to regain the attention and support of mainstream magazines. In this month's "State of the Art Report: Photojournalism Survival" (PDN August), Parr asserts, "You have to disguise things as entertainment, but still leave a message and some poignancy." In a recent interview, we asked him to elaborate on his theory.

We live in a world where we can watch disasters and suffering unfold around the world. New technologies mean that every war, every famine, every hurricane can be covered live and direct. But do we actually notice what is happening to those involved? Polis Summer School student Andrea Abril has been thinking through the moral dilemmas. This is her report: Hannah Arendt, the German political theorist, wrote about the "Politics of Pity". Firstly , she made the distinction between those who suffer and those who do not. She also wrote that 'seeing' and 'looking' are considered as different concepts because sufferer and observer are physically distant - despite the closeness that modern media brings. This creates the "spectacle of suffering", unfortunate people are observed by those who do not share their suffering, who do not experience it directly and who, as such, may be regarded as fortunate people. This theory can be applied to sufferings representation in media. Audiences are observers of the misery of the unfortunate but within a distance, which is not just geographical, but also emotional.

Dorothea Lange: The Photographer As Agricultural Sociologist By Linda Gordon To a startling degree, popular understanding of the Great Depression of the 1930s derives from visual images, and among them, Dorothea Lange's are the most influential. Although many do not know her name, her photographs live in the subconscious of virtually anyone in the United States who has any concept of that economic disaster. Her pictures exerted great force in their own time, helping shape 1930s and 1940s Popular Front representational and artistic sensibility, because the Farm Security Administration (FSA), her employer, distributed the photographs aggressively through the mass media. If you watch the film The Grapes of Wrath with a collection of her photographs next to you, you will see the influence.1 Lange's commitment to making her photography speak to matters of injustice was hardly unique-thousands of artists, writers, dancers, and actors were trying to connect with the vibrant grass-roots social movements of the time. They formed a cultural wing of the Popular Front, a politics of liberal-Left unity in support of the New Deal.

By A. D. Coleman The "New Documents" exhibition opened at New York's Museum of Modern Art on February 28, 1967, almost exactly a third of a century ago. Organized by John Szarkowski for the museum's Department of Photography, this show featured almost 100 prints by three relatively unrecognized younger photographers from the east coast of the U.S. - Diane Arbus, Lee Friedlander, and Garry Winogrand - and came as a watershed moment in the evolution of contemporary photography. What exactly did this exhibition signify?

"The Passion of Walker Evans" By: Daniel Mark Epstein, New Criterion, March 1, 2000 America's infatuation with photography has thrived upon its easy accessibility. By 1903, the year Walker Evans was born, George Eastman had made the roll-film camera so cheap that soon no family reunion or Sunday picnic need ever lack a "photo artist" to immortalize it. Amateur camera societies and photo exhibitions sprang up in cities and towns from coast to coast. And while professionals like Alfred Stieglitz fought for "the serious recognition of photography as an additional medium of pictorial expression," arguing that the photographer's gift, like the painter's, was privileged vision, the larger public remained quite content with the belief that one person's photo was pretty much as good as another's.

Introduction Here follows the lecture prompts for part I of my 2008/9 lectures on Computer Assisted Reporting (CAR). For part II on sources - see here. Because of the speed at which new initiatives (and relevant research examples) come and go in this field, I'll be adding updates on this post from time to time. But to stay fully up to date with developments, keep an eye on my blog and website. Computer Assisted Research (CAR): why? * Once research was the domain of librarians and researchers - not anymore. * Rapid developments in online technologies; contributor finding, fact-checking, current awareness, multimedia. * Changes in the news landscape (fragmentation of market and 'efficiency drives'). * Journalists must now do all their own research.

Unit 2 history and Theory essay topic seminar

Blackboard Collaborate software solutions offer a social, interactive learning experience with virtual classrooms, online conferencing, instant messaging and more collaboration tools.

Blackboard Collaborate software solutions offer a social, interactive learning experience with virtual classrooms, online conferencing, instant messaging and more collaboration tools.

although not immediately connected, this is really interesting and I read it wondering whether the theory of the 'reverse gaze' as defined in the article could equally apply to pro photographers who photograph 'the other'

i have the pdf of the article if needed

Afterimage: The Journal of Media Arts and Cultural Criticism is a publication of the Visual Studies Workshop, a non-profit media arts center located in Rochester, New York. For the over 30 years, Afterimage has been an important voice in the photography, film, video and visual book community. Along with feature articles, books and exhibition reviews, essays and news, every issue of Afterimage also includes over 300 free notices for jobs, call-for-work, exhibitions and screenings.

Lens Culture is an online magazine celebrating international contemporary photography, art, media, and world cultures. Discover photography from all continents and various points of view: documentary, fine art, photojournalism, poetic, personal, abstract, human, and street photography. Read essays, analysis and criticism about photography and culture. Listen to audio interviews with photographers. Enjoy reviews of exhibitions and photo books. Buy very cool 21st century photography at our new online store. Lens Culture attracts visitors from more than 100 countries every day.