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Dorothea Lange: The Photographer As Agricultural Sociologist By Linda Gordon To a startling degree, popular understanding of the Great Depression of the 1930s derives from visual images, and among them, Dorothea Lange's are the most influential. Although many do not know her name, her photographs live in the subconscious of virtually anyone in the United States who has any concept of that economic disaster. Her pictures exerted great force in their own time, helping shape 1930s and 1940s Popular Front representational and artistic sensibility, because the Farm Security Administration (FSA), her employer, distributed the photographs aggressively through the mass media. If you watch the film The Grapes of Wrath with a collection of her photographs next to you, you will see the influence.1 Lange's commitment to making her photography speak to matters of injustice was hardly unique-thousands of artists, writers, dancers, and actors were trying to connect with the vibrant grass-roots social movements of the time. They formed a cultural wing of the Popular Front, a politics of liberal-Left unity in support of the New Deal.

Through the Lens of Time: Images of African Americans from the Cook Collection is a digital collection of over 250 images of African Americans dating from the nineteenth and early twentieth century, selected from the George and Huestis Cook Photograph Collection at the Valentine Richmond History Center. The digitally scanned images on this site are of prints from glass plate negatives or film negatives taken by George S. Cook (1819-1902) and Huestes P. Cook (1868-1951), primarily in the Richmond and Central Virginia area. The Cook Collection consists of over 10,000 negatives taken from the 1860s to the 1930s in Virginia and the Carolinas. The lens of a camera can both reflect and refract reality, and it is important to understand that a photograph, like any work of art, can tell us as much about the photographer as the photographed. These photographs of African Americans provide an interesting combination of examples of African American life and the white photographers' perceptions of that life, often at least tinged by stereotypes. While some photographs more obviously represent one or the other, it is an interesting exercise to attempt to determine which photographs were taken in a completely spontaneous manner and which ones were posed or staged by the Cooks. These photographs of African American life in turn-of-the-century Central Virginia are valuable both as conveyers of unique historical information and as examples of the nascent art of photography. Their preservation by the Valentine Richmond History Center and their digitization by VCU allows everyone from historical researchers to school children to access and learn from this fine and rare resource.

THEORY - "Interview with Walker Evans" Interview with Walker Evans Conducted by Paul Cummings In Connecticut October 13, 1971 In New York City December 23, 1971 The following oral history transcript is the result of a tape-recorded interview with Walker Evans conducted by Paul Cummings for the Archives of American Art, Smithsonian Institution. The interview took place at the home of Walker Evans in Connecticut on October 13, 1971 and in his apartment in New York City on December 23, 1971.

"The Passion of Walker Evans" By: Daniel Mark Epstein, New Criterion, March 1, 2000 America's infatuation with photography has thrived upon its easy accessibility. By 1903, the year Walker Evans was born, George Eastman had made the roll-film camera so cheap that soon no family reunion or Sunday picnic need ever lack a "photo artist" to immortalize it. Amateur camera societies and photo exhibitions sprang up in cities and towns from coast to coast. And while professionals like Alfred Stieglitz fought for "the serious recognition of photography as an additional medium of pictorial expression," arguing that the photographer's gift, like the painter's, was privileged vision, the larger public remained quite content with the belief that one person's photo was pretty much as good as another's.