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Courtney Connors

To Fight Femicide in Guatemala, New Law, But Same Culture (SB#4) - 0 views

  • Women are being tortured, raped and murdered on a regular basis, with total or almost total impunity, regardless of numerous and unanimous claims for justice from the civil society and even from the international community
    • Courtney Connors
       
      It is going to take more than "urging the Guatemalan Government" to make effective changes for them to actually occur. International sanctions for war crimes against human rights must take place.
  • gone unpunished mainly because of negligence and the lack of effective investigation and prevention strategies of the Guatemalan authorities.
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  • Guatemalan
  • The CEDAW Committee and the European Parliament have both urged the Guatemalan government to take all necessary steps to effectively combat violence against women, ensuring full respect for human rights
  • April 9, 2008 the Guatemalan Congress passed the Law against Femicide and other Forms of Violence against Women (Decree 22-2008), that aims to severely punish any kind of gender-based violence, guaranteeing the life, freedom, integrity, dignity and equality of all women, in the private or public sphere, promoting and implementing strategies to prevent and eradicate femicide and any kind of physical, psychological, sexual or economic violence against women.   
  • Decree literally recognizes that the violence and discrimination against women in the country has flourished because of the "power inequality between men and women in the social, economic, legal, political, cultural and family spheres." 
  • The Law typifies femicide as a crime and defines it as the murder of a woman committed because of her gender within a context of unequal exercise of power; it imposes punishments that range from 25 to 50 years imprisonment.
  • "forced prostitution and denying [a woman] the right to use contraceptive methods, whether natural or hormonal, or taking measures to prevent sexually transmitted infections" are considered sexual violence crimes. 
  • 25% of women consider their partner's disapproval as a reason for not using a family planning method. 
  • the dominant 'macho culture' in Guatemala will make it difficult to implement the law."
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    Although the previously bookmarked article seeks to establish an outline of the human or women rights violations that occur within Guatemala, here, author Karim Velasco, sheds light upon newly distinguished laws and explains despite their hopeful goals, why they have ceased to work effectively. She argues that because of the "lack of effective investigation and prevention strategies of the Guatemalan authorities", women continue to be raped, tortured, and murdered at an increasing rate. Because of pressures from the European Parliament to abide by human rights laws, "on April 9, 2008, Guatemalan Congressed passed the 'Law Against Femicide and other Forms of Violence against Women Act' to severely punish any kind of gender-based violence..." However, because the violence stems from the power inequality between men and women in the first place, there is little belief or evidence that this Act will be implemented or strongly enforced by the men in power who seek to represent masculinity or display a constant idea of machismo.
Tvon Scott

People power rattling politics of Latin America - 0 views

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    The article discusses the rise in political power in people from Mexico City to Quito, Ecuador. They have begun using their political power to protest, in order to get what is wanted of the people. It is proving to be a very effective polital tool by the people of Latin America.
Sam Obstfeld

CNS STORY: Honduran official hints Vatican help might mediate political crisis - 0 views

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    This article is about the possibility of the Vatican getting involved in the Honduran government crisis as a third-party negotiator between ex-Presiden Manuel Zelaya and the current ruling group. The Church in Honduras is seen as a powerful political entity, with graasroots support and a powerful media outlet.
liz solomon

Brazil Takes More Control of Oil Fields, With Long-Term Risks - NYTimes.com - 0 views

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    The Brazilian Government is starting to directly control oil extraction in order to put their global power status in place. Brazil hopes for Petrobas, a national oil company, to take control of the deep sea oil fields. Although Brazil is still struggling with poverty, illiteracy and inequality, they hope to increase their oil production to 5.7 million barrels a day by 2020.
Kat Dunn

Venezuela to export gasoline to Iran - 0 views

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    This article talks about Venezuela's plan to start exporting gasoline to Iran. President Chavez and Ahmadinejad have been discussing the bilateral cooperation between their two countries not only for the export of gasoline but as a way to send a message to the United States. With these talks have come up the topic of nuclear power and the programs of these two countries.
Shannon Coco

Dissident Voice : The Struggle for Women's Equality in Latin America - 0 views

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    A radical newsletter in the struggle for peace and justice. Due to religious influences and beliefs, women do not have the rights to their bodies by law, so they seek alternative methods to have abortions, with a large number resulting in death. Similar to our discussion of sexual education in schools, the 'reality' does not match up with what is taught in schools (especially Catholic ones). Instead of being proactive and preventative, abstinence is taught. iolence against women is coming to the forefront as a major concern in Latin America. Termed "femicide," violence against women by men because they are women is a poor result of the hierarchy of the cultural society in Latin America. Machismo and masculinity influence men to feel that they must act this way from a young way in order to exert their power and strength, but it is unacceptable. This article also discusses women's movements and their fight for equal rights as well as rights to maternity leave and other aspects that women who work must take into account.
Kat Dunn

GUATEMALA: Violence Against Women Unchecked and Unpunished - 0 views

    • Elizabeth Hughes
       
      The military's efforts to exercise power through terrorizing during the civil war in Guatemala (1960-1966), resurfaces today through the acts of gender-based violence, committed by gangs in Guatemala. This exemplifies how war and violence shapes society and how it has influenced gender equality. There is as much terror and torturing of women as there was during the war. However, now this reality is being reinforced by members of society-since such crimes go unnoticed/unpunished-, normalizing terror and fear in Guatemala.
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    The military's efforts to exercise power through terrorizing during the civil war in Guatemala (1960-1966), resurfaces today through the acts of gender-based violence, committed by gangs in Guatemala. This exemplifies how war and violence shapes society and how it has influenced gender equality. There is as much terror and torturing of women as there was during the war. However, now this reality is being reinforced by members of society-since such crimes go unnoticed/unpunished-, normalizing terror and fear in Guatemala.
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    This article talks about violence against women in Guatemala and how it is not only happening more these days, but the crimes are also seeming to get worse. It also talks about the difference between the murders of both men and women and possible reasons for why they were caused. Recently however, there have been marches in the streets and increased awareness domestically and internationally of the problems facing the country regarding violence.
Shannon Coco

AIDS-Related Stigma: Anthropological Theory and Clinical Practice in Haiti - 0 views

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    in many countries hardest hit by HIV, the stigma of this disease is at least as powerful, if not more so, than in wealthy nations. Through the discussion of social and gender inequality, this article discusses the stigmas that are associated with AIDS and the anticipated harships that it creates. Also, I could not add a sticky note to this because it was a PDF
liz solomon

RELIGION-LATIN AMERICA: Indigenous Peoples Divided by Faith - IPS ipsnews.net - 3 views

    • Jackie Moran
       
      This article relates to our course because it addresses the topic of religion in Latin America, and how there is now beginning to be a shift from the dominant religion of Roman Catholicism to other religions such as Evangelicalism and Protestantism. What's interesting is how these shifts of religion affect the people of Latin America, especially the indigenous peoples.
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    This article discusses how many indigenous peoples throughout Latin America are experiencing a loss of cultural tradition, along with conflict and violence because of religion. Of the 40 million indigenous people who live in Latin America today, the most prevalent religion is still Roman Catholicism; however, over the years, other religions have surfaced such as Protestantism and Evangelicalism. The emergence of different religions have changed the collective behavior of indigenous people, along with breaking away their traditional nature.
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    Throughout Latin America, indigenous communities are losing their sense of tradition, stemmed from large established religious denominations and lesser known groups. While some churches focus on social concerns, others focus on spiritual concerns, creating a division between communities and families. The "sects" have taken on the role of dividing the people and lowering them to interests of the dominant powers. Anthropologists and religious leaders blame the sects for employing indigenous peoples with money and advertising beliefs that go against their way of life.
liz solomon

Venezuela, war-porn and alcohol related violence « The Pedestrian 08 Campaign - 0 views

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    Venezuela has decided to ban "war porn" video games, which are held accountable for 10,000 deaths. Since Hugo Chavez came to power, civil violence has increased in Venezuela. Video Games are responsible for youth violence and alcohol fueled violence. Although the Government does not want to acknowledge the violence, they implemented a pedestrian 08 limit which they hope will control alcohol related violence and help consumers to think before they act.
liz solomon

Drug Trade, Violent Gangs Pose Grave Danger - Committee to Protect Journalists - 1 views

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    Criminal Organizations in Brazil, Mexico, Columbia, El Salvador, and Guatemala have increased their power over the last decade, weakening political stability and democracy of Latin America. Surprisingly, the journalists who cover the crimes are their targets. the number of killings, attacks, and disappearances have increased causing the government to become unable to assure safety from the paramilitary gangsters in Brazil, guerillas in Colombia, and street gangs in El Salvador and Guatemala. As revenge, journalists are taking on self-censorship. Although the crime rate has decreased, the fight against crime requires domestic and international support. Better legal structure and diminishing criminal groups will help create independent media outlets.
claude adjil

Mexico's drug gangs: Taking on the unholy family | The Economist - 0 views

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    La Familia in 2006 emerged as the largest force in organized crime in Mexico, and had a brutal attack in a nightclub in Uruapan to showcase their power. There latest target is the federal police, and in their pursuit they have succeeded in the largest single assault on the federal government since Felipe Calderon assumed office in 2006 and declared war on drug gangs. The agenda of La Familia differs from rival gangs who focus on smuggling and selling drugs. La Familia wishes to develop itself into a malignant institution that extorts taxes from businesses, controls petty crime, and funds community projects. Michoacán, the hometown of Mr. Calderon has become the center of the drug trade as trafficking for the American and local markets grew. La Familia gives loans to farmers, businesses, schools and churches, and they advertise their benevolence in local newspapers. La Familia is recognized as Mexico's largest producer of methamphetamines, as well as controlling the import, transport and sale of cocaine in the state. Surprisingly drugs only account for half of their revenue. Although the government applauses itself for its increase in arrests, most of the people they detain are never charged, and the recession and rising unemployment will provide the mobs with a larger possibility of recruits. Retaking Michoacán back from La Familia is a battle that has just begun.
Shannon Coco

The Tupamaro Gang of Venezuela - 0 views

  • emerge officially in 1992.
  • But in 1992, Chavez was a Lieutenant Colonel in the Venezuelan Army and he tried, unsuccessfully, to take over the government in a failed coup d’ etat. When the coup failed, Chavez went to prison for two years. While doing time, he met the Tupas. Chavez needed the protection that the Tupa gang could offer, and the Tupas needed the resources and opportunities that Chavez could offer. They have worked well together ever since then in a quid pro quo relationship. Chavez was released from prison on March 26, 1994 and went on to be elected as president four years later (1998).
  •       It is a curious identity that we find in the Tupamaro street gang. On the one hand it identifies most specifically with being a guerilla warfare organization, dedicated to fighting the powers that be and seeking to implement its own type of revolution. On the other hand, it functions as a kind of armed paramilitary group that fervently defends and supports the controversial president of Venezuela — Hugo Chavez.
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    • Shannon Coco
       
      this is important to note! while the Tupas are a gang, they also have an important role to play with the government.
  •  The contradiction here is that the identity of freedom fighter or urban guerilla organization is typically “at odds with” or antagonistic to the status quo. Here, in the case of the Tupamaros street gang of Venezuela, we find they have laid claim to the cloak of freedom fighter, but apparently with a new twist: they do not want a new revolution, they like who they have now — Chavez.
  •    The portion of their identity that is “guerilla fighter” is reserved for fighting against police, judges, and others who they need to intimidate. And, as will be shown, this is a gang totally capable of some well-organized, military scale violence.
  •   One of the long standing “identifiers” of the Tupa gang is that they have historically worn a “hood” to hide their face and conceal their identity. These “hoods” are nothing more than dark, black or brown or blue in color, knit face masks that also roll up as a “hat”. They were a part of the Tupa uniform though from their beginning all the way up until recently. A Tupa will today have one in their possessions, they just may not use it as much.
  •             While traffic stood at a standstill, the Tupamaros on motorcycles began their assault — couching it as a “democratic protest”. Highly trained in such urban protest-assault tactics, typically one member acts as a news media representative, videotaping the scene in case they are able to provoke American drivers into over-reacting. In unison, some of the others begin shouting pre-arranged “chants” and protest slogans, some wield banners, but almost all begin launching stones, bricks, eggs, tomatoes, whatever they can muster at the Ambassador’s car.         Although alarming, such actions are typical of a low intensity conflict designed to send a message to the U.S. officials. The Tupas could have just as easily opened fire with armor piecing ammunition using fully automatic weapons. But they did not. Rather, they repeatedly, over time, waged these kind of street protest attacks against the embassy officials.
    • Shannon Coco
       
      staged reaction to the U.S. Ambassador shows that they know how to create a riot in a way that helps them the most. they ensure the right conditions and are able to use the event in their favor
  • The Tupamaros street gang regularly gets away with murder and more.
  • Some people join the gang for the financial or econonic benefits: they are almost guaranteed a job of some kind, today often a government subsidized job. If they personally or have a family member that resides in the “el 23" barrio, then they can live “rent free”. Everyone in “el 23" is a squatter, but the Tupas gang will extort rent payments for anyone living there who is not in alliance to their gang.
  • They feel a need to stand out, to escalate, to take things to extremes, they are fanatical in certain regards. A common method of execution used by the Tupas is to simply hang the victim. The Tupas are known to be armed, have access to military grade weapons, and they make firearms available free to youthful members of the gang.
  • a militaristic sense of entitlement.
  • if a local program was offering assistance to the needy and poor, Tupa members would be first in line seeking any additional handout they can get.
  • The Carapaica gang exists separately and apart from the Tupas. It also identifies itself as an armed leftist guerrilla organization. It functions similarly outside of the law, as a vigilante organization.
  •   The Tupamaro gang leaders are accumulating significant wealth and they function like a local ghetto group who collects “tribute” for King Chavez. Extorting goods, service, and street taxes or protection money is a main ongoing source of income for the Tupamaro gang
  • it illustrates a type of gang organization that has made a transition into state-sponsorship. For gang specialist police officers it is the ultimate example of a gang gone wild: a gang that specializes in extra-legal vigilante-style violence develops over time into a gang subsidized and directed by the government — indeed, major leaders in the Tupa gang today hold positions of enormous “police power” in Venezuela. And as stated, the primary sponsor of the Tupas is Hugo Chavez, the controversial president of Venezuela.
Libba Farrar

Guatemala 1981 - Chapter IX - 0 views

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    On October 13, 1981 the Inter-American Commission on Human Rights published a report that outlined the political conditions within the republic of Guatemala. Chapter IX of this report focuses on political rights and as such designates five sections that address various aspects of domestic political rights. Within the text the Inter-American Commission on Human Rights devotes one section to the history of politics since the 1940s up until the regime in power during the early 1980s. Along with Guatemala's political history, Chapter IX incorporates political rights as defined under the 1965 Guatemalan Constitution and governmental adherence to such policies as outlined by the Constitution.
Courtney Connors

The Relationship Between Genocide and Femicide in Guatemala (SB#4) - 0 views

  • The war in Guatemala has never ceased
  • between January 2002 and January 2009 there were 197,538 acts of domestic violence
  • 13,895 rapes and 4,428 women were murdered
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  • 97 percent impunity rate
  • It is a fiercely indigenous region which has resisted the colonialism and brutal immiseration forced upon the region since the times of the Spanish invasion
  • Centre for Forensic Analysis and Scientific Application (CAFTA) and it was part of their ongoing campaign against impunity for genocide in Guatemala
  • I talked and recorded survivors of the massacre
  • While at the community I met a young woman of sixteen who had a six month old baby, the father is a soldier and the conception method was rape
  • The community members began to really speak their minds to the soldiers
  • As she was leaving, one older woman said to the soldiers, “I am not afraid of you. Back in the eighties and nineties we used to kill you sort of people, and we’ll do it again if we have to.” The soldiers were visibly shaken by her words
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    In an effort to tie the three bookmarked articles together, this piece also discusses relevant material to Nelson's "Reckoning" alongside the movie, "When the Mountains Tremble". This article too discuses the idea and reality of Femicide or the genocide against women in Guatemala that still occurs to date. While the other readings set up an outline of what acts occur against women and the lack of influence police powers have, this article flashes numbers at the reader as a shock value to paint a picture of the immense number of women who have experienced brutality. While the other articles have mentioned the extent to which corruption influences the lack of punishment, this author seeks punishment in a different way. While doing research in Guatemala, he took victims who have been harmed themselves or have lost close ones to the war to the mountains to confront the militia men as a form of satisfaction or justice since the impunity rate is 97% in Guatemala. He explained that the gratitude of victims explaining their feelings to murderers would be far more reaching than formal punishment from the criminal justice system ever could be.
Arabica Robusta

Healing in the Homeland - Haitian Vodou Tradition - 0 views

  • she emphasizes that to reclaim one’s culture and identity through the Vodou tradition is a liberation from colonial mentality and a way to bridge the cultural gap between bourgeois and the popular masses.
  • An awareness of the origins and the centrality of Vodou and Kreyol to Haitian identity formation, enables us to understand why both have been maligned and desecrated by Europeans from the beginning of the Transatlantic slave trade. The colonizers and plantation owners realized very quickly that Vodou Tradition was critical to freedom and from then until now, they have never ceased in attempts to destroy the essence of Haitian culture.
  • Anything can be a Poto Mitan; in my Lakou, a mango tree or palm tree. When you put your ear to the palm tree you can hear the energy so its our connection to nature, to the energy and with spirits and our respect for nature. Around the Poto Mitan even from the time of the Taínos, it is here that we sit, we discuss and make plans. Its a collaborative consensus thing. And that is why I say it is a place of decolonization because this is the place of our truth.
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  • MMA: I respected all their stories because they are all powerful. However, I admire a lot Grann Ayizan Velekete. [Standing Tall] She has moved to the world of the ancestors, I miss her, but she has done so much work and I identify with her in so many ways. It was a hard time, she had the whole society against her, she went to the countryside, to the Manbo’s house. Even today her family refuses to admit that she said these things but its all on tape, thats her voice. So Grann Ayizan to me was a fighter. SE: She was my favorite too. She had so much to fight against because she went against the grain of her social class and because she was a woman too. I wonder why she chose Grann Ayizan?
  • The Haitian elite do not like the word; they like to think they are French. Affranchi is not based on color, it is social status from pre-independence, someone of African descent who paid for his freedom. This is why in the book I did not use race as a variable because everyone is Black [Dessalines declared every Haitian to be Black].
  • y poetry is a reflection of the journey of my soul in particular time and space that brings magic to my life. It is often thought-provoking as it interrogates, shares, brings into perspective, writes back, questions, talkback, defends, speaks out, brings close, teaches, shows gratitude, understands, nurtures, remembers, dreams, honors, gives hope, cherishes and above all Heal and LOVE.
  • The DNA revealed that I am connected to the Yoruba people [this is the Kingdom Nago / the Oyo Kingdom, during the time and prior to slavery,] and the Hausa and Bamileke people from Cameroon which was South Kongo prior and during the slave trade. This knowledge is found in the Vodou songs.
  • I feel something and I write it, these are my healing processes. I do not think of myself so much as Haitian American or American or Haitian. I just feel that where I am is where I need to be in this world. So I write, I dance, I paint
SamanthaAndreacchi

AFP: Gangs are the heart of violent crime in Salvador, Central America - 0 views

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    This article discusses the "maras" of El Salvador and how they have grown throughout both Latin America and the United States. The "maras" have been responsible for countless murders and are continuing to grow today. The concept and existence of such gangs come into direct conversation with the concepts of both machismo and masculinity in Latin American and American culture.
Jessie Davidson

Machismo Sexual Identity - 1 views

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    While machismo is a concept that dictates many aspects of Latin American male behavior, it has particular relevance to male sexual culture. In terms of machismo, males have an "expansive and almost uncontrollable" sexual appetite, and it is their right to satisfy that desire in the ways they choose (1). In contrast, female sexuality is seen as an object over which the male has control.
Morgan Somer

How the Street Gangs Took Central America | Foreign Affairs - 0 views

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    In December of 2005, a bus driving in Honduras was stopped by gunmen in the notorious street gang Mara Salvatrucha (MS-13) and had chosen their victims at random. The attack was meant as a protest generated towards the government's crackdown on gang activities. As the United States shifts its focus to the Middle East, it is ignoring a dangerous problem close to home, and the gangs have grown in power and numbers.
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    Gangs that started in the slums of the United States slowly shifted back to the homelands of these Central American members without warning local governments. An explosive growth in youth populations with social problems like that of poverty and unemployment are resulting in the the rapid spread of gangs north into Mexico and even back to the United States. Gangs are bringing in rampant crime, partaking in drug trade, and committing murders on innocent civilians. These gangs are threatening the strength of their weak government, who no longer know what to do to solve this ongoing issue that only seems to be getting worse.
Arabica Robusta

Adrienne Pine and David Vivar: Saving Honduras? - 0 views

  • They say that following the coup, Cáceres, working with the pro-coup Marrder family that controlled the HTW website, deceitfully wrested control from the Gutierrez family which had founded the paper and until then had maintained editorial control.
  • The Marrders eventually decided to found Honduras weekly as a competing newspaper, with Cáceres as editor. Stanley Marrder, listed on its website as "Owner and publisher of Honduras Weekly," is a Texan businessman and large Republican donor who grew up in Honduras. As they watched their own paper go under, the staff and owners of HTW darkly joked that they too had been victims of a coup.
  • HTW had been a printed and online English-language newspaper aimed at tourists and investors, employing journalists. Honduras Weekly, by contrast, is a blog that does not employ any trained journalists or paid staff, although you would not know that from its "about" page. In a tally last week, of forty-one "guest contributors," fourteen were evangelical missionaries who had each written one travelogue in classic "Heart of Darkness" style. Here is an example: After months of prayerful, "Jonah and the whale" thoughts, I booked my ticket to La Ceiba, Honduras this past weekend and no longer retain a wussy status. This gives my 'I don't leave home well' feelings a whole new slant. I'm flying out with the Vision Honduras team from Dassel, Minnesota on March 3 for a volunteer eye care mission that will last 19 days, carrying only what I can fit into a backpack.
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  • Cáceres uses deceptive tactics like these specifically to prop up an illusion of balance in a blog masquerading as a newspaper, but which is really Cáceres' personal soapbox. In a similar vein, Cáceres recently quoted me out of context in a way that made the quote appear to support his work in a press release promoting his book, written for the 700 club.
  • One of the articles recently republished to appear to look like it was written for HW was titled "US, Honduran Soldiers Partner on Medical Mission to Colón," describing a "humanitarian" mission to the community Guadalupe Carney, written by Alex Licea .Two important facts are left out in the article: first, that SOUTHCOM specifically targets communities like Guadalupe Carney, named for the revolutionary priest and martyr, that are united in their resistance to the coup and U.S. imperialist policy for its "aid" efforts, and secondly, the full attribution of the article, reprinted from SOUTHCOM's website and written by Sgt. 1st Class Alex Licea, SOCSOUTH PAO [Public Affairs Officer].
  • Cáceres has been an enthusiastic supporter of SOUTHCOM's operations in Honduras, and Joint Task Force Bravo, and Bravo has returned that enthusiasm, even sponsoring his annual conference in 2008, themed "Building Global Partnerships: Implementing MDG 8 in Honduras." According to a participant at the conference, Cáceres proudly described to his audience the process that led up to the partnership, explaining that a director at DARPA who had been on a mission trip to Honduras with his church and "fell in love" with the country arranged for SOUTHCOM to allocate a substantial sum of money for the conference.
  • a woman from Task Force Bravo spoke. She proceeded to describe what they did as well as how they help humanitarian efforts. But she also gave a short history of the base. She stated that the base was there in the 1980s to combat aggression. That deeply affected me because I know the role of the US government at that time and have seen the effects of US support of Central American regimes like Honduras and El Salvador in that time.
  • As described on an earlier version of its website, the goal of Cáceres's conference is "to inform, inspire and to generate creative thinking about ways to help Honduras through grassroots projects aimed at providing the Honduran people with some basic abilities to live, learn, and grow... so that eventually they are in a better position to solve the problems of their society." The Social Darwinist assumption implicit in this description (as in the missionary travelogues posted on Honduras Weekly) is that Hondurans have not been able to solve the positions of their society for cultural and developmental reasons-rather than military and economic imperialism. Cáceres insists in his writings and in official conference propaganda that the work is apolitical, but this is of course an impossibility in today's Honduras.
  • While these and other individuals representing the U.S. State will be presenting, the vast majority of individuals attending come from reactionary evangelical groups, promoting charity work based on a premise of "apolitical" salvation that stand in direct opposition to the vibrant Honduran resistant movement's goals of justice and self-determination.
  • Why is USAID ("From the American People") officially sponsoring the Conference on Honduras this year? It's not because the NGOs involved are doing any good; they aren't. In their acceptance of a Social Darwinist model that identifies poverty as the result of a lack of "empowerment" and human capital, they can't.
  • In ignoring those voices, they refuse to address the roots of the problem. Instead, they provide ideological cover for a neoliberal agenda, promoting a Protestant ethic of individual responsibility that eschews notions of social justice, participatory democracy and the public good.
  • why, then, does the U.S. State support Cáceres? It is because he, like the NGOs he promotes, has been a truly effective tool in whitewashing the neoliberal undermining of democracy in Honduras, and the role of U.S. policy and military in it. Cáceres' advocacy is Clinton's Smart Power, combining institutions of military force and media and Non-Profit Industrial Complex coercion to undermine democratic processes in the interest of supporting the corporations that funded and have benefited from the coup. And indeed, as long as we don't focus on the pro-corporate, anti-democratic golpista praxis in our own government, as the State Department employee I met on the train said, our fingerprints are all over that.
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