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liz solomon

RELIGION-LATIN AMERICA: Indigenous Peoples Divided by Faith - IPS ipsnews.net - 3 views

    • Jackie Moran
       
      This article relates to our course because it addresses the topic of religion in Latin America, and how there is now beginning to be a shift from the dominant religion of Roman Catholicism to other religions such as Evangelicalism and Protestantism. What's interesting is how these shifts of religion affect the people of Latin America, especially the indigenous peoples.
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    This article discusses how many indigenous peoples throughout Latin America are experiencing a loss of cultural tradition, along with conflict and violence because of religion. Of the 40 million indigenous people who live in Latin America today, the most prevalent religion is still Roman Catholicism; however, over the years, other religions have surfaced such as Protestantism and Evangelicalism. The emergence of different religions have changed the collective behavior of indigenous people, along with breaking away their traditional nature.
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    Throughout Latin America, indigenous communities are losing their sense of tradition, stemmed from large established religious denominations and lesser known groups. While some churches focus on social concerns, others focus on spiritual concerns, creating a division between communities and families. The "sects" have taken on the role of dividing the people and lowering them to interests of the dominant powers. Anthropologists and religious leaders blame the sects for employing indigenous peoples with money and advertising beliefs that go against their way of life.
Shannon Coco

Rights of Indigenous People - Global Issues - 0 views

    • Shannon Coco
       
      While the environment provides a mean for the indigenous communities to survive, the degradation of the environment also threatens the human rights of the indigenous people. They have a connection to nature that colonizers do not since they have traditions and ways of working with the land. Through these they provide and take from nature.
Jackie Moran

GUATEMALA: Town that Suffered Military Terror Fights Reopening of Base - IPS ipsnews.net - 1 views

    • Jackie Moran
       
      The article relates to the topics of our class on the basis that it refers to conflict between government and indigenous peoples. Regarding Guatemala, after suffering a massacre of their people, the indigenous folk of the town of Ixcán no have to endure the same military base re-opening. While many concerns about the decision have been expressed amongst the Maya indigenous community, the re-opening of the military bse will occur with or without the peoples' approval.
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    The article discusses how there are plans to re-open a military base in the town of Ixcán in order to build a highway that will stretch 330 km across north-central Guatemala to Honduras and the Caribbean Sea to the east. The purpose of the highway is to protect foreign investment. However, there is widespread resistance amongst the iindigenous peoples of Ixcán due to the 102 massacres committed between 1979 and 1988 in the area.
Kat Dunn

Indigenous peoples in Guatemala - 0 views

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    This article focuses on the various indigenous groups in Guatemala. Divided up into various sections, it talks about such peoples affect on the country's culture, economy, and religious views. It is important to read about these groups affect on the country because they make up a large number of the population and have been and will continue to be very important in the direction the country takes.
Maya Ambroise

Indigenous Education Latin America: Poverty a Factor of Indigenous Children Scoring Low... - 0 views

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    This article talks about education for indigenous peoples in Latin America
Allegra Gigante Luft

IWGIA - 0 views

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    The International Work Group for Indigenous Affairs created and maintain this website. Many topics are discussed in length about indigenous people - the issues they face, their values and political systems - from multiple continents, including Argentina, Guatemala, Panama, and Peru from Latin America.
Sophie Bergelson

Venezuela to Expel US Evangelical Group - 3 views

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    Venezuela, under the rule of Hugo Chavez, expelled the U.S. Evangelical group "New Tribes Mission" in 2005. The group was active in indigenous communities in Latin America for over fifty years. The Venezuelan government believed that they were westernizing indigenous people by force, and blaming them of things, but disguising it as preaching the gospel.
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    In 2005, President Hugo Chavez accused New Tribes Mission, an Evangelical group from the US, of being "agents of imperialist penetration" and expelled them from Venezuela. The group had lived and worked in indigenous communities in Venezuela for many years, translating the Bible into indigenous languages to convert people. Their expulsion came soon after American televangelist Pat Robertson declared that the US government should have President Chavez assassinated.
Morgan Foster

Guatemala: Agreement on identity and rights of indigenous peoples - 0 views

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    This article is provided by conciliation resourced. The creators of the laws found in this article discuss topics on the agreement on identity and rights of indigenous people. They include identity of indegenous people, struggle against discrimination, and cultural, civil, political, social and economic rights. It is interesting to see these laws and wonder how often they are followed (not very often at all).
Tvon Scott

BBC NEWS | Americas | Call for Guatemala war justice - 0 views

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    Guatemalan authorities work towards moving Guatemala away from its dark past. They want to ensure that people who are found guilty of having anything to do with the persecution of many indigenous people during the civil war are punished in some way.
Jackie Moran

ID21 - communicating development research - 1 views

    • Jackie Moran
       
      This website pertains to our course because the problems of alcohol and drug abuse in Latin America are discussed. Violence is very prevalent in many Latin American countries, and a good deal of it can be associated with alcoholism and substance abuse. By gaining a better understanding of why people in the region abuse drugs and alcohol, it is possible that some of the violence can be stopped.
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    This site addresses how drug and alcohol abuse in Latin America is widespread among the urban poor, and how the two contribute to daily violence. In poor neighborhoods in the Colombian cities of Medellín and Bogotá, approximately half of the population uses drugs--mainly marijuana, followed by cocaine and amphetamines. It is believed that heavy drinking in Guatemala is associated with Mayans, indigenous people trapped in poverty by discrimination and armed conflict.
Atsuyoshi Ishizumi

BBC NEWS | Americas | Lasting legacy of Brazil's Japanese - 0 views

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    This article talks about the Japanese immigrants of Brazil, first of whom arrived there more than a hundred years ago. Now, there are more people of Japanese descent in Brazil than anywhere in the world outside of Japan itself. It also talks about how immigrants at first have a culture shock and discusses the importance of integrating into the indigenous culture.
Arabica Robusta

Sergio Ferrari: Worrying Signs From Venezuela to Ecuador - 0 views

  • “An in-depth analysis of the current situation in Latin America is cause for no little concern, because I feel it is degenerating”, says Eric Toussaint. Several recent events account for the Belgian historian’s position.
  • “We have already pointed out to Correa (not just myself but some of his advisors and other critically supportive left-wing people) that he is wrong to ignore major popular movements such as the powerful indigenous organizations, on the grounds  that they have a corporatist and not a general vision of society.” This distance between the government and social players is also the consequence of various mobilizations over the last three years, such as those involving indigenous people, the teachers’ trade union and the academic community in its call for greater autonomy.
  • “The events in Ecuador at the end of September, the latest elections in Venezuela, the huge popular expectations that have been shelved in Brazil over the past eight years, the coup in Honduras last year, the election of the right-wing candidate Sebastián Piñera to the Chilean presidency, are signals that cannot fail to raise concern,’  Toussaint concludes.
Maria DiGioia

indigenous groups at odds over fatal protest in Ecuador - 0 views

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    This article from CNN explains the clash between police and indigenous protestors who were blocking a highway in Macas. Three people were killed and ten were injured. The protest was for the new mining and water law that is being proposed since it will cut off some of the people water sources and, therefore, hurt their crops.
Tvon Scott

Guatemala Online - 0 views

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    This site actually does not deliver news of any kind, but instead it is testimony to the struggles that the indigenous Guatemalans faced as a result of capital and investment into a country that is not one's own. This shows disregard to the people of Guatemala who originally used the land in peaceful and harmonious ways as a way of life in order to survive which provided many of them with a sense of culture. Here the country is being showcased as if it were a product or a good, which I guess to those not living there, it is.
Elcey Williams

Guatemala: Memory of Silence - 0 views

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    This report, from Guatemala's Historical Clarification Commission, completed 25 Februrary 1999, discusses the human rights violations of the internal armed conflict. However, as of 7 August 2009, Amnesty International reported that many of the recommendations of this document have not been heeded, and the marginalization of indigenous peoples has not been rectified.
Shannon Coco

Take Action: Just Associates (JASS): Feminist Action in Guatemala: All Women United Aga... - 0 views

    • Shannon Coco
       
      The organized crime and narco-trafficking of the government has brought a continued decline in the wellbeing of the people of Guatemala. They are unjustly targeted and their human rights are violated as the government continues to destroy their own people.
Arabica Robusta

Healing in the Homeland - Haitian Vodou Tradition - 0 views

  • she emphasizes that to reclaim one’s culture and identity through the Vodou tradition is a liberation from colonial mentality and a way to bridge the cultural gap between bourgeois and the popular masses.
  • An awareness of the origins and the centrality of Vodou and Kreyol to Haitian identity formation, enables us to understand why both have been maligned and desecrated by Europeans from the beginning of the Transatlantic slave trade. The colonizers and plantation owners realized very quickly that Vodou Tradition was critical to freedom and from then until now, they have never ceased in attempts to destroy the essence of Haitian culture.
  • Anything can be a Poto Mitan; in my Lakou, a mango tree or palm tree. When you put your ear to the palm tree you can hear the energy so its our connection to nature, to the energy and with spirits and our respect for nature. Around the Poto Mitan even from the time of the Taínos, it is here that we sit, we discuss and make plans. Its a collaborative consensus thing. And that is why I say it is a place of decolonization because this is the place of our truth.
  • ...5 more annotations...
  • MMA: I respected all their stories because they are all powerful. However, I admire a lot Grann Ayizan Velekete. [Standing Tall] She has moved to the world of the ancestors, I miss her, but she has done so much work and I identify with her in so many ways. It was a hard time, she had the whole society against her, she went to the countryside, to the Manbo’s house. Even today her family refuses to admit that she said these things but its all on tape, thats her voice. So Grann Ayizan to me was a fighter. SE: She was my favorite too. She had so much to fight against because she went against the grain of her social class and because she was a woman too. I wonder why she chose Grann Ayizan?
  • The Haitian elite do not like the word; they like to think they are French. Affranchi is not based on color, it is social status from pre-independence, someone of African descent who paid for his freedom. This is why in the book I did not use race as a variable because everyone is Black [Dessalines declared every Haitian to be Black].
  • y poetry is a reflection of the journey of my soul in particular time and space that brings magic to my life. It is often thought-provoking as it interrogates, shares, brings into perspective, writes back, questions, talkback, defends, speaks out, brings close, teaches, shows gratitude, understands, nurtures, remembers, dreams, honors, gives hope, cherishes and above all Heal and LOVE.
  • The DNA revealed that I am connected to the Yoruba people [this is the Kingdom Nago / the Oyo Kingdom, during the time and prior to slavery,] and the Hausa and Bamileke people from Cameroon which was South Kongo prior and during the slave trade. This knowledge is found in the Vodou songs.
  • I feel something and I write it, these are my healing processes. I do not think of myself so much as Haitian American or American or Haitian. I just feel that where I am is where I need to be in this world. So I write, I dance, I paint
Iraimi Mercado

Regional Core Health Data System - Country Profile: DOMINICAN REPUBLIC - 0 views

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    United Nations, World Health Organization, Pan American Health Organization, Pan American Sanitary Bureau
Sophie Bergelson

Diane M. Nelson talks about the Guatemalan Civil War - 0 views

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    In this video, the author of Reckoning makes a comparison between opening up a mass grave in Guatemala and charging 6 American Bush-era officials for torture. They are both ways of dealing with a recent violent past that and changing the possibilities for the futures of both countries. She also describes the snake dance that she wrote about in Chapter 1 of the book.
Courtney Connors

The Relationship Between Genocide and Femicide in Guatemala (SB#4) - 0 views

  • The war in Guatemala has never ceased
  • between January 2002 and January 2009 there were 197,538 acts of domestic violence
  • 13,895 rapes and 4,428 women were murdered
  • ...7 more annotations...
  • 97 percent impunity rate
  • It is a fiercely indigenous region which has resisted the colonialism and brutal immiseration forced upon the region since the times of the Spanish invasion
  • Centre for Forensic Analysis and Scientific Application (CAFTA) and it was part of their ongoing campaign against impunity for genocide in Guatemala
  • I talked and recorded survivors of the massacre
  • While at the community I met a young woman of sixteen who had a six month old baby, the father is a soldier and the conception method was rape
  • The community members began to really speak their minds to the soldiers
  • As she was leaving, one older woman said to the soldiers, “I am not afraid of you. Back in the eighties and nineties we used to kill you sort of people, and we’ll do it again if we have to.” The soldiers were visibly shaken by her words
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    In an effort to tie the three bookmarked articles together, this piece also discusses relevant material to Nelson's "Reckoning" alongside the movie, "When the Mountains Tremble". This article too discuses the idea and reality of Femicide or the genocide against women in Guatemala that still occurs to date. While the other readings set up an outline of what acts occur against women and the lack of influence police powers have, this article flashes numbers at the reader as a shock value to paint a picture of the immense number of women who have experienced brutality. While the other articles have mentioned the extent to which corruption influences the lack of punishment, this author seeks punishment in a different way. While doing research in Guatemala, he took victims who have been harmed themselves or have lost close ones to the war to the mountains to confront the militia men as a form of satisfaction or justice since the impunity rate is 97% in Guatemala. He explained that the gratitude of victims explaining their feelings to murderers would be far more reaching than formal punishment from the criminal justice system ever could be.
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