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Mike Wesch

How anonymous are you online? Examining online social behaviors from a cross-cultural perspective - 0 views

www.springerlink.com/...fulltext.html

japan usa anonymity crosscultural article phantom

shared by Mike Wesch on 26 Jan 09 - Cached
  • Visual anonymity exists in an online community if individuals communicate with each other without their physical appearances attached to their messages.
  • A second level of anonymity is the dissociation of real and online identities. In online communities, there is ample anecdotal evidence that many individuals create a new persona for themselves using nicknames and avatars
  • A third level of anonymity is the concept of lack of identifiability, in which an individual’s behaviors are not distinguishable from others’ behaviors
  • ...3 more annotations...
  • A quick glimpse of the table confirms our prediction that Japanese people would prefer to discuss or voice their opinions when there is a lack of identifiability. The US Slashdot has a much lower rate of anonymous cowards, indicating a preference to be identifiable. For the most active topics, 25% of comments on average were made as anonymous coward in the US, compared to 69% in Japan.
  • Due to the industrialization and modernization of the past several decades, changes in social and economic structure have inevitably caused East Asian countries, such as Japan and Korea, to become more westernized. Due to this fact, some argue that Japan should not be considered as an exemplar of collectivistic societies (Takano and Osaka 1999). Yet the striking cultural differences, in the normative degree of anonymity, found in this study suggests that there continues to be a difference between Eastern and Western cultures in how people are motivated to seek and interact with others online.
Jessica Ice

al-saggaf_begg_2004_jices.pdf (application/pdf Object) - 0 views

www.ccsr.cse.dmu.ac.uk/...al-saggaf_begg_2004_jices.pdf

anonymity gender arab muslim online communication culture

shared by Jessica Ice on 26 Jan 09 - No Cached
  • Jessica Ice on 26 Jan 09
     
    There is a major transformation taking place in the Arab and Muslim worlds. People in these nations are poised on the edge of a significant new social landscape. Called the Internet, this new frontier not only includes the creation of new forms of private communication, like electronic mail and chat, but also webbased forums, which for the first time enables public discussion between males and females in conservative societies. This paper has been written as a result of an ethnographic study conducted in Saudi Arabia during the period 2001-2002. The purpose of the study was to understand how online communities in Saudi Arabia are affecting people. The results of the study indicate that while participants to a large extent used online communities in accordance with their cultural values, norms and traditions, the communication medium and the features associated with it, such as the anonymity and lack of social cues, have affected them considerably. For example, many participants became more flexible in their thinking, more aware of the diverse nature of people within their society, less inhibited about the opposite gender, and more self-confident. On the other hand, participants neglected their family commitments, became less shy and some became confused about some aspects of their culture and religion. These findings and their implications for the Arab and Muslim worlds will be highlighted in this paper.
Mike Wesch

Anonymous: Still Alive - 1 views

anonstillalive.com/anonymous.html

anonymous autoethnography

shared by Mike Wesch on 11 Feb 09 - Cached
Yann Leroux liked it
  • Anonymity is a concept that has existed throughout history. We all know of the anonymous letter, anonymous donations to charity and the anonymous tips to police. In every case, there is no connection between the message and an identifiable individual. The message stands alone. The advantage of anonymity is that the sender is without responsibility, or rather, they are only responsible for themselves. This can be beneficial if one does not desire the attention that a controversial point of view, large donation, or revelation of important information would bring. Anonymity gives security, freedom and a lack of responsibility. Complete anonymity is difficult, indeed almost impossible, to maintain in the real world - at least if we are to interact with our surroundings.
  • On the Internet, real anonymity can be a viable option for the free exchange of ideas.
  • When no one can tell who is speaking, it is difficult, if not impossible, to connect these words with any one person. Newcomers to this culture will often encounter a harsher tone and a macabre sense of humor that can be difficult to understand. This is what emerges in the absence of an ability to tie people to their actions and words. This anonymous image board culture has spread from Japan to the Western World. On certain image board websites, users are allowed the option of being identified only as "anonymous." And it is precisely on these sites the first timid steps in "Project Chanology", a campaign to dismantle the Scientology organization, were taken.
  • ...1 more annotation...
  • Everyone can have their own reason for wishing to participate in Project Chanology's fight against Scientology. These reasons vary from the desire to save people from brainwashing and financial ruin, to the sheer unadulterated hilarity and the lulz. The only common ground that participants of Project Chanology share is that they wish dismantle the Scientology enterprise by entirely legal and peaceful means.
Mike Wesch

Arab Media: The Web 2.0 Revolution - 0 views

www.carnegie.org/...index.html

facebook web2.0 politics esra protest phantom

shared by Mike Wesch on 16 Feb 09 - Cached
  • The Cairo News Company, which provided satellite services and equipment for Al Jazeera, the BBC and CNN, was raided by police after it transmitted footage of the food riots.
  • But new media applications were changing the rules. This was demonstrated by the arrest of a journalism student from Berkeley named James Karl Buck, who was detained along with his Egyptian interpreter as he photographed a street protest. Buck used the Twitter application on his cell phone to send a snapshot of himself and the text message “arrested” to a list serve of his contacts. His friends used the message to prompt intervention from Berkeley and the U.S. consulate. Buck was soon able to Twitter the word “free,” and mounted an online campaign to release his interpreter.
  • police finally located him and tortured him for his Facebook password and names of the other group members (the vast majority of which he didn’t know).
  • ...4 more annotations...
  • But in the United States, many would-be activists have been frustrated by the gap between an online click and concrete participation. Facebook groups and causes often swell, crest and dissipate without leaving a mark on the outside world. 
  • As of August 5, 2008, Facebook listed 484,137 members in the Egypt Network. The 6 April group was alive and well with 72,274 members (six of them new).
  • There are still important differences in the way content is generated as well. The print tradition of knowledge creation tends to require more research, reflection and refinement in the process of transforming an idea from impulse to public distribution. The online environment encourages instant, reflexive responses. So the Internet as we know it has two powerful functions: as conveyor of its own immediate data, and as an extraordinary portal to traditional repositories of knowledge: the published books, reports, journalism, legal briefs and scholarly articles.
  • The Arab world has had a fundamentally different relationship to print culture, and modern published resources are sorely lacking.
Adam Bohannon

SLumming » Almost a Year: Education (in SL) - 0 views

durandus.org/...almost-a-year-education

education elearning secondlife

shared by Adam Bohannon on 03 May 08 - Cached
  • I believe that any college or university which accepts US federal dollars and requires students to use second life as a classroom space is in violation of regulation 508 because SL is not accessible to individuals who are blind.
  • The creation of an inaccessible school is a de facto violation of US laws governing accessibility including IDEA, and regulations 504 and 508.
  • The much bruited installation of “voice chat” as accessibility option is merely an indication of how very little the educational establishment actually understands the issue of accessibility.
  • ...8 more annotations...
  • Second, the main instantiation of educational activity in SL seems to be the recreation of the classroom in virtual space.
  • Third, efforts to introduce games and problem-based instruction as educational strategies have focused on adding a “game layer” on top of the SL environment rather than using the environment itself as a game.
  • I’ll be anxious to see how long it takes the educational community to realize that SL affords capabilities that transcend and exceed the capabilities of the classroom.
  • Fourth, my sense is that educators are generally tourists — outsiders looking in, just visiting — in the environment.
  • Few hold jobs. Comparatively few even “get off the island.” This is especially true of those educators who participate through the auspices of a private island. They’re very busy controlling the environment to suit their own purposes without really taking the time to understand the culture and environment. It’s no wonder they’re unable to recognized the inherent value of the space.
  • Fifth, everybody is interested in the space as an educational environment and almost nobody is looking at it as a learning environment.
  • They still think that there’s a direct correlation between teaching and learning in RL as well. That bias has been brought in world.
  • Conclusion: Teachers want to use the space. Most of them want to use it for the wrong reasons. Many don’t have a clue what it means to be “in the world” in any real sense, instead focusing on imposing RL constraints on SL constructs — even when those constraints are irrelevant.
Mike Wesch

Anonymous (group) - Wikipedia, the free encyclopedia - 0 views

en.wikipedia.org/...Anonymous_(group)

anonymous wikipedia

shared by Mike Wesch on 28 May 08 - Cached
  • Anonymous broadly represents the concept of any and all people as an unnamed collective
  • none of us are as cruel as all of us.
  • Anonymous is everywhere. Anonymous is legion. Anonymous is nowhere
  • ...8 more annotations...
  • Anonymous has no identity
  • Anonymous is one; Anonymous is many.
  • Anonymous is united by one, and divided by zero
  • It is important to note that the distinction between this section, and the above, is of necessity somewhat blurred
  • "loose coalition of Internet denizens
  • We have this agenda that we all agree on and we all coordinate and act, but all act independently toward it, without any want for recognition.
  • Anonymous has no leader or controlling party, and relies on the collective power of its individual members acting in such a way that the net effect benefits the group.
  • the group responsible for Forcand's arrest as a "self-described Internet vigilant group called Anonymous" who contacted the police after some members were "propositioned" by Forcand with "disgusting photos of himself". The report also stated that this is the first time a suspected Internet predator was arrested by the police as a result of Internet vigilantism.[15]
Mike Wesch

Virtual community - Wikipedia, the free encyclopedia - 0 views

en.wikipedia.org/...Online_communities

virtual community wikipedia required

shared by Mike Wesch on 28 Jan 09 - Cached
Yann Leroux liked it
  • Author Amy Jo Kim points out a potential difference between traditional structured online communities (message boards, chat rooms, etc), and more individual-centric, bottom-up social tools (blogs, instant messaging buddy lists), and suggests the latter are gaining in popularity.
Mike Wesch

Is YouTube's GreenTeaGirlie for real? - TANGLED WEB - Los Angeles Times - calendarlive.com - 0 views

www.calendarlive.com/...greentea5may05,0,7274870.story

fraud gaming greenteagirlie youtube

shared by Mike Wesch on 29 May 08 - Cached
  • y this point, hype was gathering like a storm, and YouTube's conspiracy theorists had elevated Kallie from run-of-the-mill YouTube cheat to industry-backed marketing shill. No one had forgotten Lonelygirl15, YouTube's biggest phenomenon to date, and its biggest phony. "Lonelygirl15, is that your younger sister?" one commenter wrote of GreenTeaGirlie. "What the … are you trying to sell?" demanded another.
  • "Honestly, I could get anybody's video to the top of YouTube," he boasted.
  • "We were trying to piggyback off what … the real GreenTeaGirlie site was doing," he said. So he bought the rights to GreenTeaGirlie.com on the very same day Kallie posted her first video. "I wanted to fuel the hype," he explained, "so I linked [GreenTeaGirlie.com] to some random tea company's website." (That would be Dragonwater.) "And I noted the response to that and how negative it was." It was a revelation to Foremski. "What if there was a whole ad agency dedicated to setting up these relationship between companies and popular YouTubers?" he mused at the time. "And Vidstars kind of grew off of that." Foremski said the notoriety Vidstars has gotten from its GreenTeaGirlie high jinks has attracted several parties interested in Vidstars' next move. It's an interesting new business model: hoaxing for dollars.
Adam Bohannon

Harold Adams Innis: The Bias of Communications & Monopolies of Power - 0 views

www.media-studies.ca/...innis.htm

anthropology communication innis media theory wec2008 wecfuture

shared by Adam Bohannon on 08 Aug 08 - Cached
  • The Bias of Communication
  • he relative stability of cultures depends on the balance and proportion of their media.
  • a key to social change is found in the development of communication media.
  • ...6 more annotations...
  • each medium embodies a bias in terms of the organization and control of information.
  • Time-biased media, such as stone and clay, are durable and heavy. Since they are difficult to move, they do not encourage territorial expansion; however, since they have a long life, they do encourage the extension of empire over time.
  • Space-biased media are light and portable; they can be transported over large distances. They are associated with secular and territorial societies; they facilitate the expansion of empire over space. Paper is such a medium; it is readily transported, but has a relatively short lifespan.
  • It was Innis’ conviction that stable societies were able to achieve a balance between time- and space-biased communications media.
  • He also believed that change came from the margins of society, since people on the margins invariably developed their own media. The new media allow those on the periphery to develop and consolidate power, and ultimately to challenge the authority of the centre.
  • Oral communication, speech, was considered by Innis to be time-biased because it requires the relative stability of community for face-to-face contact. Knowledge passed down orally depends on a lineage of transmission, often associated with ancestors, and ratified by human contact. In his writings, Innis is forthright in his own bias that the oral tradition is inherently more flexible and humanistic than the written tradition, which he found rigid and impersonal in contrast.
Mike Wesch

We Are the Web - 0 views

www.wired.com/...tech_pr.html

ksudigg

shared by Mike Wesch on 22 Jan 08 - Cached
  • supercomputers in part to advance us in that direction. He now believes the first real AI will emerge not in a stand-alone supercomputer like IBM's proposed 23-teraflop Blue Brain, but in the vast digital tangle of the global Machine.
    • Mike Wesch
      Mike Wesch on 22 Jan 08
       
      This is interesting.
    • Mike Wesch
      Mike Wesch on 22 Jan 08
       
      I'm responding to you.
  • the Machine
    • Mike Wesch
      Mike Wesch on 22 Jan 08
       
      the machine is us ...
    • Mike Wesch
      Mike Wesch on 22 Jan 08
       
      the machine is us
  • the Machine
  • ...12 more annotations...
  • Linking unleashes involvement and interactivity at levels once thought unfashionable or impossible. It transforms reading into navigating and enlarges small actions into powerful forces. For instance, hyperlinks made it much easier to create a seamless, scrolling street map of every town. They made it easier for people to refer to those maps. And hyperlinks made it possible for almost anyone to annotate, amend, and improve any map embedded in the Web. Cartography has gone from spectator art to participatory democracy.
  • This impulse for participation has upended the economy and is steadily turning the sphere of social networking - smart mobs, hive minds, and collaborative action - into the main event.
  • In part because of the ease of creation and dissemination, online culture is the culture.
  • All these numbers are escalating. A simple extrapolation suggests that in the near future, everyone alive will (on average) write a song, author a book, make a video, craft a weblog, and code a program. This idea is less outrageous than the notion 150 years ago that someday everyone would write a letter or take a photograph.
  • prosumption. As with blogging and BitTorrent, prosumers produce and consume at once. The producers are the audience, the act of making is the act of watching, and every link is both a point of departure and a destination.
  • planet-sized computer is comparable in complexity to a human brain.
  • In 10 years, the system will contain hundreds of millions of miles of fiber-optic neurons linking the billions of ant-smart chips embedded into manufactured products, buried in environmental sensors, staring out from satellite cameras, guiding cars, and saturating our world with enough complexity to begin to learn. We will live inside this thing.
  • The Web will be the only OS worth coding for.
  • via phone, PDA, laptop, or HDTV
  • The Machine is an unbounded thing that will take a billion windows to glimpse even part of. It is what you'll see on the other side of any screen.
  • Think of the 100 billion times per day humans click on a Web page as a way of teaching the Machine what we think is important. Each time we forge a link between words, we teach it an idea.
  • a machine that subsumes all other machines so that in effect there is only one Machine, which penetrates our lives to such a degree that it becomes essential to our identity - this will be full of surprises. Especially since it is only the beginning.
Mike Wesch

The Postmodern Condition by Jean-Francois Lyotard. 1979 - 0 views

www.marxists.org/...lyotard.htm

categorization information lyotard pomo web2.0

shared by Mike Wesch on 22 Jan 08 - Cached
  • The nature of knowledge cannot survive unchanged within this context of general transformation.
  • Along with the hegemony of computers comes a certain logic, and therefore a certain set of prescriptions determining which statements are accepted as “knowledge” statements.
  • thorough exteriorisation of knowledge with respect to the “knower,”
  • ...15 more annotations...
  • will one day fight for control of information
  • he form of value
  • Knowledge is and will be produced in order to be sold
  • New legal issues will be raised, and with them the question: “who will know?”
  • especially if it is to undergo an exteriorisation with respect to the “knower” and an alienation from its user even greater than has previously been the case
  • revealing that knowledge and power are simply two sides of the same question: who decides what knowledge is, and who knows what needs to be decided? In the computer age, the question of knowledge is now more than ever a question of government.
  • Wittgenstein, taking up the study of language again from scratch, focuses his attention on the effects of different modes of discourse; he calls the various types of utterances he identifies along the way (a few of which I have listed) language games.
  • the observable social bond is composed of language “moves.”
  • One can decide that the principal role of knowledge is as an indispensable element in the functioning of society, and act in accordance with that decision, only if one has already decided that society is a giant machine.
  • For brevity’s sake, suffice it to say that functions of regulation, and therefore of reproduction, are being and will be further withdrawn from administrators and entrusted to machines. Increasingly, the central question is becoming who will have access to the information these machines must have in storage to guarantee that the right decisions are made. Access to data is, and will continue to be, the prerogative of experts of all stripes. The ruling class is and will continue to be the class of decision makers. Even now it is no longer composed of the traditional political class, but of a composite layer of corporate leaders, high-level administrators, and the heads of the major professional, labor, political, and religious organisations.
  • This breaking up of the grand Narratives (discussed below, sections 9 and 10) leads to what some authors analyse in terms of the dissolution of the social bond and the disintegration of social aggregates into a mass of individual atoms thrown into the absurdity of Brownian motion.
  • It would be superficial to reduce its significance to the traditional alternative between manipulatory speech and the unilateral transmission of messages on the one hand, and free expression and dialogue on the other.
  • What is needed if we are to understand social relations in this manner, on whatever scale we choose, is not only a theory of communication, but a theory of games which accepts agonistics as a founding principle.
  • Rather, the limits are themselves the stakes and provisional results of language strategies, within the institution and without.
  • This, I think, is the appropriate approach to contemporary institutions of knowledge.
Mike Wesch

"Birthers" Fouling OpenGovt Interactive Site | Personal Democracy Forum - 0 views

personaldemocracy.com/8201

gaming pdf2009

shared by Mike Wesch on 02 Jun 09 - Cached
  • The parties creating controversy and "conspiracy" are Barry and his handlers. Man doesn't hide all his personal records for no reason. Doesn't drop $1 million plus on attorneys to ensure his dirty little secret stays a secret. The little fraud should be exposed. What he's done is unconscionable. He makes James Frey look like Honest Abe. Btw, you sound like a 14 year old girl in the throes of post American Idol heartbreaker hissy fit.
  • "Birthers" by jorji on June 2, 2009 - 12:24pm Micah, Creating a catchy little title ("birthers") for those who have informed themselves enough to understand the difference between a short form birth certificate (certificate of live birth--at the time used also for registering a birth in Hawaii, regardless of whether that birth actually took place in Hawaii) and a long form birth certificate (includes information not available on the short form, such as attending doctor, and hospital where the birth took place), does not make such informed citizens either nuts or conspiracy theorists. Asking for proof of the constitutionally demanded eligability is only good citizenship. Deriding those who care about the constitution does not however, make you a good citizen, Micah. Jorj
  • Birther NUTS trashing town hall by Stingray on June 2, 2009 - 10:21am To Micah Sifry; The site was created for response from the citizens of our country. You are obviously not aware of the importance of the 'Natural Born' issue at question, rather than just being a 'citizen'. To call those American Citizens 'NUTS' because they have a legitimate question regarding that issue in light of everything going on at such a rapid-fire pace is nothing short of blatant prejudice and hatred for those that disagree with you! You, Micah Sifry, are exactly what you are calling others! If you can't stand to be disagreed with, then you just plain don't belong here!
David Toews

Review of T.L. Taylor's Play Between Worlds - 0 views

rccs.usfca.edu/bookinfo.asp

everquest ethnography internet virtualworlds

shared by David Toews on 02 Apr 09 - No Cached
  • David Toews on 02 Apr 09
     
    A gamer evaluates an ethnographer's description of Everquest.
Adam Bohannon

Heidegger 2 Twitter: Technology, Self & Social Networks. - 11 views

blog.semanticfoundry.com/...hts-on-self-interaction-design

heidegger media theory technology design

shared by Adam Bohannon on 06 Dec 09 - Cached
  • Both object and subject are converted to a “standing-reserve”, to be disaggregated, redistributed, recontextualized, and reaggregated.
  • And human individuals, who were once reduced to resources (Frederick Taylor, and the authoritarianism of Human Resource departments), or “eyeballs” in the terminology of internet marketing executives; are now the creative engines of growth, innovation, and creativity.
  • This becomes even more interesting when we wonder about the context and meaning of start-ups intentionally exposing their office space’s ductwork - as if the open office with exposed pipes re-instantiates a manifestation of the hearth, or at least ‘un-hides’ the circulatory system of commerce.
  • ...16 more annotations...
  • Postmodern technology uses the hyper-reality of simulations to get rid of the limitations imposed by reality. The limit of postmodern reality is not the total objectification of nature, but the replacement of reality by virtual reality totally under our control.
  • Borgmann’s antidote for losing our personality to the shallowness and superficiality of hyper-reality is to return to focal activities.
  • It takes commitment on our part to engage in focal activities, but the effort affords us a chance to maintain some sense of self in the technological world.
  • Thus technological rationality can claim that technologies are value neutral, and only uses are good or evil, despite the fact that the uses are shaped by the technologies.
  • And technology leads to new forms of domination. For the critical theorists history has always had domination, but in our time domination has changed from master over slave or lord over serf to the domination of humanity by economics and the market. We are given the illusion of liberty, but that is simply the freedom to choose between brands of mass-produced products.
  • Computer technology further de-contextualizes human experience by emphasizing information over understanding. And computers further domination by providing new means of tracking the productivity of workers to the corporation and depersonalizing supervision; very much a modern panopticon envisioned by Jeremy Bentham.
  • Foucault’s view allows for the possibility that information technology could be used to put people in more direct communication with each other and spread the concentration of power over society.
  • MS Word and freely available blogging software encourages us to constantly revise, so a work becomes a series of drafts, none of which is final (just like this post).
  • Gould’s attitude towards design finds philosophical support in pragmatism. Pragmatism recognizes that everyone is socially situated. Dewey taught that scientific theories or methods of logic are tools used in a certain social practice. Attention to the practices surrounding an object are important to understanding it. Since he viewed knowledge as participatory he argued that learning must come about by doing.
  • Metaphors provide us a way of understanding the world, by associating one thing with another. Powerful metaphors are like magic, and inform how we think of the objects described, revealing hidden aspects of the thing described. New metaphors for the forces in our lives will suggest new ways of living.
  • Metaphors interact with technology in several ways: technology serves as a source of metaphors, new technologies are understood metaphorically, and our metaphors in life pose problems to be solved technologically
  • By developing new metaphors, interface designers can suggest new ways of working with computers. If these metaphors are carefully chosen then they will provide a natural model which makes operation of the machine easy.
  • Just as metaphors can help us understand computers, computers can provide new metaphors for life. Postmodern theories of psychology suggest that there is no single unified “ego”, but that each of us is made up of a multiplicity of parts, while Minsky discusses the “agencies of mind” in his book “The Society of Mind.” Philip Bromberg claims that a healthy personality is one in which different aspects of the self can come to know one another and reflect upon each other.
  • This fluid multiplicity of personality is what gives us our flexibility and resilience.
  • Social networks allow participants to explore different aspects of their personality, to manufacture and evolve aspects of their personality depending on context and mood.
  • While some observers might see this activity as evidence of Heidegger’s disaggregation of the subject by technology, it can also be seen as a model for Bromberg’s self as being one while being many. This is just one way in which computer technology, the internet, and connected social networks can show us a new way of understanding ourselves.
Nate Bozarth

Are We Really Educated? - 3 views

tytyliltyguy.tumblr.com/...are-we-really-educated

education VOST2011 international development

shared by Nate Bozarth on 01 Feb 11 - No Cached
  • Nate Bozarth on 01 Feb 11
     
    My friend Tyler makes the observation that we think of the U.S. as a more developed country because of our standardized education system. He affirms that the ability and desire to ask questions is a mark of true learning. "Answering multiple choice questions does not show how much one has been learning; learning to ask multiple questions does!" Then he suggests a correlation between being passionate about a subject and the occurrence of true learning.
Nadia Arancio

A Pedagogy of Multiliteracies - 2 views

wwwstatic.kern.org/...s_Designing_Social_Futures.htm

literacy education multimedia multiliteracies pedagogy

shared by Nadia Arancio on 11 Feb 11 - Cached
  • Nadia Arancio on 11 Feb 11
     
    A theoretical overview of the connections between the changing social environment facing students and teachers and a new approach to literacy pedagogy that they call "multiliteracies."
descendants1 descendants1

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nike janoski pas chere According - 0 views

Together with South Korea, Australia and Japan are among Washington's traditional allies in the Asia-Pacific region. Australia, a member of the coalition in Iraq, participates in NATO combat operat...

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