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Selected Resources on Indigenous Language Revitalization - 0 views

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    Teaching Indigenous Languages Saturday, April 5, 2008 Teaching Indigenous Languages books | conference | articles | columns | contact | links | index | home Selected Resources on Native American Language Renewal Jon Reyhner The annual Stabilizing Indigenous Languages conferences have sought since 1994 to bring together tribal educators and experts on linguistics, language renewal, and language teaching to lay out a blueprint of policy changes, educational reforms, and community initiatives to stabilize and revitalize American Indian and Alaska Native languages. Much of the relevant previous literature on the subject is cited in the various papers included in Stabilizing Indigenous Languages, especially in Dr. Burnaby's paper in Section I, which emphasizes the Canadian experience. Since the publication of Stabilizing Indigenous Languages in 1996, Northern Arizona University has published five related books: * Reyhner, J.; Trujillo, O.; Carrasco, R.L.; & Lockard, L. (Eds.). (2003). Nurturing Native Languages. Flagstaff, AZ: Northern Arizona University. On-line at http://jan.ucc.nau.edu/~jar/NNL/ * Burnaby, B., & Reyhner. J. (Eds.) (2002). Indigenous Languages Across the Community. Flagstaff, AZ: Northern Arizona University. On-line at http://jan.ucc.nau.edu/~jar/ILAC/ * Reyhner, J.; Martin, J.; Lockard, L.; Gilbert, W.S. (Eds.). (2000). Learn in Beauty: Indigenous Education for a New Century. Flagstaff, AZ: Northern Arizona University. On-line at http://jan.ucc.nau.edu/~jar/LIB/LIBconts.html * Reyhner, J.; Cantoni, G.; St. Clair, R.; & Parsons Yazzie, E. (Eds.). (1999). Revitalizing Indigenous Languages. Flagstaff, AZ: Northern Arizona University. On-line at http://jan.ucc.nau.edu/~jar/RIL_Contents.html * Reyhner, J. (Ed.). (1997). Teaching Indigenous Languages. Flagstaff, AZ: Northern Arizona University. On-line at http://jan.ucc.nau.edu/~jar/TIL_Contents.html The proceedings of the 1999 Stabilizing Indigenous Languages Conference
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Teaching Indigenous Languages: Index - 0 views

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    Return to Teaching Indigenous Languages Home Page....Return to American Indian Education Home Page Index of Indigenous Education and Indigenous Language Web Sites You can use the "Find" option on your browser's pull down menu to search this index (Look under "Edit" for "Find") Go to Tribe/Language Index Activists Panel Summary from Stabilizing Indigenous Languages Adult Education Deborah House & Jon Reyhner Teaching & Learning with [Adult] Native Americans Handbook Affirmative Action NABE News Column The Affirmative Action and Diversity Project UC Santa Barbara Alaska Native Knowledge Network Alaska Native Language Center American Indian Education: American Indian Education Links American Indian Bilingual Education: Some History NABE News Column Changes in American Indian Education: A Historical Retrospective for Educators in the United States Selected Resources on American Indian Education American Indian Language Development Institute (AILDI) School-Community-University Collaborations Archiving Linguistic Resources Assessment Assessment Crisis: The Absence Of Assessment FOR Learning Phi Delta Kappan Article Assessment for American Indian and Alaska Native Learners ERIC Digest by Roger Bordeaux FairTest: The National Center for Fair & Open Testing Fighting the Tests: A Practical Guide to Rescuing Our Schools 2001 Phi Delta Kappa article by Alfie Kohn The Human Face of the High-Stakes Testing Story Phi Delta Kappan article Making Assessment Work for Everyone: How to Build on Student Strengths SEDL Monograph The New Mandarin Society? Testing on the Fast Track Joel Spring's commentary on national testing News From the Test Resistance Trail PDK article by Susan Ohanian Why are Stanford 9 test scores on Navajo and Hopi so low Navajo Hopi Oberserver article 9/1/99 Australia: Aboriginal Languages Web Site Australian Indigenous Language Efforts NABE News Column Bilingual Education: Bilingual Education Links Ameri
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On-Line Resources - 0 views

  • On-Line Research DIGITAL DREAMING: A National Review of Indigenous Media and Communications Aboriginal and Torres Strait Islander Commission http://www.atsic.gov.au/Programs/broadcasting/Digital_Dreaming/default.asp Guidelines for Strengthening Indigenous Languages Adopted by Assembly of Alaska Native Educators. Anchorage, Alaska, February 6, 2001 Alaska Native Knowledge Network http://www.ankn.uaf.edu/standards/Language.html The Role of the Computer in Learning Ndjébbana Glenn Auld. Language Learning & Technology. Special Issue, Technology and Indigenous Languages. Volume 6, Number 2, May 2002. http://llt.msu.edu/vol6num2/default.html Internet Strategies for Empowering Indigenous Communities in Teaching and Learning Ron Aust, Brian Newberry, and Paul Resta. INET, 1996. http://www.isoc.org/isoc/whatis/conferences/inet/96/proceedings/h4/h4_4.htm Charter Schools Keep Native Language Alive by Rhoda Barton. Northwest Education Magazine, Vol. 9, No.3, Spring 2004. http://www.nwrel.org/nwedu/09-03/charter.php Saving a Language with Computers, Tape Recorders, and Radio Ruth Bennet. 2003. In Nuturing Native Languages. Reyner, J., Octaviana V. Trujillo, Roberto Luis Carrasco, and Louise Lockard. Northern Arizona University. http://jan.ucc.nau.edu/~jar/NNL/NNL_5.pdf Reversing Russia's Indigenous Languages Shift in View of International Experience: A Policy Brief for the FSA Contemporary Issues Fellowship Program. Tamamara Borgoiakova. http://www.irex.org/programs/ci/spotlight/03-feb-jun/Borgoiakova.pdf CAN THE WEB HELP SAVE MY LANGUAGE?Laura Buszard-Welcher. Published in Leanne Hinton and Ken Hale, eds. (2001) The Green Book of Language Revitalization in Practice. Pp. 331-48. San Diego: Academic Press. http://www.potawatomilang.org/Reference/endlgsweb4.htm
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    resources Home On-line Research Dictionaries Bibliographies Indexes CD-ROMs On-Line Research DIGITAL DREAMING: A National Review of Indigenous Media and Communications Aboriginal and Torres Strait Islander Commission http://www.atsic.gov.au/Programs/broadcasting/Digital_Dreaming/default.asp Guidelines for Strengthening Indigenous Languages Adopted by Assembly of Alaska Native Educators. Anchorage, Alaska, February 6, 2001 Alaska Native Knowledge Network http://www.ankn.uaf.edu/standards/Language.html The Role of the Computer in Learning Ndjébbana Glenn Auld. Language Learning & Technology. Special Issue, Technology and Indigenous Languages. Volume 6, Number 2, May 2002. http://llt.msu.edu/vol6num2/default.html Internet Strategies for Empowering Indigenous Communities in Teaching and Learning Ron Aust, Brian Newberry, and Paul Resta. INET, 1996. http://www.isoc.org/isoc/whatis/conferences/inet/96/proceedings/h4/h4_4.htm Charter Schools Keep Native Language Alive by Rhoda Barton. Northwest Education Magazine, Vol. 9, No.3, Spring 2004. http://www.nwrel.org/nwedu/09-03/charter.php Saving a Language with Computers, Tape Recorders, and Radio Ruth Bennet. 2003. In Nuturing Native Languages. Reyner, J., Octaviana V. Trujillo, Roberto Luis Carrasco, and Louise Lockard. Northern Arizona University. http://jan.ucc.nau.edu/~jar/NNL/NNL_5.pdf Reversing Russia's Indigenous Languages Shift in View of International Experience: A Policy Brief for the FSA Contemporary Issues Fellowship Program. Tamamara Borgoiakova. http://www.irex.org/programs/ci/spotlight/03-feb-jun/Borgoiakova.pdf CAN THE WEB HELP SAVE MY LANGUAGE? Laura Buszard-Welcher. Published in Leanne Hinton and Ken Hale, eds. (2001) The Green Book of Language Revitalization in Practice. Pp. 331-48. San Diego: Academic Press. http://www.potawatomilang.org/Reference/endlgsweb4.htm In the Language of Our Ancestors Programs in Montana and Washington Give Voice to Disappearing Words by Mindy Cameron. Northwest Educat
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SPEAKING IN TONGUES - 0 views

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    "> TIME Logo JULY 7, 1997 VOL. 150 NO. 1 LANGUAGE SPEAKING IN TONGUES AS TELECOMMUNICATIONS, TOURISM AND TRADE MAKE THE WORLD A SMALLER PLACE, LANGUAGES ARE DYING AT AN ALARMING RATE BY JAMES GEARY Sitting in a circle with a dozen other members of the native American Tlingit (pronounced klink-it) tribe, Jon Rowan, a 33-year-old schoolteacher, mutters in frustration: "We're babies. All we speak is baby gibberish." The group is gathered at the community center in Klawock, a town of some 800 people on the eastern fringe of Prince of Wales Island. In the Gulf of Alaska, some 40 km off the Alaskan coast, Prince of Wales Island still survives in a state of pristine natural beauty. But this idyllic stretch of land is home to at least one endangered species: the Tlingit language. Rowan and his fellow tribesmen meet every other week in sessions like this to learn their native tongue before the last fluent tribal elder dies. But as Rowan's frustration indicates, the task is made more difficult because Tlingit is becoming extinct. Forty years ago, the entire tribe was fluent in the language, a guttural tongue that relies heavily on accompanying gesture for its meaning. Now it is spoken by only a handful of people throughout southern Alaska and portions of Canada, nearly all of whom are over the age of 60. Since Tlingit was not originally a written language, Rowan and company are trying to record as much of it as possible by translating just about anything they can get their hands on into Tlingit, from Christmas carols like Jingle Bells to nursery rhymes such as Hickory Dickory Dock. The plight of Tlingit is a small page in the modern version of the Tower of Babel story--with the plot reversed. The Old Testament describes the first, mythical humans as "of one language and of one speech." They built a city on a plain with a tower whose peak reached unto heaven. God, offended by their impudence in building something to rival His own creation, punished them by shatterin
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Stabilizing Indigenous Languages: Preface - 0 views

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    Preface Richard E. Littlebear Our Native American languages have been oral since time immemorial. Some of them have been written only in the last three centuries. We must remember this oral tradition when we teach our languages. We sometimes negate this oral tradition by blindly following the only model for language teaching we know: the way we were taught the English language with its heavy emphasis on grammar. Teaching our languages as if they had no oral tradition is one factor which contributes to the failures of our Native American language teaching programs so that we now have what amounts to a tradition of failure. Probably because of this tradition of failure, we latch onto anything that looks as though it will preserve our languages. As a result, we now have a litany of what we have viewed as the one item that will save our languages. This one item is usually quickly replaced by another. For instance, some of us said, "Let's get our languages into written form" and we did and still our Native American languages kept on dying. Then we said, "Let's make dictionaries for our languages" and we did and still the languages kept on dying. Then we said, "Let's get linguists trained in our own languages" and we did, and still the languages kept on dying. Then we said, "Let's train our own people who speak our languages to become linguists" and we did and still our languages kept on dying. Then we said, "Let's apply for a federal bilingual education grant" and we did and got a grant and still our languages kept on dying. Then we said, "Let's let the schools teach the languages" and we did, and still the languages kept on dying. Then we said, "Let's develop culturally-relevant materials" and we did and still our languages kept on dying. Then we said, "Let's use language masters to teach our languages" and we did, and still our languages kept on dying. Then we said, "Let's tape-record the elders speaking our languages" and we did and still our languages ke
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Military device holds key to saving Oneida language - 0 views

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    Military device holds key to saving Oneida language Jennifer O'Brien Sun Media November 28, 2007 The problem is, Oneida children don't speak Oneida -- haven't for three generations -- say leaders from the area First Nation. TRANSLATES: The hand-held Phraselator seems like a gadget out of the original Star Trek. Load an SD card with the appropriate language software, speak an English phrase into the unit and it immediately translates. (KEN WIGHTMAN/Sun Media) EXCITING: Verland Cornelius, 78, right, spoke Oneida when she was a young girl and today she is part of an effort to save the language for future generations. With Cornelius at the training session in the use of the new language-protecting equipment are, from left, Olive Elm,, Darelyn Doxtator, Mary Elijah who is director of the Oneida Language Cultural Centre, and Bonita Abram, all members of the Oneida Nation. (KEN WIGHTMAN/Sun Media) But suddenly, thanks to a military tool, the Oneida of the Thames community has found a way to tap into a solution for its dying language. One that was there all along. Some of the 2,000-strong community's eldest -- only 90 still speak fluent Oneida -- spent yesterday recording phrases in their native language onto machines called Phraselators. "This is going to revitalize our language before it dies," said Mary Elijah, director of Oneida Language and Cultural Centre, gesturing to one of eight hand-held devices recently bought by the settlement. "This (Phraselator) is going to outlive everybody." And not a moment too soon, she said, adding the youngest Oneida speaker is 50 years old, and most are over 70. Created for the U.S. military, the Phraselator LC allows the user to translate English words into any native language. It's used by soldiers in Iraq and Afghanistan, said Don Thornton, who has distribution rights to deliver the device to native settlements across Canada and the U.S. Thornton, who is Cherokee and originally from Oklahoma, lobbied the U.S. Army for
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CJOnline / The Topeka Capital-Journal - Technology helps tribe pass on native speech - 0 views

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    Technology helps tribe pass on native speech By Ann Marie Bush The Capital-Journal Published Wednesday, March 05, 2008 POTAWATOMI RESERVATION - Cecelia "Meeks" Jackson is helping revitalize an almost lost language. Jackson, 85, is one of six people nationwide who fluently speak the Potawatomi language, Sydney Van Zile, director of the Prairie Band Potawatomi Language Center, said Tuesday. Print E-mail Comment Anthony S. Bush / The Capital-Journal Prairie Band Potawatomi Nation elder Cecelia "Meeks" Jackson works with Laverne Haag on recording translations from English to Potawatomi for the Phraselator on Tuesday. The Phraselator is a one-way communication translator being used by the Prairie Band Pottawatomi Nation to record and teach its language, which is spoken fluently by only six people. PRAIRIE BAND POTAWATOMI NATION The Potawatomi are very protective of their language. However, they did share three greetings: Bosho: Hello Bosho Nikan: Hello, friend Nitte na kin: How are you? Source: Prairie Band Potawatomi Nation Thanks to advanced technology, Jackson is sharing her knowledge with other members of the Prairie Band Potawatomi Nation through the Phraselator Language Companion, a one-way translator. "We are in a highly critical state now," Van Zile said of the language. "Life happens. There are things that replace it." The Phraselator Language Companion was invented by the U.S. military to communicate with Iraqis in the war on terror, said Don Thornton, president of Thornton Media Inc., based in Banning, Calif. After Thornton read about the technology, he contacted the defense contractor, Voxtec, for the right to use the technology for native language revitalization. He was denied, but continued on his quest. Three years ago, he received approval, and today the company works with more than 75 tribes and tribal organizations in the United States and Canada. The Phraselator is a handheld tool that allows a user to instantly translate spoken Englis
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One Native Life : ICT [2007/07/11] - 0 views

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    One Native Life Email this page Print this page Posted: July 11, 2007 by: Richard Wagamese Learning Ojibway I was 24 when the first Ojibway word rolled off my tongue. It felt all round and rolling, not like the spikey sound of English with all those hard-edged consonants. When I said it aloud, I felt like I'd really, truly spoken for the first time in my life. I was a toddler when I was removed from my family and if I spoke Ojibway at all then, it was baby talk and the language never had a chance to sit in me and grow. English became my prime language and even though I developed an ease and facility with it, there was always something lacking. It never really quite felt real, valid even. It was like a hazy memory that never quite reaches clarity and leaves you puzzled whenever it arises. When that first Ojibway word floated out from between my teeth, I understood. You see, that first word opened the door to my culture. When I spoke it, I stepped over the threshold into an entirely new way of understanding myself and my place in the world. Until then I had been almost like a guest in my own life, standing around waiting for someone or something to explain things for me. That one word made me an inhabitant. It was peendigaen. Come in. Peendigaen, spoken with an outstretched hand and a rolling of the wrist. Beckoning. Come in. Welcome. This is where you belong. I had never encountered an English word that had that resonance - one that could change things so completely. It was awkward at first. There's a softness to the language that's off-putting when you first begin to speak it. It's almost as if timelessness had a vocabulary. With each enunciation the word gained strength, clarity and I got the feeling that I was speaking a language that had existed for longer than any the world has known. This one had never been adapted to become other languages like English had evolved from Germanic tongues. Instead, the feeling of Ojibway in my throat was permanence. I
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YouTube - Saving Native American Languages - 0 views

  • Using Voxtec's technology, a Cherokee man developed Phraselator LC - Language Companion, it is now used by over 60 tribes for Native language revitalization. Speak English into the unit and it translates to any Native languages. www.ndnlanguage.com
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    a 'talking dictionary' , an exciting tool to re-learn one's native language
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Endangered Language Initiative - From Threatened Languages to Threatened Lives - 0 views

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    Field-worker and eminent linguistic theoretician speaks out on years of experience with dying languages in the jungles of Brazil. From Threatened Languages toThreatened Lives * Daniel L. Everett, Research Professor * Department of Linguistics * University of Manchester There are about 6,800 mutually unintelligible languages spoken in the world today. Many languages spoken in the past have ceased to exist and many languages not yet 'born' will come into being in the future. Since the beginning of Homo sapiens, new languages have been constantly emerging while others vanish forever. This is why many linguists say that the total number of actual languages spoken in the world at a given moment of human history is but an small fragment of the perhaps infinitely large total number of possible human languages. It might seem as though the death of one language is not a particularly serious event but, in fact, each loss is a terrible tragedy. A language is a repository of the riches of highly specialised cultural experiences. When a language is lost, all of us lose the knowledge contained in that language's words and grammar, knowledge that can never be recovered if the language has not been studied or recorded. Not all of this knowledge is of immediate practical benefit, of course, but all of it is vital in teaching us different ways of thinking about life, of approaching our day-to-day existence on planet earth. In my 25 years of field research on languages of the Brazilian Amazon, I have had the privilege of living for more than six years in villages of the Pirahã (pee-da-HAN) and other groups, such as the Banawá (ba-na-WA). . . . as the last seventy remaining Banawá speakers gradually switch to Portuguese. The Banawás, for example, are members of a select group of Amazonian Indians that make curare, a fast-acting and deadly strychnine-based poison used on blowgun darts and arrows. The ability to make this poison is the result of centuries of knowledge
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Internet breathes life into dying languages - 13 Jun 2007 - NZ Herald: Life & Style New... - 0 views

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    Internet breathes life into dying languages 11:46AM Wednesday June 13, 2007 By Amie Ferris-Rotman HOLYHEAD, Wales - Endangered languages like Welsh, Navajo and Breton have regained speakers and popularity in their communities and are now even "cool" for kids - thanks to the Internet. Welsh language expert David Crystal said the Internet could forestall the dismal fate of about half of the world's 6,500 languages, which are doomed to extinction by the end of the 21st century at a rate of about two language deaths a month. "The Internet offers endangered languages a chance to have a public voice in a way that would not have been possible before," said Crystal, who has written over 50 books on language including The Cambridge Encyclopedia of Language. Languages at risk of extinction are appearing on blogs, instant messaging, chat rooms, video site www.youtube.com and social networking site www.myspace.com, and their presence in the virtual world carries favor with youngsters who speak them. "It doesn't matter how much activism you engage in on behalf of a language if you don't attract the teenagers, the parents of the next generation of children," Crystal, who was raised speaking English and Welsh, told Reuters. Advertisement Advertisement "And what turns teenagers on more than the Internet these days? If you can get a language out there, the youngsters are much more likely to think it's cool." Online free Encyclopedia www.wikipedia.org, written and built by volunteers, has entries in dozens of endangered languages, from native American Cherokee to the Austronesian language Tetum, spoken by less than a million people in East Timor, to the Maori language of New Zealand. Tens of Welsh chat rooms exist for its 600,000 speakers - just over 20 percent of Wales - where young people look for the best pubs in town, or hunt for potential dates. Crystal said there are 50-60 languages in the world which have one last speaker, and around 2,000 have never been written. "
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Global Internet Statistics (by Language) - 0 views

  • Global Internet Statistics (by Language) Sources and references Details by country Here are the latest estimated figures of the number of people online in each language zone (native speakers). We classify by languages instead of by countries, since people speaking the same language form their own online community no matter what country they happen to live in. (Projected E-commerce figures by country)
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    native speakers
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Revitalizing Indigenous Languages: Contents - 0 views

  • Table of Contents Publication Information Repatriated Bones, Unrepatriated Spirits Richard Littlebear Introduction: Some Basics of Indigenous Language Revitalization Jon Reyhner Obstacles and Opportunities for Language Revitalization 1. Some Rare and Radical Ideas for Keeping Indigenous Languages Alive Richard Littlebear 2. Running the Gauntlet of an Indigenous Language Program Steve Greymorning Language Revitalization Efforts and Approaches 3. Sm’algyax Language Renewal: Prospects and Options Daniel S. Rubin 4. Reversing Language Shift: Can Kwak’wala Be RevivedStan J. Anonby 5. Using TPR-Storytelling to Develop Fluency and Literacy in Native American LanguagesGina P. Cantoni 6. Documenting and Maintaining Native American Languages for the 21st Century: The Indiana University Model Douglas R. Parks, Julia Kushner, Wallace Hooper, Francis Flavin, Delilah Yellow Bird, Selena Ditmar * Native Language for Every Subject: The Cree Language of Instruction Project Barbara Burnaby, Marguerite MacKenzie, Luci Bobbish Salt The Role of Writing in Language Revitalization 7. The Place of Writing in Preserving an Oral Language Ruth Bennett, Pam Mattz, Silish Jackson, Harold Campbell 8. Indigenous Language Codification: Cultural Effects Brian Bielenberg Using Technology in Language Revitalization 9. Enhancing Language Material Availability Using Computers Mizuki Miyashita and Laura A. Moll 10. The New Mass Media and the Shaping of Amazigh Identity Amar Almasude 11. Self-Publishing Indigenous Language Materials Robert N. St. Clair, John Busch, B. Joanne Webb
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Endangered Languages - 0 views

  • Why try to preserve endangered languages? Wouldn't the world be simpler if there were fewer languages? Why care if languages die out? The truth is that a people's identity and culture are intimately tied to their language. Each language is unique. No one knows what riches may be hidden within an endangered language. We may never learn about the cultures whose languages have disappeared. And the wholesale loss of languages that we face today will greatly restrict how much we can learn about human culture, human cognition and the nature of language.   'ōlelo Hawai'i     Gaeilge Success Stories Language preservation is difficult, but there are some success stories. Some languages are literally coming back from the dead. Below are just a few of them. Hawaiian Hawaiian had become nearly extinct when the U.S. banned schools from teaching students in Hawaiian after annexing Hawai'i in 1898. Today, close to 10,000 Hawaiians speak their native tongue as compared to under 1,000 in 1983. This remarkable resurgence is supported in part by the use of technology. Hebrew Hebrew evolved in the past century from a written language with no native speakers into Israel's national tongue, spoken by 5 million people. Irish Gaelic The Irish have succeeded in preserving their native Gaelic to the point where it is now spoken by 13% of the population of the Republic of Ireland. Resources The International clearinghouse for endangered languages Foundation for endangered languages Bibliography on language endangerment and language revitalization UNESCO Red Book on endangered languages: Europe Wikipedia article on endangered language SIL endangered languages Bibliography of materials on endangered languages Language revival Technology for endangered languages in Australia OLAC: Open Language Archives Community Online resources for endangered languages (OREL)
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Technology and Indigenous Language Revitalization - 0 views

  • My research on the use of Internet for Hawaiian language revitalization is congruent with these perspectives. When Hawaiian language educators first began thinking about using the Internet, they confronted an unfriendly terrain. There was virtually no information in the Hawaiian language on the Internet, and web sites devoted to Hawaiian culture had mostly been developed by tourist agencies. Few Native Hawaiians had Internet access in the home nor in their schools. The Internet and the computers it was developed on did not readily support the use of Hawaiian language diacritical marks. In response to this situation, the Hawaiian educational community developed their own Bulletin Board System in Hawaiian, they worked to get their schools online, and they developed software solutions to modify computer operating systems to allow full Hawaiian-language operation, including Hawaiian language menus. Most importantly, they designed and implemented educational uses of the Internet which built off of the social and cultural strengths of the Hawaiian community, emphasizing Hawaiian cultural traditions such as 'talking story' and encouraging student development of multimedia online content which critically interpreted the Hawaiian experience. Though they have much more work to do, they have taken important steps towards creating a Hawaiian presence on the Internet which is congruent with their culture and which furthers their aims of language and culture revitalization.
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    Applying a similar outlook to electronic literacy practices, Kaplan (1995, p. 28) argues that The proclivities of electronic texts?at least to the extent that we can determine what they are?manifest themselves only as fully as human beings and their institutions allow, that they are in fact sites of struggle among competing interests and ideological forces. Or, to put the matter another way, social, political, and economic elites try to shape the technologies we have so as to preserve, insofar as possible, their own social, political, and economic status. They try to suppress or seek to control those elements of electronic technologies uncongenial to that purpose. The degree to which they are successful in controlling the development and use of electronic texts will define the nature and the problems of literacy in the future (p. 28). My research on the use of Internet for Hawaiian language revitalization is congruent with these perspectives. When Hawaiian language educators first began thinking about using the Internet, they confronted an unfriendly terrain. There was virtually no information in the Hawaiian language on the Internet, and web sites devoted to Hawaiian culture had mostly been developed by tourist agencies. Few Native Hawaiians had Internet access in the home nor in their schools. The Internet and the computers it was developed on did not readily support the use of Hawaiian language diacritical marks. In response to this situation, the Hawaiian educational community developed their own Bulletin Board System in Hawaiian, they worked to get their schools online, and they developed software solutions to modify computer operating systems to allow full Hawaiian-language operation, including Hawaiian language menus. Most importantly, they designed and implemented educational uses of the Internet which built off of the social and cultural strengths of the Hawaiian community, emphasizing Hawaiian cultural traditions such as 'talking story' and encourag
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Québec Native Women's Association responds to Harper's apology for residentia... - 0 views

  • In order for this apology to be considered genuine, more efforts must be undertaken to correct current oppressive measures under the Indian Act that prevent Indigenous peoples from prospering socially, culturally, politically and economically. The actions of the Canadian Government in opposing the United Nations Declaration on the Rights of Indigenous Peoples makes the apology feel hollow. Their opposition to the UNDRIP perpetuates the insidious, archaic Indian Act that continues to discriminate and deny Aboriginal nations their rights. The facts and arguments reflecting the manner in which the Canadian Government continues to undermine the rights of Indigenous peoples, can be found in Amnesty International?s 2008 Annual Report. We therefore urge the Government of Canada to adequately fund Indigenous languages in a manner that is equivalent to the support given to the French and English languages; to adequately consult Aboriginal peoples in good faith on legislation that addresses issues such as matrimonial real property, Bill C-21, Bill C-47; Bill C-30 and to eliminate the sexual discrimination that exists under Section 6 of the Indian Act. In order for Aboriginal communities to emerge from the negative impacts of colonization they must have access to their lands and resources; they must have the opportunities to build strong and healthy nations by taking to task the social and economic problems whose roots are firmly based in colonization.
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    Consequently, the Canadian Government must acknowledge that Residential School was an act of genocide; a crime against humanity. Apologies may be recognized but they are not necessarily accompanied by forgiveness as no nation or groups have ever been forgiven for their acts of genocide. In order for this apology to be considered genuine, more efforts must be undertaken to correct current oppressive measures under the Indian Act that prevent Indigenous peoples from prospering socially, culturally, politically and economically. The actions of the Canadian Government in opposing the United Nations Declaration on the Rights of Indigenous Peoples makes the apology feel hollow. Their opposition to the UNDRIP perpetuates the insidious, archaic Indian Act that continues to discriminate and deny Aboriginal nations their rights. The facts and arguments reflecting the manner in which the Canadian Government continues to undermine the rights of Indigenous peoples, can be found in Amnesty International?s 2008 Annual Report. We therefore urge the Government of Canada to adequately fund Indigenous languages in a manner that is equivalent to the support given to the French and English languages; to adequately consult Aboriginal peoples in good faith on legislation that addresses issues such as matrimonial real property, Bill C-21, Bill C-47; Bill C-30 and to eliminate the sexual discrimination that exists under Section 6 of the Indian Act. In order for Aboriginal communities to emerge from the negative impacts of colonization they must have access to their lands and resources; they must have the opportunities to build strong and healthy nations by taking to task the social and economic problems whose roots are firmly based in colonization. Canada has established itself as a rich and prosperous country at the expense and blood of Aboriginal peoples. And while we may recognize the Government?s admission of guilt, the fact remains that many obstacles must be removed in order to g
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California Indians gather in Berkeley to learn how to save dying languages - ContraCost... - 0 views

  • California Indians gather in Berkeley to learn how to save dying languagesBy Matt O'Brien Contra Costa TimesArticle Launched: 06/13/2008 06:19:38 PM PDT var requestedWidth = 0; Click photo to enlarge Leanne Hinton, professor emeritus of linguistics at U.C. Berkeley, discuss the Native American...«12345» viewer_currentlySelected = 1; viewer_lastIndex = 5; viewer_images = ['http://extras.mnginteractive.com/live/media/site571/2008/0613/20080613__ecct0614indian~1_Viewer.JPG','http://extras.mnginteractive.com/live/media/site571/2008/0613/20080613__ecct0614indian~2_Viewer.JPG','http://extras.mnginteractive.com/live/media/site571/2008/0613/20080613__ecct0614indian~3_Viewer.JPG','http://extras.mnginteractive.com/live/media/site571/2008/0613/20080613__ecct0614indian~4_Viewer.JPG','http://extras.mnginteractive.com/live/media/site571/2008/0613/20080613__ecct0614indian~5_Viewer.JPG']; viewer_widths = ['88','89','200','192','103']; viewer_heights = ['140','140','114','139','140']; viewer_captions = [" Leanne Hinton, professor emeritus of linguistics at U.C. Berkeley, discuss the Native American..."," Ernestine Ygnacio-DeSoto , a member of the Barbarine tribe from the Santa Barbara area,..."," Julia Bogany, Virginia Carmelo and Jacob Gutierrez, react to a language lesson in the Konkow..."," Lori Laiwa, giving a language lesson in the Central Pomo dialect at the Breath of Life..."," A language lesson in the dialect of the Monterey Ohlone native americans, presented as a one act..."]; viewer_galleryUrl = '/portlet/article/html/render_gallery.jsp'; viewer_articleId = '9580467'; viewer_siteId = '571'; viewer_isPreviewing = 'false'; viewer_isEmbedded = ''; viewer_activeButtonLead = 2; viewer_visibleButtonCount = 5; viewer_allowEnlargement = !isEmpty(viewer_galleryUrl); selectImage(1); displayOn('control_box'); function addToDimension(dim, val){ index = dim.indexOf('px'); if(index != -1){ dim = dim.substring(0, index); } dim = parseInt(dim) + val; return dim; } if(navigator.userAgent.indexOf("MSIE") != -1){ $('photoviewer').style.width = addToDimension($('photoviewer').style.width, 2); $('caption').style.height = addToDimension($('caption').style.height, 2); } requestedWidth = 202; if(requestedWidth > 0){ document.getElementById('articleViewerGroup').style.width = requestedWidth + "px"; document.getElementById('articleViewerGroup').style.margin = "0px 0px 10px 10px"; } BERKELEY — The first time Barbara Pineda came into contact with a linguist, she was wary about what he wanted.An academic researcher from UC Berkeley was visiting her grandmother's home in Mendocino County in the early 1960s, taking notes as her family shared words from their Northern Pomo language."I thought he came to steal it," said Pineda, who was about 8 years old at the time. "My grandmother called me over and said, 'It's OK. He's a friend.'"Pineda, 53, is now trying to salvage the endangered language that her grandmother helped document decades ago. She is one of dozens of California Indians who gathered in Berkeley from across the state this week in hopes they can learn from the university, and from each other, how to preserve languages threatened with extinction."I'm trying to find the notes on her," Pineda said. "That's what inspired me to come here. It's coming back. What they took is coming back, in a good way."
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YouTube - UN Youth Caucus- Intervention on Language - 0 views

shared by akoyako :-) on 06 Jun 08 - Cached
  • The Youth Caucus gives a passionate statement for the protection and survival of Indigenous languages. Category:  Nonprofits & Activism Tags:  Native  American  UN  Climate  Change  Permanent  Forum  on  indigenous  Issues  Indians  Non-profit  Foundation  languages  youth 
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Literari - 0 views

  • We will release more product lines in other African languages soon. We believe in what we do, and we think that African children should be able to learn their native languages, with as much fun as they will learn the English language. What we intend is to make learning native language as much fun as possible. Basically, all our materials are interactive, and we are confident that this approach will work to great effect.” The Executive Director of the African Languages Technology Initiative, Dr Tunde Adegbola also expresses the hope that the product line "is coming at a time when wide debate over the importance of our indigenous languages is being argued.” While this approach to learning African languages may seem relatively new, Otitoloju expresses that she is confident that these product lines will translate into increased applications from these groups.” CONCEPT Blazing Ideas Blazing Ideas Limited was established for the advancement and dissemination of African Indigenous Languages with particular emphasis on Nigerian Languages through several interactive media and materials.The company intends to design, develop, publish and distribute globally, innovative electronic language learning solutions on handheld devices, memory media cards, and via internet downloads. As an international quality African-language publishing house and a market and business research firm, Blazing Ideas has license to publish, in electronic format, reference titles, including monolingual dictionaries, bilingual dictionaries, encyclopaedias, and various other education and trade publications. Blazing Ideas is founded by Dr. Lolade Otitoloju. She is a graduate of College of Medicine, University of Ibadan (M.B.B.S) with a Diploma in Tropical Medicine & Infectious Diseases and Masters in Public Health from the University of London (London School of Hygiene & Tropical Medicine).
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