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Mohammed Hossain

Al Jazeera English - Middle East - Palestinian poll delay recommended - 0 views

  • recommended the postponement of presidential and parliamentary polls
  • postponement was somewhat inevitable after the Palestinian group Hamas said it would not not allow elections to be held in the Gaza Strip.
  • postponement was somewhat inevitable after the Palestinian group Hamas said it would not not allow elections to be held in the Gaza Strip.
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  • postponement was somewhat inevitable after the Palestinian group Hamas said it would not not allow elections to be held in the Gaza Strip.
  • Election
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  • postponement was somewhat inevitable after the Palestinian group Hamas said it would not not allow elections to be held in the Gaza Strip.
  • postponement was somewhat inevitable after the Palestinian group Hamas said it would not not allow elections to be held in the Gaza Strip.
  • postponement was somewhat inevitable after the Palestinian group Hamas said it would not not allow elections to be held in the Gaza Strip.
  • postponement was somewhat inevitable after the Palestinian group Hamas said it would not not allow elections to be held in the Gaza Strip.
  • Abbas had ordered for the polls to be held on January 24
  • reconciliation pact between his Fatah faction and the Hamas failed to materialise.
  • is evidence that Hamas does not value the unity of the homeland nor national reconciliation.
  • will take the necessary decision
  • we lack the right conditions
  • Abbas has already said that he will not run for the presidency again, citing a lack of progress in peace talks with Israel.
  • Abbas is in a very tough position
Ed Webb

Syria Comment » Archives » "Bush White House Wanted to Destroy the Syrian Sta... - 0 views

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Ian Mandell

BBC News - Egypt starts building steel wall on Gaza Strip border - 0 views

  • Egypt has begun constructing a huge metal wall along its border with the Gaza Strip as it attempts to cut smuggling tunnels, the BBC has learned.
  • The land beneath Egypt and Gaza resembles a Swiss cheese, full of holes and tunnels through which the Palestinians smuggle the everyday items they are denied by the blockade. But the Israelis say the tunnels are also used to smuggle people, weapons, and the components of the rockets that are fired at southern Israeli towns. The wall is not expected to stop all the smuggling, but it will force the Palestinians to go deeper and it will likely cut the hundreds of superficial tunnels closer to the surface that are used to move the bulk of the goods.
  • Egypt has begun constructing a huge metal wall along its border with the Gaza Strip as it attempts to cut smuggling tunnels, the BBC has learned.
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  • gypt has begun constructing a huge metal wall along its border with the Gaza Strip as it attempts to cut smuggling tunnels, the BBC has learned.
  • Egypt has begun constructing a huge metal wall along its border with the Gaza Strip as it attempts to cut smuggling tunnels, the BBC has learned
  • Egypt has begun constructing a huge metal wall along its border with the Gaza Strip as it attempts to cut smuggling tunnels, the BBC has learned.
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  • When it is finished the wall will be 10-11km (6-7 miles) long and will extend 18 metres below the surface
Bertha Flores

Freeman's Speech - 0 views

  • disinterested
    • Ed Webb
       
      He means 'uninterested,' I think
  • It will be held under the auspices of an American president who was publicly humiliated by Israel’s prime minister on the issue that is at the center of the Israel-Palestine dispute — Israel’s continuing seizure and colonization of Arab land
  • Peace is a pattern of stability acceptable to those with the capacity to disturb it by violence. It is almost impossible to impose. It cannot become a reality, still less be sustained, if those who must accept it are excluded from it. This reality directs our attention to who is not at this gathering in Washington and what must be done to remedy the problems these absences create.
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  • Must Arabs really embrace Zionism before Israel can cease expansion and accept peace?
  • a longstanding American habit of treating Arab concerns about Israel as a form of anti-Semitism and tuning them out. Instead of hearing out and addressing Arab views, U.S. peace processors have repeatedly focused on soliciting Arab acts of kindness toward Israel. They argue that gestures of acceptance can help Israelis overcome their Holocaust-inspired political neuroses and take risks for peace.
  • Arabic has two quite different words that are both translated as “negotiation,” making a distinction that doesn’t exist in either English or Hebrew. One word, “musaawama,” refers to the no-holds-barred bargaining process that takes place in bazaars between strangers who may never see each other again and who therefore feel no obligation not to scam each other. Another, “mufaawadhat,” describes the dignified formal discussions about matters of honor and high principle that take place on a basis of mutual respect and equality between statesmen who seek a continuing relationship.Egyptian President Anwar Sadat’s travel to Jerusalem was a grand act of statesmanship to initiate a process of mufaawadhat — relationship-building between leaders and their polities. So was the Arab peace initiative of 2002. It called for a response in kind.
  • I cite this not to suggest that non-Arabs should adopt Arabic canons of thought, but to make a point about diplomatic effectiveness. To move a negotiating partner in a desired direction, one must understand how that partner understands things and help him to see a way forward that will bring him to an end he has been persuaded to want. One of the reasons we can't seem to move things as we desire in the Middle East is that we don’t make much effort to understand how others reason and how they rank their interests. In the case of the Israel-Palestine conundrum, we Americans are long on empathy and expertise about Israel and very, very short on these for the various Arab parties. The essential militarism of U.S. policies in the Middle East adds to our difficulties. We have become skilled at killing Arabs. We have forgotten how to listen to them or persuade them.
  • In foreign affairs, interests are the measure of all things. My assumption is that Americans and Norwegians, indeed Europeans in general, share common interests that require peace in the Holy Land. To my mind, these interests include — but are, of course, not limited to — gaining security and acceptance for a democratic state of Israel; eliminating the gross injustices and daily humiliations that foster Arab terrorism against Israel and its foreign allies and supporters, as well as friendly Arab regimes; and reversing the global spread of religious strife and prejudice, including, very likely, a revival of anti-Semitism in the West if current trends are not arrested. None of these aspirations can be fulfilled without an end to the Israeli occupation and freedom for Palestinians.
  • The Ottoman Turks were careful to ensure freedom of access for worship to adherents of the three Abrahamic faiths when they administered the city. It is an interest that Jews, Christians, and Muslims share.
  • pathologies of political life in the United States that paralyze the American diplomatic imagination. Tomorrow’s meeting may well demonstrate that, the election of Barack Obama notwithstanding, the United States is still unfit to manage the achievement of peace between Israel and the Arabs.
  • the American monopoly on the management of the search for peace in Palestine remains unchallenged. Since the end of the Cold War, Russia — once a contender for countervailing influence in the region — has lapsed into impotence. The former colonial powers of the European Union, having earlier laid the basis for conflict in the region, have largely sat on their hands while wringing them, content to let America take the lead. China, India, and other Asian powers have prudently kept their political and military distance. In the region itself, Iran has postured and exploited the Palestinian cause without doing anything to advance it. Until recently, Turkey remained aloof.
  • the United States has been obsessed with process rather than substance. It has failed to involve parties who are essential to peace. It has acted on Israel’s behalf to preempt rather than enlist international and regional support for peace. It has defined the issues in ways that preclude rather than promote progress. Its concept of a “peace process” has therefore become the handmaiden of Israeli expansionism rather than a driver for peace. There are alternatives to tomorrow’s diplomatic peace pageant on the Potomac. And, as Norway has shown, there is a role for powers other than America in crafting peace in the Holy Land.
  • Few doubt Mr. Obama’s sincerity. Yet none of his initiatives has led to policy change anyone can detect, let alone believe in.
  • t. For the most part, Arab leaders have timorously demanded that America solve the Israel-Palestine problem for them, while obsequiously courting American protection against Israel, each other, Iran, and — in some cases — their own increasingly frustrated and angry subjects and citizens.
  • the Obama administration has engaged the same aging impresarios who staged all the previously failed “peace processes” to produce and direct this one with no agreed script. The last time these guys staged such an ill-prepared meeting, at Camp David in 2000, it cost both heads of delegation, Ehud Barak and Yasser Arafat, their political authority. It led not to peace but to escalating violence. The parties are showing up this time to minimize President Obama’s political embarrassment in advance of midterm elections in the United States, not to address his agenda — still less to address each other’s agendas. These are indeed difficulties. But the problems with this latest — and possibly final — iteration of the perpetually ineffectual “peace process” are more fundamental.
  • The Mahmoud Abbas administration retains power by grace of the Israeli occupation authorities and the United States, which prefer it to the government empowered by the Palestinian people at the polls. Mr. Abbas’s constitutional term of office has long since expired. He presides over a parliament whose most influential members are locked up in Israeli jails. It is not clear for whom he, his faction, or his administration can now speak.
  • American policies in the Middle East, with an emphasis on the prospects for peace in the Holy Land
  • Yet, as I will argue,  the United States has been obsessed with process rather than substance. It has failed to involve parties who are essential to peace. It has acted on Israel’s behalf to preempt rather than enlist international and regional support for peace. It has defined the issues in ways that preclude rather than promote progress. Its concept of a “peace process” has therefore become the handmaiden of Israeli expansionism rather than a driver for peace. There are alternatives to tomorrow’s diplomatic peace pageant on the Potomac. And, as Norway has shown, there is a role for powers other than America in crafting peace in the Holy Land.
  • Yet, as I will argue,   the United States has been obsessed with process rather than substance. It has failed to involve parties who are essential to peace. It has acted on Israel’s behalf to preempt rather than enlist international and regional support for peace. It has defined the issues in ways that preclude rather than promote progress. Its concept of a “peace process” has therefore become the handmaiden of Israeli expansionism rather than a driver for peace. There are alternatives to tomorrow’s diplomatic peace pageant on the Potomac. And, as Norway has shown, there is a role for powers other than America in crafting peace in the Holy Land.
  • Yet, as I will argue,   the United States has been obsessed with process rather than substance. It has failed to involve parties who are essential to peace. It has acted on Israel’s behalf to preempt rather than enlist international and regional support for peace. It has defined the issues in ways that preclude rather than promote progress. Its concept of a “peace process” has therefore become the handmaiden of Israeli expansionism rather than a driver for peace. There are alternatives to tomorrow’s diplomatic peace pageant on the Potomac. And, as Norway has shown, there is a role for powers other than America in crafting peace in the Holy Land
  • The resentment of mostly Muslim Arabs at their governing elites’ failure to meet these standards generates sympathy for terrorism directed not just at Israel but at both the United States and Arab governments associated with it
  • Arab governments willing to overlook American contributions to Muslim suffering
  • suspending its efforts to make peace in the Holy Land
  • invading and occupying Afghanistan and Iraq
  • It has caused a growing majority of the world’s 1.6 billion Muslims to see the United States as a menace to their faith, their way of life, their homelands, and their personal security
  • But I do think it worthwhile briefly to examine some of the changes in the situation that ensure that many policies that once helped us to get by in the Middle East will no longer do this
  • “peace process,”
  • The perpetual processing of peace without the requirement to produce it has been especially appreciated by Israeli leaders
  • Palestinian leaders with legitimacy problems have also had reason to collaborate in the search for a “peace process
  • Israeli backing these leaders need to retain their status in the occupied territories. It ensures that they have media access and high-level visiting rights in Washington. Meanwhile, for American leaders, engagement in some sort of Middle East “peace process” has been essential to credibility in the Arab and Islamic worlds, as well as with the ever-generous American Jewish community.
  • “The Palestinians can run their lives freely in the framework of self-rule, but not as an independent and sovereign state.”
  • It has no interest in trading land it covets for a peace that might thwart further territorial expansion
  • Obviously, the party that won the democratically expressed mandate of the Palestinian people to represent them — Hamas — is not there
  • “peace process” is just another in a long series of public entertainments for the American electorate and also a lack of confidence in the authenticity of the Palestinian delegation
  • the Arab peace initiative of 2002. This offered normalization of relations with the Jewish state, should Israel make peace with the Palestinians.
  • But asking them even implicitly to agree that the forcible eviction of Palestinian Arabs was a morally appropriate means to this end is both a nonstarter and seriously off-putting
  • has been met with incredulity
  • Only a peace process that is protected from Israel’s ability to manipulate American politics can succeed.
  • establishing internationally recognized borders for Israel, securing freedom for the Palestinians, and ending the stimulus to terrorism in the region and beyond it that strife in the Holy Land entails
  • First, get behind the Arab peace initiative.
  • Second, help create a Palestinian partner for peace
  • Third, reaffirm and enforce international law
  • American diplomacy on behalf of the Jewish state has silenced the collective voice of the international communit
  • When one side to a dispute is routinely exempted from principles, all exempt themselves, and the law of the jungle prevails
  • Fourth, set a deadline linked to an ultimatum
  • The two-state solution
  • That is why the question of whether there is a basis for expanded diplomatic cooperation between Europeans and Arabs is such a timely one
  • Saudi Arabia’s King Abdullah has made inter-faith dialogue and the promotion of religious tolerance a main focus of his domestic and international policy
  • President Obama’s inability to break this pattern must be an enormous personal disappointment to him. He came into office committed to crafting a new relationship with the Arab and Muslim worlds. His first interview with the international media was with Arab satellite television. He reached out publicly and privately to Iran. He addressed the Turkish parliament with persuasive empathy. He traveled to a great center of Islamic learning in Cairo to deliver a remarkably eloquent message of conciliation to Muslims everywhere. He made it clear that he understood the centrality of injustices in the Holy Land to Muslim estrangement from the West. He promised a responsible withdrawal from Iraq and a judicious recrafting of strategy in Afghanistan.  Few doubt Mr. Obama’s sincerity. Yet none of his initiatives has led to policy change anyone can detect, let alone believe in.
Ed Webb

Egyptian Chronicles: Regarding the NYTimes Map Dividing 5 Arab countries in to 14 - 0 views

  • NY Times published a op-ed about how 5 countries in the Arab world can be divided in to 14 countries by Robin Wright. The graphic representation of the op-ed as a map became a viral in the Arab social media especially in Egypt.   It spread like fire as if that map was a reality , not the visualization of some analyst’s views that may happen and may not. It spread like a fire as if that that was going to happen for real. As Big Pharaoh said on twitter this map in the New York Times would fuel debate and conspiracy theories in the region especially in Egypt for the upcoming 825 years.   This is not the first map of its kind where American Middle East analyst says something similar, if you remember some American Magazine published another similar map during the invasion of Iraq about possible divisions and unlike Wright’s map Egypt was among those unlucky countries that were going to spilt.
Ed Webb

Tunisia: An 'open air prison' for migrants - 1 views

  • When the war in Libya broke out in 2011, refugees flocked to the Tunisian border. Although Libyan families had the resources and the ability to obtain accommodations or be hosted by Tunisian families, migrants from Sub-Saharan Africa were in an altogether more complex situation.Tunisia reacted to the humanitarian emergency, but over the long term nothing has been done to clarify the administrative status of these people.
  • Repatriations were conducted by the embassies and international organisations for some foreigners fleeing Libya. For others, a refugee camp was opened in 2011, five kilometers from the Libyan border, near the Tunisian town of Ben Gardane: the Choucha camp, designed to hold several thousand people.As Tunisia currently has no asylum legislation, it is the United Nations refugee agency (UNHCR) that investigates applications and grants the status of refugees.In June 2013, the UNHCR, in charge of the camp, decided to close it as even back then the situation in Syria demanded additional resources. Hundreds of migrants found themselves in the street with no solution. With their applications for refugee status refused, they did not wish to return to their home countries, claiming that their lives were in danger.The Tunisian authorities nevertheless promised them residence permits but, more than two years later, these have still not been issued.
Ed Webb

A New History for a New Turkey: What a 12th-grade textbook has to say about T... - 0 views

  • Rather than simply serving as crude propaganda for Erdoğan’s regime, Contemporary Turkish and World History aspires to do something more ambitious: embed Turkey’s dominant ideology in a whole new nationalist narrative. Taken in its entirety, the book synthesizes diverse strands of Turkish anti-imperialism to offer an all-too-coherent, which is not to say accurate, account of the last hundred years. It celebrates Atatürk and Erdoğan, a century apart, for their struggles against Western hegemony. It praises Cemal Gürsel and Necmettin Erbakan, on abutting pages, for their efforts to promote Turkish industrial independence. And it explains what the works of both John Steinbeck [Con Şıtaynbek] and 50 Cent [Fifti Sent] have to say about the shortcomings of American society.
  • Turkey has long had competing strains of anti-Western, anti-Imperialist and anti-American thought. In the foreign policy realm, Erdogan’s embrace of the Mavi Vatan doctrine showed how his right-wing religious nationalism could make common cause with the left-wing Ulusalcı variety.[5] This book represents a similar alliance in the historiographic realm, demonstrating how the 20th century can be rewritten as a consistent quest for a fully independent Turkey.
  • Ankara is currently being praised for sending indigenously developed drones to Ukraine and simultaneously criticized for holding up Sweden and Finland’s NATO membership. Contemporary Turkish and World History sheds light on the intellectual origins of both these policies
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  • Among the 1930s cultural and intellectual figures given place of pride are Albert Einstein, Pablo Picasso and John Steinbeck. Guernica is reproduced in an inset about Picasso, illustrating the artist’s hatred of war. (47) A lengthy excerpt from the Grapes of Wrath concludes with Steinbeck’s denunciation of depression-era America: “And money that might have gone to wages went for gas, for guns, for agents and spies, for blacklists, for drilling. On the highways the people moved like ants and searched for work, for food. And the anger began to ferment.”
  • The book places added emphasis on the harsh terms imposed on Germany at Versailles. Prefiguring the later treatment of Al Qaeda terrorism, the intention appears not so much to justify Nazism, but rather to present injustice as the causal force behind violence and cruelty in world politics.
  • the Holocaust instead appears here as one among several examples of Western barbarity
  • The foundation of the UN is immediately followed by a discussion of Israel under the heading “Imperial Powers in the Remaking of the Middle East.” (80-81) The Palestine problem, students learn, is the principal cause of conflict in the region. It began when the Ottoman Empire, “the biggest obstacle to the foundation of a Jewish state,” grew weak, leading to the creation of Israel.
  • Next comes a discussion of the post-war financial order and the International Monetary Fund. Students learn that “the IMF’s standard formula, which recommends austerity policies for countries in economic crises, generally results in failure, chaos and social unrest.” (81-83) An excerpt, which students are then asked to discuss, explains how the IMF prescribes different policies for developed and developing countries.
  • only in the context of the Cold War origins of the EU does the book engage in any explicitly religious clash-of-civilizations style rhetoric. The idea of European unity is traced back to the Crusades, while a quote about the centrality of Christianity to European identity appears under a dramatic picture of Pope Francis standing with European leaders. (112) The next page states that the EU’s treatment of Turkey’s candidacy, coupled with the fact that “all the countries within it were Christian” had “raised questions” about the EU’s identity.
  • Early Cold War era decolonization also provides an opportunity to celebrate Atatürk’s role as an anti-imperialist hero for Muslims and the entire Third World. (122-123) “Turkey’s national struggle against imperialism in Anatolia struck the first great blow against imperialism in the 20th century,” the authors write. “Mustafa Kemal, with his role in the War of Independence and his political, economic, social and cultural revolutions after it, served as an example for underdeveloped and colonized nations.” Atatürk himself is quoted as saying, in 1922, that “what we are defending is the cause of all Eastern nations, of all oppressed nations.” Thus, the book explains that “the success of the national struggle brought joy to the entire colonized Islamic world, and served as a source of inspiration to members of other faiths.” The section ends with quotes from leaders such as Jawaharlal Nehru, Muhammad Ali Jinnah, and Habib Bourguiba about how Atatürk inspired them in their own anti-imperial struggles or was simply, in Nehru’s words, “my hero.” An accompanying graphic shows Atatürk’s image superimposed over a map with arrows pointing to all the countries, from Algeria to Indonesia, whose revolutions were supposedly influenced by Turkey’s War of Independence.
  • Amidst the polarization of the Erdoğan era, what is striking in this book is the authors’ efforts to weave together the conflicting strands of Turkish political history into a coherent narrative. Illustrating Ernst Renan’s argument about the role of forgetting in nation-building, this account glosses over the depth of the divisions and hostility between rival historical actors, presenting them as all working side by side toward a common national goal
  • Selçuk Bayraktar, the architect of Turkey’s drone program, said that as a student “I was obsessed with Noam Chomsky.” [16] During the 1980s and 90s, America sold Ankara F-16 jets and Sikorsky helicopters that were used to wage a brutal counterinsurgency campaign in southeast Anatolia. No one was more critical of this than left-wing scholars like Chomsky.[17] Now, Ankara is selling Bayraktar drones to Ethiopia, where they are being used to kill civilians and destroy schools in another violent civil war.
  • The narrative of national independence also helps smooth over Turkey’s Cold War domestic divides. Students are introduced to the ‘68 Generation and left-wing leaders likes Deniz Gezmiş as anti-imperialists protesting against the U.S. Sixth Fleet in support of a fully independent Turkey. (185-186)[9] In this context, Baskin Oran’s work is again cited, this time quoting Uğur Mumcu on the role of “dark forces,” presumably the CIA, in laying the groundwork for Turkey’s 1971 coup.
  • The book also offers a relatively neutral treatment of political activism during the ensuing decade, suggesting that rival ideological movements were all good faith responses to the country’s challenges. On this, the authors quote Kemal Karpat: “Both right and left wing ideologies sought to develop an explanation for social phenomena and a perspective on the future. A person’s choice of one of these ideologies was generally the result of chance or circumstance.” (202) Thus the authors imply that while foreign powers provoked or exploited these movements, the individual citizens who participated in them can be given the benefit of the doubt. Interestingly, the book takes a similar approach in discussing the 2013 Gezi protests: “If various financial interests and foreign intelligence agencies had a role in the Gezi Park events, a majority of the activists were unaware of it and joined these protests of their own will.”
  • Turkey’s real struggle in the 21st century, as in the 20th, is against dependence on foreign technology
  • a book which begins with a portrait of Atatürk ends with a photo of the Bayraktar TB2.
  • the book’s biases are less in the realm of wild distortion and more reminiscent of those that plague ideologically infused nationalistic history education in all too many countries
  • its exaggerated critique of European imperialism may be no more misleading than the whitewashing still found in some European textbooks
  • At moments, Contemporary Turkish and World History is better aligned with recent left-leaning scholarship than the patriotic accounts many Americans grew up reading as well
  • Throughout the 20th century, America defined itself as the world’s premier anti-imperialist power, all while gradually reproducing many of the elements that had defined previous empires.[11] Today, it often seems that Turkey’s aspirations for great power status reflect the facets of 20th century American power it has condemned most vigorously
  • Turkey’s marriage of power projection and anti-colonial critique have been particularly visible – and effective – in Africa. Ankara has presented itself as an “emancipatory actor,” while providing humanitarian aid, establishing military bases, selling weapons across the continent.[13] In doing so, Turkish leaders have faced some of the same contradictions as previous emancipatory actors. In August 2020, for example, members of Mali’s military overthrew a president with whom Erdoğan enjoyed good relations. Ankara expressed its “sorrow” and “deep concern.”[14] Then, a month later, Mevlüt Çavuşoğlu became the first foreign official to meet with the country’s new military leaders. “Like a brother,” he “sincerely shared” his hopes for a smooth “transition process” back to democracy
  • The authors also offer a balanced treatment of the fraught domestic politics during the period from 1945 to 1960 when Turkey held its first democratic election and experienced its first coup. (138-142, 144-146) They focus their criticism on the negative impact of U.S. aid, arguing that Washington intentionally sought to make Turkey economically and politically dependent, then sponsored a coup when these efforts were threatened.
  • certain themes dominate Contemporary Turkish and World History. At the center of its narrative is the struggle for global hegemony, in military, economic, technological and artistic terms
Ed Webb

The Politics of Image: The Bedouins of South Sinai - 1 views

  • For a foreign power to successfully occupy, control and integrate the Bedouins into the new state-system entailed the disruption all of the above; from the nomadic lifestyle and lack of social stratification, to ourfi laws, loyalty to the tribe, and the notion of collective identity
  • turning Egypt into a modern nation-state. To that end, he had to first re-organize Egyptian society, streamline the economy, train a bureaucracy to effectively run a centralized government, and build a modern military. “His first task was to secure a revenue stream for Egypt. To accomplish this, (he) ‘nationalized’ all the Egyptian soil, thereby officially owning all the production of the land.”13 As a result, all tribal or communal rights to landownership were not legally recognized. With the disenfranchisement of land came the disenfranchisement of image. In order to exert control over Sinai, the government restricted movement, imposed taxes and demanded payment for camping and grazing. It also started to co-opt certain individuals from various tribes, and favor some tribes over others, which in turn disrupted the Bedouin hierarchy based on sex, age and seniority.14
  • Sykes-Picot agreement in 1916. The agreement divided the Arab provinces of the Ottoman Empire outside the Arabian Peninsula into areas of British and French control or influence. As a roaming people whose livelihood depended on seasonal movement from one pasture to another, cementing the border left them with no choice but to become sedentary. This severance from “fundamental elements in their economic, commercial and social universe,”15 exposed the Bedouin to a whole new level of poverty
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  • the role of “The Sheikh” was invented, as mediator between the government and the inland population. Unlike the wise and elderly tribal sheikhs who were appointed through tribal consensus, these “sheikhs” were co-opted by the government. They did not protect the independence of the tribes, they did not arbitrate disputes, and they had little power in local affairs. Still the power of these sheikhs for hire was “exalted, since it was through them that decrees of government were transmitted to the tribesmen.”17 Although they were viewed as “agents of the occupier,” the Bedouins were left with no choice but to turn to them in issues pertaining to their economic and political lives
  • Prior to 1952, “Egypt had the largest consumer market for hashish in the Middle East. Turkey, Lebanon and Syria were the largest regional producers of the drug.”20 The smuggling route ran through the more accessible desert areas of the Middle East, crossing the TransJordanian Plateau, the Negev, and the North Sinai to Egypt. With the ousting of King Farouk in 1952, Abdel Nasser started to fortify the North of Sinai to prepare for nationalizing the Suez Canal. As a result, the smuggling route had to move to the mountainous and inaccessible South Sinai. Thus, the South Sinai “smuggler” came into being, and made use not only of his unemployment, but his nomadic prowess and knowledge of his cavernous terrain. The logic was, if the state treated them as outsiders, then they might as well exist outside the law. After all, smuggling was more lucrative than any grazing or menial government job could ever be
  • the smuggling business continued even after the Israeli occupation of the Sinai Peninsula in 1967. “Assuming that the Egyptian border guards would be given a cut of the drugs as a bribe, they chose to allow the smugglers to continue operating the drug traffic to Egypt, on the logic that drug use by Egyptian soldiers could only benefit Israel.”21 However, when the Eilat-Sharm road opened in 1972, the Israelis feared that the inexpensive drug might find its way into their own lucrative drug scene, and effectively ended all activity
  • Whereas the Egyptian administration distributed a sadaga, meaning charity, through their hired sheikhs, the Israelis personally distributed basic food staples from the American charitable organization CARE to the heads of every family.25 They also organized visits to villages in Israel, built a total of eleven clinics, offered formal vocational courses in Dahab and Sharm El Sheikh, employed half the Bedouin population in the oil fields, and in military and civilian construction, and at the request of the sheikhs, built them a total of thirteen schools in South Sinai alone. The Bedouins, who had expected to be dealt with impersonally, were quite amused with the new perks. Still, while most embraced change, they never let their guard down. In other words, there were no illusions of loyalty. Israel was still seen as an “occupying power.”
  • the Israelis also created “The Exotic Bedouin.”
  • One way for the Bedouins to mark their territory was to come up with an image that would help define and differentiate them. As a result, the “Muslim Bedouin” was born. The issue of self-definition became an urgent one when relations with outsiders ceased to be conducted through sheikhs and Bedouins came into increasing contact with the West. They felt that all Westerners, whether tourists or soldiers, Israelis or Europeans, Jews or Christians, invaded their privacy and threatened their traditions and customs.28 For example, in keeping with the Sinai image as an exotic, all-natural paradise, the tourists sunbathed in the nude, a practice that Bedouins took great offense to. When they expressed their dismay and requested that the behavior of tourists be regulated, Israeli authorities responded by explaining that they wanted nothing to do with the issue. Seeing that the “Bedouins were not permitted by either Israeli or Egyptian law to impose their own laws on non-Bedouins.. the problem could not be resolved.”29 In response, the Bedouins encouraged an Islamic revival of a very paradoxical nature. They still worked in tourism and came into contact with tourists everyday, but all the money made was “purified” by lavish expenditure on mosques and shrines of Saints and excessive manifestations of religious zeal. “‘We are Muslims,’ (they said) ‘they are the Jews.’”30
  • While the Bedouins were trying to disassociate themselves from the West, Egyptian policy was heading in the other direction. To complicate matters even more, “state-supported Muslim institutions, such as Al-Azhar University, invested this official policy with an Islamic sanction.”31 Result was an institutional type of Islam, one that was mainly constructed to fight the remnants of Nasser’s socialist regime. In this context, it was hard for the Muslim Bedouin to demonstrate loyalty merely by waving the flag of religion. The fact that Egypt signed a peace treaty with Israel did not help bridge the gap either. Were the Bedouins to be viewed as fellow Egyptian returning from exile or were they treacherous collaborators?32 More importantly, which of these images was more beneficial to the state?
  • “The Villain” was born; an all-encompassing figure who stood for many ills all at once. He was uncivilized, lawless, treacherous, and dangerous. The most important thing for the state was to cater to the economic interests of Cairo’s elite in the Sinai, from the military and the industrialists, to the members of political parties and ministers. This goal could only be achieved through a label that would blunt Bedouin capacity to organize, gain sympathy, and attract media attention. In 1980, “Law 104, providing for state ownership of desert land and thus making the whole Sinai government property was changed to permit private ownership.”33 The law had some devastating effects on the Bedouins. Their land claims were not legally recognized, and they were subsequently displaced “with no government compensation.”34 In their place, the land was repopulated with peasants to solve the unemployment problem in the urban center. The once virgin coast became littered with grotesque infrastructure that paid no heed to damaging the natural balance of the environment; thousands of them were framed and sent to prison after the terrorist attacks on Sharm El Sheikh and Dahab in 2004 and 2005
  • a 20 million pound wall was built in Sharm El Sheikh to isolate the “dangerous” Bedouin from the tourist “paradise” beyond
  • every Bedouin stereotype out there has been readily absorbed and exploited by the Bedouins themselves
  • All what is left of Bedouin life is its cultural identity, and they hold on to that dearly. “The Bedouin is not Egyptian,” a young man in a white cotton head dress said, “The Sinai is not Egyptian or Israeli. It is Bedouin.” This is all that is left. In the age of state-systems, modernization and globalization, the world is becoming increasingly hegemonic and indigenous cultures are losing the battle. The world might like to think that it is without borders, but say that to a Bedouin and wait for a response.
  •  
    Some flaws here, but worth a read/some thought.
Ed Webb

Netanyahu campaign video: A victory for the Left means an ISIS invasion | +972 Magazine - 0 views

  • The video opens with bearded men traveling in a pickup truck, flying the black IS flag with its distinctive white calligraphy. The driver of the truck pulls up beside another car and honks for the other driver’s attention. The IS guy in the passenger seat leans out the window and asks him, in Hebrew with a comically exaggerated Arabic accent, “Hey bro, how do you get to Jerusalem?” The driver of the car shouts back (in Israeli Hebrew), “Take a left!” Then there’s the slogan, in red Hebrew letters emblazoned on a gray, bullet-marked background: “THE LEFT WILL SURRENDER TO TERROR.” One of the IS guys fires celebratory bullets skyward and the driver peels off, ostensibly in the direction of Jerusalem, as they all shout exultantly in Arabic, “Shukran, ya ward!” (“Thanks, bro!”). The camera pans briefly to the rear of the truck to focus on a popular Israeli bumper sticker that reads, “Anyone but Bibi.” The tagline: “It’s us, or them. Only the Likud. Only Netanyahu.” The snatch of Arabic rap lyrics is excerpted from a song by an Amman-based Palestinian group called Torabyeh: “I want to be buried in the same cemetery that my grandfather was buried in. And since my childhood I’ve been dreaming to be a soldier and as time passed I discovered who I want to belong to: Mahmoud Abbas, Fatah, Hamas or…Jabha …”
  • Netanyahu has for years been promoting his message about the threat to Israeli security posed by Islamic extremism, never missing an opportunity to list Hamas along with the Islamic State, Al Qaeda, Boko Haram and even Fatah, mixing them all up so that the average Israeli Jew reflexively associates Arabs and Islam with terror. Like all accomplished populists, he understands the power of repeating a mendacious slogan, and he is an expert at exploiting popular fears and racism.
  • The popular Israeli narrative is so reactionary and confused these days, that if one were to walk the streets asking average citizens if there was a difference between Fatah and Al Qaeda, most people would be hard-pressed to answer coherently. Go ahead and try to explain to an Israeli audience that Hamas is a small offshoot of Egypt’s Muslim Brotherhood, that it is basically a technocratic political party, that it is extremely unpopular in Gaza and that it has nothing to do with expansionist jihadism. Try telling people that if Israel would lift the siege on Gaza, disgruntled Palestinians in Gaza would probably kick Hamas out of power immediately. Just try. The best you can hope for is that you’d be told that you’re a traitor who should go live in Gaza.
Ed Webb

The city fit for no-one - BBC News - 0 views

  • Tales of an “indiscriminate” bombing campaign, flattened buildings and hundreds of alleged civilian deaths rattled the local population. In June, Raqqa’s siege was completed and the US campaign was in full swing. Civilians were trapped inside with IS fighters. “America is a superpower. It was supposed to use laser-guided bombs and precision munitions. What did we get instead? Massive bombs, mortar rounds and countless artillery strikes. Is that how you liberate Raqqa? You’re murdering civilians instead,” Hatem says, his voice now quivering with a mix of anger and despair. Airwars, a group monitoring civilian deaths in Russian and US-led coalition air strikes Iraq and Syria, says that US-led forces dropped 5,775 bombs, shells and missiles in Raqqa in August alone, resulting in at least 433 likely civilian casualties.
  • the Islamic State group was quick to use civilian deaths to its own advantage and pumped one propaganda video after the other showing burnt corpses and maimed civilians.
  • “We know that for IS, the blood of civilians is very cheap. But is it the same for Americans? There was no-one operating the mortar that day. There were no IS fighters nearby even. It was there for nearly a month and their drones were flying night and day. Why bomb us? Why?”
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  • “There were 20, 30 civilians being killed every day. People were getting buried under the rubble of their own homes,” he says. Islamic State fighters, he says, we getting aggressive with the locals. At one point, they stopped sending bulldozers and trucks to move the rubble and rescue civilians. “They’d ask, ‘You want me to sacrifice the life of a brother for a corpse?’ How can you argue with animals like that?”
  • The SDF has its own sniper unit. Four foreigners, from Germany, Spain, the US and the UK.
  • IS fighters have mined the buildings and the roads, so few have been cleared. They’ve left motion sensors in some buildings so that when SDF forces enter, or open a cupboard door, a bomb detonates. Every home and workplace has been damaged. Even a captured IS weapons store has been left untouched for fear of booby traps.
  • Civilians in Raqqa, there may be as many as 20,000 in IS territory, are used as bait as well as human shields.
  • Time and time again, entire buildings are taken to kill a single fighter. It’s unsurprising so little of Raqqa is left. The SDF lacks the manpower to clear buildings themselves, so coalition bombs do the work.
  • IS had promised to grow a new empire from these streets. Instead, the bodies of its fighters clog the gutters. Every few hundred metres, there is another one. Some cut in half, some still with their weapons. Two men were hiding in a building doorway, but they were spotted. They lie dead where they stood, one, his legs sliced from his body. The fins of the missile that killed them stick out of the concrete pavement. There are scorch marks on at the building's entrance. An Arab fighter, with a skull and crossbones patch on his uniform, steps over the bodies, he has to check the building for booby traps.
  • They think it is mostly foreign fighters left inside Raqqa now. When I ask how many, most seem to agree: 400, no more.
Ed Webb

Homeland Security Is Quietly Tying Antifa to Foreign Powers | The Nation - 0 views

  • intelligence officials are targeting activists it considers “antifa” and attempting to tie them to a foreign power, according to a DHS intelligence report obtained exclusively by The Nation.
  • The intelligence report, titled “The Syrian Conflict and its Nexus to the U.S.-based Antifascist Movement,” mentions several Americans, including a left-wing podcast host who traveled to Syria to fight ISIS. The report includes a readout of these individuals’ personal information, including their social security numbers, home addresses, and social media accounts, much of the data generated by DHS’s Tactical Terrorism Response Teams. As the intelligence report states, “ANTIFA is being analyzed under the 2019 DHS Strategic Framework for Countering Terrorism (CT) and Targeted Violence.”
  • “They targeted Americans like they’re Al-Qaeda” a former senior DHS intelligence officer with knowledge of the operations told The Nation. The officer, who served for years in DHS’s Office of Intelligence & Analysis (I&A), compared the operations to the illegal surveillance of activists during the civil rights era. “They essentially were violating people’s rights like this was the 60’s…the type of shit the Church and Pike committee[s] had to address.”
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  • “Designating someone as foreign-sponsored can make a huge legal and practical difference in the government’s ability to pursue them,” explained Steven Aftergood, who heads the Project on Government Secrecy at the Federation of American Scientists
  • Once someone (or some group) is identified as an agent of a foreign power, they are subject to warrantless search and surveillance in a way that would be illegal and unconstitutional for any other US person
  • Last week, DHS reassigned its intelligence chief after The Washington Post revealed that the agency had been compiling intelligence reports on American journalists and activists in Portland.
  • The intelligence report describes over half a dozen people who traveled to Syria in order to fight alongside Kurdish factions—usually the YPG, but also other Kurdish groups like the PKK and the Peshmerga. Some of the individuals described have denied membership in antifa, but variously identified with far-left causes. DHS appears to define antifa broadly, containing within it various left-wing tendencies: “antifa is driven by a mixed range of far-left political ideologies, including anti-capitalism, communism, socialism, and anarchism.”
  • “I am not now nor have I ever been a member of any antifa organization,” he told The Nation. “The US government has been spying on and smearing communists for 100 years but they usually have the decency not to call a Red an anarchist!”
  • “There appears to be a clear connection…between ANTIFA ideology and Kurdish democratic federalism teachings and ideology,” the intelligence report states.
  • On May 31, Trump vowed to designate antifa a “terrorist organization.” While antifa groups have engaged in acts of property destruction, antifa has not been linked to a single murder in the United States, according to data compiled in the past 25 years by the Center for Strategic and International Studies. By contrast, the same data found that far-right extremist groups had killed 329 people.
Ed Webb

Imperialist feminism redux - Saadia Toor - 1 views

  • In the 19th and early 20th century, the civilising mission through which colonialism was justified was supported by western feminists who spoke in the name of a ‘global sisterhood of women’ and aimed to ‘save’ their brown sisters from the shackles of tradition and barbarity. Today, this imperialist feminism has re-emerged in a new form, but its function remains much the same – to justify war and occupation in the name of ‘women’s rights’ . Unlike before, this imperialist feminist project includes feminists from the ‘Global South’. Take, for example, the case of American feminists, Afghan women and the global war on terror (GWoT).
  • there was one claim that proved instrumental in securing the consent of the liberals (and, to some extent, of the Left) in the US – the need to rescue Afghan women from the Taliban. This justification for the attack on Afghanistan seemed to have been relegated to the dustbin of history in the years of occupation that followed, reviled for what it was, a shameless attempt to use Afghan women as pawns in a new Great Game.  As the United States draws down its troops in Afghanistan, however, we have begun to see this ‘imperialist feminism’ emerge once again from a variety of constituencies both within the United States and internationally
  • how easily liberal (and left-liberal) guilt can be used to authorise terrible deeds
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  • The fact that the meme of the Muslim woman who must be saved from Islam and Muslim men – through the intervention of a benevolent western state – 11 years after the very real plight of Afghan women was cynically deployed to legitimise a global war, and long after the opportunism of this imperialist feminism was decisively exposed, points to a serious and deep investment in the assumptions that animate these claims. These assumptions come out of a palpable dis-ease with Islam within the liberal mainstream and portions of the Left, a result of the long exposure to Orientalist and Islamophobic discourses.
  • secularism is posited as the necessary prerequisite for achieving equal rights for women
  • The less-than-enthusiastic support for the Arab Spring by liberals on the basis of a fear that the Muslim Brotherhood would come to power (thereby implying that the human rights/women’s rights record of the regimes they were replacing was somehow better) illustrates the liberal anxiety regarding democracy when it comes to the Arab/Muslim ‘world’ and hints at the historical relationship between women’s movements and authoritarian regimes in the postcolonial period
  • Even as the United States officially begins to wind down its war in Afghanistan, the GWoT – recently rebranded as the Overseas Contingency Operation by President Obama – is spreading and intensifying across the ‘Muslim world’, and we can expect to hear further calls for the United States and its allies to save Muslim women. At the same time, we are seeing the mainstreaming and institutionalisation of a gendered anti-Muslim racism within the west, which means that we can also expect to see more of the discourse which pits the rights of Muslim men against those of Muslim women.
  • caution against seeing Muslim women as exceptional victims (of their culture/religion/men), and to point out both that there are family resemblances between the violence suffered by women across the world and that there is no singular ‘Muslim woman’s experience’
Ed Webb

New Texts Out Now: Joel Beinin, Workers and Thieves: Labor Movements and Popular Uprisi... - 0 views

  • situate the movements in Egypt and Tunisia in the framework of the imposition of neoliberal economic reform and structural adjustment programs (ERSAPs) on Tunisia, from the mid-1980s, and Egypt, from 1991. The labor movements were the most salient expression of the deteriorating conditions of life under the regime of neoliberal globalization, or “flexible accumulation,” as the regulation school of political economy terms it
  • The recent murder and torture of the Italian PhD student Giulio Regeni, who was researching the independent trade union movement in Egypt, suggests that it will be quite a while before anyone takes up this subject again.
  • class and political economy were far more salient elements of the 2011 uprisings in Tunisia and Egypt (and I might have added Bahrain and Morocco) than most Western (and even local) accounts were willing to acknowledge
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  • the successful installation of a (highly problematic, to be sure) procedural democracy in Tunisia, in contrast to the establishment of an authoritarian praetorian regime far more vicious than that of Mubarak in Egypt, made it necessary to argue that class and political economy alone do not determine outcomes
  • The character and political role of the Tunisian and Egyptian armies is also a factor
  • the economic and social discontent expressed by the desperate demise of Bouazizi and Yahyaoui has only intensified
  • In 2010 the national unemployment rate was under thirteen percent. By 2015 the figure rose to 15.3 percent. Unemployment rates in the center-west and southern regions of the country (including Kasserine and Sidi Bouzid) are typically nearly double the national average. In 2015 the OECD estimated national youth unemployment (ages fifteen to twenty-four) at nearly forty percent.
  • The government understands the problem, but has no solution. On 20 January the cabinet announced that 5,000 unemployed in Kasserine would be hired for new public sector jobs. Another 1,400 were to be hired through an existing employment program. However, on 22 January, Finance Minister Slim Chaker revoked the promise of 5,000 new jobs in Kasserine, claiming that the previous announcement was due to a “communication error.”
  • “There will be another revolution if the social and economic circumstances do not change,” said President Béji Caïd Essebsi on the fifth anniversary of Tarek Mohamed Bouazizi’s self-immolation. Nidaa Tounes, a big-tent coalition of secularists ranging from former communists to former Ben Ali supporters has split. Over two dozen of its deputies have left, and it is no longer the largest party in the parliament. The terrorist attacks have reduced tourism to a catastrophically low level. The economy is not expected to grow at all in 2016. None of its traditional elite political forces—secular or Islamist—imagine an economic program substantially different than the one Tunisia has pursued since the mid-1980s.
  • On 19 January, faced with a UGTT threat to call a general strike, the employers’ association (UTICA) agreed to increase wages for about 1.5 million private sector workers. But for the unemployed, the streets are their only recourse.
Ed Webb

Pushed out by Israel, asylum seekers find only limbo in Uganda | +972 Magazine - 0 views

  • Our small delegation is made up of members of Knesset Mossi Raz and Michal Rozin of Meretz, two of their spokespeople, refugee rights attorney Asaf Weitzen, and myself.
    • Ed Webb
       
      Meretz is a secular left party in Israel, further left than Labor.
  • Our plan is to trace the path of the asylum seekers whom Israel plans to deport — and those it has already pushed out — and try to learn any information we can about the secret agreements reportedly reached between Israel and both Rwanda and Uganda. The Rwandan and Ugandan governments deny that any such deals even exist
  • During our time in Kampala, I spoke with eight refugees who were forced out of Israel. Their stories are nearly identical: when they arrived at the airport in Uganda they were greeted by an unidentified official who confiscated the travel documents they received in Israel and then sent them to a hotel for two or three days. There, they were instructed to fill out asylum applications, but explicitly told not to write that they came from Israel. After several days, they were instructed to call someone to pick them up from the hotel, or to find another way out themselves. Without any documents, from then on, they were on their own — foreigners in a strange country, without any legal status or safety net.
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  • Tesfay says he left Eritrea at a young age to escape forced military service. Eritreans can be conscripted for decades at a time, which is often indistinguishable from slave labor. After five years in Israel, he was imprisoned in Holot for a year. That’s when he decided to leave. Since arriving in Uganda he has struggled to survive without any legal status or support. His savings, as well as the money he received as a departure grant from Israel, didn’t last him very long. Today he lives on the street. He says he has been robbed five times since he arrived. As a foreigner, he is easy prey.
  • Uganda, a country of 40 million people, actually takes in a large number of refugees — around 1.4 million of them. The thousands of “Israeli” refugees, however, cannot go to refugee camps. They are undocumented, and their chances of finding even the most menial kind of work are almost nonexistent.
  • “Either the agreement involves transfer through the country, without the possibility of residency, or the government is so embarrassed by the existence of this agreement with Israel that it has not set up any system for absorbing the refugees and will not give them legal status.”
  • “I understood that Israel is simply committing crimes. According to all of the testimonies from people who were deported, as well as from international aid organizations and local groups, people arrive in Rwanda and are basically smuggled into the country from the airport. They don’t even pass border control in an orderly way. They have no means of appealing to a court. They cannot request status or anything like it. Then they are smuggled again. They are stuck in these two countries without any status.”
  • “They told me ‘welcome,’ and gave me a month-long visa,” Dawit recalls. He says he moved to Petah Tikva and spent most of his time working for a local grocer. Dawit was on good terms with his boss and made friends with a number of Israelis, many of whom he still keeps in touch with by telephone, he says, smiling, but with a sense of loss. “I lived with Israelis and [Israel] is like my second country. They love me and I love them. I was successful at my job. I loved life.” “After four-and-a-half years [in Israel],” Dawit continues, “I was told that I had to go to Holot or to a third country. I did an interview at Holot, but then decided not to go. I continued to work.” Dawit’s boss kept him on for three more years but the deportations, the new laws targeting asylum seekers, and pressure from the government all took their toll. A few months ago, Dawit’s boss told him he couldn’t work there anymore.
  • The detained refugees seem moved by the fact that two Israeli parliamentarians traveled to see with their own eyes what awaits them there.
  • “Why should Uganda take in the people Israel doesn’t want?” asks Ssemujju Ibrahim Nganda, a Ugandan member of parliament
  • “Uganda will not become a dumping ground that whoever thinks they cannot host people — that you throw them in another country.”
  • Rwanda is not a final destination for the refugees Israel is sending there. There is a well-oiled machine that pushes them out of the country as soon as possible. Of the several thousand asylum seekers that Israel has already deported to Rwanda, we are told that only eight remain there. The rest crossed the border into neighboring Uganda
Ed Webb

Erasing people through disinformation: Syria and the "anti-imperialism" of fools | AlJu... - 0 views

  • sought to align themselves with a long and venerable tradition of internal domestic opposition to the abuses of imperial power abroad, not only but quite often issuing from the left. But they do not rightfully belong in that company. No one who explicitly or implicitly aligns themselves with the malignant Assad government does. No one who selectively and opportunistically deploys charges of “imperialism” for reasons of their particular version of “left” politics rather than opposing it consistently in principle across the globe—thereby acknowledging the imperialist interventionism of Russia, Iran, and China—does.
  • The evidence that US power has itself been appallingly destructive, especially during the Cold War, is overwhelming. All across the globe, from Vietnam to Indonesia to Iran to Congo to South and Central America and beyond, the record of massive human rights abuses accumulated in the name of fighting Communism is clear. In the post-Cold War period of the so-called “War on Terror,” American interventions in Afghanistan and Iraq have done nothing to suggest a fundamental national change of heart. But America is not central to what has happened in Syria, despite what these people claim. The idea that it somehow is, all evidence to the contrary notwithstanding, is a by-product of a provincial political culture which insists on both the centrality of US power globally as well as the imperialist right to identify who the “good guys” and the “bad guys” are in any given context.
  • erasure of Syrian lives and experiences embodies the very essence of imperialist (and racist) privilege. These writers and bloggers have shown no awareness of the Syrians, including signatories to this letter, who risked their lives opposing the regime, who have been incarcerated in the Assads’ torture prisons (some for many years), lost loved ones, had friends and family forcibly disappeared, fled their country—even though many Syrians have been writing and speaking about these experiences for many years.
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  • Syrians who directly opposed the Assad regime, often at great cost, did not do so because of some Western imperialist plot, but because decades of abuse, brutality, and corruption were and remain intolerable. To insist otherwise, and support Assad, is to attempt to strip Syrians of all political agency and endorse the Assads’ longstanding policy of domestic politicide, which has deprived Syrians of any meaningful say in their government and circumstances.
  • the “anti-imperialism” and “leftism” of the unprincipled, of the lazy, and of fools
  • reinforces the dysfunctional international gridlock exhibited in the UN Security Council
Ed Webb

On British colonialism, antisemitism, and Palestinian rights | Middle East Eye - 0 views

  • Palestine was not lost in the late 1940s, as is commonly believed; it was lost in the late 1930s, as a result of Britain’s savage smashing of Palestinian resistance and support for Jewish paramilitary forces
  • Churchill held Arabs in contempt as racially inferior. His description of Palestinian Arabs as a “dog in a manger” is shocking, but not entirely surprising; racism usually goes hand in hand with colonialism.
  • In British eyes, a Palestinian state was synonymous with a mufti state; accordingly, Britain’s hostility towards Palestinians and Palestinian statehood was a constant factor in its foreign policy from 1947-49.
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  • Britain gave a green light to its client, King Abdullah of Transjordan, to send his British-led little army into Palestine upon expiry of the British mandate, to capture the West Bank - which was intended to be the heartland of the Palestinian state. The winners in the war for Palestine were King Abdullah and the Zionist movement; the losers were Palestinians. Around 750,000 Palestinians, more than half the population, became refugees, and the name Palestine was wiped off the map.
  • When Jordan formally annexed the West Bank in 1950, Britain and Pakistan were the only UN members to recognise it.
  • Against the backdrop of Black Lives Matter, the reassessment of Britain’s colonial past and the drive to decolonise school curricula, some scholars have leapt to the defence of the British Empire. Nigel Biggar, the Regius professor of theology at the University of Oxford, for example, defends the British Empire as a moral force for good. Referencing Cecil Rhodes and the campaign to remove his statue from Oriel College, Biggar conceded that Rhodes was an imperialist, “but British colonialism was not essentially racist, wasn’t essentially exploitative, and wasn’t essentially atrocious”. The British Empire’s record in Palestine, however, is rather difficult to reconcile with the benign view of the learned professor. 
  • Conservative Friends of Israel (CFI) is by far the most powerful pro-Israel lobbying group in Britain, and its membership includes around 80 percent of Tory members of parliament. Since the May 2015 general election, CFI has sent 24 delegations with more than 180 Conservatives to visit Israel.  The last three leaders of the Conservative Party have been uncritical supporters of the State of Israel. Former Prime Minister David Cameron described himself as a “passionate friend” of Israel and insisted that nothing could break that friendship.
  • Prime Minister Boris Johnson has a slightly more nuanced take on Britain’s record as a colonial power in Palestine. In his 2014 book on Churchill, he described the Balfour Declaration as “bizarre”, “tragically incoherent” and an “exquisite piece of Foreign Office fudgerama”. This was one of the rare examples of sound judgement and historical insight on Johnson’s part. But in 2015, on a trip to Israel as mayor of London, Johnson hailed the Balfour Declaration as “a great thing”. 
  • Arthur Balfour, the foreign secretary in 1917, undertook to uphold the civil and religious rights of the native population of Palestine. A century later, the House of Commons added national rights as well, voting in October 2014 - by 274 votes to 12 - to recognise a Palestinian state. Cameron chose to ignore the non-binding vote
  • The Conservative government’s adoption in 2016 of the IHRA’s non-legally-binding working definition of antisemitism falls squarely within this tradition of partisanship on behalf of Zionism and Israel, and disdain for Palestinians.  The definition states: “Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.”
  • The definition does not mention Israel by name, but no fewer than seven out of the 11 “illustrative examples” that follow concern Israel. They include “denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavour”; “applying double standards by requiring of it a behaviour not expected or demanded of any other democratic nation”; “drawing comparisons of contemporary Israeli policy to that of the Nazis”; and “holding Jews collectively responsible for actions of the state of Israel”. 
  • antisemitism was singled out for attention and punishment by a Conservative government that is renowned for its intensely relaxed attitude towards Islamophobia. 
  • Many left-wing Israelis regard Israel as a racist endeavour. B’Tselem, the highly respected Israeli human rights organisation, issued a closely argued position paper in January titled “A regime of Jewish supremacy from the Jordan River to the Mediterranean Sea: This is apartheid.”
  • Right-wing Israelis continue to hotly deny that Israel is an apartheid state and reject any comparison with apartheid South Africa. But there is no law against calling Israel an apartheid state, and progressive Israelis do so all the time. Comparisons with Nazi Germany are also not proscribed by Israeli law. Such comparisons are less common in Israeli political discourse, but they are occasionally expressed in newspaper editorials and even by politicians. 
  • To achieve consensus on the document within the IHRA, it was necessary to separate the statement from the illustrative examples that followed. Pro-Israel partisans, however, have repeatedly conveyed the false impression that the examples are an integral part of the definition.
  • What the non-legally-binding IHRA document does do, with the help of the examples, is shift the focus from real antisemitism to the perfectly respectable and growing phenomenon of anti-Zionism. Anti-Zionism is sometimes described by pro-Israel stakeholders as “the new antisemitism”. It is essential, however, to distinguish clearly between the two.
  • The 11 examples make a series of unwarranted assumptions about Israel and world Jewry. They assume that all Israelis adhere to the notion of Israel as a Jewish state; that Israel is a “democratic nation”; that Israel is not a racist endeavour; and that all Jews condemn the comparison between Israeli policy and that of the Nazis.
  • the definition’s very vagueness confers a political advantage. It enables Israel’s defenders to weaponise the definition, especially against left-wing opponents, and to portray what in most cases is valid criticism of Israeli behaviour as the vilification and delegitimisation of the State of Israel.
  • Israel is not a democracy. Even within its original borders, it is a flawed democracy at best, because of discrimination at multiple levels against its Palestinian citizens. But in the whole area under its rule, including the occupied Palestinian territories, Israel is an ethnocracy - a political system in which one ethnic group dominates another. 
  • In the Orwellian world of the post-full-adoption Labour Party, many of the members who have been suspended or expelled for the crime of antisemitism were themselves Jewish. Several Jewish Labour Party members have been investigated since 2016, nearly all on the basis of allegations of antisemitism. This made a mockery of the claim of Keir Starmer, who succeeded the allegedly antisemitic Jeremy Corbyn as leader, to be making the Labour Party a safe place for Jews.  
  • In the rush to burnish its pro-Zionist credentials, the Labour Party turned against some of its most progressive Jewish members. Moshe Machover, the veteran Israeli British anti-Zionist, was expelled and then reinstated in 2017 after the Guardian published a letter of protest undersigned by 139 Labour Party members, including eminent Jewish lawyer Geoffrey Bindman, dismissing the insinuation of antisemitism as “personally offensive and politically dangerous”.
  • Anti-Zionism is opposition to the exclusive character of the state of Israel and to Israeli policies, particularly its occupation of the West Bank. Antisemitism relates to Jews anywhere in the world; anti-Zionism relates only to Israel. 
  • In a letter to the Guardian published in November 2020, a group of 122 Palestinian and Arab academics, journalists and intellectuals expressed their concerns about the IHRA definition. Palestinian voices are rarely heard in the national debate on antisemitism and Israel-Palestine.
  • Through ‘examples’ that it provides, the IHRA definition conflates Judaism with Zionism in assuming that all Jews are Zionists, and that the state of Israel in its current reality embodies the self-determination of all Jews. We profoundly disagree with this. The fight against antisemitism should not be turned into a stratagem to delegitimise the fight against the oppression of the Palestinians, the denial of their rights and the continued occupation of their land
  • Another call on universities to resist the government’s attempt to impose the IHRA definition came from an unexpected source: British academics who are also Israeli citizens. I am a member of this group, brought together by outrage at Williamson’s rude and crude intervention. It came as a surprise to discover that there are so many of us but, on the issue of his threat, we were all on the same page, regardless of our diverse academic disciplines, ages, statuses and political affiliations.
  • Our demarche took the form of a long letter sent in the last week of January to all vice chancellors of English universities and many academic senates. Since then, our letter has been signed by an impressive list of 110 supporters, all Israeli academics outside the UK, including many from Israel. We tried to reach a wider public beyond the academy by publishing our letter in the mainstream media. Our request was either rejected or ignored by no less than 12 national newspapers and other media outlets. We were rather surprised and disappointed that not a single national paper saw fit to publish our letter or to report our initiative. But the letter was eventually published by the Jewish leftist online journal, Vashti.
  • In our letter, we said: “Fighting antisemitism in all its forms is an absolute must. Yet the IHRA document is inherently flawed, and in ways that undermine this fight. In addition, it threatens free speech and academic freedom and constitutes an attack both on the Palestinian right to self-determination, and the struggle to democratise Israel.”
  • The Loach affair vividly demonstrates the damage that the IHRA document can do to free speech on campus. The document was used to smear a prominent left-wing critic of Israel and a defender of Palestinian rights, and to try to deny him a platform. The attempt at no-platforming ultimately failed, but it caused totally unwarranted pain to the artist, placed the master of his old college in an extremely awkward position, stirred up a great deal of ill-feeling on both sides of the argument, wasted a great deal of time and energy that could have been put to better use, and, worst of all, in my humble opinion, was completely unnecessary, unjustified and unproductive. All it did was sour the atmosphere around an imaginative cultural event.
  • it must be emphasised that antisemitism is not a fiction, as some people claim. It is a real problem at all levels of our society, including university campuses, and it needs to be confronted robustly wherever it rears its ugly head. Secondly, it would be quite wrong to suggest that Jewish students who protest about antisemitism are inventing or exaggerating their feeling of hurt. Jewish students genuinely feel vulnerable and have a real need for protection by university authorities against any manifestation of bigotry, harassment or discrimination. 
  • the definition is implicitly premised on Jewish exceptionalism - on the notion that Jews are a special case and must be treated as such. This gets in the way of solidarity and cooperation with other groups who are also susceptible to racial prejudice, such as Arabs and Muslims. To be effective, the fight against racism needs to take place across the board and not in isolated corners.
  • Despite its claim to the contrary, Israel does not represent all Jews globally, but only its own citizens, a fifth of whom are Palestinian.
  • British Jews are not collectively responsible for Israel’s conduct, but the IHRA definition implicates them in Israel’s affairs, and encourages them to target anyone they consider to be an enemy of the Jewish state.
  • do we need a definition of antisemitism at all? My own view is that we do not. The very term "antisemitic" is problematic because Arabs are Semites too. I prefer the term "anti-Jewish racism". What we need is a code of conduct to protect all minority groups, including Jews, against discrimination and harassment while protecting freedom of speech for all members of universities. 
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    Opinion of an Israeli academic at Oxford University
Ed Webb

The IDF's Unlawful Attack on Al Jalaa Tower - 2 views

  • On May 15, 2021, early in the afternoon, the Israeli Defense Forces (IDF) informed residents of the Al Jalaa tower that it planned to destroy their building. The building had 11 floors, around 60 residential apartments, and offices for doctors, lawyers, and journalists including Al Jazeera and the Associated Press. Residents grabbed what belongings they could carry and ran down the stairs. Children and the elderly took turns using the single working elevator. An hour later, the IDF levelled the building and crushed everything inside. The now-former residents joined more than 77,000 Gazans displaced from their homes amidst ongoing airstrikes and the COVID-19 pandemic.
  • Initially, the IDF claimed that the building “contained military assets belonging to the intelligence offices of the Hamas terror organization.” Later, the IDF tweeted that Hamas members took “items” out of the building before it was destroyed. The IDF said it was “willing to pay that price to not harm any civilians.” Officials who were involved in the decision reportedly now “completely regret” it. Hamas operatives simply moved their computers out, leaving only empty offices behind.
  • Given the sheer scale of destruction, suffering, and death, any starting point for legal analysis may seem arbitrary. But the IDF, a former IDF legal adviser, and one leading scholar publicly defended the legality of the airstrike on Al Jalaa tower. Their legal claims call for a response. The IDF also destroyed four other residential towers, and hundreds of other residential units across Gaza. Examining the attack on Al Jalaa tower may shed light on these other attacks as well.
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  • the tower was not a military objective (a “lawful target”) at the time of the airstrike. The expected harm to civilians and civilian objects was also excessive (or “disproportionate”) in relation to the military advantage anticipated from destroying any equipment Hamas may have left behind
  • International law prohibits attacks on civilian objects. Civilian objects are all objects which are not military objectives. Military objectives are limited to those objects which by their nature, location, purpose or use make an effective contribution to military action and whose total or partial destruction, capture or neutralization, in the circumstances ruling at the time, offers a definite military advantage. According to the IDF and subsequent reports, Hamas members left with their equipment before the airstrike. They were not using the building or any part of it when it was destroyed. No one suggests that the tower made any effective contribution to military action by its nature or location.
  • If attacking forces are allowed to level any building their adversary might intend to use in the future, then the principle of distinction will lose much of its meaning and legal effect in urban warfare.
  • Based on IDF statements as well as video of the attack, it appears that the attack was directed at the building’s base, not at particular offices or their contents. Since the building was a civilian object at the time of the attack, it was unlawful to make the building as such the object of attack
  • The expected harm to civilians and civilian objects was excessive in relation to the concrete and direct military advantage anticipated. The IDF and its defenders do not argue otherwise. They do not deny that the destruction of dozens of civilian homes and offices would be excessive in relation to the destruction of whatever military equipment may have been left in the building. They argue that the civilian homes and offices were not civilian objects at all.
  • the IDF’s reported position that, if members of an armed group use any part of a civilian building for military activities, then the entire building—including all the civilian apartments inside—becomes a military objective. Since the proportionality rule only protects civilian objects, the IDF argues that expected damage to civilian apartments inside such a building carries no weight in determining the proportionality of an attack. This view is grotesque.
  • To my knowledge, no one thinks it is morally acceptable to destroy dozens of civilian apartments to obtain a minor or uncertain military advantage by destroying military equipment that the adversary has abandoned but may retrieve. The IDF may think it has found a loophole in the law. It hasn’t. But it is worth remembering that basic moral principles have no loopholes.
  • No part of Al Jalaa tower, let alone all of it, was a military objective at the time of the attack
  • The IDF emphasized that it notified the civilian residents that it planned to attack. The IDF may have thought that the tower, or part of it, was a military objective at the time of the notification and therefore it must remain a military objective at the time of the attack. This inference is obviously invalid. Attacking forces do not acquire a legal right to carry out an attack at one moment in time, which they then retain even if circumstances change. The law of armed conflict applies at all times, but never more than at the moment an attack is carried out.
  • It was an unlawful attack. One of many, and not the worst, I suspect.
Ed Webb

How Trump and Netanyahu made American antisemitism come alive - 0 views

  • For four years, Netanyahu has equated Jews with the Israeli government, while Trump has made common cause with white nationalists. I wish more Israelis understood why this was so terrifying.
  • Growing up as a Jewish Israeli-American, antisemitism carried two connotations for me. One was a relic of the past: the stories my grandparents told about the events leading up to the Holocaust back in the old country. The second was the deliberate strategy by hasbara activists to label every criticism of Israeli policy as antisemitism — a toxic smear that I understood as manipulation.
  • My first experience of antisemitism was by proxy — antisemitism as metaphor. I was working as a human rights advocate in Israel when Prime Minister Benjamin Netanyahu and his cronies launched an attack on left-wing NGOs and human rights defenders that used the tactics, imagery, and language from classic European antisemitism, the kind that killed my ancestors.
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  • The Israeli right needed to divide the public against one another, blame someone for problems and sow fear, and they used antisemitism to generate it. This felt uncomfortable and urgent at the time, but I also knew that Israel had a long way to go before it was truly unsafe for Jews, even the most left-wing of us.
  • Obama had received the vast majority of American Jewish votes both in 2008 and 2012, but when Netanyahu came to Congress, he deliberately positioned himself not only as the chief representative of a foreign country, but also as the spokesperson for the Jewish people worldwide.
  • Implicit in Netanyahu’s attempt to equate all Jews with the Israeli government is the antisemitic “dual loyalty” trope: the idea that Jewish people are less loyal to our home countries than our neighbors, and that our real place is in Israel — not in the countries where we live, hold citizenship, and raise our families. For Netanyahu to make explicit this this trope made American Jews less safe.
  • Eighteen months later, Donald Trump was elected president and filled the White House with bona fide white nationalists. While Netanyahu and his right-wing supporters celebrated, my understanding of antisemitism shifted from a theoretical or metaphorical one into a real panicked feeling of threat in my body.
  • It didn’t take long for Trump to start echoing Netanyahu’s dual loyalty smear as part of his strategy to activate white nationalists as his ideological base. At a White House Hanukkah party, in front of a room full of Jewish Americans, Trump spoke about support for “your country” — meaning Israel. He has repeated this claim to American Jews several times throughout his presidency.
  • The narrative of “replacement” is not a metaphor. It is a conspiracy theory, widely believed by white nationalists, that Jews are attempting to literally replace the supposedly “real” Americans — white Christians — with immigrants and people of color. In Trump’s America, Jews are the evil globalists, seen as the secret masterminds behind movements like Dream Defenders and Black Lives Matter. It is this theory of replacement that Robert Bowers, who carried out the mass shooting in Pittsburgh just a little over a year later, cited as the reason Jews should be killed.
  • I am an outspoken left-wing Israeli-American Jew living in the United States and I am not safe. When Netanyahu and his ilk confidently speak for all Jews, when they use antisemitism themselves and provide cover for white nationalists to do the same, they are putting my life at risk
  • When more airtime is given at the AIPAC conference to the threat posed by Minnesota Congresswoman Ilhan Omar’s sympathies to the Palestinian cause than to growing numbers of white nationalists with automatic weapons in America, I am less safe
  • we must recognize that equating all Jews with the state and government of Israel is antisemitism, and it has to stop. American Jews are not Israelis, they are American. Period. Some support Israel, some loath Israel, some could not point to Israel on a map. Netanyahu makes all of us less safe when he claims to represent a people who have and want nothing to do with him or the state he represents.
  • The second thing that needs to happen is for new Israeli leaders to be seen and heard on the world stage, making it clear that far-right politicians are not the true representatives of the Israeli people. Not all Israelis are ethnic supremacists. Not all Israelis are Trump supporters. Not all Israelis are white. Not all Israelis are Jews.
Ed Webb

Leaking Ghost Tankers: Pollution in the Port of Aden - Peace Organization PAX - 0 views

  • Decaying oil tankers at the coasts of Yemen pose serious risks to the environment and the people depending on it, reminding us starkly how conflicts can bring serious pollution risks. New open source research by PAX reveals multiple oil spills from rusty ships that have been polluting the coastal areas around the Port of Aden. If no action is taken by the authorities to remove these ships, it is only a matter of time before a new disaster will unfold.
  • Current international attention is mainly focused on finding a solution for the decaying oil tanker FSO SAFER loaded with 1.1 million barrels of oil. The tanker is at risk of sinking or exploding, which would create a regional environmental catastrophe. Yet over the course of the last years, smaller incidents around oil tankers in Yemen’s ports, the Red Sea and the Gulf of Aden have been mounting as well. Ranging from direct attacks on oil tankers to abandoned ships sinking and fires at port refineries, the conflict continues to create serious local pollution problems.
  • The war itself already poses serious environmental challenges that impact both Yemen’s population and its precious ecosystems. This ranges from structural leaking oil incidents documented by the Yemen environmentalist group Holmakhdar and the Sanaa Center, to broader environmental problems, and conflict-linked cutting and dying of millions of date palms, demonstrated by the open-source investigative group Bellingcat. The current weak state of governance and oversight around the many environmental challenges Yemen is facing continues to result in ongoing incidents that worsen the state of environment and affect the people depending on it.  Not only does this currently already lead to mounting environmental health risks and degraded ecosystems, these impacts will also worsen climate resilience for the conflict-affected country due to more extreme weather events, water shortages and rising temperatures
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  • According to the experts, over 40 tons of oil was leaked from the leaking tanker, though this has not been confirmed by the local authorities
  • PAX has observed leaks from two ships, including a large spill on July 5,2022 from the PEARL OF ATHENA that continued for 18 days until July 23. Oil slicks have washed ashore, polluting the coastal environment, and could pose a long-term risk to the marine environment in and around the bay of Aden, which could pose particular threats to the livelihoods of fishing communities. Hydrocarbons from crude oil and refined products contain toxic heavy metals such as lead, zinc, cadmium and mercury that can accumulate around coastal soils and sediments, be ingested by marine organisms such as fish, affect marine birds and mammals and impact marine ecosystems.
  • Large spills such as this one are also likely to hold up the arrival of ships that need to offload humanitarian goods in the container terminal. This is because ships are not able to go into the port until such slicks are removed to prevent further dispersal of the oil by the movement of incoming ships.  
  • The ongoing war in Yemen continues to stress local authorities’ capacities to address both the issues with dilapidated oil tankers and set up a proper environmental monitoring and enforcement mechanism for ships arriving in the Port of Aden
  • A damage assessment conducted by the UN Development Programme (UNDP) in 2021 found that at over 20 million USD was needed for reparations at the container terminal alone. The report, also stated that:  “Health, safety, and environmental awareness in the Port is currently unacceptable. The Port contains large areas of conflict-damaged debris, damaged and unusable equipment, and equipment and materials being stored for future use.”  
  • The arrival of ballast water on ships trading to ports in the Red Sea and Gulf of Aden (..) has the potential to do more harm to the marine environment than a major oil pollution incident. (..) Dumping of hazardous materials at sea in waters close to the Gulf of Aden has the potential to carry serious pollution hazards into the region.”   
  • the international community has failed to pick up the bill to effectively prevent a major environmental disaster with the FSO SAFER, despite the UN starting a public campaign to raise $20 million dollar to prevent a serious disaster posed by the tanker. Meanwhile, western countries continue to allow for billions in weapons sales to the countries bombing Yemen.  
  • The remaining tankers in the Port of Aden continue to pose a risk of sinking, which would likely lead to further environmental pollution with effects on coastal areas. This would particularly impact fishing communities and surrounding ecosystems
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