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the U.S. strategy for defeating the Islamic State relies on a variety of regional allies and local armed groups who are often bitterly at odds. Though all of them regard the Islamic State as an enemy, most of them regard one another as enemies, too. As they conquer territory from the militants, they are staking out claims to the captured lands in ways that risk bringing them into conflict with others who are also seizing territory. New wars are brewing, for control of the post-Islamic State order.

WAR NO. 1: U.S.-backed Syrian Kurdish forces and Turkish-backed Arab forces This is one of the wars that have already started, and it is also one of the more complicated ones.

when Turkey intervened in Syria two weeks ago to help Syrian rebels capture Islamic State territory, it was clear that the Kurds were as much of a target as the Islamic State

in a dramatic reversal in its foreign policy, Ankara is now looking to normalize relations with Damascus

Ankara has long supported the opposition and anti-regime forces in Syria and controls a huge chunk of Syrian territory in the north. For the United States and European powers, Turkish-Syrian normalization would represent a dramatic shift, fundamentally altering the strategic calculus in Syria and directly threatening the position of U.S.-backed Syrian Kurds — given that both Ankara and Damascus want to see their territorial control and autonomous governing curtailed or brought under the auspices of a centralized Syrian government. 

The right approach is not arming Kurds or offering them the false promise of U.S. military backing to counter a Syrian-Turkish front but supporting them politically to secure a modus vivendi with the governments in Ankara and Damascus. To survive, Kurds need to reach an agreement with both. This will necessitate supporting the Kurds in their political dialogue with Damascus and pushing the Kurdistan Workers’ Party — the U.S.- and Turkish-designated terrorist group — to declare a ceasefire inside Turkey ahead of the June 2023 elections, easing the pressure on Syrian Kurds. This could open up the possibility of a political softening on the Turkish-Kurdish front, remove a major irritant in the U.S.-Turkish relationship, and preserve some Western influence inside Syria. 

Ilham Ehmed, a senior member of the Democratic Union Party (PYD), told Al-Monitor in a brief interview Oct. 8 that “Russia says it wants to work with us” to combat the group that calls itself the Islamic State (IS) and other extremist organizations.

According to the Kurds, the United States has also frustrated their desire to expand their area of control in Syria,

While the United States supported the PYD in expelling IS from Kobani and in capturing Tell Abyad east of Kobani, Washington has promised Turkey not to allow the Kurds to move west toward Afrin in return for allowing the United States to fly bombing runs from Incirlik Air Base, Balanche said. He added that the PYD would face other obstacles in such an operation. “There are 500,000 people between Azaz, al-Bab, Manbaj and Jarabulus, including a Turkmen minority,” he said. “It would be very difficult for the Kurds to capture this area without heavy US support.” Balanche wrote recently that if the United States does not back the Kurdish advance, the PYD will look to Russia and Assad “if that is its only path to a continuous territory in the north.”

Led by Kurds, the YPG evolved over time into the Syrian Democratic Forces (SDF): a multi-ethnic, multi-religious force in which all the indigenous peoples of the region are represented. Arabs, Assyrians, Armenians, Yezidis, Circassians and Turkmen have fought alongside Kurds to defend their homeland. By 2019, when the SDF had liberated all of Syrian territory from ISIS control, there were some 100,000 fighters (including SDF and Internal Security Forces) under the leadership of SDF commander-in-chief Mazlum Abdi, a Syrian Kurd and former Kurdistan Workers’ Party (PKK) cadre.[2] The majority of his rank-and-file fighters, however, were Arabs.

My field survey of over 300 SDF members reveals that there are three main reasons for the SDF’s success in recruiting and retaining Arabs: First, the SDF offered material incentives such as salaries and training opportunities.[3] Second, the existence of a common threat—first ISIS and now Turkey—solidified bonds between Kurds and Arabs and also prompted many to enlist. Third, the survey shows that many Arab members of the SDF support at least some, if not all, of the basic political principles upon which the SDF and the Autonomous Administration of North and East Syria (AANES) are based.

In September 2014, a joint operations room was established between the Free Syrian Army (FSA) and the YPG, known as Burkan al-Firat (Euphrates Volcano).[4] The ISIS siege of Kobane and ensuing US military support cemented the alliance between the YPG and a number of Arab units within the FSA, which led to the emergence of the SDF in October 2015.

The Turkish government wants to end the PKK's terrorist campaign without splitting off a Kurdish state -- and sees extending cultural rights and linguistic freedoms as the way to do it. But what will it take to reconcile the Turks and the Kurds?

Turkish journalists expect the government to allow public servants and politicians to speak Kurdish, end restrictions on Kurdish media, give some form of amnesty to all but the highest ranking PKK members, and possibly even revise the Constitution to allow Kurds to be full Turkish citizens without giving up their Kurdish identity. (Those Kurds who are proud to call themselves Turks have always been accepted and often risen high in the ranks of politics and pop culture) 

Realizing at last that the fight will never be won through purely military means, Turkey's leading general now supports greater cultural freedom for Kurds and wants to make it easier for PKK members to surrender. The National Security Council, traditionally a vehicle for the military to "advise" the government on political issues, also gave its blessing to the initiative.

As the fight expands beyond Kurdish-dominated areas into Arab-heavy territory, a growing number of Arabs are either directly joining the Syrian Kurdish forces or Arab groups allied with them. They are collectively known as the Syrian Democratic Forces, or SDF. An SDF official told Al-Monitor that as of Oct. 22, at least 500 Arab women had enlisted with the YPJ. Women fighters were the first to declare victory on Oct. 19 in Raqqa’s main square. “Many were Arabs,” the official said.

“So long as women are doing their jobs in the public sphere and there is full transparency, I don’t think even becoming fighters is that controversial in our society. Eastern Syria is not too religious.”

Ocalan’s rambling treatises on gender equality known as “jineoloji” — a play on words based on “jin,” which means “woman” in Kurdish — resonate with women of different ethnicities and creeds. This self-professed “science of women” is drilled into men and women across Rojava, or “Western Kurdistan,” as the Kurdish-dominated swath of territory controlled by the YPG is known. 

Iran unleashed a wave of missiles and drones on the headquarters of three separate Iranian Kurdish opposition groups based in Iraqi Kurdistan today, killing at least nine people and wounding 32 others, the Kurdistan Regional Government (KRG) of Iraq’s Ministry of Health said, adding that it expected the death toll to rise.

An estimated 10 million Kurds, mainly Sunnis, who make up around a tenth of Iran’s population have long been denied political and cultural rights. At least 1,500 Kurdish activists were arrested in the last days’ tumult. The Kurdish majority areas in the country’s northwest, alongside Balochistan in the southwest, are among the least developed. The demonstrations over Amini’s murder first erupted in Tehran but rapidly spread to Iranian Kurdistan.

Iraq’s Foreign Ministry and the KRG condemned Iran over its actions, as did the United States, Germany, the UK and the United Nations. “Attacks on opposition group’s through the Islamic Republic of Iran’s missiles, under any pretext, is an incorrect stance that promotes a misleading interpretation of the course of events,” the KRG stated in an oblique reference to Iran’s efforts to scapegoat the Iranian Kurds for the mass protests inside its own borders.

The SDF has 70,000 soldiers who have fought against jihadi extremism, ethnic hatred, and the oppression of women since 2015. They have become a very disciplined, professional fighting force. They never fired a single bullet toward Turkey. U.S. soldiers and officers now know us well and always praise our effectiveness and skill.

The jihadi terrorists of the Islamic State came to Syria from all over the world. We are the ones who should fight them, because they have occupied our lands, looted our villages, killed our children, and enslaved our women.

Amid the lawlessness of war, we always stuck with our ethics and discipline, unlike many other nonstate actors. We defeated al Qaeda, we eradicated the Islamic State, and, at the same time, we built a system of good governance based on small government, pluralism, and diversity. We provided services through local governing authorities for Arabs, Kurds, and Syriac Christians. We called on a pluralistic Syrian national identity that is inclusive for all. This is our vision for Syria’s political future: decentralized federalism, with religious freedom and respect for mutual differences.

In Syria, these women also fought for equality as much as they fought to end the Islamic State. Women’s rights sat at the center of the ideas they had worked to bring to the area, not at all because of American influence, but because of their own ideology inspired by Abdullah Ocalan, Murray Bookchin, and the ideas of near-utopian grassroots, participatory democracy with women’s equality at its center. While critics often saw these ideas as unique to this group of Kurds, the many young women I met from Arab and Christian communities across the region very much shared at least the women’s piece — the idea that they merited a say in their own future. For the members of the Women’s Protection Units that Nowruz led, beating ISIS meant beating the ideology that said women meant nothing and mattered even less.

More than 15 women have died since Turkey’s offensive against the Kurds began two weeks ago. Turkish-backed forces released a video showing their capture of one of the YPJ fighters.  Another video shows Turkish-backed forces calling a dead YPJ fighter a “whore.”

The end of Baghdadi offered the only bright spot she and her forces have experienced since Turkey launched its attack.

He questioned whether Syrian President Bashar al-Assad was really a Muslim, which will likely provoke Alawites inside Turkey and abroad

Erdogan denied interfering in Syria’s internal affairs. He launched an attack on Kemal Kilicdaroglu, leader of the opposition Republican People's Party, describing him as part of an anti-Turkey campaign. He said that “just like there is the Baath Party in Syria, there is the Republican People's Party in Turkey.”

The global system is built around sovereign states, and it shows. This is an enormous problem for groups that define themselves, or are defined by others, as distinct from the country within whose borders they happen to reside, and it’s also terrible as a framework for navigating the global politics of a rapidly changing world.

Sovereignty is usually traced back to the 1648 Treaty of Westphalia, which was pivotal in shifting conceptions of government toward a secular state with entire authority inside inviolable territorial borders. Designed as a diplomatic solution to catastrophic religious wars among feudal, monarchical territories, its tenets have persisted into the modern world largely due to the entrenched power of those states, jealously guarding their unfettered rule over their slice of geography.

as the power of monarchy eroded and European countries needed something else to inspire loyalty among their citizens, the ideal of the nation-state—that the people within those arbitrary borders would feel some sort of collective identity—became popular. This led to more wars as European states expelled or converted anyone who didn’t fit their concept of nation: not French enough, not German enough, not Italian enough. They also spread this idea to their colonies, exporting successive waves of destructive conflicts.

the ISIS military and weapons training and the ISIS “obligatory shariah training” in which new male recruits are taught the ISIS takfir ideology, an ideology that justifies use of violence against those considered heretics or unbelievers, including against fellow Muslims.

Abu Mansour explains the format and nature of intake forms that were filled out at the ISIS reception area. “It was a form about experience, countries you visited, etc. I don’t remember it very well, but it was very detailed,” he explains. He further continues, “There were several people who came with higher education. We wrote his discipline, his studies, his languages. These things were recorded on my forms.” According to Abu Mansour, job placements occurred after another intake took place inside the training camps. “At those places, there were very trusted people running the ISIS offices of recruiting, so if you say you’re an engineer, they put you to that kind of job. It was an office of human resources management,” he states, adding, “but of course different, because in ours we also had, ‘I want to be a martyr.’

According to Abu Mansour, the numbers of would-be “martyrs” went down as the Caliphate was in fact established. “It started to go down as Raqqa stabilized. [Then,] most came simply to live. It was a small ratio of those who came to martyr themselves.” Adhering to his uncanny ability to remember exact recruiting figures, he explains, “Before 2014, 50 percent came to martyr themselves. Then it went under 20 percent.”